Christ in all the Scriptures

One Year Bible: January 29 - Job 11:1-14:22; Matthew 20:1-9; Psalm 17:6-12

2012-01-28T23:52:00.001Z

Job 11:1-14:22; Matthew 20:1-19; Psalm 17:6-12

Jesus' parable of the workers in the vineyard (Matthew 20:1-16) teaches us that all that we have, apart from our sin, is received from God as a gift of His grace. We must remember this when, like Job, we are going through hard times. We don't have the right to expect everything to be going great all the time. When we are enjoying the Lord's blessing, we must never forget that this is not something we have earned. It's the blessing of His grace, the blessing which has been given to us by the Lord. The more we come to know His blessing, the more we will have confidence to say, "I call on You, O God, for You will answer me" (Psalm 17:6).

One Month in Proverbs: Day 2

2012-01-28T23:52:00.000Z

Proverbs 2:1-22

There is a real call for spiritual growth here. We are to accept God's words, storing up His commands, turning our ears to wisdom and our hearts to understanding (1-2). If we are to grow in the fear and knowledge of God, we must pray for insight and understanding. These blessings are greater than silver and hidden treasure (3-5). In the Christian life, there is both promise and warning. There is God’s promise - you will be led in a way that ‘will be pleasant to your soul’ (10). There is His warning - make sure that you do not ‘leave the straight paths to walk in dark ways’ (13). It is very important that we take time to read God’s Word, since it is ‘the Lord’ who ‘gives wisdom’. We must listen for God’s Voice, speaking to us through Scripture (6). As we listen to Him, we will be led in ‘every good path’ - protected and victorious (7-9).

We read the warning about ‘the adulteress’: ‘her house leads down to death’ (16-18). We also hear the warning of the Gospel: ‘the wages of sin is death’ (Romans 6:23). We are told that ‘none who go to her return or attain the paths of life’ (19). Left to ourselves, none of us would return to God, none of us would find the way to life (Romans 3:10-12).

Read The Bible Through In A Year

2012-01-28T14:47:00.003Z

In the first twenty-eight days of the year, as well as the Old Testament readings, we have completed the reading of Matthew and Acts. Following the "28 January" post, I am discontinuing posting notes in the "Read Through The Bible In A Year" series, which has been following the Robert Murray McCheyne Bible Reading Plan. If you would like to read my notes on the Bible passages, here are the links.

Notes on Genesis 1-11

Notes on Genesis 12-26

Notes on Genesis 27-36

Notes on Genesis 37-50

Notes on 1 Samuel 17-31

Notes on 2 Samuel

Notes on 1 Kings

Notes on 2 Kings

Notes on 1 Chronicles

Notes on 2 Chronicles

Notes on Psalms 42-72

Notes on Psalms 73-106

Notes on Psalms 107-150

Notes on Proverbs

Notes on Ecclesiastes

Notes on Song of Solomon

Notes on Isaiah 1-39

Notes on Isaiah 40-66

Notes on Jeremiah

Notes on Lamentations

Notes on Matthew's Gospel

Notes on Mark's Gospel

Notes on John's Gospel

Notes on Acts

Notes on Romans

Notes on 1 Corinthians

Notes on 2 Corinthians

Notes on 1 Thessalonians

Notes on 2 Thessalonians

One Month in Proverbs: Day 1

2012-01-28T00:17:00.000Z

Proverbs 1:1-33

Scripture speaks of different kinds of ‘wisdom’. In Proverbs, wisdom is closely associated with godliness. In Ecclesiastes, wisdom - viewed as mere human intelligence - is described as ‘meaningless, a chasing after the wind’ (1:12-18). This contrast is continued in the New Testament, where Paul describes Christ as our ‘Wisdom’, contrasting this Wisdom with ‘the wisdom of the world’ (1 Corinthians 1:18-25,30). The purpose of Proverbs is set out in its opening verses. Notice the vital connection between ‘understanding’ and ‘doing’ (2-3). We are to be ‘doers’ as well as ‘hearers’ of God’s Word (James 1:22). We are to ‘keep what is written’ in God’s Word (Revelation 1:3). The great theme of Proverbs is stated in verse 7: ‘The fear of the Lord is the beginning of knowledge’. Christ is our Wisdom. We will never be wise unless we build our lives on Him (Matthew 7: 24-27).

If we are to be saved, we must follow the Wisdom of the Proverbs: ‘Listen, my son, to your father's instruction’ (8). We must follow the ‘Word of the Father, now in flesh appearing’, the living Word, our Lord Jesus Christ (Church Hymnary, 191). Satan is seeking to destroy us - ‘let’s swallow them alive, like the grave’ (12). To ‘go along with’ those who do not honour the Lord Jesus Christ is to ‘rush into sin’ (15-16). To live by faith in Christ is to be ‘kept by the power of God’ for full salvation (1 Peter 1:5). There are choices to be made. You remain a fool if you choose not to ask God for wisdom (James 1:5-8). The fool is ‘a double-minded man’, trying to live for the Lord and for the world at the same time. Will you be wise or foolish? - The choice is yours. Remember this has more to do with the moral choices you make than with how ‘well educated’ you may be.

‘Whoever listens to me will live in safety and be at ease, without fear of harm’ (33). ‘Wisdom calls aloud in the street, she raises her voice in the public squares’ (20). The Gospel is not to be kept to ourselves. Christ is to be proclaimed. Why is it so important that we tell others about our Saviour, Jesus Christ? - It is because He offers salvation to all who come to Him: ‘Everyone who calls on the Name of the Lord will be saved’ (Romans 10:13). Later on, in Proverbs, we read. ‘he who wins souls is wise’ (11:30). Those who are wise will pray for a greater fulfilment of the Lord’s promise: ‘you will receive power when the Holy Spirit comes on you, and you will be My witnesses ...’ (Acts 1:8). Filled with the Holy Spirit, we will speak the Word of God boldly (Acts 4:31).

One Year Bible: January 28 - Job 8:1-10:22; Matthew 19:16-30; Proverbs 3:11-20

2012-01-28T00:01:00.000Z

Job 8:1-10:22; Matthew 19:16-30; Proverbs 3:11-20

When we face difficult circumstances, as Job did and as the Lord's disciples did (Matthew 19:29), we must never forget that the Lord's purpose is good and His long-term goal is our good - "eternal life" (Matthew 19:29). What is to be our attitude to suffering? - "My son, do not despise the Lord’s discipline, and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in" (Proverbs 3:11-12). Whether our suffering arises from unfavourable circumstances or human hostility, we must never doubt that all of these things are under the control of God and are used by Him to make us more obedient to Him and more pleasing to Him.

Read Through The Bible In A Year: January 28

2012-01-28T00:00:00.001Z

Genesis 29
The tables are turned on Jacob. The trickster is tricked! The ‘trick’ was according to the ‘custom’ that the elder daughter should be given in marriage before the younger one (23,25-26). Seven years became fourteen years (18-20,27,30). Jacob did receive his heart’s desire, but there was a lesson to be learned: Going God’s way is better than getting your own way. ‘All things work together for good to those who love God’ (Romans 8:28) - this doesn’t mean that we always get what we want. We must learn to ‘let go and let God have His wonderful way’, and to say, ‘This God - His way is perfect’ (Psalm 18:30). Out of love for Rachel (18,20), Jacob served Laban for an extra seven years. We would serve Christ better if we loved Him more. Jesus still asks the question, ‘Do you love Me?’ (John 21:15-17).
Leah progressed beyond her own concerns (32-34) to the most important thing: ‘This time I will praise the Lord’ (35).

Esther 5
(In today's notes, I comment on chapters 5 and 6.)
Haman wanted ‘to have Mordecai hanged’ (5:14). Herod wanted to have Jesus killed (Matthew 2:16-18). Neither Haman nor Herod were successful in their evil plotting (6:13; Matthew 2:19-21). Even when Jesus Christ was ‘crucified at the hands of wicked men’, this was not a victory for the devil. God was in control of the whole situation. Following the death of Jesus, there was the mighty triumph of His resurrection from the dead: ‘God raised Him from the dead’. Christ’s enemies thought that they had triumphed over Him. They were wrong! They could never succeed - ‘It was impossible for death to keep its hold on Him’ (Acts 2:23-24)! Mordecai was honoured by the king (6:10-11). Jesus has been honoured by God - He is ‘both Lord and Christ’ (Acts 2:36).

Matthew 28

The resurrection declares Christ’s victory over evil, the triumph of His love. There is no need for fear: ‘He has risen’ - His ‘perfect love casts out fear’ (5-6; 1 John 4:18). There has to be a new beginning in faith. First, there was a new beginning ‘in fact - Christ has been raised from the dead’ (1 Corinthians 15:20). Christ has won the victory over the grave. Christ has taken the sting out of death (1 Corinthians 15:54-57). Between the new beginning in faith - making disciples (19) - and the new beginning in fact - Christ’s resurrection - , there is worship (9). The fact is not dependent on our feelings. ‘He has risen’ (6-7) - the fact stands, even when many doubt and few worship (17). As we worship, we are strengthened in faith, strengthened for our task. We are to invite people to come to the place where ‘they will see’ Jesus (10). We are to ‘make disciples’ (19). Run and tell - with great joy (8)!

Why is it so important that we ‘make disciples’ (19)? There is a devil, and he is doing his utmost to hinder the progress of God’s truth. He spreads lies about Christ - ‘to this day’ he is still sowing seeds of unbelief (11-15). We must combat the enemy of Christ - with words of truth, with the believing declaration, ‘He has risen’ (6-7). Satan failed to halt the progress of the Gospel. Christ’s disciples rose to the challenge, and so must we: ‘Rise up, you champions of God... We’ll reach this generation... Go forth! Jesus loves them. Go forth! Take the Gospel. Go forth! The time is now. The harvest is ripening; Go forth! Feel now the burden of the Lord. Feel how He longs to save them. Feel now for those who never heard... Now is the time’ (Songs of Fellowship, 486). ‘All authority... has been given to Me... I am with you always' (18-20).

Acts 28
Read of Paul’s protection from the ‘snake’. ‘Rejoice’ - Christ has won for us a great victory over ‘that ancient serpent, who is called the Devil and Satan’. When God gives us His victory, we must not think too highly of ourselves - ‘he was a god’. We must give all the glory to God: ‘Now the salvation and the power and the kingdom of God and the authority of His Christ have come’ (3-6; Genesis 3:14-15; Revelation 12:9-12). ‘So we came to Rome’ (14) - These are words of triumph. God had fulfilled His promise: ‘you must bear witness also at Rome’ (23:11). Rejoicing that ‘this salvation of God has been sent to the Gentiles’, Paul was ‘preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered’ (29,31). Don’t miss God’s opportunities to share Christ’s Good News!

Notes on Luke's Gospel

2012-01-27T23:53:00.000Z

LUKE

1:1-38 - God was about to do ‘a new thing’ (Isaiah 43:19). It was centred on Christ, though John also played his part (31-33,16-17). There were obstacles - Zechariah and Elizabeth were ‘old’ (18), and Mary had ‘no man’ (34). What were these obstacles to God? - Nothing: ‘with God nothing will be impossible’ (37). How are we to respond to God’s ‘new thing’? - ‘let it be to me according to Your Word’ (38). How will God’s ‘new thing’ make progress among us? - Through the power of the Holy Spirit: ‘he will be filled with the Holy Spirit’ (15), ‘The Holy Spirit will come upon you...’ (34). ‘Holy Spirit, we welcome you... Move among us with holy fire... Let the breeze of your presence flow... Please accomplish in me today, some new work of loving grace, I pray; Unreservedly have Your way...’ (Mission Praise, 241).

1:39-80 - There are two great ‘songs of praise’ here (46-55,67-79). God was doing ‘a new thing’. His people were rejoicing in Him. Great things were happening. Greater things were going to happen. Soon, the Saviour would be born. The birth of John the Baptist (57-66) - This was great. The birth of our Saviour - This would be even greater. Mary and Zechariah felt the touch of God upon their lives, and their hearts were filled with praise to God: ‘When I feel the touch of Your hand upon my life, it causes me to sing a song that I love You, Lord. So from deep within my spirit singeth unto Thee, You are my King, You are my God, and I love You Lord’ (Mission Praise, 753). John was ‘in the wilderness’. He ‘became strong in spirit’ (80). May God help us to grow spiritually, even when life is not very easy!

2:1-20 - God is in control! Jesus was born in Bethlehem. Long before it happened, God had it planned (1-7; Micah 5:2-3). As we approach Christ's Return, God still has His plan. He is still in control. The birth of Christ is not merely an event from the past. It is also a message for the future. We look back so that we can move forward. We are fearful about many things. ‘What's the world coming to?’, we ask. God turns our question on its head: ‘Christ is coming to the world’. From His first coming, we look on to His Second Coming - He ‘will come to all the people’ (10): ‘every eye will see Him’ (Revelation 1:7). His Return invites us to ask another question: ‘when the Son of man comes, will He find faith on earth?’ (18:8). For you, is it still ‘before Christ’? Let the ‘new age’ begin: Let Christ be ‘born this day’ (11) - in your heart!

2:21-52 - Jesus ‘fulfilled all righteousness’ (Matthew 3:15). His circumcision and presentation to the Lord was ‘according to the law of Moses’ (21-24; Leviticus 12:1-8). Jesus’ obedience was always more than mere conformity to ‘the written code’. He was walking ‘in the Spirit’. He was filled with ‘the Spirit of the living God’ (2 Corinthians 3:3,6). His obedience came ‘from the heart’ and His ‘praise’ came ‘not from men but from God’ (Romans 6:17; 2:29). What joy there was for Simeon and Anna! This was ‘salvation’, ‘redemption’ (30,38). As you journey through life, don’t ‘lose Jesus’ (43-45). Keep close to Him! If you do ‘lose Him’, where will you find Him again? - ‘In the temple’ (46). Have you lost your way? Find your way back to ‘the sanctuary of God’ - and things will start to fall into place again (Psalm 73:16-17)!

3:1-38 - John's message came from ‘God’ (2). He did not begin with love. He preached about sin and divine judgment, warning his hearers to ‘flee from the wrath to come’ (7). He called for ‘repentance’ (3,8). This was not what people wanted to hear. Before we can rejoice in the Good News concerning salvation, we must recognize our sin and our need of salvation. John prepared the way for Jesus. ‘All have sinned’, ‘The wages of sin is death’ - This is the ‘bad news; which prepares us to receive, with joyful thanksgiving, ‘the Good News’: ‘the free gift of God is eternal life in Christ Jesus our Lord’ (Romans 3:23; 6:23). Like John, we are to point to Jesus, God’s ‘beloved Son’ : Before ‘Adam’ was, He is. Pray that the ‘Holy Spirit’ will bring people to Christ (22,38; 8:58).

4:1-30 - Jesus was ‘tempted by the devil’ (2). He was rejected by His enemies (28-29). When we look around us, we see nothing but temptations and rejection - What a negative way of looking at things! There is something more positive here - the presence of the Holy Spirit (1,14,18). Do not be afraid. There is no need to be discouraged. We need not be defeated. The temptations may be many. The opposition may be fierce. We can ‘pass through the midst of them’ (30): ‘God did not give us a spirit of timidity but a spirit of power and love and self-control’ (2 Timothy 1:7). Satan is persistent - They did not rest until they had crucified Him. Faced with such opposition, we - like Jesus - must walk in the Spirit (Ephesians 6:12,17-18).

4:31-5:11 - ‘His Word was with power’ (32). Where there are hindrances, obstructing the flow of God’s Word, we must pray that God’s Word will be heard for ‘what it really is’ - ‘not the word of men but the Word of God’ (1 Thessalonians 2:13). Our hearing of God’s Word is not to be a superficial thing - Here, the people of Capernaum ‘tried to keep Him from leaving them’ (42). Later, Jesus said, ‘You, Capernaum... shall be thrust down to hell’ (10:15). We must hear the Word of God and act on it (1,3). We may feel, ‘it’s a waste of time’. We must be obedient to God: ‘at Your Word I will let down the nets’ (5). We are to be ‘partners’ in the Lord’s work (7): ‘workers together with God’ (2 Corinthians 6:1). All the glory belongs to the Lord: We are ‘sinful’ - Through His grace, we can win others for Him (8,10).

5:12-32 - ‘You can make me clean... I will; be clean’ (12-13). Look at Christ’s death for you - Can you doubt His desire to save you? Look at His resurrection - Can you doubt His power to save you? The Lord ‘desires all people to be saved’ (1 Timothy 2:4). We are saved through ‘the Gospel’ which ‘is the power of God for salvation to everyone who has faith’ (Romans 1:16). Jesus can save. Jesus will save. ‘The power of the Lord’ (17) is available to all: ‘Whoever wishes’ may ‘come’ and receive ‘the free gift’ of salvation (Revelation 22:17). To each one, Jesus says, ‘Follow Me’ (27). We must not think of ourselves as ‘righteous’. Each one must come as a ‘sinner’ to Jesus, the Saviour of sinners (32). Through prayer, the Lord’s saving power can be released among us (16-17; John 14:13-14; 1 John 5:14-15).

5:33-6:16 - There is such a difference between the ‘old’ legalism and the ‘new’ life in the Spirit (36-39; Romans 8:2-4). The question, asked in verse 2, springs from the dead hardness of strict legalistic religion. Christ is Lord (5) - not the ‘Pharisees’. They try to control people's lives. With their kill-joy attitude, they only succeed in making everybody miserable - like themselves! The ‘old’ needs to be ‘crucified’, so that the ‘new’ can be born in us (Romans 6:6; 2 Corinthians 5:17). Some say, ‘I don't need to be born again’. Jesus disagrees (John 3:3). Disciples, Apostles (13): We learn everything from Jesus - nothing from the ‘Pharisees’! We are sent out by Christ for Christ - not by the Pharisees to spread Pharisaiam! God is interested in names (14-16): ‘rejoice that your names are written in heaven’ (10:21).

6:17-49 - Four thoughts from Jesus’ ‘sermon’: (a) Hunger for God (21; Matthew 5:6): Laziness leads to superficial Christianity. Do not hunger and you will not be ‘filled with the Spirit’ (Ephesians 5:18). Do not seek and you will not find (Matthew 7:7). Seek the Lord with all your heart (Jeremiah 29:13). God has so much for us (1 Corinthians 2:12). Don't miss out (2 Corinthians 9:6). (b) Love for God: Love is the greatest thing in the world. Our love for God is to be seen in our love for others (27; 1 John 3:16-17). (c) Vision of God: The blind cannot lead the blind (39-42). Make sure you are not ‘blind and short-sighted’ (2 Peter 1:9). Run with the vision - Others will be blessed (Habakkuk 2:2). (d) Foundations in God: Make sure you are ‘rooted’ in Christ, our sure ‘Foundation’ (43-49; Ephesians 3:17; 2:19-22).

7:1-35 - ‘When he heard of Jesus...’ (3): ‘Faith comes from hearing...’. Tell people of Jesus: ‘How can they believe in Him if they have not heard His message? How can they hear if no one tells the Good News?’ (Romans 10:17,14). ‘God has visited His people!’ (16): ‘Raised from the dead’ - Pray for a real ‘quickening’ as the ‘God, who is rich in mercy’, pours out ‘His great love’ upon us (Ephesians 2:4-6). John was looking for the One who was ‘to come’ (19). What a great thing it is when Christ comes among us. Do we take His presence for granted? Do not presume on God’s blessing: ‘Blessed are the eyes which see what you see!... many... desired to see what you see and did not see it, and to hear what you hear, and did not hear it’ (10:23-24). Do we care about God’s blessing? - If we don’t, we may lose it!

7:36-8:21 - Jesus does not come to us because we are good. He comes to us because He forgives sins. The woman came to Jesus and received forgiveness. The Pharisee, though steeped in religion, remained unforgiven (47-50). Don't be like the Pharisee. Don’t look down your nose at the ordinary people who mean so much to the Lord. ‘Some women...’: Much of God’s work is being upheld by faithful women who, by their praying, giving and working, are ‘ministering to Him’ (1-3). We read Jesus’ parables (4-18), and we learn. Let us read ‘the book of everyday life’, and learn what the Lord is saying to us concerning Himself. Let us learn from everyday life, always with this goal: Hearing the Word of God and doing it (21).

8:22-56 - ‘Where is your faith?’ (25). The Lord is not looking for lip-service. He is looking for real faith. Some beg Jesus ‘to depart from them’ (37). They don't want to know! Others long to ‘be with Him’ (38). They don’t want to go! Some have no interest in worship. They don’t really want to get to know Jesus. Others love to ‘worship’, but they are so slow to witness. They need to hear Jesus’ words - ‘Return to your home, and declare how much God has done for you’ (39). Real faith worships. Real faith witnesses. We need both - Worship and Witness. Some - ‘the multitudes’ (45) - touch Jesus superficially. They are interested - when everything seems exciting! They touch Jesus religiously. They do not touch Him by faith. Where is the ‘power’, the resurrection power (46,54)? Without faith, there is no power!

9:1-27 - It was a short mission (1-6) - short but important! They were being trained for future work. There and then, people were hearing the Gospel, believing in Christ and being saved. There was opposition (7-9): There’s always plenty of that - ‘We are more than conquerors through Him who loved us’ (Romans 8:37). There is physical need. There is also spiritual need - ‘Do not labour for the food which perishes, but for the food which endures to eternal life’ (10-17; John 6:27). In verses 18-27, we learn (a) Who Jesus is: ‘the Christ of God’ (20). (b) What Jesus has done for us: His death and resurrection (22). (c) What Jesus calls us to be: His followers (23). May God give us grace to follow ‘the Son of God who loved us and gave Himself for us’ (Galatians 2:20). We follow Christ, looking for ‘the Kingdom of God’ (27).

9:28-62 - The ‘glory’ of Christ (32) - ‘Before the world was made’, He shared the Father’s glory. Through the Cross - ‘His departure...’(31) - , Christ, ‘the Lamb that was slain’ for sinners, has fulfilled God's eternal purpose of salvation (John 17:4-5; Revelation 13:8). We are to ‘look’ to the Lamb of God. We are to ‘listen’ to God’s beloved Son. If we do not look and listen, we will not learn. To those who refuse to look, listen and learn, God issues His Word of warning: ‘See that you do not refuse Him who is speaking’ (Hebrews 12:25). We must confess our spiritual poverty, our lack of power (37-42), understanding (43-45), humility (46-48), unity (49-50) and love (51-56). Looking to Christ who ‘set His face to go to Jerusalem’ and refusing to ‘look back’, we must choose to be ‘good soldiers of Jesus Christ’ (51,62: 2 Timothy 2:3-4).

10:1-37 - Christ’s message - ‘The kingdom of God has come near to you’ (9) - calls for our response - hearing with faith or rejecting in unbelief (16). Where does this response of faith come from? - From God: He reveals Himself to us (21). Questions: Why do we ask them? - ‘to put Jesus to the test’ (25), ‘to justify ourselves’ (29)? You cannot come to Christ until you stop trying to justify yourself - Are you trying to test Him or learning to trust Him? (a) What shall I do to inherit eternal life?' (25): The law cannot save. It can only show us our need of the One who does save - Jesus (Romans 8:3-4). (b) ‘Who is my neighbour?’ (29): ‘Passing by on the other side’ (31-32) - This is not love. It’s nothing like the love of God for ‘sinners’ (Romans 5:8). Jesus loves you. Let Him save you. Let His love change you.

10:38-11:28 - Mary was ‘listening to the Lord’ (39). Martha was ‘distracted’ (40). ‘One thing is needful’ (42): Don’t let anything distract you from this - Getting alone with God. More than anything else, Jesus wants to ‘teach us to pray’ (1). The greatest gift that God gives - in answer to prayer - is the Holy Spirit (13). We are to ‘pray at all times in the Spirit’, relying completely on the Spirit to teach us to pray (Ephesians 6:18). Pray that you will be ‘filled with the Holy Spirit’ (Acts 4:31). As you pray, let the Spirit be your Helper (Romans 8:26). ‘Some’ are so critical: Negative thinkers, they ‘point the finger’ at everything (15). ‘Others’ are never satisfied: They’ve made complaining a way of life (16). Let’s rise above all this: ‘Blessed... are those who hear the Word of God and keep it!’ (28).

11:29-54 - Christ is ‘greater than Jonah’ (32). Jonah was preserved alive (Jonah 1:17-2:10). Christ ‘died... was buried’ and ‘was raised’ (1 Corinthians 15:3-4). Through His resurrection, He has been ‘declared with power to be the Son of God’ (Romans 1:4). We are not to be secret disciples (33): ‘Believe in your heart that God raised Jesus from the dead and confess with your lips that Jesus is Lord’ (Romans 10:9). Guard against ‘the lust of the eyes’ (34; 1 John 2:16; Genesis 3:6; 13:10-11; 19:26; Joshua 7:20-21; 2 Samuel 11:2-5). The Pharisees were ‘fools’ (40). Clean on the outside but not in their hearts, they ‘loved the best seat in the synagogues’ but they were spiritually dead - ‘like graves’ (39,43-44). Their true nature is seen in their reaction to Christ (53-54): Don’t be a ‘fool’! Don’t be a ‘Pharisee’!

12:1-34 - ‘Do not fear...’ (4): ‘If God is for us, who can be against us?’ (Romans 8:31). Acknowledge Christ or deny Him (8-9): Let your choice be clear - ‘Christ means everything to me’ (Philippians 1:21). Do you want to confess Christ? - Here’s a great promise for you: ‘the Holy Spirit will teach you in that very hour what you ought to say’ (12). In our generation, there is a ‘gold rush’. Many are preoccupied with ‘having a lot of material possessions’ (15). What does God say about this? - ‘Fool!’ (20). We hear it said, ‘He’s too heavenly-minded to be any earthly good’. You can be ‘too earthly-minded to be any heavenly good’! It is better to be ‘spiritually minded’ than ‘carnally minded’ (Romans 8:6). ‘Seek His Kingdom... it is your Father’s good pleasure to give you the Kingdom’ (31-32).

12:35-59 - ‘Be ready’ for Christ’s Return (40): Wait on the Lord (36; Isaiah 40:31). Stay ‘awake’ (37), ‘your loins girded with truth’ (35; Ephesians 6:14) - be real; be true to the Word of God. Keep ‘your lamps burning’ (35). Our ‘lamp’ is Christ, ‘the Lamb of God who takes away the sin of the world’ (Revelation 21:23; John 1:29). Be faithful (41-48): There can be no fruitfulness without faithfulness. God’s blessing is given to those who are faithful (42-43). With the promise of blessing, there is also the warning of judgment. Knowing the will of God and not doing it leads to judgment (47). Going Christ's way will not be easy (49-53): We must avoid the way of the ‘hypocrites’ who have no real knowledge of God (54-56), the legalists who know nothing of the Spirit of grace (57-59). Keep close to Christ: He will keep you - faithful and ready.

13:1-35 - Jesus stresses the need for both repentance (1-5) and the fruits of repentance (6-9). God’s Word, planted in our hearts at conversion, is to bear fruit. This requires continual repentance and faith (Colossians 2:6; Galatians 3:1-5). Don’t put it off till tomorrow! Today is ‘the day of salvation’. Don’t ‘neglect’ God’s ‘great salvation’ (15-16; 2 Corinthians 6:2; Hebrews 2:3). Let there be spiritual growth, affecting the whole of your life (18-21). Jesus was ‘journeying toward Jerusalem’ - to ‘finish His course’ at the Cross (22, 32-33). He came from the Lord (35). Through Him, we come to the Lord (24; John 10:9). There is no salvation in ourselves (25-27). Apart from Him, there is ‘no peace’ (Jeremiah 6:14; 8:11). Jesus loves you (34). Make ‘sure’ that your trust is in Him. He will never fail you (2 Peter 1:10-11).

14:1-35 - Let God’s love flow freely in your own heart. Let it flow, from there, into the lives of others. Receive Christ and share Him with others. When the Gospel says, ‘Come; for all is ready’, there must be no excuses (17-20). When you share Christ, let there be no barriers (1-6, 12-14, 21-24). Let God’s love flow freely - Make it your firm resolve to live as Christ’s ‘disciple’ (27,33). Some will be critical of you - preoccupied with finding fault, they will miss the love of God(1-6). This is part of the ‘cost’ of being a disciple - the ‘cross’ (27-28). Others will respond positively: Keep your ‘saltiness’ - Be salty enough to make others thirsty, and be ready to lead them to Christ when they are thirsty ‘for the living God’ (34-35; Psalm 42:2). Remember to give all the glory to God (11).

15:1-32 - People were coming to Christ (1). Still, the critics were murmuring among themselves (2). What did Jesus do ? - He kept on preaching the Gospel (3-32). The lost sheep (3-7) the lost coin (8-10), the lost son (11-32) - These are the parables of the Gospel. They teach us two lessons - By ourselves we are lost; In Christ, there is salvation. Read about the prodigal son, and think of the perfect Son, our Lord Jesus Christ. In Him, we see God’s perfect love. Through Him, we receive God’s perfect salvation - (a) ‘the best robe’ - forgiveness (Revelation 7:13-14); (b) the ‘ring’ - membership of God’s family (John 1:12); (c) the ‘shoes’ - empowered to bring ‘the Gospel’ to others (Ephesians 6:15). ‘God... has blessed us in Christ with every spiritual blessing’ (Ephesians 1:3). Don’t be like the ‘elder son’ (28-30)!

16:1-31 - How do we use our money? This is an important question for all who want to live a practical Christian life. The worldly person is quick to see ways of making a profit. For the Christian, there is a higher priority. Beyond personal profit, there is eternal profit. Look for opportunities to support the work of the Gospel. By our giving, we help the Church to be Christ’s prophet in today’s world. ‘Make friends’: Win others for Christ so that, together with them, we may be welcomed to our eternal home (9). Jesus said, ‘You cannot serve God and money’. The ‘lovers of money’ did not like His teaching (13-14)! Don’t let money squeeze Christ out of your life. Life without Christ leads to eternity without Christ (19-31).

17:1-37 - In verses 1-10, Jesus speaks about temptation, forgiveness, faith and service. (a) Temptation - ‘watch yourselves’, always remembering that we can only win victory through the strength of the Lord (3; 1 Corinthians 10:13). (b) Forgiveness - This is practical teaching. We not only receive forgiveness for ourselves. We are to forgive others (3-4; 1 John 1:9; Ephesians 4:32). (c) Faith - There will never come a time when we no longer need to pray, ‘Increase our faith’. What great things can be achieved for God, when our faith in Him is strong (5-6; 1 John 5:4-5, 14-15). (d) Service - We are always ‘unworthy servants’. We never outgrow our need of ‘God’s mercy’ (10; Romans 12:1; 2 Corinthians 4:1). We need ‘the attitude of gratitude’ (17-18; 1 Thessalonians 5:18). Jesus is coming again (24). Be ready for Him!

18:1-43 - Here, we learn some important lessons about faith. (a) Our faith is precious. We must not lose it! The question is asked, ‘When the Son of man comes, will He find faith on earth?’ (8). ‘Don’t lose heart’ (1). (b) We are to have a humble faith (14). Pray, ‘God, be merciful to me a sinner’ (13). ‘Receive the Kingdom of God like a child’ (17). (c) We are to have a committed faith (22), always remembering that salvation comes from the Lord and not from ourselves (26-27). Our commitment can never be a way of earning God’s salvation. He always gives us so much more than we could ever give to Him (29-30). (d) We are to have a Christ-centred faith, centred on His death and resurrection (31-33). (e) Our faith is to be full of worship. Our eyes opened by Christ and to Him, we are to glorify God and give praise to Him (43).

19:1-48 - Jesus was on His way to Jerusalem (9:51; 13:22; 17:11), the place where He would be crucified for the world’s salvation. ‘Passing through’ Jericho, He brought ‘salvation’ to Zacchaeus (1, 9). ‘Near to Jerusalem’, He spoke about service (11-27). Jesus is our Saviour - He came ‘to save us’ (10). He is also our Lord - He wants to ‘reign over’ us (27). ‘Salvation has come to us (9). As ‘good servants’, let us be ‘faithful’ to our Lord (17). Jesus was ‘going up to Jerusalem’ (28). The Cross was the high point, the place of His triumph (Colossians 2:15). Seeing ‘the city’, Jesus ‘wept over it’ (41). He taught the Word of God in the House of God. Some were ‘eager to hear Him’. Others were ‘seeking to destroy Him’ (47-48). What about you ? Does Jesus weep over you? He wants to rejoice over you (15:7,10).

20:1-47 - Think before you speak. Jesus’ critics had plenty to say for themselves. Jesus challenged them. They needed to say less and think more - about Jesus (8,17-18,41-44). Jesus’ words reduced them to silence (26,40). They didn’t know what to say next. Perhaps, some were beginning to ask the right questions and find the right answers (39). There were others who didn’t want to know. They weren’t interested in listening to Jesus. All that mattered to them was themselves: ‘Beware of the scribes...’ (46-47). ‘The scribes’ were so taken up with themselves that they failed to take the slightest notice of what the Lord was saying to them. The way of ‘the scribes’ ended in ‘condemnation’. There is a warning for us here: Make sure you don’t miss the most important thing - ‘Jesus Christ is in you’ (2 Corinthians 13:5).

21:1-38 - The ‘poor widow’ gave her ‘all’ to the Lord (1-4). True giving is a response to ‘the grace of God’. Learning to appreciate ‘the grace of our Lord Jesus Christ’, we will learn to give with ‘abundance of joy’ and ‘wealth of liberality’ (2 Corinthians 8:1-2, 9). Let us give ourselves to our Lord. True Christian living will not be easy (12; 2 Timothy 3:12). The Lord will be with us in all our difficulties (15, 18-19). Christ will return ‘with power and great glory’ (27). For some this will be a time of ‘distress... perplexity... fear... foreboding’ (25-26). For others, it will be the Day of ‘redemption’ (28). To all, there is the warning: ‘Take heed to yourselves... watch at all times’ (34-36). Let us restore Him to His rightful place in our lives - ‘...all the people came to Him...’ (38).

22:1-38 - Jesus’ enemies were ‘religious’ men but they were not God’s men (2). Behind the scenes, there was the activity of ‘Satan’ (3). He ‘disguises himself as an angel of light’ - Judas Iscariot was ‘one of the twelve’! (3; 2 Corinthians 11:14). In reality, Satan is ‘a roaring lion, seeking someone to devour’ (1 Peter 5:8). Jesus was in complete control of the situation. He allowed Satan to carry out the plot which would lead to his own defeat - at the Cross. As the whole situation gets darker, never forget the purpose of Christ’s death (19-20). Jesus was suffering - the pain inflicted by His enemies (2) and the agony brought on by his ‘friends’ (21,31-34). His suffering was for us: ‘Christ our Passover Lamb has been sacrificed for us’ (7; 1 Corinthians 5:7). In His suffering is our salvation.

22:39-71 - Jesus was ‘greatly distressed... troubled... very sorrowful... ’ (Mark 14:33-34). ‘Nevertheless, in obedience to His Father’s will, He chose the way of the Cross (42; John 10:17-18). Satan - ‘the power of darkness’ - would have his ‘hour’, but Jesus was to be ‘seated at the right hand of the power of God’ (53,69). Jesus suffered much persecution (63-71). He endured it ‘for the joy that was set before Him’, the joy of ‘bringing many son to glory’ (Hebrews 12:2; 2:10). The way of the Cross is never easy. It involves death to self (2 Corinthians 4:10-12). Do not ‘sleep’. Pray (45-46). Don’t ‘follow at a distance’ and deny your Lord (54, 57-58, 60). Keep close to Jesus. Let the ‘rivers of living water flow’ (John 7:37-39; Acts 1:8). When you sin, let His ‘Word’ lead you to repentance (61-62; Psalm 119:11).

23:1-25 - In Jesus’ trial, we see unity in evil (12). Politically, Pilate and Herod were at odds with each other. Spiritually, they were united in their opposition to Christ. Jesus was found guilty by neither Pilate nor Herod (13-16). They were Very Important People. Jesus was a threat to them. They held positions of great power. They could not allow Jesus to ‘upset the apple cart’. Three times, Pilate declared Jesus’ innocence (4,14,22). ‘Public opinion’ said, ‘Crucify Him!’ (21). Pilate had a problem. He would be ‘crucifying’ himself - politically - if he ignored public opinion. Pilate made his choice. Jesus had to go. Jesus went - but He came back again! There is real human drama here, but there is much more than that: There is God! Crucified by men, Raised by God (Acts 2:23-24): This is divine drama, the drama of redemption!

23:26-24:12 - ‘God chose what is weak in the world to shame the strong’ (1 Corinthians 1:27). In his weakness, the thief on the cross trusted Christ for salvation (42-43). Pilate, a man of power, rejected Christ, sending Him off to be crucified (23:23-25). Jesus was ‘delivered into the hands of sinful men’. Jesus was ‘crucified’. This was not, for Him, the end. He rose from the dead (7). At the Cross, ‘the centurion’ described Jesus as ‘a righteous man’ (47). In the resurrection, God declared Him to be much more than a righteous man - He is ‘the Son of God’ (Romans 1:4). Don’t be like those who do ‘not believe’, those who consider Christ’s resurrection to be ‘an idle tale’ (11). Something has ‘happened’, something very wonderful - Jesus has risen from the dead:... ‘believe... be saved’ (12; Romans 10:9).

24:13-53 - ‘In all the Scriptures’, Jesus teaches ‘the things concerning Himself’ (27). Do ‘our hearts burn within us... while He opens to us the Scriptures?’ (32). He calls us to be His ‘witnesses’, to preach His message of salvation ‘to all nations’ (47-48). Before we can preach, we must listen to Him. Before we can proclaim His resurrection, we must consider His suffering for us: ‘See my hands and my feet’ (39) - even after His resurrection, they still bear ‘the mark of the nails’ (John 20:25). Listen to Christ. Consider His suffering for you. Be ‘clothed with power from on high. Let the Lord ‘bless’ you, strengthening your worship and filling you ‘with great joy’. With all this going on in your lives, we will consider it not only our responsibility but our joyful privilege to be His ‘witnesses’ (48-53)!

Notes on 1 Samuel 1-16

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1 SAMUEL

1:1-28 - Hannah ‘wept’. Hannah ‘was no longer sad’ (7,18). What made the difference? No child had been born. She had not even conceived. These things did not happen until later (21). Why was there such a change in Hannah? She believed. God’s Word had been spoken (17). Hannah believed His Word. She rejoiced in Him. Jesus emphasized the importance of praying with faith (Mark 11:24). We are to ‘ask in faith’, to pray ‘the prayer of faith’ (James 1:6; 5:15). We are also to pray ‘according to His will’ (1 John 5:14-15). God’s ways are higher than our ways (Isaiah 55:8-9). God does not always answer our prayers in the way that we want. Sometimes, rather than changing our circumstances, He simply speaks His Word to us: ‘My grace is sufficient for you’ (2 Corinthians 12:7-9). Always, He ‘gives grace to the humble’ (James 4:6; 1 Peter 5:5).

2:1-36 - What a contrast between the son of Hannah and the sons of Eli – ‘the boy Samuel grew in the presence of the Lord… in the favour of the Lord’, ‘the sons of Eli were worthless men; they had no regard for the Lord (21,26,12). This is the difference between ‘the children of God’ and ‘the children of the devil’ (1 John 3:10). God’s Word speaks to us with a promise and a warning: ‘those who honour Me I will honour and those who despise Me shall be lightly esteemed’ (30). Let your attitude to the Lord be summed up in the words of Hannah: ‘There is none holy like the Lord, there is none like Thee; there is no rock like our God’ (2). Let us find our joy and our strength in the Lord: ‘My heart exults in the Lord; my strength is exalted in the Lord’ (1). May the Lord help us to be ‘His faithful ones’ who walk with Him (9).

3:1-4:22 - The call of Samuel is a vivid example of what God can do in the lives of children. Samuel’s early response to God set in motion a whole process of events leading Samuel to become ‘a prophet of the Lord’ through whom ‘the Word of the Lord… came to all Israel’ (3:10,19-4:1). Let us ground our children in Christ, encouraging them to have great expectations of what God can do in and with their lives as they grow up, loving Him. The people of Israel were ‘defeated’ by the Philistines. The greatest tragedy of this defeat was the ‘capture’ of ‘the ark of God’: ‘The glory has departed from Israel, for the ark of God has been captured’ (4:10-11,22). We may lose ‘goods, honour, children, wife’ (Church Hymnary, 406). The glory of God among His people – We must not lose this!

5:1-6:16 - In 5:3-4, we read of God’s superiority over Dagon – ‘The Lord is the true God; He is the living God and the everlasting King’ (Jeremiah 10:10). ‘The hand of the Lord was heavy’ on those who set themselves against Him (5:6-7,9,11). Let ‘the Lord alone be exalted’. He is our only ‘Saviour’ (Isaiah 2:17-18; 43:10-11). Through His victory over Dagon, the Lord calls us to be completely devoted to Him: ‘Down went Dagon, smashed in pieces when the ark of God came in. So shall God destroy those idols that defile our hearts within. Come, Lord, and destroy them’. The return of the ark brought joy (6:13). When the Lord is restored to His rightful place among His people, there is joy. ‘Heaven came down and glory filled my soul’. When the Lord comes to us, we ‘rejoice with joy unspeakable and full of glory’ (1 Peter 1:8).

6:17-7:17 - God is ‘holy’ (20). He calls His people to be holy. With His call to holiness, there is His promise of blessing (3). Committed to serving the Lord only and calling on the Lord for His help, Israel wins a great victory over the Philistines (4-11). God’s people give thanks to Him – ‘Until now the Lord has helped us’ (12). The victory over the Philistines was spectacular. There were, however, many ‘ordinary’ days. Here, we may learn from Samuel. He served the Lord ‘all the days of his life’ (15). The spectacular triumphs were few and far between. The ‘ordinary’ days were many – ‘he went on a circuit year by year…’(16). In all his journeys, he did not forget to ‘come home’ (7:17). Other places and other people seem to be so interesting. Don’t forget – There is much work to be done at ‘home’.

8:1-9:10 - Israel’s demand for a king did not arise from love for God. It was motivated by human pride (8:5,20). Having ‘rejected’ the Lord as King, the people made their choice. They did not choose for God! They ‘chose for themselves’ (8:7,18). God allowed them to have their king but He did not approve of their choice (22,18). Humanly speaking, Saul was well qualified (9:2). There was, however, something tragic about Saul’s reign. From the very outset, it was rushing headlong to its inevitable outcome: ‘I have played the fool, and have erred exceedingly’ (26:21). ‘He gave them what they asked, but He sent a wasting disease among them’ (Psalm 106:15). Saul did more harm than good. There was not much blessing during Saul’s reign. God had greater things in store for Israel – but not until Saul’s reign was over!

9:11-10:16 - The Lord is King: We must never forget this. A human king is no substitute for the divine King (8:7). God was not pleased with His people. They wanted to be ‘like all the nations’ (8:5). God refused to abandon His people. They wanted a king. He gave them their king (15-17). He would wait patiently for His people to make a whole-hearted return to Him. The Lord would wait patiently until ‘a man after His own heart’ would rule over ‘His people’ (13:14). A human king must never forget the divine King. He must not become ‘too big for his boots’. He must not impose his own will. He must submit to God’s will. This is what it means to be ‘a man after God’s own heart’ – ‘Not my will but Thine be done’, ‘Thy will be done on earth as it is in heaven’ (Luke 22:44; Matthew 6:10).

10:17-11:15 - Everyone was so happy – ‘Long live the king! (24). Everything seemed to be so promising – ‘The Spirit of God came mightily upon Saul’ (6). God’s people were victorious (11). God’s people ‘rejoiced greatly’ (15). This is not, however, the whole story. Things were to get worse, much worse – ‘You were running well; who hindered you from obeying the truth? This persuasion is not from Him who calls you’ (Galatians 5:7-8). Remember the parable of the sower: ‘Satan immediately comes and takes away the Word… When tribulation or persecution arises on account of the Word, immediately they fall away… The cares of the world and the delight in riches, and the desire for other things, enter in and choke the Word, and it proves unfruitful’ (Mark 4:15,17,19). Pray – ‘Deliver us from evil’ (Matthew 6:13).

12:1-13:15a - To the king as well as the people, God speaks in promise and warning: ‘If both you and the king who reigns over you will follow the Lord your God, it will be well… If you will not hearken to the voice of the Lord… then the hand of the Lord will be against you and your king’ (12:14-15). Samuel was not afraid to speak very directly to the king – ‘You have not kept the commandment of the Lord your God… Your kingdom shall not continue’ (13:13-14). Saul’s reign was about to end. God’s love continued: ‘The Lord will not cast away His people, for His great Name’s sake, because it has pleased the Lord to make you a people for Himself’ (12:22). Saul had become too full of himself and his own importance. He needed to be replaced by ‘a man after God’s own heart’ (13:14). To the divine King be all the glory!

13:15b-14:23 - Humanly speaking, Israel seemed to be ‘no hopers’ (13:22). There was, however, something else. The Lord was with His people and He would give them the victory (14:6,19,12,23). There is a very important lesson for us here: ‘The weapons of our warfare are not worldly’. We are to ‘put on the whole armour of God’ (2 Corinthians 10:3-6; Ephesians 6:11-13). The victory does not come from our own strength. It comes from the Lord (Psalms 21:16; 21:7). In all our difficulties, we say, with faith, ‘If God is for us, who can be against us?… In all these things we are more than conquerors through Him who loved us’ (Romans 8:31,37). Do you want to have this strong faith which rejoices in the Lord, even when life is very difficult? – ‘Wait on the Lord and renew your strength’ (Isaiah 40:31).

14:24-52 - Making mistakes – it’s part of life for all of us: ‘We all make mistakes. If any one makes no mistakes… he is a perfect man’ (James 3:2). What are we to make of the ‘mistakes’ made by Saul and Jonathan? Saul’s ‘mistake’ was an error of judgment which ‘troubled the land’ (24,29). Jonathan’s ‘mistake’ was unfortunate. In the wrong place at the wrong time, he ‘had not heard’ what had been going on before he arrived on the scene (27). It was almost his last ‘mistake’ (43-44)! How are we to react to our mistakes? We can be like Saul or we can learn from our mistakes. Digging in his heels, Saul blundered on from one ‘mistake’ to another. He acted like he was the ‘perfect man’ who never makes ‘mistakes’. He had got it wrong, and he was the last to see it (44-45)! May God help us to learn from our mistakes!

15:1-35 - Saul chose convenience rather than obedience. He did what he wanted – not what God commanded (3,9). Saul was disobedient. God was not pleased with him (10). Saul made big claims for himself: ‘I have performed the commandment of the Lord’ (13). This was nonsense. Samuel saw through it immediately – ‘What then is this bleating…?’(14). Saul had done what suited himself. God said one thing. Saul did another. Saul tried to ‘pass the buck’. He blamed ‘the people’ (21). Saul appears to confess his sin. Still, there is this element of ‘passing the buck’. He blames ‘the people’ – ‘They put me up to it. It was their idea’ (24). This was ‘the last straw’. For Saul, this was ‘the end’ – ‘the show was over’. He would be replaced (26-28). Love God ‘with all your heart…’ – not just a part (Deuteronomy 6:5)!

16:1-23 - ‘Samuel did what the Lord commanded’ (4). Real obedience comes from ‘the heart’. It is more than just ‘keeping up appearances’(7). ‘The heart of the matter is the matter of the heart’ – This is something we must never forget!’. ‘It’s the presence of Your Spirit, Lord, we need’ (Songs of Fellowship, 256) – This is the lesson we must learn from the stories of Saul and David. The great difference between the two men is summed up in verses 13-14: ‘the Spirit of the Lord came mightily upon David… the Spirit of the Lord departed from Saul’. David exerted a good influence upon Saul (23). Sadly, however, Saul’s best days were behind him. He was only a shadow of what he could have become if he had chosen to become ‘ a man after God’s own heart’ (13-14). Don’t settle for second best when you can have God’s very best!

Daily Devotional Readings: Year Three - February

2012-01-27T01:02:00.000Z

1^st February: Psalms 82:1-83:18

'The Lord' is 'the Most High' (18). Through faith in Jesus Christ, we become 'sons of the Most High': 'You are all sons of God through faith in Christ Jesus' (82:6; Galatians 3:26). Through the great love of God, we have received the great privilege of becoming 'sons of the Most High. With this great privilege comes the great responsibility of sharing His love with others: 'Give justice to the weak and the fatherless; maintain the right of the afflicted and the desolate. Rescue the weak and the needy; deliver them from the hand of the wicked' (82:3-4). Let us rejoice in our great privilege. Let us be faithful to our great responsibility. This is the way of enjoying God's great blessing: 'Blessed are the peacemakers, for they will be called sons of God'. This is the way of 'giving glory to our Father in heaven' (Matthew 5:9,16).

2^nd February: Isaiah 7:1-25

Isaiah looked ahead to the coming of 'Immanuel' - 'God with us' (14; Matthew 1:23). We look forward to the Second Coming of Immanuel: 'Now the dwelling of God is with men, and he will live with them. They will be His people, and God Himself will be with them and be their God' (Revelation 21:3). The Second Coming of our Lord Jesus Christ presents us with a challenge: 'When the Son of man comes, will He find faith on earth?' (Luke 18:8). He calls us to 'stand firm in our faith'. We must not 'shrink back ' from Him. We must 'believe and be saved' (9; Hebrews 10:37-39). Jesus says, 'I am coming soon'. Let us pray, 'Come, Lord Jesus'. Let us pray that our 'love' for Him will not 'grow cold'. Let us pray for strength to 'stand firm to the end and be saved' (Revelation 22:7,12,20; Matthew 24:12-13).

3^rd February: Isaiah 8:1-22

'Immanuel...God is with us' (8,10). Jesus Christ has come to be with us so that we might go to be with Him. He has come from heaven to earth so that we might go from earth to heaven. He died for us that we might live with Him. He does not return to heaven alone. He 'brings many sons to glory': 'Here am I, and the children the Lord has given me' (18; Hebrews 2:9-10,13). Jesus speaks to us of the glory of the Father's House'. He shares this glory with us: 'I go to prepare a place for you...I will come again and will take you to myself, that where I am you may be also'. He invites us to enter this heavenly glory. He is 'the Way, the Truth and the Life'. Without Him, we cannot enter heaven: 'No one comes to the Father except through Me'. Through faith in Him, we receive 'eternal life' (John 14:1-3,6; 6:40).

4^th February: Isaiah 9:1-10:4

The prophecy has been spoken - 'To us a Child is born, to us a Son is given...'. The prophecy has been fulfilled - 'Today in the town of David a Saviour has been born to you: He is Christ the Lord'. Jesus Christ is our great Saviour. He is our 'Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace' (9:6: Luke 2:11). Jesus Christ has brought to us a great salvation. Through faith in Him, we enter God's heavenly and eternal 'Kingdom' (9:7: Luke 1:30-33). This is 'Good News of great joy' - for 'all the people', for 'all generations'. Let us rejoice in the Lord, as Mary, the mother of Jesus, did - 'My soul glorifies the Lord and my spirit rejoices in God my Saviour...for the Mighty One has done great things for me...'. Let us join with the angels in saying, 'Glory to God in the highest...' (Luke 2:10; 1:46-50; 2:14).

5^th February: Isaiah 10:5-34

'A few, the remaining few of Jacob, will return to the Mighty God...' (21). So few people take time to worship the Lord. Are we to become discouraged? No! We must take encouragement from God's Word: 'The Light of Israel will become a fire, their Holy One a flame'(17). We must continue to pray for God's blessing. 'Let the flame burn brighter in the heart of the darkness, turning night to glorious day. Let the song grow louder as our love grow stronger; let it shine! let it shine!'. 'Shine, Jesus, shine, fill this land with the Father's glory; blaze, Spirit, blaze, set our hearts on fire. Flow, river, flow, flood the nations with grace and mercy; send forth Your Word, Lord, and let there be light!' (Mission Praise, 743,445). May God give us grace to 'truly rely on' Him, 'the Lord, the Holy One of Israel' (20).

6^th February: Isaiah 11:1-12:6

The family tree of 'Jesse, the father of King David' has a very special 'Branch' - Jesus Christ (11:1; Matthew 1:1,6,16). Jesus Christ has raised 'a banner for the nations'. He is 'the Saviour of the world'. He has died 'for the sins of the whole world'. The 'Good News' is to be preached to 'all the world'. Christ calls 'all nations' to 'turn to Him'. He calls 'all nations' to receive the 'forgiveness of sins'. He calls 'all nations' to become His 'disciples' (12; John 4:42; 1 John 2:2; Mark 16:15; Luke 24:47; Matthew 28:19). May our personal faith - 'I will praise You, O Lord...God is my Salvation...The Lord is my Strength and my Song...' - become our public testimony - making Christ 'known among the nations', telling 'all the world' what the Lord has done for us (12:1-2,4-5).

7^th February: Isaiah 13:1-22

'The Day of the Lord is near; it will come like destruction from the Almighty...The Day of the Lord is coming - a cruel Day with wrath and fierce anger...' (6,9). Christ's Return will be a Day of salvation - 'the Day He comes to be glorified in His holy people and to be marvelled at among all those who have believed'. It will also be a Day of judgment - 'When the Lord Jesus is revealed from heaven...He will punish those who do not know God and do not obey the Gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord...' (2 Thessalonians 1:7-10). Don't let the Day of the Lord 'surprise you like a thief'. It can be a Day of 'salvation through our Lord Jesus Christ'. Trust 'Jesus, who rescues us from the coming wrath' (1 Thessalonians 5:1-4,9; 1:9-10).

8^th February: Isaiah 14:1-23

We look beyond 'the king of Babylon' (4). We see Satan, full of pride - 'I will climb to the highest heavens and be like the Most High' - , fallen - 'How you are fallen from heaven, O Lucifer...' - , and brought to nothing - 'you will be brought down to the pit of hell...' (12-15). We look also at 'the king of Tyre'. Again, we see Satan - 'you were on the holy mountain of God...you sinned; so I cast you as a profane thing from the mountain of God...your heart was proud... you have come to a dreadful end...' (Ezekiel 28:12-19). Satan (the devil) wages war against the Lord and His people. The final outcome of this war is certain - defeat for Satan. Christ has won the victory: By 'the authority of Christ', Satan 'has been thrown down'. In Christ, we have the victory: 'they have conquered him by the blood of the Lamb ...' (Revelation 12:7-12).

9^th February: Isaiah 14:24-15:9

'My heart cries out for Moab' (5). Here, we see the loving heart of God. He takes 'no pleasure in the death of the wicked'. He does 'not want anyone to perish'. He longs for 'everyone to come to repentance' (Ezekiel 33:11; 2 Peter 3:9). We see the loving heart of God in our Saviour, Jesus Christ: 'O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!'. We see the loving heart of God in Paul. He sees the nation of Israel turning away from Israel. He is filled with compassion: 'I have great sorrow and unceasing anguish in my heart' (Matthew 23:37; Romans 9:2). May God help us to feel for the lost, to look upon them with His love, to long for them to be saved.

10^th February: Psalm 84:1-12

'How I love Your Temple, Almighty Lord! How I want to be there! I long to be in the Lord's Temple. With my whole being I sing for joy to the living God' (1-2). This is much more than paying lip-service to the Lord.This is real. Worshipping the Lord meant everything to the Psalmist: 'I long for You, O God. I thirst for You, the living God; when can I go and worship in Your presence' (42:1-2). He found great joy in worshipping the Lord: 'Let Your light and Your truth guide me...to the place where You dwell. Then will I go to the altar of God, to God, my joy and my delight...' (43:4). He worshipped God with his whole heart: 'O God, You are my God, and I long for You. My whole being desires You...my soul is thirsty for You' (63:1). This is real worship, joyful worship, heartfetlt worship. May God help us to worship Him like that!

11^th February: Hebrews 1:1-2:9

From the heights of heaven and the depths of suffering, 'God...has spoken to us by His Son' (1:1-2). Jesus Christ is God's 'Word' to us. He is 'the Word' who came from heaven: 'In the beginning was the Word, and the Word was with God, and the Word was God'. He is 'the Word' who came to earth: 'the Word became flesh and dwelt among us...' (John 1:1-14). In heaven, He is worshipped by angels: 'Let all God's angels worship Him' (1:6). On earth, 'He suffered death, so that by the grace of God He might taste death for everyone' (2:9). We see the greatness of Christ in both His heavenly glory and His saving grace. None can compare with Him. He is our Lord. He is our Saviour. We consider all that He has done for us - 'the nail marks in His hands...' - and we worship Him - 'my Lord and my God' (John 20:19-20,24-28).

12^th February: Hebrews 2:10-3:19

God invites each of us to receive a great blessing - the blessing of being His 'children' (2:13). We become God's children through faith in Christ: 'To all who received Him, who believed in His Name, He gave power to become children of God' (John 1:12). What will you do with God's great invitation, His invitation of love? Will you receive Christ and become a child of God? Will you miss out on the blessing 'because of unbelief' (19)? God is waiting for your answer - 'Today, when you hear His voice, do not harden your hearts' (3:7,15). Throughout life, we must guard against 'an evil, unbelieving heart, leading us to fall away from the living God'. 'Every day', we must take care that we do not become 'hardened by the deceitfulness of sin' (3:12-13). As God's children, let's grow in Christ (1 Peter 2:2; 2 Peter 3:18).

13^th February: Isaiah 16:1-17:3

'In love a throne will be established; in faithfulness a Man will sit on it - One from the house of David...' (5). This Man is more than 'a descendant of David'. He is Jesus Christ, 'the Son of God' (Romans 1:4). 'Jesus, the Saviour reigns'. Jesus is 'the King of Love'. He is 'our great Redeemer ...our God and King'. Let us worship 'our glorious King'. Let us sing to Him, 'Alleluia! What a Saviour!'. Let us, with heart and voice, 'confess Him King of glory now'. He is 'our King'. Let us 'bring Him hearts that love Him'. Let us 'bring Him thankful praise'. He puts His question to us: 'Who will serve the King?'. Let us give our answer: We will 'rise up'. We will 'have done with lesser things'. We will 'give heart and soul and mind and strength to serve the King of kings' (Church Hymnary, 296,388,371,380,300,464,479,477).

14^th February: Isaiah 17:4-18:7

'You have forgotten the God of your salvation, and have not remembered the Rock of your refuge' (10). How easy it is to forget! The Lord has loved us so much. We should remember to say, 'Thank You'. Very often, we forget. When Jesus healed ten lepers, only 'one of them came back' to say 'Thank You'. Far too often, we are like 'the other nine' (Luke 17:11-19). We forget to thank Him for His love. We take His love for granted. We should be celebrating. We should be letting Him know how much we love Him. Don't forget 'your first love' (Revelation 2:4). Let Jesus be your first love. Let Him be your only love - for the whole of your life. 'High heaven, that heard the solemn vow, that vow renewed shall daily hear; till in life's latest hour I bow, and bless in death a bond so dear' (Mission Praise, 499).

15^th February: Isaiah 19:1-20:6

'The Lord Almighty will bless them, saying, "Blessed be Egypt My people, Assyria the work of My hands, and Israel my heritage"' (19:25). 'There is neither Jew nor Greek...you are all one in Christ Jesus' (Galatians 3:28). How can people who seem to be opposites be brought together? Jesus Christ brings them together. He breaks down 'the barrier'. He removes 'the dividing wall of hostility'. We are brought 'near' to one another through 'the blood of Christ'. We must come to 'the Cross' of Christ. There, at 'the Cross', we will find each other. We will discover what it means to be 'one body' in Christ (Ephesians 2:13-16). When Satan comes, creating misunderstanding, filling our minds with suspicion and undermining our hopes of peace, let's remind him of God's Word, 'You are all one in Christ Jesus'.

16^th February: Psalm 85:1-13

We are to pray for revival - 'Restore us again, O God our Saviour...Will You not revive us again that Your people may rejoice in You?' (4,6). We are to pray that God will 'grant us His salvation'. We are to pray that 'His saving presence will remain in our land'. We must pray that 'His glory may dwell in our land' (7,9). We are to pray for real listening - 'I will listen to what God the Lord will say' - , a real turning to the Lord - 'turning to Him in our hearts' - , and a real sense of His blessing - 'He will speak peace to His people' (8). Prayer for revival does not begin as a prayer for others. It begins with ourselves: 'O Holy Ghost, revival comes from Thee; send a revival - start the work in me'. It begins with this prayer: "Lord, take my life, and make it wholly Thine; fill my poor heart with Thy great love divine'(Mission Praise, 587).

17^th February: Isaiah 21:1-17

We live in a situation of conflict. We are at war with the enemy. Satan is God's enemy. Satan is our enemy. Satan is a very determined enemy. Satan is a defeated enemy. The words of verse 9 - 'Fallen, fallen is Babylon...' - , repeated again in Revelation 14:8; 18:2, assure us that Satan will not prevail over the Lord and His people. The victory is the Lord's. He gives His victory to us. When the going gets tough, when Satan seems to have the upper hand, let's remember this: 'Fierce may be the conflict, strong may be the foe, but the King's own army none can overthrow. Round His standard ranging, victory is secure, for His truth unchanging makes the triumph sure'. Let us not hesitate to commit ourselves to Christ: 'Joyfully enlisting, by Thy grace divine, we are on the Lord's side; Saviour, we are Thine' (Church Hymnary, 479).

18^th February: Isaiah 22:1-25

Here, we read about 'the Valley of Vision' (1,5). The Lord Himself is to be our Vision: 'Be Thou my Vision, O Lord of my heart; Naught be all else to me, save that Thou art, Thou my best thought, by day or by night, waking or sleeping Thy presence my light' (Church Hymnary, 87). Down in the valley, the mountain-top experience seems a long way off. What are we to do when everything seems to be hard-going? When there seems to be no way out of the valley, no way back to the mountain-top, we must keep on 'looking to Jesus' (Hebrews 12:1-2). In the 'valley', we must learn to say, 'My goal is God Himself, not joy nor peace, nor even blessing, but Himself, my God'. Let your 'valley' become your 'valley of vision', the place where you are learning to 'turn your eyes upon Jesus' (Mission Praise, 470,712).

19^th February: Isaiah 23:1-18

'Look at the land of the Babylonians, this people that is now of no account!' (13). To the nation which turns to Him, the Lord speaks His promise of blessing - 'Blessed is the nation whose God is the Lord ...' (Psalm 33:12). To the nation which turns away from Him, God speaks His warning of judgment - 'For lack of guidance a nation falls' (Proverbs 11:14). We must choose. Will we choose to listen to the Lord, to submit our lives to Him, to follow the guidance He has given to us in His Word? Or, will we ignore Him and go our own way? The way of the Lord leads to blessing - 'Righteousness exalts a nation'. The way of self leads to judgment - 'sin is a disgrace to any people' (Proverbs 14:34). What will it be? - 'Look at the Babylonians...!' or 'They will see your good works and give glory to your Father in heaven' (Matthew 5:16).

20^th February: Isaiah 24:1-23

'They raise their voices, they shout for joy; from the west they acclaim the Lord's majesty. Therefore in the east give glory to the Lord, exalt the Name of the Lord, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: "Glory to the Righteous One"' (14-16). What a beautiful picture of a land that is enjoying God's blessing, praising Him and giving glory to Him! Looking around us, we see a very different picture - 'The earth is defiled by its people; they have disobeyed the laws... therefore a curse consumes the earth; its people must bear their guilt' (5-6). Can the dark picture of sin and guilt be turned into the brigther picture of salvation and rejoicing? God 'is able to do so much more than we can ask for, or even imagine' (Ephesians 3:20). Be bold. Pray that God will send revival in our time.

21^st February: Isaiah 25:1-26:9

'O Lord, You are my God; I will exalt You and praise Your Name...You have done marvellous things' (25:1). We remember what God has done for us. He sent His Son, Jesus Christ, to be our Saviour. We rejoice in Jesus Christ who died for us. We rejoice in Jesus Christ who rose again for us. We look forward to the return of our Lord Jesus Christ. We look forward to the Day when 'He will swallow up death for ever'. On that Day, 'the Lord God will wipe away the tears from all faces'. On that Day, we will look back and say, 'Surely this is our God; we trusted in Him, and He saved us'. On that Day, we will 'rejoice and be glad in His salvation' (25:8-9). Here and now, let us learn to 'trust in the Lord'. We can trust in Him 'for ever'. He is 'the everlasting Rock' - 'the Rock of our salvation' (4; Psalm 95:1).

22^nd February: Isaiah 26:10-27:13

Jesus is our Saviour - 'Lord, You establish peace for us'; 'We have peace with God through our Lord Jesus Christ'. We cannot save ourselves. We can only look away from ourselves to Jesus - and be saved by Him: 'all that we have accomplished You have done for us'; 'By grace you have been saved through faith; and this is not your own doing, it is the gift of God' (26:12; Romans 5:1; Ephesians 2:8). Jesus is our Lord - 'Lord, our God...You alone are our Lord'. How are we to live once we have received salvation through faith in Jesus Christ? - 'Just as you received Christ Jesus as Lord, continue to live in Him'. We are not to 'keep on sinning so that God can keep on showing us more and more kindness and forgiveness'. We are to live a life of 'good works' (26:13; Colossians 2:6; Romans 6:1; Ephesians 2:10).

23^rd February: Isaiah 28:1-22

Jesus Christ is 'the precious Cornerstone'. He is 'the sure Foundation' (16). Jesus is the Name of our salvation - 'Salvation is found in no-one else...there is no other name...by which we must be saved' (Acts 4:10-12). There is only one 'Foundation' for our faith - 'Jesus Christ' (1 Corinthians 3:11). He is the 'chosen and precious Cornerstone' - 'to you who believe, this Stone is precious' (1 Peter 2:6-7). Build your life on Christ, 'the solid Rock' - 'My hope is built on nothing less than Jesus' blood and righteousness; no merit of my own I claim, but wholly trust in Jesus' Name. When weary in this earthly race, I rest on His unchanging grace...When earthly hopes are swept away, He will uphold me on that Day. On Christ, the solid Rock, I stand. All other ground is sinking sand' (Matthew 7:24-27; Mission Praise, 473).

24^th February: Isaiah 28:23-29:16

'The wisdom of the wise will perish' (29:14). There is another 'wisdom', a 'wisdom' which shall not perish, a 'wisdom' which is 'wiser than man's wisdom'. Christ is 'the Wisdom of God' (1 Corinthians 1:24-25). With Christ as our Saviour, we 'shall not perish'. Through faith in Him, we receive the 'wisdom' which brings 'salvation' (John 3:16; 2 Timothy 3:15). Jesus Christ is 'the Way, the Truth and the Life' (John14:6). He is the Way to true wisdom. He is the Truth upon which true wisdom is based. He is the Life which is based on true wisdom. He is true Wisdom. We must not seek wisdom apart from faith in Jesus Christ - 'the world did not know God through wisdom'. There is one true wisdom which does 'not rest in the wisdom of men but in the power of God' - faith in 'Christ crucified' (1 Corinthians 1:21-23; 2:1-5).

25^th February: Isaiah 29:17-30:17

'In returning and rest is your salvation, in quietness and trust is your strength, but you would have none of it. You said, "No!"' (15-16). God wants to bless us. He wants to be our 'salvation'. He wants to be our 'strength'. How does God bless us? How does He become our 'salvation'? How does He become our 'strength'? We must want His blessing. We must want His 'salvation'. We must want His 'strength'. We must return to Him and rest in Him. We must quietly listen to His Word, putting our trust in Him. There is no 'salvation' without 'returning and rest'. There is no 'strength' without 'quietness and trust'. God does not force Himself upon us. We can say, 'No! I will have none of it'. God wants to bless you. Will you say, 'Yes, Lord! I want You to be my 'salvation'. I want You to be my 'strength'?

26^th February: Isaiah 30:18-31:19

'Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are strong, but do not look to the Holy One of Israel or consult the Lord!' (1). It is so easy to forget the Lord. We try to go it alone, and we forget to look to Him for help. Even when we forget Him, He does not forget us. When we turn our backs on Him, He calls us to 'return to Him' (6). He reminds us that our true help is found in Him: 'Our help is in the Name of the Lord, who made heaven and earth' (Psalm 124:8). We need not look around here, there and everywhere for an answer to the question, 'Where does my help come from?'. There is only one true answer to this question: 'My help comes from the Lord, the Maker of heaven and earth' (Psalm 121:1-2).

27^th February: Hebrews 4:1-5:10

'Today, when you hear His voice, do not harden your hearts'. These words from 3:7,15, are repeated here in 4:7. Make sure that you don't miss the point! These are words that we need to keep on hearing - again and again. None of us ever reaches a stage where we no longer need to hear and heed God's words of warning. Reading God's Word can be a very uncomfortable experience: 'God's Word is living and active...God's Word judges a person's thoughts and intentions. No creature can hide from God. Everything is uncovered and exposed for Him to see. We must answer to Him' (4:12-13). This may not be the kind of thing we like to hear. It's what we need to hear. We will only pray for 'mercy' and 'grace' when we see how sinful we really are. Then - and only then - will we come to Christ for 'eternal salvation' (4:15-16; 5:9).

28^th February: Hebrews 5:11-6:20

'Let us...go on to maturity' (6:1). There can be no question of 'continuing in sin' - 'God forbid! How can we who died to sin still live in it?' (Romans 6:1-2). We are to become 'mature people, whose minds are trained by practice to know the difference between good and evil' (5:14). We are to move on to 'the better things that belong to salvation' (9). it cannot be taken for granted that every believer will 'go on to maturity'. Some start so well and then they lose their way somewhere along the line. We should read the words of 6:4-8 as a warning. We can so easily become 'sluggish' (6:12). When this wrong attitude sets in, things go from bad to worse. Do you want to become 'worthless and near to being cursed' (8)? Take care. Pray for 'earnestness in realizing the full assurance of hope until the end' (6:11).

Read Through The Bible In A Year: January 27

2012-01-27T00:01:00.002Z

Genesis 28
What a tangled web! Jacob has cheated Esau. Now, Esau is saying, ‘I will kill my brother Jacob’ (27:41). What are we to make of all this? We must look beyond the human scene. Behind it all, there is ‘God Almighty’ (3). God will fulfil His promises. Nothing will distract Him from His ultimate purpose of salvation. We look at the complex series of events involving Rebekah, Isaac, Jacob and Esau. God looks beyond all of that to Jesus Christ. He looks beyond the nation of Israel. His purpose concerns ‘the ends of the earth’ (Acts 1:8). ‘The blessing of Abraham’ refers not only to the ‘land’ (4). There is also ‘the promise of the Spirit’ (Galatians 3:14). We are to live ‘by the power of the Spirit’, and not ‘according to the flesh’ as Esau did when ‘he went to Ishmael (the child of Abraham's unbelief...)’ (9; Galatians 4:29).
Just another night (11)? No! - this was a night to remember, a night Jacob would never forget. God came to him with His wonderful promise of love: ‘I will not leave you until I have done what I have promised you’ (15). At Bethel (‘the house of God’), powerfully transformed by the presence of God - ‘Surely the Lord is in this place’ (16) - , Jacob consecrated himself to the Lord. ‘If’ (20) means ‘Since’. See Romans 8:31 - ‘If (Since) God is for us, who can be against us?’. Giving the tenth (22) - this is not legalism, a kind of repayment scheme. There can be no ‘salvation by works’. We are saved by grace (Ephesians 2:8-9). Our giving must always be a heartfelt expression of thanksgiving to the God of grace: ‘Loving Him who first loved me’. We are saved ‘to do good works’ (Ephesians 2:10) - not because we do good works!

Esther 4

‘Haman sought to destroy all the Jews’ (3:6). This is the work of the devil. He ‘comes only to steal and kill and destroy’ (John 10:10). To oppose such determined enemies of the Lord is never easy. Esther knew this. She was ready to put her life on the line: ‘If I perish, I perish’ (16). She knew that this was not a time for remaining silent. She must speak up for the Lord’s people. She was to serve God’s purpose - the deliverance of His people from death at the hands of His enemies (14). Esther was prepared to suffer death for the sake of God’s people. Jesus did suffer death for us. Jesus tells us why He came to this world: ‘I have come that they may have life...’. He tells us why He died: ‘I lay down my life for My sheep...I give them eternal life’ (John 10:10,15,27-28).

Matthew 27

Jesus went to the Cross for us. Refusing to protest His own innocence, He took our guilt upon Himself. Observing this, ‘the governor wondered greatly’ (14). We also should wonder greatly at this - Christ took our place, receiving the punishment that should have been ours. Barabbas was released, Christ was crucified (26). This is the great exchange - the sinless Saviour takes the place of the guilty sinner (2 Corinthians 5:21). As well as its divine aspect - ‘God so loved...’ (John 3:16) - the Cross has a human dimension - the people, Jews and Gentiles (the whole sinful world), sent Jesus to the Cross. For Jews and Gentiles (‘the whole world’), Christ has provided salvation (Romans 1:16; 1 John 2:2). In the release of Barabbas and the crucifixion of Christ, we are invited to ask ourselves, ‘What shall I do with Jesus who is called Christ?’ (22).

The ‘King of the Jews’ wore ‘a crown of thorns’ (29). In the Cross, we see the King. The way of crucifixion - this is the way of the Kingdom. The prayer, ‘Thy Kingdom come’ (6:10), could only be answered by way of the Cross. From the Cross, we hear the call for decision. It is the call of love. The love of Christ calls for our answer: ‘What shall I do with Jesus who is called Christ?’ (22). Here, we see different responses to Christ - derision, mocking, reviling (39-44); misunderstanding (47-49); believing worship (54). How are we brought out of unbelief and into faith, out of derision and into rejoicing? By the mighty working of God in our hearts, we are brought out of darkness and into light (2 Corinthians 4:6). Salvation comes from above, from God - ‘The curtain of the temple was torn in two, from top to bottom’ (51).

‘Mary the mother of James and Joseph’ was also the mother of Jesus (56; 13:55). She began by receiving Jesus, not only as her son but also as her Saviour (Luke 1:38). She was still following Jesus - ‘kept by the power of God’ (1 Peter 1:5). None of us - not even the mother of Jesus - can walk with the Lord without His grace keeping us in the way of faith. The unbelieving world still denies Christ - ‘that imposter’ (63) - and His resurrection - ‘fraud’ (64). As believers, we must maintain our testimony: ‘He has risen from the dead’ (64). The unbelievers expected a ‘fraud’. They did not expect a resurrection! For them, a resurrection was out of the question. God had a surprise in store for them! Unbelief says, ‘Resurrection? - Impossible!’. Faith says, ‘it was impossible for death to keep its hold on Him’ (Acts 2:24). He has risen (28:6) - Hallelujah!

Acts 27

There is, in this story, a great picture of God’s way of salvation. (a) Our human situation is hopeless: ‘All our hope of being saved was at last abandoned’ (20). We are sinners. We cannot save ourselves. (b) There is hope: ‘God has granted you all those who sail with you’ (25). God has provided a way of salvation: ‘God so loved the world that He gave His only Son’ (John 3:16). (c) Faith believes the Word of God: ‘I have faith in God that it will be exactly as I have been told’ (25) - ‘Believe in the Lord Jesus, and you will be saved’ (16:31). (d) Safety: ‘all escaped to land’ (44). God has ‘prepared’ for us ‘a better country’, a ‘heavenly one’, ‘a city’, ‘the city which is to come’. Do you want to ‘escape’, to be saved? Make sure that you don’t ‘neglect such a great salvation’ (Hebrews 11:16; 13:14; 2:3).

One Year Bible: January 27 - Job 4:1-7:21; Matthew 19:1-15; Psalm 17:1-5

2012-01-27T00:00:00.001Z

Job 4:1-7:21; Matthew 19:1-15; Psalm 17:1-5

Bereavement, hardship, divorce - the Word of God speaks of these difficulties in Job and in the words of Jesus. These things can bring on deep depression. We see this in Job's reaction to his bereavement and hardship. In such circumstances, we must take our thoughts to the Lord, even if, as in the case of Job, the pouring out of the soul to the Lord doesn't seem to be a very positive thing. It is to the Lord that we cry. When we do this, we keep open our lifeline to Him open. He will renew our strength. He will lift us out of our trouble. Whatever trouble we face, we must learn to say, with the Psalmist: "Hear, O Lord, my righteous plea; listen to my cry. Give ear to my prayer ... " (Psalm 17:1).

One Year Bible: January 26 - Job 1:1-3:26; Matthew 18:10-35; Psalm 16:1-11

2012-01-26T01:16:00.000Z

Job 1:1-3:26; Matthew 18:10-35; Psalm 16:1-11

In the life of faith, we will face many difficulties. For Job, there was great suffering. For Jesus' disciples, there was the pain of loss when Jesus was taken from them. For all of God's people, there is something better still to come: "You will fill me with joy in Your presence, with eternal pleasures at Your right hand" (Psalm 16:11). We must not look only at the things that are happening now. We must look also at the glory which is yet to come.

Read Through The Bible In A Year: January 26

2012-01-26T01:15:00.001Z

Genesis 27

(In today's notes, I comment on 27:1-28:9.)
The deception of Isaac by Jacob (prompted by Rebekah) is a sad episode, yet God - in grace - really bestows His blessing on Jacob. Beneath Jacob’s deceit, there was a real desire to be blessed by God. To Esau (the late arrival), Isaac says, ‘I have blessed him - yes, and he shall be blessed. I blessed him, and blessed he will remain’ (33). Once the blessing had been given, it could not be recalled. The blessing could not be undone. Power bestowed by God could not be removed. This had nothing to do with ‘Jacob’s righteousness’. It had everything to do with God’s faithfulness. The good work begun by God, will be completed by Him (Philippians 1:6). This was true for Jacob (28:15). It is true for us - ‘All the promises of God find their Yes in Christ’. To this, we say ‘Amen’ and ‘To God be the Glory’ (2 Corinthians 1:20)!
What a tangled web! Jacob has cheated Esau. Now, Esau is saying, ‘I will kill my brother Jacob’ (41). What are we to make of all this? We must look beyond the human scene. Behind it all, there is ‘God Almighty’ (28:3). God will fulfil His promises. Nothing will distract Him from His ultimate purpose of salvation. We look at the complex series of events involving Rebekah, Isaac, Jacob and Esau. God looks beyond all of that to Jesus Christ. He looks beyond the nation of Israel. His purpose concerns ‘the ends of the earth’ (Acts 1:8). ‘The blessing of Abraham’ refers not only to the ‘land’ (28:4). There is also ‘the promise of the Spirit’ (Galatians 3:14). We are to live ‘by the power of the Spirit’, and not ‘according to the flesh’ as Esau did when ‘he went to Ishmael (the child of Abraham's unbelief...)’ (28:9; Galatians 4:29).

Esther 3
(In today's notes, I comment on chapters 3 and 4.)
‘Haman sought to destroy all the Jews’ (3:6). This is the work of the devil. He ‘comes only to steal and kill and destroy’ (John 10:10). To oppose such determined enemies of the Lord is never easy. Esther knew this. She was ready to put her life on the line: ‘If I perish, I perish’ (4:16). She knew that this was not a time for remaining silent. She must speak up for the Lord’s people. She was to serve God’s purpose - the deliverance of His people from death at the hands of His enemies (4:14). Esther was prepared to suffer death for the sake of God’s people. Jesus did suffer death for us. Jesus tells us why He came to this world: ‘I have come that they may have life...’. He tells us why He died: ‘I lay down my life for My sheep...I give them eternal life’ (John 10:10,15,27-28).

Matthew 26

Jesus was on His way to the Cross (2). His death was the direct result of the hatred of men (3-4). It was also the supreme demonstration of the love of God (Romans 5:8). In verses 6-13, we read of a woman who loved Jesus very much. Jesus was deeply moved by her great love for Him. He wanted everyone to know about her deep devotion to Him: ‘Truly, I say to you, wherever this Gospel is preached in the whole world, what she has done will be told in memory of her’ (13). We read in Acts of the advance of the Gospel (1: 8). Great crowds became believers (2:41; 4:4; 6:7). In all of this, Jesus says to us, ‘Don't forget the woman. Don't forget her love’. Love for Jesus - simple, sincere, childlike love - this is the most important thing of all: ‘O for grace to love Him more’ (Church Hymnary, 676).

Peter and Judas Iscariot had something in common. They both failed their Lord (14-16,34). Things turned out very differently for them (27:3-5; Acts 2:38-42). When we fail the Lord , we find ourselves at a cross-roads. We can turn to Him. We can turn away from Him. In view of His great love for us - His ‘blood’ has been ‘poured out for the forgiveness of sins’ (28) - how can we turn our backs on Him? How can you and I say ‘No’ to such love? There is no reason why we should say ‘No’ to Him - yet we do! Do we doubt that He is there for us? Do we wonder if He really loves us? What about you? Do you think that He cannot or will not forgive your sins? He can and He will. That’s why He died - ‘for the forgiveness of sins’ (28).

Jesus’ suffering is increasing. What pain His disciples caused Him. Three times, He ‘found them sleeping’ (40-45), ‘My betrayer is at hand’ (46), ‘all the disciples forsook Him and fled’ (56)! Was this the end of the road for His disciples? No! With one exception - Judas Iscariot, whom Jesus still called ‘friend’ (50), the others became men of prayer (Acts 1:13-14). They stood with Peter as he preached the Gospel, as he led many sinners to the Saviour (Acts 2:14,37-38). Jesus loved His disciples. He died for them. Then - after Jesus was ‘glorified’ - the Spirit was ‘given’ to them (John 7:39). The fleeing disciples became men ‘on fire’ (Acts 2:3). No more ‘fleeing’. Now it was ‘flowing’ - ‘rivers of living water’ (John 7:38). ‘Blaze, Spirit blaze. Set our hearts on fire. Flow, river, flow. Flood the nations with grace and mercy’ (Mission Praise, 445).

‘Peter followed Him at a distance’ (58). He didn't want to get too close! Keeping your distance from Jesus leads to trouble! Trouble was not the end of Peter's story. Three times Peter denied the Lord (69-75). Three times Jesus asked him, ‘Do you love Me?’, three times Peter answered Jesus, ‘I love You’ (John 21:15-17) - For each denial, an opportunity to re-affirm his love for Jesus. Three thousand souls won for Christ (Acts 2:41) - For each denial, one ‘thousand souls’ brought to Christ. The contrast between the ‘Peter’ of the Gospels and the ‘Peter’ of Acts is striking. When Jesus first met Peter, He said, ‘You are Simon... You shall be called Peter’ (John 1:42). ‘Peter’ means ‘rock’. Peter’s confession of faith - ‘You are the Christ, the Son of the living God’ (16:16) - is the Rock on which our faith is built. With Peter, let us confess Christ.

Acts 26

Paul answers three questions concerning himself. He puts a most important question to his hearers. (a) What was I before my conversion? Here, he speaks of his religion - ‘According to the strictest party of my religion I have lived as a Pharisee’ (5). This brought him ‘to the ground’ (14). (b) How did my conversion come about? Here, he speaks of his Saviour - ‘I am Jesus... Stand up!’ (15). (c) What happened after my conversion? Here, he describes how he became a ‘servant’ and a ‘witness’ (16). (d) The final question concerns our response - What about you? Will you become a Christian? (27-29). Do you have a story to tell? - Tell your story: the ‘before’, the ‘after’, the fact that it was Jesus who made the difference. Don’t forget the challenge: To ‘all who are listening to me today’ - Come to Christ (29).

One Year Bible: January 25 - Genesis 49:1-50:26; Matthew 17:14-18:9; Psalm 15:1-5

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In Genesis 49, we read of Jacob's blessings on his sons. In Matthew 18:1-4, we read of the disciples asking Jesus, "Who is the greatest in the Kingdom of heaven?" Jesus replied to them, "whoever humbles himself like this child is the greatest in the Kingdom of heaven." In the Kingdom of heaven, the glory doesn't belong to man. It belongs to the Lord. It's not about man's greatness. In the Kingom of heaven, we see the greatness of God - "Great is the Lord and most worthy of praise" (Psalm 145:3). Our worship is to be expressed in our lives as well as our words - " Lord, who may dwell in Your sanctuary? ... The one whose walk is blameless, who does what is righteous ... Whoever does these things will never be shaken" (Psalm 15:1-2,5).

Read The Bible Through In A Year: January 25

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Genesis 26

‘History repeats itself’. Sin has a ‘like father, like son’ quality about it - Isaac is like Abraham (7; 12:13, 20:2, 12-13), Jacob is like Isaac (7; 25:31,27:19). Grace repeats itself. God is faithful. He gives forgiveness and victory over temptation (1 John 1:9; 1 Corinthians 10:13). He cannot deny Himself (2 Timothy 2:13). Deceived by ‘the father of lies’ (the devil), ‘man’ denies the truth (John 8:44). ‘Let God be true, and every man a liar’ (Romans 3:4). In verses 19-22, there’s ‘the story of the three wells’ - ‘Dispute’, ‘Opposition’, ‘Room’. Things went from bad to worse, then there was progress. There is room for both, when there is no more quarrelling. Isaac worshipped God, and was recognised as God’s man (25,28). We are to be recognised as God’s people, but remember - verse 34 - even the Lord’s people can make mistakes!

Esther 2
(These comments on chapters 1-2 were also posted for 24 January.)
This is a very human story. It is the story of a man - Ahasuerus - and two women - Vashti and Esther. It is the ending of one love and the beginning of a new love (1:19; 2:17). It is also a very important part of the Divine Story. God is at work here. This story teaches us about God’s love for His people. It teaches us that ‘all things work together for the good of those who love God’ (Romans 8:28). It was no accident that Esther was chosen to become the Queen of Persia. God had chosen her for a very special purpose. She was sent there by the Lord. Esther was one of God’s people (2:5-7). She was to serve God’s purpose. She would play an important part in bringing the blessing of God to the people of God. What part will you play in bringing His blessing to others?

Matthew 25
We are to be ready at all times (13) for the Return of Christ our Bridegroom: ‘Behold, the bridegroom! Come out to meet Him’ (6).

We are to be faithful to God (21). There is a reward for faithfulness (29; 1 Corinthians 3:10-15). Our ‘reward’ is not to get more glory for ourselves: ‘what we preach is not ourselves, but Jesus Christ as Lord’ (2 Corinthians 4:5). Bringing glory to God - this is to be our greatest joy. We are not to be thinking, ‘What am I going to get out of this?’. We are to be asking, ‘What can I give to others?’. The ‘righteous’ are not full of boasting about their ‘righteous’ actions (37-38). The Lord’s true servants do not draw attention to themselves. Do you have ‘talents’? Yes - you do! Use them! ‘Serve the Lord with gladness’ (Psalm 100:2). Let this be your ‘reward’: the joyful privilege of bringing blessing to others and glory to God. On earth, we begin to ‘enter the joy of our Lord’ (21). In heaven, there will be ‘fullness of joy’ and ‘pleasure for evermore’ (Psalm 16:11).

Acts 25
Paul stood before Festus as an accused man. Festus listened. Recognizing his own shortcomings and respecting the accused wishes, he gave Paul a fair hearing (20-21,25). Festus made no decision – ‘I have nothing definite to write to my lord about him’ (26). Jesus was ‘dead’. Now, He is ‘alive’ (19). This is not just ‘something to think about’. We must make our decision. There can be no ‘sitting on the fence’. Some are indecisive – ‘I have nothing definite to say about Jesus’. It’s ‘make up your mind’ time – ‘How shall we escape if we neglect such a great salvation?’ (Hebrews 2:3). Festus had to make a decision about Paul. There is a more important question: ‘What do you think of the Christ?’. Each of us must answer the question: ‘What shall I do with Jesus who is called Christ?’ (Matthew 22:42; 27:22).

Notes on Genesis 1-11

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GENESIS 1-11
1:1-3

‘Genesis’ means ‘beginning’. These opening verses challenge us to get our priorities right - (a) The priority of God (1). God comes first. Before anyone else is mentioned, He is there. (b) The priority of God’s Word (3). God is the first to speak. Before any human word is spoken, there is the Word of the Lord. (c) The priority of God’s Spirit (2). All was ‘empty’, all was ‘darkness’, yet the ‘Spirit of God’ was at work, and transformation was set in motion. Here, we have God’s priorities, set out in the Bible’s first three verses - Putting God first and listening to His Word, we are to pray for the moving of God’s Spirit, ‘hovering over’ our lives to transform them. For those who make God’s priorities their own, there is a promise of great blessing (Psalm 1:1-2). It is the great blessing of knowing Jesus Christ, our Saviour, as ‘God with us’ (Matthew 1:23).
1:4-13
God speaks, and it is done (3,6-7,11). God is pleased with what He has done (4,10,12). This is the pattern of God’s original creation. It is to be the pattern of our life as a ‘new creation’ (2 Corintinians 5:17). God speaks to us and we say, ‘Your will be done’ (Matthew 6:10). We say, ‘let it be to me according to Your Word’ (Luke 1:38). God looks on such obedience, this ‘walking in the Spirit’ (Galatians 5:16,22-23), and He sees that it is ‘good’ (Micah 6:8). In these verses we read of the separation of the light and the darkness, the separation of the waters and the dry land, and the fruitfulness of God's creation. There are lessons for us here. We are to ‘walk in the light’ (1 John 1:7). We are to let the Spirit's ‘living water’ flow in us (John 7:39-39). Walking in the light, letting the living water flow - this is the way of fruitfulness.
1:14-25
The Bible’s opening chapter is a great hymn of praise, emphasizing that all things have been created for the glory of God (Revelation 4:11). Nothing can be permitted to distract our attention from the Lord. He alone is worthy of worship. The creation of the ‘lights’ makes no reference to the sun and the moon. These were worshipped by neighbouring peoples. They are not gods. They are simply ‘lights’. Our worship is to be given to God alone. The waters teemed with living creatures. The land produced living creatures. Here, we have a picture of life. There is life where the living water of the Spirit is flowing freely among God’s people (Ezekiel 47:5-9). This water brings life to the land (Ezekiel 47:12). Moving with the flow of God’s Spirit, we are to pray that ‘the water of life’ will flow freely ‘for the healing of the nations’ (Revelation 22:2).
1:26-2:3
We now come to the creation of humanity, male and female. Our creation is described in a distinctive way - created in the image of God (26-27). We are different from the rest of creation. We have been given dominion over ‘all the earth’ and ‘every living creature’ (26,28). We are different from God. He is the Creator. We are His creation. Created in God’s image, we have been created by Him and for Him. Though we have sinned (Genesis 3, Romans 3:23), now - in Jesus Christ - we have begun to live as a new creation (Ephesians 4:22-24; Colossians 3:9-10). The Bible teaches us that Jesus Christ is God (John 1:1) and that ‘all things were created by Him and for Him’ (Colossians 1:16). This is the Saviour who is at work in us, enabling us to live as a new creation! Creation has been ‘completed’ (2:1). Salvation will be completed (Philippians 1:6)!
2:4-14
We read of ‘the breath of life’, producing ‘a living being’ (7). Separated from God through our sin, we have become spiritually dead (Ephesians 4:18; 2:1). Through the Spirit, we have been ‘born again’. This new birth is brought about by the breath of life, the wind of the Spirit (John 3:5-8). As the river watered the garden (10), so our lives are to be watered by ‘the river’ which flows ‘from the throne of God and of the Lamb’ (Revelation 22:1). As we read of the ‘tree’ which features in our fall into sin (9; 3:2-6), our thoughts turn also to the ‘tree’ which forms the foundation of our salvation - Christ ‘Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness’ (1 Peter 2:24). In our hearts, we say, ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ’ (Galatians 6:14).
2:15-17
We noted, in 1:1-3, the importance of getting our priorities right - God, God’s Word, God’s Spirit. Here, we emphasize the importance of these priorities. We are under God. We must remember that He is God (15). We are to obey God’s Word (16-17). Here, we learn that the act of obedience is an act of freedom. In Christ, we are set free to obey God. God says, ‘You are free to eat from any tree in the garden’. He does not then say, ‘You are free to eat from the tree of the knowledge of good and evil’. He says, ‘You must not’. The act of disobedience is not an act of freedom. By choosing the way of sin, we show that we are in bondage. We are not free. We are the captives of sin, and we need to be set free - by Christ (John 8:32,36). We come to know God, choosing good rather than evil, as we follow the way of God’s Spirit (Galatians 5:16; Hebrews 5:14).
2:18-25
We come here to the creation of woman. Her creation is bound up with the creation of man. She is created from man’s ‘rib’ (21-22). The ‘rib’ is taken from his side, emphasizing that man and woman are to be together, side-by-side, not one in front of the other. The ‘rib’, rather than the head or the feet, emphasizes this togetherness rather than any superiority-inferiority relationship. The ‘rib’ is close to the heart. Woman is close to the heart of man. Both are close to the heart of God. The contrast between humanity and the animals is again clear. Among the animals, there was ‘no suitable helper’ for the man (20). The animals had been ‘formed out of the ground’ (19). Humanity has come from ‘the breath of life’ (7). Like the animals, we come from ‘the dust of the ground’, but there is more: the Breath of God, created in His image to glorify Him!
3:1-5
We have read about the beginning of creation (1:1). Now we come to the beginning of sin. In these verses, we have temptation. Note that temptation is not sin. It only becomes sin when we do what the tempter suggests (6). Temptation comes from ‘that ancient serpent called the devil or Satan’ (Revelation 12:9). Satan reverses the priorities of God, God’s Word and God’s Spirit. God is ‘our Father’ (Matthew 6:9). Satan is the father of lies (John 8:44). Satan quotes and questions God’s Word (1). He not only questions God’s Word . He contradicts it (4). Satan is spiritual, an evil spirit. We must be aware of his schemes, and , in Christ, we must take our stand against his schemes (2 Corinthians 2:11; Ephesians 6:11). When Satan says, ‘Did God really say?’ (1), we must wage war for God, filled with His Word and Spirit (2 Corinthians 10:3-5).
3:6-9
Once we were innocent. Now we are guilty. The story of Adam and Eve is repeated over and over again. This is our story as well as Adam and Eve’s story. Even in the face of sin, we see something else. We see the God of love, seeking to restore the fallen to Himself. In His words, ‘Where are you?’, we catch an early glimpse of the Gospel of salvation: ‘the Son of Man came to seek and to save what was lost’ (Luke 19:10). Adam and Eve had lost their way. Now, God was looking for them to bring them back to Himself. In the question, ‘Where are you?’, there is the searching question, ‘What have you done?’, but there is also the passionate appeal, ‘Will you not return to me?’. This is the call of mercy: ‘Softly and tenderly, Jesus is calling, Calling, “O sinner, come home”’ (Sacred Songs & Solos, 414). Our loving Father is waiting patiently to welcome the returning prodigal (Luke 15:20).
3:10-15
Having chosen the way of sin, we are ‘naked’ and ashamed (10). The Gospel teaches us that ‘there’s a way back to God from the dark paths of sin’. We can be clothed with the righteousness of Christ. We can bring the ‘filthy rags’ of ‘our righteous acts’ (Isaiah 64:6) to God, and we can exchange them for the perfect righteousness of Christ (2 Corinthians 5:21). Putting our trust in Christ, we need not be ashamed in God’s presence (Romans 10:11). There must be no ‘passing the buck’ - the man blaming the woman, the woman blaming the serpent (12-13). We are to confess our sins and receive God’s forgiveness (1 John 1:9). This forgiveness comes to us through the Cross where the suffering Saviour becomes the victorious Victor and the subtle serpent became the defeated devil. This is the message of verse 15: through the Cross, God has provided for us a full salvation!
3:16-25
Sin has consequences. Human life could never be the same once sin had entered it. The effects of sin can be seen in the whole of life. The most profound effect of sin is summed up in verse 22. We cannot reach out our hands and take hold of eternal life. There is no way to heaven which begins with the word ‘I’. We must begin with God - ‘God so loved the world...’ (John 3:16). No sinner can open the door of heaven: ‘Christ only could unlock the gate of heaven, and let us in’. Sin leads not to heaven but to ‘death’. If we insist on trying to get to heaven by our own good works, we will earn our ‘wages’ - ‘the wages of sin is death’. Come as a sinner to Jesus. Come to Him, saying, ‘Nothing in my hand I bring, simply to Thy Cross I cling’ ( Church Hymnary, 83). Look to Him alone for salvation, and know the truth of God's Word: ‘the gift of God is eternal life in Christ Jesus our Lord’ (Romans 6:23).
4:1-5
The name of Abel appears among ‘the heroes of the faith’ (Hebrews 11:14). The story of Abel is a story of grace, faith and obedience. Abel's sacrifice was a blood sacrifice while Cain’s was a fruit sacrifice (3-4). The blood sacrifice points forward - via the Old Testament sacrificial system - to the greatest sacrifice of all - ‘the blood of Jesus Christ cleanses us from all sin’ (1 John 1:7; Hebrews 9:12). The blood sacrifice points to salvation by grace - ‘without the shedding of blood there is no forgiveness’ (Hebrews 9:22). Abel’s sacrifice was an act of faith: ‘By faith Abel offered a better sacrifice than Cain did’ (Hebrews 11:4). The blood reminds us that true faith is always faith in Christ and never ‘faith’ in anything we can ever offer to God. Abel was obedient, bringing ‘the firstborn’ to God. ‘In the course of time Cain brought some...’.
4:6-16
In the story of Cain, we see the development of sin. Jealousy leads to anger, and anger leads to murder. In this story, we see ourselves in the ‘mirror’ of God’s Word. Here, God emphasizes our exceeding sinfulness - ‘The heart is deceitful above all things, and desperately corrupt’ (Jeremiah 17:9). Our sinfulness leads us away from ‘the presence of the Lord’ to ‘the land of wandering (Nod)’ (16). This is the work of Satan in our lives - Genesis 4 is an extension of Genesis 3. Even in the land of wandering, the hand of God is upon us. This is the meaning of ‘the mark of Cain’ - ‘so that no one who found him would kill him’ (15). Even in our wanderings, God is waiting in mercy for us to make our way back to Him by coming in faith to Jesus Christ our Saviour. Even when ‘sin’ is a good bit more than ‘crouching at the door’, it can be ‘mastered’ through Christ (6; Hebrews 7:25).
4:17-26
The story of Cain and Abel is a continuing story. Abel died, yet ‘by faith still speaks, even though he is dead’ (Hebrews 11:4). Cain ‘went out from the presence of the Lord’. He became ‘a restless wanderer’ (14,16). What a contrast there is between these two brothers! For Abel, there was glory in the presence of the Lord - ‘By faith he was commended as a righteous man’ (Hebrews 11:4), he was ‘justified by faith’ (Romans 5:1). Cain was quite different. Far from God, he had no peace. He was haunted by his sins. What does God’s Word say to us about Cain? - ‘Do not be like Cain, who belonged to the evil one and murdered his brother... because his own actions were evil and his brothers were righteous’ (1 John 3:12). Cain’s sinful influence continues. We must be on our guard. The chapter ends with hope: ‘At that time men began to call on the name of the Lord’ (26).
5:1-17
From the story of Cain - taking God for granted (the opposite of grace), approaching God proudly (the opposite of faith), rebelling against God (the opposite of obedience) - , we come to a list of names and numbers. In this first part of the chapter, there is nothing of any note. Perhaps, this is the significant feature of this long list of names. There is nothing considered to be worthy of special note, except the length of their lives. What a sad reflection on the value of a life when all that can be said is this: He lived, and he died! What we must remember is this: the quantity of our years is less important than the quality of our living. How long we live is less important than how well we live. We have been ‘created...in the likeness of God’ (1), yet so often we miss out on this spiritual dimension. We have been ‘blessed’ by God (2) - ‘Count your blessings’.
5:18-32
In this second part of the list, two names get a special mention - Enoch and Noah (22,24,29). The reference to Enoch is the more memorable of the two. Enoch's life was characterized by grace, faith and obedience. The life-story of so many others could be told without reference to God. Enoch's story was the story of God at work in his life. So many life-stories end with the words, ‘he died’. Enoch's life on earth points beyond itself (24). Enoch had ‘walked with God’ (22, 24 ). Building his life upon the God of grace, Enoch had, by faith, stepped out of this present world and into ‘what we hope for’, ‘what we do not see’ (Hebrews 11:5,1). What a testimony Enoch left behind him! Not much is said about him, but what power of the Spirit of God there is in these few words! The reference to ‘the Lord’ in Noah's life (29) prepares us for what is to come (chs. 6-9).
6:1-8
The story of Noah is the story of God’s grace - ‘Noah found grace’ (8). Noah lived in very difficult times (5-7), yet ‘Grace found Noah’. His testimony could be summed up: ‘Amazing grace...I once was lost but now am found’ (Mission Praise, 31). Expanding on the thought of 5:29 - ‘this one (Noah) shall bring relief from our work and from the toil of our hands’ - we may allow our thoughts to turn to Christ and say to Him: ‘Not the labour of my hands can fulfil Thy law's demands...All for sin could not atone, Thou must save, and Thou alone. Nothing in my hand I bring, Simply to Thy Cross I cling' (Church Hymnary, 83). In these two statements - ‘Noah found grace’ and ‘this one will bring...’, we see both salvation and service. We are saved to serve. Once we ourselves have been found by grace, we are to seek to bring others to Christ that they also may be saved by Him and become His servants.
6:9-22
To view the flood exclusively in terms of judgment is to see only one side of what God was doing. As well as judging, He was also saving - ‘In this ship a few people - eight in all - were saved by water’ (1 Peter 3:20). The ark points forward to Christ ‘who came back from death to life’, Christ who ‘saves’ us (1 Peter 3:21). God was working out His purpose of salvation. In Noah’s day, the remnant of faith was very small, yet the promise of God's love was given to them - ‘I will establish My covenant with you’ (18). Even when wickedness threatens to overwhelm us, we still have God’s promise of love, ‘the new covenant in Christ’s blood’ (1 Corinthians 11:25). ‘The blood of Jesus, God’s Son, cleanses us from all sin’ (1 John 1:7). Knowing that Christ loved us and died for us, we are to be like Noah (22). We are to walk with the Lord and serve Him.
7:1-24
Here, we pick up on the words of verse 16 - ‘the Lord closed the door behind them’. What was going on outside of the ark is contrasted with the haven of salvation inside the ark. What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - God has given Him the Name that is above every name, the Name of our salvation (Philippians 2:9-11; Acts 4:12). From the ark, we learn of (a) the one way of salvation - The ark had only one door. Jesus is ‘the Door’ which leads to salvation (John 10:9); (b) the eternal security of salvation - All were safe inside the ark. In Christ there is eternal security (John 10:28); (c) the absolute necessity of salvation - Outside of the ark, there was certain death. Refusal to come to Christ for salvation leads to judgment: ‘How shall we escape...?’ (Hebrews 2:3).
8:1-22
Following the flood, we have this simple yet striking declaration: ‘the ground was dry’ (13). Safe from judgment! This is the message which comes to us from the Cross: ‘Behold, the Lamb of God who takes away the sin of the world’ (John 1:29). The judgment has fallen upon Christ. We are no longer swept away in the judgment. We can stand on solid ground: ‘On Christ the solid Rock I stand’ (Church Hymnary, 411). He is our Support in ‘the whelming flood’. God said to Noah, ‘Come out of the ship’ (15). We are in Christ. He is the Source of our salvation. God has brought us into Christ (1 Corinthians 1:30). He does not bring us into Christ solely for our own benefit. We are sent out to be fruitful (17; John 15:16). We are to ‘abide in Christ’. This is the way of fruitfulness (John 15:4-5). We are not sent out alone. Strengthened in ‘the ship’ (in Christ), we step out with Christ and for Him.
9:1-19
‘When you see a rainbow, remember God is love’. The rainbow reminds us of the gracious promise of God (13-15). If the love of God is revealed in the rainbow, it is more fully revealed in the Cross: ‘We sing the praise of Him who died, of Him who died upon the Cross... upon the Cross we see in shining letters. ‘God is love’, He bears our sins upon the tree. He brings us mercy from above’. When we read the Old Testament stories, we must learn to see their place within the fuller Story, the Story of God’s salvation: ‘I will sing the wondrous Story of the Christ who died for me’. This is the greatest Story of all - ‘the Story of Jesus and His glory, of Jesus and His love,... the Story of wonderful redemption, God’s remedy for sin’. ‘This is our Story. This is our Song, praising our Saviour all the day long’. This is ‘the Story to tell to the nations’ (Church Hymnary, 258,381,132; Mission Praise, 59,744).
9:20-29
What a sad episode this is! It teaches us that yesterday's victories can become today's defeats, if we do not keep close to God. We read, in Hebrews 11:7 of Noah the man of faith, but here we have a very different picture. The lesson is clear - ‘The arm of flesh will fail you; Ye dare not trust your own’. We must not look to our own strength to keep us in the way of faith and obedience. It cannot be done. We fail. ‘God can do anything but fail’. We must affirm our faith in God - ‘All my hope on God is founded’. In man, there is no sure foundation - only ‘change and chance’. There is nothing that will last - ‘only pride of man and earthly glory’ (Church Hymnary, 481,405). Can we be guided through change and chance? Yes, but we must learn from Noah’s fall - Past grace is no guarantee of present growth - , and we must keep our eyes on Jesus, ‘the Author and Finisher of our faith' (Hebrews 12: 2).
10:1-32
What a lot of names! Why is all this included in God’s Word? It may describe the historical context of God’s unfolding purpose of providing salvation for sinners, but what does it say to us? The inclusion of so many obscure names emphasizes that everyone - however obscure - is important. ‘God so loved the world’ (John 3:16) - not only the ‘important’ people but all people. Names are important to God. Jesus, the Good Shepherd, calls His sheep ‘by name’ (John 10:3). Among the many names there is an interesting reference to ‘Nimrod, the first mighty warrior on the earth...a mighty hunter whom the Lord blessed’ (8-9). First among ‘the cities of his kingdom’ was ‘Babylon’ (10). Alarm bells ring! - Babylon's rebellion! The privilege of God’s blessing brings the responsibility of maintaining His blessing. We must be ‘mighty warriors’ for God (2 Corinthians 10:4; Ephesians 6:10-20).
11:1-9
Human pride sets itself up against the authority of God. This is the oft-repeated story of the ‘Tower of Babel’. The end of godless men is sure - ‘Tower and temple, fall to dust’ (Church Hymnary, 405). Sin can be analysed psychologically in terms of the human attitude of proud independence - ‘let us make a name for ourselves’ (5), sociologically in terms of sin’s pervasive influence on a whole society (this was the sin of a whole society), and theologically in terms of the divine judgment which human sin brings upon itself (5-9). What a contrast there is between the Tower of Babel and the great declaration of Proverbs 18:10 - ‘The Name of the Lord is a strong tower’. In Babel there is scattering (9). In the Lord, there is safety - ‘A righteous man runs to it and is safe’. Do not imagine yourself to be strong (Proverbs 18:11). True strength is in Christ alone (1 Corinthians 1:27).
11:10-32

Another list of names! Again, there is something here for us - God is moving on. These many names summarize the times between Noah and Abraham. We must look beyond this list of names. We must see them in connection with His Story. History can be tedious, until we see it as His Story. From the human standpoint, things seem to have come to a dead end: ‘Now Sarai was barren; she had no child’ (30). There are, however, no dead ends when God is at work. From verse 30, we move on to 12:1-3. We read on though the story of Abraham. We learn of the faith of Sarah and the faithfulness of God (Hebrews 11:11-12). We follow the Story on to Christ, who is the fulfilment of the promise given to Abraham (Genesis 12:1-3; Galatians 3:16). This is the Story of ‘the God of Abraham’, the ‘God of love’. Through Christ our Saviour, we will ‘sing the wonders of His grace for ever more’ (Church Hymnary, 358).

Notes on Genesis 12-26

2012-01-26T01:14:00.000Z

GENESIS 12-26
12:1-20

This is a divine Story, carried forward by God’s grace and power. God’s very great promises (1-3) find their ultimate fulfilment in the coming of God’s eternal Kingdom (Revelation 21:10). We have not reached our heavenly destination. We are still caught in the tension between obedience (4) and disobedience (11-13). We are conscious of our human failure, yet we rejoice in the divine faithfulness. We read of Abraham’s sin (10-20), yet we look beyond this to God's salvation. This is not simply the story of Abraham. It is the Story of Abraham's God. This becomes clear in the change of name. Abram (‘exalted father’) draws attention to the man. Abraham (‘Father of Many’) points to God’s purpose (17:5). Like Abraham, we are to worship God (7-8). We are to say, ‘He is exalted’. We are to say, ‘Christ must increase, and I must decrease’ (John 3:30).
13:1-18

Life is full of choices. Lot made a selfish choice (10-12). He allied himself with ‘the men of Sodom (who) were wicked and were sinning greatly against the Lord’ (13). Abraham made a godly choice, and he was blessed by the Lord (14-17). The lesson of Abraham’s choice is the lesson of Matthew 6:33 - Seek God’s glory and find His blessing. We read later of Lot’s restoration (19:29). This is ‘amazing grace’! How much better it would have been if Lot had chosen the Lord’s way in the first place! The choices we make reveal the people that we are. The worldly man, Lot, thought only of himself. The spiritual man, Abraham, concerned himself with doing the Lord’s will. The worldly man takes for himself (11). The spiritual man receives from the Lord (15). Our sin comes from ourselves. Our salvation comes from the Lord. Confess your sin. Receive God’s forgiveness.
14:1-24

Following an account of military conflict, we come to a passage that is full of Christ (18-20). In Melchisedek, we see Jesus. In Hebrews 7:3, we learn that Melchisedek resembles the Son of God. We read on, in verse 4, ‘See how great he is’, and, in our hearts we say, ‘How great is our Lord Jesus Christ’. Melchisedek is ‘the King of Salem (peace)’ (18), pointing to Christ through whom we have ‘peace with God’ (Romans 5:1). Melchisedek brings ‘bread and wine’ (18), pointing to Christ whose body was broken for us and whose blood was shed for us (1 Corinthians 11:23-26). Melchisedek spoke of the divine deliverance from enemies (20), pointing to Christ's victory over Satan (Colossians 2:15). In this episode we see the origins of tithing. It is not a legalistic practice. God had been good to Abraham. In grateful worship, Abraham responded, giving the tenth to Him (20).
15:1-21

God is greater than our circumstances. God had given great promises to Abraham, yet there appeared no sign that His promises were being fulfilled. The circumstances seemed bleak, and Abraham felt despondent. Abraham was full of questions. In verse 2, he asks, ‘What can you give me...?’. This is the question of salvation. What does God give? He gives salvation. In verse 8, he asks, ‘How can I know...?’. This is the question of assurance. We ask for assurance. God gives it - the assurance of salvation, the assurance that salvation has been given and received. Where are we to look for answers to these questions? Are we to look to our circumstances? Are we to look to our feelings? No. We look to the ‘Almighty God’ (2,8). Trusting in Christ, the ‘Passover Lamb...sacrificed for us’, we receive a sure salvation (6:1; 1 Corinthians 5:7; John 20:31; 1 John 5:13).
16:1-16

From salvation and the assurance of salvation, we turn to Satan and the activity of Satan. Sarai came with temptation (1). Abraham yielded to temptation (2). Temptation becomes sin when we yield to it. In Abraham, we see the conflict between ‘the old man’ that he was and ‘the new man’ God was calling him to become (17:5; Galatians 5:17). He chose the way of unbelief. Listening to the voice of Satan, speaking through Sarai, he walked straight into immorality. Unbelief and immorality belong together (Romans 1:18). We must guard our hearts with respect to both what we believe and how we behave. We must not imagine that Satan will win the victory over the Lord and His purpose of salvation. Satan will try to overcome God's gracious purpose, but he will not succeed (Revelation 20:10). ‘Hallelujah!... the Lord our God the Almighty reigns’ (Revelation 19:6).
17:1-27

Amazing grace - this is the marvellous theme of this chapter. Abram became Abraham (5). Sarai became Sarah (15-16). What they were belonged to their sinful past. What they became was the work of God's grace. What a contrast there is between human sin and divine grace. We look at ourselves. We see sin, and we lose hope. We look at the God of grace, and we say, ‘Sin shall not have dominion. Grace is victorious’ (Romans 6:14). Abram and Sarai appeared to be hopeless cases. They had failed the Lord, but He did not fail them. He made them new people. They became the father and mother of nations. To those who do not deserve His love, God still renews His ‘covenant’, His promise of love (2). He still says, ‘I have loved you with an everlasting love’ (Jeremiah 31:3). In the Cross of Christ, we have the greatest ‘sign of the covenant’ (11; Romans 5:8).
18:1-15

Is anything too hard for the Lord? (14). We need to hear these words as God’s call to greater faith. Sarah, like Abraham, had heard God’s promises, yet ‘she laughed to herself’ (12). We can hear God’s Word, and still remain, in our hearts, men and women of unbelief. The Word of God does not benefit us when we do not receive it with faith (Hebrews 4:2). God knows what is in our hearts, just as He knew what was in Sarah’s heart (13-15). He knows the human heart, ‘deceitful above all things’ (Jeremiah 17:9), yet He continues to love us. He does not give up on us. He perseveres with us. He could have given up on Sarah as a hopeless waste of His time, but He did not. ‘The evil heart of unbelief’ is always with us, but God is constantly at work to create in us ‘a clean heart’ ( Hebrews 3:12: Psalm 51:10). 'Soften my heart, Lord’ (Mission Praise, 606).
18:16-33

In the face of the threatened judgment of God upon Sodom and Gomorrah, we find Abraham engaging in mighty intercessory prayer. He is not concerned only about himself and his own salvation. He is prayerfully committed to seeking the salvation of others. This is a mark of spiritual maturity - a deep concern for the salvation of sinners, leading to earnest intercessory prayer for them. Abraham drew near to God (23; James 4:8). He pleaded with the God of grace to have mercy on the city (23-25; 2 Peter 3:9; 1 Timothy 2:3-4, 1:15; John 3:17). With a deep love for the people, Abraham prays with boldness and persistence (27,32; Hebrews 4:16). A great many people refused to honour God, yet His purpose was not hindered. The remnant seemed impossibly small. It was the beginning of blessing for all nations. ‘To God be the glory, Great things He has done’ (Church Hymnary, 374).
19:1-29

In Genesis 3, we read of humanity’s fall into sin. Here, we see the awfulness of human sin and the awesomeness of divine judgment. We must take God with the utmost seriousness. If we refuse to take Him seriously, He will continue to take us seriously - in His judgment! Sin leads to judgment - that’s the lesson of Sodom and Gomorrah. There is sadness in the story of Lot. A compromised believer for whom the world had no respect, he chose Sodom. This choice brought him nothing but sin and shame - ‘and now he wants to play the judge!’ (9). The amazing thing is that God did not give up on this ‘backslider’ - ‘the Lord was merciful to them... He brought Lot out of the catastrophe’ (16,29). What a great thing it is to have God’s salvation: ‘everything we need for life and godliness’ to ‘escape the corruption in the world’ (2 Peter 1:3-5).
19:30-20:18

These are stories of deception and deceit. Lot is deceived by his daughters (30-38). Abraham deceives Abimelech (1-18). Even with the divine provision for godliness, we need to be constantly on our guard. Even those to whom we had looked for help can turn out to be a hindrance. Lot was drawn into incest. This had drastic effects - ‘the father of the Moabites, the father of the Ammonites’ (37-38)! Devotion to the Lord needs to be renewed day-by-day. Otherwise, we will be vulnerable to the attacks of the enemy and overcome by him. Abraham concealed the whole truth by telling a half-truth (12). Abraham was regarded as ‘a prophet’ (7). He ought to have lived the life of a prophet, a true life. We are to be true - the people of God.
21:1-21

We have here the contrast between Isaac, the child of promise, and Ishmael, the fruit of unbelief. Ishmael was born as a result of impatience, the failure to wait upon the Lord. In the birth of Isaac, the initiative belonged with God, and the glory belonged to Him. In Christ, we are the children of promise - ‘children born not of natural descent, nor of human decision or a husband’s will, but born of God’ (John 1:13). God did not forget Ishmael. There were blessings for him (17-21). The difference between Ishmael and Isaac is the difference between common grace and saving grace. Many people know much of the grace of God in ‘the common things of life’ (Church Hymnary, 457). There are so many blessings for them to count. Still they fail to appreciate God’s greatest gift - His Son, our Saviour, Jesus Christ. Thank God for this and that and... Jesus!
21:22-22:14

Here, we see Abraham in his relationship with the world (22-34) and his relationship with the Lord (1-14). Abraham deals honestly and wisely with the pagan king, Abimelech, who acknowledges Abraham's closeness to God - ‘God is with you in all that you do’ (22). We are to be honest and wise in our relationship with the world (Romans 12:17; Colossians 4:5; Ephesians 5:15; 1 Peter 2:12). Our relationship with the world is to be grounded in our relationship with God. In the testing of Abraham, we catch a glimpse of ‘the Lamb of God who takes away the sin of the world’ (John 1:29). Christ is the Lamb whom God will provide (8). In verse 14, we read, ‘On the mount of the Lord it shall be provided’. On Calvary’s hill, Christ died to bring us to God, so that we might learn to live for Him in this world (1 Peter 3:18; 2:24).
22:15-23:20

After the renewal of God’s promise (15-18), Abraham went to Beersheba (19). He returned to the place where he had ‘called...on the Name of the Lord, the Everlasting God’ (33). This is a good ‘place’ to be, the ‘place’ of calling on the Name of the Lord, the Everlasting God. As we read of the death and burial of Sarah, we must remember this: the Lord is the Everlasting God. The death of Sarah took place in God's time. Her death signified that her work had been done. She had mothered the child of promise. Beyond the death of Sarah, there was the continuing purpose of God. The cave at Machpelah (23:19-20) became the burial place for Sarah, Abraham, Isaac, Rebekah, Jacob and Leah. We see the continuity of history, and we thank God for His continuing faithfulness down through the generations.
24:1-21

The servant was sent on a mission. He was ‘to get a wife for... Isaac’ (4). When Christ entered Jerusalem (Matthew 21:1-11), He was on a mission. He had come for His Bride, the Church (Ephesians 5:25; Revelation 21:2-3). The servant was not to ‘get a wife... from... the Canaanites’ (3). The Church is to be made ‘holy,... a radiant Church, without stain or wrinkle or any other blemish, but holy and blameless’ (Ephesians 5:26-27). The servant carried out his mission carefully and prayerfully (12-14). Jesus was careful to fulfil the words of the prophet - entering Jerusalem 'on a donkey' (Matthew 21:2-7). In His journey to the Cross, Jesus was concerned with this one thing - ‘to do the will of Him who sent Me and to finish His work’ (John 4:34). The servant prayed, and the answer was given (15-16). Not my will but Thine, Lord!
24:22-49

The detailed account of Isaac's marriage highlights the guidance of God. He directs the life of His people. This is our testimony - ‘the Lord... has led me on the right road’ (48). The great lessons of this story are stated in verse 27 - (a) the ‘steadfast love’ of the Lord; (b) the ‘faithfulness’ of God; (c) the guidance of God - ‘the Lord has led me’; (d) worshipping the Lord - ‘Blessed be the Lord...’. We are to seek God’s guidance, rejoicing in His love and trusting in His faithfulness. Looking to Christ, who went to the Cross for us, we are to say, with Him, ‘I have come to do Thy will, O God’, ‘I will praise Thee’, ‘I will put my trust in Him’, ‘Here am I, and the children God has given Me’ (Hebrews 10:7; 2:12-13). To those who do His will, praising Him and trusting Him, God will give much blessing - ‘an overflowing blessing’ (Malachi 3:10).
24:50-67

In verse 60, we read of the blessing of God upon Rebekah - ‘Our sister, may you increase to thousands upon thousands; may your offspring possess the gates of their enemies’. This refers to the long-term fulfilment of God’s promise to Abraham. Through the death of Christ, the Lamb of God, ‘a great multitude that no one could number, from every nation,’ will sing the song of salvation, ‘Salvation belongs to our God ...and to the Lamb’ (Revelation 7: 9-10). This is what we must pray for in our own community. In homes where Christ has not been honoured, there will be transformation. The Lord’s messengers will be received - ‘Blessed is he who comes in the name of the Lord!’ - and the Lord’s Name will be praised - ‘Hosanna in the highest!’ (Matthew 21:9). Such blessing will be given to those who spend time with God (63; Joshua 1:8).
25:1-18

What will we leave behind us? What will we pass on to the next generation? In this passage of many names, there is a challenging contrast between the influence of Abraham and Ishmael on the next generation. In verse 11, we read, ‘After Abraham’s death, God blessed his son Isaac’. In verse 18, we find that ‘Ishmael’s descendants lived in hostility toward all their brothers’. In Isaiah 52:13-53:12, there is a great prophecy concerning the death of Christ. We read of His suffering, as He becomes ‘an offering for sin’. We learn also of His glorious future - ‘He will see His offspring and prolong His days’ (53:10). Unlike Abraham (175 years) and Ishmael (137 years), Jesus did not live a long life on earth (33 years), yet ‘He shall see the fruit of the travail of His soul and be satisfied’ - ‘many’ will be ‘accounted righteous’ (11).
25:19-34

Esau was a fool. He chose his own way rather than the Lord’s way. Jacob was a ‘heel’! ‘Born with his hand holding on to Esau’s heel..., he was named Jacob (Heel)’ (26). A crafty twister, a manipulating cheat, there was nothing about him that merited God’s blessing. He was not superior to Esau. Like Esau, Jacob was a sinner. Esau was not inferior to Jacob. Both were guilty before God. Why, then - in God’s purpose - does ‘the elder’ (Esau) ‘serve the younger’ (Jacob) (23)? The answer is grace, the ‘amazing grace’ of God. Grace lifted Jacob. The glory belongs to God. Grace could have lifted Esau. By grace Jacob valued the birthright (God’s blessing). His way of seeking God’s blessing was devious. Nevertheless, he was seeking for God - and God, in His grace, found him and made him a new man (32:28). ‘Wonderful grace of Jesus, Greater than all my sin!’
26:1-35

Notes on Genesis 27-36

2012-01-25T00:27:00.001Z

GENESIS 27-36
27:1-40
The deception of Isaac by Jacob (prompted by Rebekah) is a sad episode, yet God - in grace - really bestows His blessing on Jacob. Beneath Jacob’s deceit, there was a real desire to be blessed by God. To Esau (the late arrival), Isaac says, ‘I have blessed him - yes, and he shall be blessed. I blessed him, and blessed he will remain’ (33). Once the blessing had been given, it could not be recalled. The blessing could not be undone. Power bestowed by God could not be removed. This had nothing to do with ‘Jacob’s righteousness’. It had everything to do with God’s faithfulness. The good work begun by God, will be completed by Him (Philippians 1:6). This was true for Jacob (28:15). It is true for us - ‘All the promises of God find their Yes in Christ’. To this, we say ‘Amen’ and ‘To God be the Glory’ (2 Corinthians 1:20)!
27:42-28:9
What a tangled web! Jacob has cheated Esau. Now, Esau is saying, ‘I will kill my brother Jacob’ (41). What are we to make of all this? We must look beyond the human scene. Behind it all, there is ‘God Almighty’ (3). God will fulfil His promises. Nothing will distract Him from His ultimate purpose of salvation. We look at the complex series of events involving Rebekah, Isaac, Jacob and Esau. God looks beyond all of that to Jesus Christ. He looks beyond the nation of Israel. His purpose concerns ‘the ends of the earth’ (Acts 1:8). ‘The blessing of Abraham’ refers not only to the ‘land’ (4). There is also ‘the promise of the Spirit’ (Galatians 3:14). We are to live ‘by the power of the Spirit’, and not ‘according to the flesh’ as Esau did when ‘he went to Ishmael (the child of Abraham's unbelief...)’ (9; Galatians 4:29).
28:10-22
Just another night (11)? No! - this was a night to remember, a night Jacob would never forget. God came to him with His wonderful promise of love: ‘I will not leave you until I have done what I have promised you’ (15). At Bethel (‘the house of God’), powerfully transformed by the presence of God - ‘Surely the Lord is in this place’ (16) - , Jacob consecrated himself to the Lord. ‘If’ (20) means ‘Since’. See Romans 8:31 - ‘If (Since) God is for us, who can be against us?’. Giving the tenth (22) - this is not legalism, a kind of repayment scheme. There can be no ‘salvation by works’. We are saved by grace (Ephesians 2:8-9). Our giving must always be a heartfelt expression of thanksgiving to the God of grace: ‘Loving Him who first loved me’. We are saved ‘to do good works’ (Ephesians 2:10) - not because we do good works!
29:1-30
The tables are turned on Jacob. The trickster is tricked! The ‘trick’ was according to the ‘custom’ that the elder daughter should be given in marriage before the younger one (23,25-26). Seven years became fourteen years (18-20,27,30). Jacob did receive his heart’s desire, but there was a lesson to be learned: Going God’s way is better than getting your own way. ‘All things work together for good to those who love God’ (Romans 8:28) - this doesn’t mean that we always get what we want. We must learn to ‘let go and let God have His wonderful way’, and to say, ‘This God - His way is perfect’ (Psalm 18:30). Out of love for Rachel (18,20), Jacob served Laban for an extra seven years. We would serve Christ better if we loved Him more. Jesus still asks the question, ‘Do you love Me?’ (John 21:15-17).
29:31-30:24
Leah progressed beyond her own concerns (32-34) to the most important thing: ‘This time I will praise the Lord’ (35). Of the many children, the most significant, in terms of God’s purpose of redemption, was Joseph (22-24). An answer to prayer, it was the work of divine grace (22). ‘Rachel was barren’ (31) yet the Lord gave her this testimony: ‘God has taken away my disgrace’ (23). We move from one Joseph to another - the husband of Mary, the mother of Jesus. We see an even greater work of grace: the birth of our Saviour. Rachel was to have a second son, Benjamin (24). Through Christ, God has many sons and daughters (Galatians 4:4-5). Rachel rejoiced in the gift of a son, her son. We rejoice in the gift of the Son, God’s Son. Through the Spirit of God’s Son living in our hearts, we are God’s children and He is our Father (Galatians 4:6).
30:25-31:21
Jacob was still a complex character, trying to arrange his own prosperity (37-43). There is, however, another, better reason for his prosperity - God had promised to bless him, and God did bless him (28:15). Inner desire, favourable circumstances, the divine Word - all three were present in Jacob’s decision to leave Laban and ‘go to his father Isaac in the land of Canaan’ (18). (a) Inner desire - Jacob had been badly treated by Laban, and he did not want to work for him any longer (2); (b) Favourable circumstances - Jacob had grown ‘exceedingly prosperous’ (43). He didn’t need to keep on working for Laban; (c) The divine Word - Inner desire and circumstances were not enough to confirm God’s guidance to Jacob. He needed God’s command and promise (3). Let God ‘guide’ by His ‘light and truth’ (Psalm 48:14; 43:3).
31:22-42
As we try to unravel the complexities of Jacob’s dealings with Laban, we must remember this one thing: ‘If the God of my father, the God of Abraham and the fear of Isaac (the God before whom Isaac bowed in reverence) had not been with me...’ (42). This is the spiritual dimension. We must not lose sight of this. Life can be complicated at times, but we must not forget this: God is with us. Jacob, who was renamed ‘Israel’ (32:28), confessed his faith: God is with me. Later on, the nation of Israel confessed its faith in God: ‘If it had not been the Lord who was on our side...’, it would have been disaster. ‘Our help is in the name of the Lord, who made heaven and earth’. The Lord is with us still. With the Psalmist, we say, ‘Blessed be the Lord’. He is the God of our salvation (Psalm 124).
31:43-32:21
Jacob and Laban were not exactly the best of friends. Nevertheless, they came to an agreement that they would not continue feuding with each other (52). Jacob prepares to meet Esau (1-21). From verses 9-12, we learn some important spiritual lessons - (a) Make sure that God is your God, and not only the God of your father and grandfather (9). (b) Confess your unworthiness of ‘all the steadfast love and all the faithfulness’ of God (10). (c) Pray to God for salvation - ‘Save me I pray...’ (11). (d) Stand on the promises of God - ‘You have said...’ (12). Jacob, soon to be renamed Israel (32:28), was preparing to meet Esau. There is, in his prayer, the way of being prepared for a more important meeting: ‘Prepare to meet your God, O Israel!’ (Amos 4:12). Confess your sin, pray for salvation, stand on God’s Word - make it personal!
32:22-32
At the place called Peniel, Jacob ‘saw God face to face’ (30). We see ‘the glory of God in the face of Christ’ (2 Corinthians 4:6). Jacob wrestled with God and became an overcomer (28). Christ wrestled with the powers of evil, and has won a mighty victory for us. When He cried out from the Cross, ‘It is finished’ (John 19:30), this was not an admission of defeat. It was the declaration of victory - the victory has been won, the victory is complete. ‘Thanks be to God who gives us the victory through our Lord Jesus Christ’ (1 Corinthians 15:57). For Jacob, crossing the Jabbok involved a spiritual ‘crossing over’. Jacob became Israel, a new man (28). After he had been ‘touched’ by God, Jacob was ‘limping’ (31-32). This was a reminder of his own weakness. His true strength was in the Lord. Wait on the Lord, and renew your strength (Isaiah 40:31).
33:1-20
From Jacob’s meeting with God, we come to his meeting with Esau. Before we start thinking of this as a big ‘come down’, we should note Jacob’s word to Esau: ‘truly to see your face is like seeing the face of God’ (10). Jacob is describing his meeting with Esau in terms of his encounter with God at Peniel: ‘I have seen God face to face (32:30). Before we dismiss Jacob’s words as ‘a bit over the top’, we should remember Jesus’ words: ‘as you did it to the least of these my brethren, you did it to Me’ (Matthew 25:40). We are not to choose between loving God and loving our neighbour. We are to love both (Matthew 22:37-38). We honour God. We are to honour other people. The two go together - reverence for God our Creator and respect for people, created in God's image (1 John 4:20-21).
34:1-31
This chapter is about sin - the name of God is not even mentioned! We might well say of this chapter: ‘the less said the better’. We should, however, notice that Jacob is still turning out to be a big disappointment. Despite all Jacob’s potential (28:15-17,20-22; 32:28-30), there is still, in him, a great deal of self and not very much of the Lord. We see this in verse 30: ‘You have brought trouble on me by making me odious... my numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household’. Where is God in all this? It seems that Jacob has become so preoccupied with himself and his own interests that he has forgotten all about God. Amazingly, the next chapter begins, ‘God said to Jacob, “Arise...”’. God was still calling him to higher things. What love! God doesn’t give up on us. He keeps on calling us back to Himself.
35:1-15
‘God appeared to Jacob again ... and blessed him’ (9). The Lord’s blessing does not come only once. Again and again, He blesses His people, leading us on to a closer walk with Him. God knows what we have been - ‘Your name is Jacob’ (10). He knows how often we have failed Him, yet still, He loves us. Still, He holds out before us a new and better future - ‘Israel shall be your name’ (10). God is inviting us to enter into a future of fruitfulness (11): ‘I chose you and appointed you that you should go and bear fruit and that you fruit should abide’ (John 15:16). Special mention is made of ‘the place where God had spoken with him’ - ‘Bethel’ (the house of God) (15). We cannot expect to be fruitful witnesses if we are not faithful worshippers. Listen for God’s Word. Take His Word with you - and share it with others.
35:16-36:43
Two prisoners looked out from the same cell. One saw the sunshine and the other saw mud! There are two ways of looking at every situation - 'Benoni' (son of my sorrow), 'Benjamin' (son of the right hand) (35:18). Spot the missing name in chapter 36? - God. Many never think of God (Psalm 10:4). Esau’s hardness of heart was more than personal. It has continued for generations - ‘two nations... two peoples...’ (25:23). He has ‘spiritual’ descendants too. God’s Word warns us: ‘See to it that no one fail to obtain the grace of God...like Esau’ (Hebrews 12:15-17). Salvation does not come to us because of our good works (Romans 9:10-13). Every attempt to save ourselves meets with the divine condemnation (Malachi 1:1-4; Romans 3:19-20). Thank God for your own salvation. Never feel superior because of it. Pray that hard hearts will be brought to Christ (1 Timothy 1: 12-17; Romans 1:16).

Notes on Genesis 37-50

2012-01-25T00:26:00.000Z

GENESIS 37-50

37:1-36

Here, we have human sin and divine grace. We see jealousy (11) and its effects: ‘where jealousy and selfish ambition exist, there will be disorder and every vile practice’ (James 3:16). We see God working out His purpose: ‘you meant evil against me; but God meant it for good’ (50:20). In his dreams, Joseph was given a glimpse of the ‘new thing’ (Isaiah 43:19) God was about to do. Joseph’s situation seemed hopeless: ‘cast... into a pit’, ‘sold’ into slavery (24,28). God was in this situation. Each of us is in a ‘pit’, but we are not alone. Jesus has gone into the ‘pit’ for us, and He has come out of it victorious: ‘Death is swallowed up in victory. O death, where is your sting? O grave where is your victory?’. Slaves of Satan, we have been set free by Christ (Romans 6:17-18; Hebrews 2:14-15). God was with Joseph. He is with us.

38:1-30

‘Judah went down from his brothers, and turned in to a certain Adullamite...’ (1-2). This is the sad story of so many people: Drawn away by an unbelieving man/woman from the fellowship of God's people, the story then goes from bad to worse. A whole catalogue of disasters follows. God is mentioned in only two verses (7,10). Both speak of human sin and divine judgment. God’s Word is clear: Believers are not to be joined in marriage to unbelievers (2 Corinthians 6:14). Lower your spiritual defences at this point, and you are asking for big trouble! Satan is ready to sweep in and cause chaos. This sad story of sin and shame stands as a warning to us. Do not rush into sinful choices. Put God first, and let Him lead you in His perfect way: ‘Seek first His Kingdom and His righteousness, and all these things shall be yours as well’ (Matthew 6:33).

39:1-23

In chapter 38, we read of unbridled lust. Here, we read of sexual restraint: ‘how can I do this great wickedness, and sin against God?’ (9). Sin brings complications, and so does obedience! There is, in fact, only one complication - sin. We live in a sinful world, which has no real interest in obedience to God. We must be realistic: ‘all who desire to live a godly life in Christ Jesus will be persecuted’ (2 Timothy 3:12). Obedience and persecution - we see both in the story of Joseph. He was tempted, but he did not sin (7-9). Temptation is not sin. God provides ‘the way of escape’ (1 Corinthians 10:13). Christ is ‘the way’ (John 14:6), God’s way of escape. We go to Him when we are tempted (Hebrews 2:16; 4:15-16). Joseph was put into prison, ‘but the Lord was with him, and showed him steadfast love’ (20-21) - ‘persecuted, but not forsaken’' (2 Corinthians 4:9).

40:1-23

God gave Joseph power to overcome temptation (chapter 39). Now, He gives him power to interpret dreams. Here, Joseph the dreamer (37:5-11) becomes Joseph the interpreter of dreams. Joseph may be viewed as a prophet: ‘Surely the Lord does nothing, without revealing His secret to His servants the prophets’ (Amos 3:7). As a true prophet, he gives the glory to God alone: ‘Do not interpretations belong to God?’ (8). Joseph became the forgotten man (23). For Joseph, life had become very difficult. He had known prosperity (39:2-3). Now, he was suffering adversity. God is in both our prosperity and our adversity. He uses adversity to produce in us a heart of humility. What was Joseph doing while he was in prison? He was keeping close to God, waiting patiently for his ‘time to speak’ (Ecclesiastes 3:7).

41:1-57

‘After two whole years’, Joseph was still the forgotten man. Then Pharaoh had a dream (1). This was the beginning of the next stage of God’s plan for Joseph. In the interpretation of Pharaoh’s dream, Joseph directs attention to God: ‘It is not in me; God will give Pharaoh a favourable answer... God has revealed to Pharaoh what He is about to do... God has shown Pharaoh what He is about to do... the thing is fixed by God, and God will shortly bring it to pass (16,25,28,32). Joseph spoke with divine authority because ‘the Spirit of God’ was living in him (38). God was at work in Joseph, enabling him to forget his hardship and to be fruitful in his affliction (51-52). This is the work of divine grace - a reversal of human expectations. By God’s grace, hardship and affliction lead not to bitterness and resentment but to a deeper love for the Lord.

42:1-38

‘Joseph’s brothers... bowed themselves before him’ (6). Remember Joseph’s dream (37:5-11)! God is fulfilling His purpose. This has nothing to do with the glory of Joseph. It has everything to do with the glory of God. Joseph was exalted to a place of honour because he was a man of God: ‘I fear God’ (18). All the glory belongs to God alone! Joseph’s treatment of his brothers seemed harsh. In verse 24, we see another side of him: ‘he turned away from them and wept’. Joseph loved his brothers. Behind his ‘harsh’ words, there was love. He wanted them to recognize their sin (38:18-33). He was paving the way for his reunion with them in brotherly love. God loves us. Sometimes, His ways seem harsh, but they are always for our best (Revelation 3:19; Hebrews 12:5-11). He shows us how much our sin hurts Him so that we might see how much He loves us.

43:1-34

The roles have been reversed. At the beginning of Joseph’s story, it seemed that the brothers had control over his destiny (37:19-20). Now, Joseph has the upper hand. Ultimately , it was the Lord who was in control. In all the events of Joseph’s life, God had been leading him towards the re-uniting of the family through which He would work out His purpose of grace. Joseph, the man at the centre of God’s purpose, knew the God of grace and desired that others might also know the blessing of the gracious God (29). Benjamin was Joseph’s only full brother. The others were step-brothers (29:31-30:24; 35: 16-18). Joseph had a special affection for Benjamin (30). In the love of Joseph for Benjamin, we see God’s love for us: ‘My compassion grows warm and tender’ (Hosea 11: 8); ‘I have loved you with an everlasting love’ (Jeremiah 31:3).

44:1-34

God is fulfilling His purpose: ‘the brothers fell before Joseph to the ground’ (14; 37:7,10). God’s purpose is moving towards its ultimate fulfilment: ‘that at the Name of Jesus every knee should bow’ (Phillipians 2:10). As God’s purpose moves forward, the brothers are being changed from men who sold their brother into slavery to men who will welcome him again as their long-lost brother (37:28; 45:15). God wants to change us - ‘Jesus, You are changing me, By Your Spirit You're making me like You. Jesus, You're transforming me, That Your loveliness may be seen in all I do.You are the potter and I am the clay. Help me to be willing to let You have Your way. Jesus, You are changing me, as I let You reign supreme within my heart’ (Mission Praise, 389). Bowing the knee to Jesus Christ begins here and now.

45:1-28

In the reunion of Joseph with his brothers, there is a great testimony to the God of grace: ‘Do not be distressed... because you sold me here; for God sent me before you to preserve life... God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God... God has made me lord of all Egypt' (5,7-9). Joseph was the pioneer. He went ahead of the others. He paved the way for them. Jesus is ‘the Pioneer of our salvation’. He will ‘bring many sons to glory’. He will welcome us as His ‘brothers’ (Hebrews 2:10-12). Jesus is also the ‘Perfecter of our faith’ (Hebrews 12:2). He is leading us to ‘a better country - a heavenly one’ (Hebrews 11:16). Let ‘every tongue confess that Jesus Christ is Lord’ (Philipians 2:11). Let it begin here on earth.

46:1-34

Jacob goes to Egypt. There were three factors in Jacob’s guidance: Inner desire - He wanted to see Joseph; Circumstances - Joseph wanted to see him and his sons were going to take him; God’s Word - God told him to go. With God’s command, there was also His promise - ‘I will there make of you a great nation’. There was no need for fear because God would be with him (3-4). Life would not be easy in Egypt - ‘every shepherd is an abomination to the Egyptians’ (34). We live in a world which does not honour Christ as ‘the Good Shepherd’ (John 10:11,14), ‘the Great Shepherd’ (Hebrews 13:20-21), ‘the Chief Shepherd’ (1 Peter 5:4). In Christ, we are ‘a holy nation’. Why has God made us His ‘own people’? - ‘that you may declare the wonderful deeds of Him... ’ (1 Peter 2:9). ‘The nations are waiting for us, waiting for the gospel we will bring’ (Songs of Fellowship, 539).

47:1-26

Jacob and Joseph - the two stories are one. Christ and the Christian - our story is bound up with His story. Jacob reflects on his life - ‘What has it all amounted to?’. He does not sing his own praises (8-9). Let the glory be given to God and not kept for ourselves. Joseph provided food for his family (12). Jesus has provided for us something better than food (Matthew 4:4) - ‘an eternal redemption’ (Hebrews 9:12). Grateful to Joseph for what he had done for them, the people said, ‘You have saved our lives... we will be slaves’ (25). Saved by Christ, we are to be ‘slaves’ of Christ (Romans 6:17-18). We belong to Christ. We are to serve Him. We look to Him to ‘give us seed (His Word)... that the land may not be desolate’ (19; Mark 4:14; Isaiah 55:10-11; Psalm 126:5-6). We ‘sow’. We ‘reap’. ‘God gives the growth’ (1 Corinthians 3:6-7) !

47:27-48:22

No more fear (46:3). No more pride (47:9). Now, no more doubt - God will bless (15-16, 19-21). Let it be confidence (Philippians 1:6), humility (John 15:5) and faith (Hebrews 11:1; Philippians 3:14). Man's way is set aside - ‘his younger brother shall be greater than he’ (19). We are ‘saved by grace’ (Ephesians 2:8). There is one way of salvation - God’s way (John 14:6). Israel was promised a ‘land’ (21). In Christ, we are being led on to ‘a better country... a heavenly one’ (Hebrews 11:16). Jacob said, ‘I am about to die’ (21). Jesus says, ‘I died and... I am alive for evermore’ (Revelation 1:18). He says, ‘I will come again and will take you to myself, that where I am you may be also’ (John 14:3). No more fear, pride, doubt - Christ saves ‘to the uttermost’ (Hebrews 7:25).

49:1-27

Jacob blesses his sons, ‘blessing each with the blessing suitable to him’ (28). The most significant blessings are reserved for Joseph (22-26). This is not simply the blessing of Jacob. This is the blessing of ‘the Mighty One of Jacob... the Shepherd, the Rock of Israel... the God of your father... God Almighty' (24-25). God blesses us ‘with blessings of heaven above, blessings which are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills’ (25-26). He does this for us in Jesus Christ, the fulfilment of the divine purpose within which Joseph was privileged to take his part. ‘God... has blessed us in Christ with every spiritual blessing in the heavenly places’ (Ephesians 1:3). What blessings He has given to us - the forgiveness of sins, the Holy Spirit, eternal life (Ephesians 1:7,13-14)! ‘Bless the Lord, O my soul, and forget not all His benefits’ (Psalm 103:2).

49:28-50:26

It was a time of ‘very great and sorrowful lamentation’ (10). Jacob had died (33). Soon, Joseph would be gone (26). God was still there. He had been there in the past (20). He would be there in the future (24-25). Times are hard. We rejoice: ‘The steadfast love of the Lord never ceases’. An earthly life has ended. We say, ‘His mercies never come to an end’. We cannot cope. We discover that ‘His mercies are new every morning’. Everything seems to be changing. We trust in God’s unchanging love: ‘Great is Thy faithfulness’. It seems hopeless. We say, ‘I will hope in the Lord’ (Lamentations 3:22-24). ‘Bad’ things are happening to you. Do you need to be ‘reassured... and comforted’? - ‘God meant it for good... Do not fear’. The Lord ‘will provide for you’ (20-21). Whatever happens, remember this - God is in control, and He loves you (Romans 8:28)!

Notes on Exodus

2012-01-25T00:25:00.002Z

EXODUS

1:1-2:10 - Things were difficult for Israel yet ‘the more they were oppressed the more they multiplied’ (12). Difficult times can be the making of God’s people! Pharaoh (and Satan!) is murderously anxious about the growth of God's people (15-16; John 10:10). God is about to move in saving power - His ‘midwives’ are preparing for the ‘birth’ of His redeemed people (17,20). Moses was preserved in ‘a basket made of bulrushes’ (2:3). Born again, we are preserved through God’s Word and Spirit - ‘the living and abiding Word of God’ (1 Peter 1:23). Moses was drawn out of the water (2:10). Israel was drawn out of the bondage in Egypt (6:6-8). Like Israel, we have been redeemed by blood (12:13; 1 Peter 1:18-19). Redeemed by the Lord, we are to be consecrated to Him. In 20:1-2, ‘the Ten Commandments’ are introduced by a declaration of God’s salvation. Our obedience to God is to be grounded in this: He has redeemed us!

2:11-3:22 - Salvation, service, personal faith, life among God’s people - God has much to teach us. Moses sins (2:12). God graciously forgives (Micah 7:18-19) - this is salvation. His sin forgiven, Moses is called to service. He is called by the eternal God, the God who draws near to His people (3:14-15). Saved by Christ, we are called to serve Him, the eternal ‘God’ who ‘became flesh and dwelt among us’ (John 1:1-14). Saved, we belong to God’s people (1 Peter 2:10). Serving, we play our part within the ‘one body’ of Christ (Romans 12:4-5). Moses was to serve God’s people, the people whose prayer God answered - delivering them from bondage and leading them on to great blessing (2:23-25; 3:8). Moses was a key figure, but he did not stand alone. The work of God made progress because the people of God went forward together. In God’s work, we are to be participators - not spectators!

4:1-31 - Two great obstacles had to be overcome - Moses’ sense of inadequacy and Pharaoh’s stubborn resistance. Moses had to learn that ‘our competence comes from God’ (2 Corinthians 3:5). Part of God’s provision for Moses was Aaron (14-16). We are not called to go it alone. What encouragement there is in the support of our fellow-believers. Weak believers need strengthening. Stubborn unbelief (Pharaoh) is ready to overwhelm us. We need strength if we are to ‘attempt great things for God’ and ‘expect great things from God’ (William Carey). Concerning Pharaoh, God says, ‘I will harden his heart’ (21). This was also Pharaoh’s own choice - ‘Pharaoh hardened his heart’ (8:15,32; 9:34). God sent circumstances into Pharaoh’s life which led him to harden his own heart by rejecting God's Word. Pharaoh’s resistance did not hinder God’s salvation - he was ‘compelled by a mighty hand’ (3:19). God is at work - make sure you don't miss out on His blessing!

5:1-6:13 - In 4:29-31, we see Moses, the elders and the people worshipping God. Pharaoh opposes them - ‘Who is the Lord, that I should heed His voice...?’ (2) - , and ‘the foremen of the people of Israel’ start complaining (19-21). What does Moses do ? - He prays. Notice the honesty of his prayer - he asks the ‘Why ?’ question, and he protests, ‘You have not rescued Your people at all’ (22-23). God gives His answer - redemption will be given (6:1,6-8). Redemption - this is God’s answer to our suffering. He gave His Son to suffer for our sins. Through Christ, we receive salvation. Moses had to learn to wait for the fulfilment of God’s promise. God’s own people were not listening to him. How could he expect the unbelieving Pharaoh to listen to him (6:9,12)? It was not easy. Nevertheless, this ‘charge’ had been given - ‘bring the people out’. It shall be done!

6:14-7:24 - This list of names emphasizes that God is concerned with the ‘little people’, and not only ‘the big names’ like Moses. Gifted individuals have their important place in carrying forward God’s purpose. Such individuals are used by God for the blessing of the whole people of God. The forward movement of God’s work is often preceded by great difficulties. We must ‘walk by faith, not by sight’ (2 Corinthians 5:7). Adverse circumstances must not defeat us. The Lord is calling us on to greater faith. God’s purpose of grace moves forward according to His power and not our weakness. Moses spoke ‘with faltering lips’ (30). God worked miracles (8-24). Turning to ‘sorcerers’ and ‘magicians’, Pharaoh, the servant of Satan, ‘would not listen’ to God’s servants (11,13;7:22). ‘Our God is marching on’ - to glorious victory (Church Hymnary, 318)!

7:25-8:32 - God’s work is ‘in the midst of the earth’. He claims His own people for Himself (22-23). To ‘all the ends of the earth’, He says, ‘Turn to Me and be saved’. Concerning His own people, He says, ‘In the Lord all the offspring of Israel shall triumph and glory’ (Isaiah 45:22,25). In the plagues, we see God’s power and Pharaoh’s pride. There is a conflict between the reality of God and Pharaoh’s fantasy. Conflict is God’s training ground for spiritual growth. We take our stand on the reality of God. Those who oppose God live in a fantasy world, imagining that they can successfully oppose the mighty God of salvation - ‘To pluck from His hand the weakest, trembling soul, it never, never can be done’ (Sacred Songs and Solos. 508). Pharaoh was neither the first nor the last to oppose God - and fail! Put to death by men, Christ was raised by God (Acts 2:23-24) - Hallelujah!

9:1-35 - Today, we highlight three lessons: The importance of trusting Christ as your Saviour, the folly of refusing Christ’s salvation and the danger of professing conversion without really meaning it. Each of us must choose: Will you step into Christ or remain outside of Him? Will you flee to Him and take refuge in Him or will you neglect Him and remain under judgment? ‘Flee from the wrath to come’. ‘How shall we escape if we neglect such a great salvation?’ (20-21; Luke 3:7; Hebrews 2:3). You can enter into salvation through faith in Christ or you can, in unbelief, remain outside of Christ (Hebrews 4:2-3). Pharaoh ‘confessed’ his sin, but didn’t really mean it. He had had ‘enough’ of God’s interference. That was his ‘reason’ for admitting his sin. This was not real repentance - only a dislike for suffering! Make your decision for Christ, and make it real!

10:1-29 - The conflict between God and Pharaoh is a conflict between light and darkness. We are to shine as lights - for God, the ‘Light’ in whom there is ‘no darkness at all’ (Matthew 5:16; 1 John 1:5). God’s purpose is moving forward. Pharaoh becomes more determined in his rebellion. Pharaoh’s stubborn unbelief becomes his own undoing. Pharaoh doesn’t want God. God confirms him in his unbelief (28-29). God says, ‘You can go your own way, but you will be spiritually dead’ (Psalm 106:13-15). God says, ‘Do not harden your heart. You may be very close to the point of no return’ (Hebrews 3:8; Proverbs 29:1). Before you lose all inclination to return to the Lord, let Christ’s love touch your heart. Only His love can ‘create in you a clean heart’. Only His love can ‘put a new and right Spirit within you’ (Psalm 51:10).

11:1-12:28 - Here, we focus attention on two verses which emphasize the importance of being saved by the Lord and going on to live for Him: ‘when I see the blood, I will pass over you... you must eat unleavened bread’ (13,20). In verse 13, we are directed beyond the Passover to Jesus Christ, whose blood was shed for the forgiveness of sins (John1:29; 1 John1:7). In verse 20, we have the call to holy living. In 1 Corinthians 5:6-8 and Galatians 5:7-9, Paul uses ‘leaven’ as a symbol of ‘sin’, which holds us back from ‘running a good race’. We are to live as a new creation, who feast on ‘the unleavened bread of sincerity and truth’. Forgiveness of sins and holy living belong together. We are not to rejoice in God’s forgiveness and then gloss over His call to holy living: ‘justified by faith’, we are to ‘walk in newness of life’ (Romans 5:1; 6:4)

12:29-13:16 - God delivered His people from their bondage (3,14,16). There is, in the Exodus, a great picture of the Gospel, which sets us free. Christ sets us free. He does this by His Word of ‘truth’ (John 8:32,36). The Gospel says, ‘Sin will have no dominion over you... You have been set free from sin’ (Romans 6:14,18,22). Through ‘the Spirit of God’, we have received ‘not... the spirit of slavery... but... the spirit of sonship’ (Romans 8:14-15). Israel’s deliverance from the land of bondage was also deliverance for a new life in ‘a land flowing with milk and honey’ (5). We look back in grateful remembrance. We look forward in eager anticipation. We have received ‘the first fruits of the Spirit’. There is more to come - ‘the glorious liberty of the children of God... the redemption of our bodies’ (Romans 8:21-23).

13:17-14:31 - Sin may be ‘near’, but God never leads His people into it (13:17, James 1:13). Following Christ means walking a narrow road (Matthew 7:13-14). We are surrounded by many temptations. Pray that your feet will not slip (Psalm 37:31; 17:5; 44:18). Sometimes, the Lord leads us ‘by way of the wilderness’ - a way of apparent fruitlessness. Why? - So that ‘equipped for battle’, we might learn to serve Him better (13:18). The Lord does not leave His people in the wilderness. Pursued by their enemies (the Egyptians), they were guided by the ‘cloud’ and ‘fire’ (13:21-22). God was with them, and He was about to reveal His saving power in a mighty way (13-14). There is judgment as well as salvation (30). Looking to neither the ‘right’ nor the ‘left’, we must look to the Lord (14:21-22). Rejoicing in ‘the great work’ He has done, our faith ‘in the Lord’ grows strong (31).

15:1-21 - This is a song of redemption - God has redeemed His people; a song of thanksgiving - we give thanks for God's redemption; and a song of hope - we look forward to the complete fulfilment of God's redemption. This is not only a ‘song of God’s people’. It is also the song of Moses, a personal song. This is worship - not a mere formality, but worship which arises from the depths of Moses’ heart. Deeply moved by the grace and glory of God, Moses pours his heart out to God in worship: (i) He praises the God of grace - ‘my strength... my song... my salvation’ (2). (ii) He praises the God of glory - God triumphs ‘gloriously’ (1). His ‘glorious’ power is demonstrated in His ‘glorious’ deeds (6,11). (iii) Worshipping this God of grace - the redeeming God (13) - and glory - the reigning God (18) - , we say, ‘You are my God, and I will praise You’ (Psalm 118:28). Let us worship God - personally as well as publicly.

15:22-16:36 - God allows His people to suffer difficulties. Why? - To strengthen our faith (15:25; 16:4; Deuteronomy 8:2,16; 1 Peter 1:6-7). He chastens us, to teach us repentance (Revelation 3:19). Don't forget God’s love. He is faithful: ‘He didn’t bring us this far to leave us’. He shows us His glory (7). He assures us that He is God (12). He provides us with ‘daily bread’ (4). Yesterday’s ‘bread’ is insufficient for today’s challenges (19-20). ‘Morning by morning’, the ‘bread’ is to be gathered (21; Lamentations 3:22-23). Jesus is the Living Bread (John 6:32-35,48-51). Feed on Him each day. Don’t invite spiritual starvation by missing days. If you miss some days, don’t let it continue. Remember: ‘Seven days without prayer makes one weak’! ‘How long has it been since you talked with the Lord?’ Too long? It is time to pray and feed on Jesus!

17:1-18:27 - Worldly people create problems (17:3). Moses asks, ‘What shall I do...?’ (17:4). Indecision asks, ‘Is the Lord among us or not?’ (17:7). He gives victory (17:8-9,13). Joshua is being equipped for special service - ‘in the ears of Joshua’ (17:14). God’s great concern is that His people move forward together. The work is not to be left to the few (18). God is looking to faithful servants who will ‘bear the burden’ together (21-22). There is much to be done, but we must never forget this: ‘prayer and the ministry of the Word’ (Acts 6:1-4). You may not be a Moses or a Joshua, but you can play your part. We rejoice in who God is and what He has done for us. Assured of His presence with us, let us worship Him: ‘Blessed be the Lord...’ (18:10-11).

19:1-25 - Before law, there is Gospel - what God has done for us (4). We are to obey in the Spirit of grace, as those who have been redeemed by His mercy (5-6; 1 Peter 2:9-10). God’s Word is not only for the leader. It is for the whole people of God (3,7,9,11). God speaks to us concerning possession, consecration and reverence. Possession - We are His 'own possession' (5). In love, He has claimed us for Himself. We belong to Him. Consecration - God is holy. We are to be holy (10,14; 1 Peter 1:15-16). Reverence - Don’t rush into God’s presence, presuming on His blessing. We must not take God’s blessing for granted. That would be arrogance (21-22). We must come to Him with this humble confidence: God will bless those who truly call upon Him (2 Chronicles 7:14-16). May God help us to say, ‘All that the Lord has spoken we will do’ (8).

20:1-20 - God does not want to see sin in us (20). He wants to see Himself in us. Sin robs us of His great blessing. He wants to fill us with love (Mark 12:28-31; Galatians 5:14; 1 Corinthians 13:1-13). Before our love for Him, there is His love for us. He is the God of redemption. He has redeemed us. We are His people. This is His doing. All the glory belongs to Him (1-2). We are to live as His people. He is to have first place in our lives (3). The ‘law’ is ‘holy’ and ‘good’, but it cannot make us holy and good - without ‘the new life of the Spirit’ (Romans 7:12,6: 8:2; 2 Corinthians 3:3). ‘Moses’ cannot save! There is only one Saviour - Jesus! Not under law, we yield ourselves to the God of salvation (Romans 6:13-14). Our obedience comes from faith in Christ - not legalism (Romans 1:5-6)! Our holiness comes from the Spirit (Galatians 5:22-23).

20:21-21:32 - So many instructions - Don’t get bogged down in details. Remember this: We do not live by an ethic of legalism. This is an ethic of redemption (20:1-2). Forget the God of redemption, and you have nothing but a lot of rules and regulations. Become obsessed with rules and regulations, and there will be no room for the Redeemer and His redemption. ‘Earmarked’ for Jesus, we are to ‘serve Him for life’ (6). No turning back! We are bound to Him by love - not law! What love He has for us! Verse 30 speaks of ‘ransom’ and ‘redemption’: What great words of the Gospel (Mark 10:45; 1 Peter 1:18-19)! ‘Eye for eye...’ (24) - This limits vengeance. Remember: Love is the answer - not vengeance (Leviticus 19:18)! Let Christ’s love give you strength - to keep on serving Him (Galatians 2:20; Philippians 1:6).

21:33-22:31 - We travel from grace to glory - from ‘Egypt’ to ‘the promised land’. In the wilderness there are many pitfalls. We can become careless in our obedience to Christ. Do not ‘leave a pit open’ - you may cause a brother to stumble (33; Romans 14:13). Restitution (1-17) - Be faithful in practical matters (Luke 19:8; 3:10-14). Read of ‘the thief’ (8). Think of the Lord - and be ready for His return (1 Thessalonians 5:2; Matthew 6:19-21). All our human problems are to be brought ‘before God’. Never forget Him (8-9,11). God is 'compassionate' (27). We are to be 'consecrated' (31). God loves us. Will we continue to live as those who have never known His love? - ‘God forbid! How can we who died to sin still live in it?’ (Romans 6:2).

23:1-33 - God is love: He loves ‘the stranger’ (9). God is holy: He ‘will not acquit the wicked’ (7). He wants to reproduce His love and holiness - in us. Not holiness without love: that is self-righteous legalism. Not love without holiness: that is spineless sentimentalism. To Israel, He sent 'an angel...' (20). To us, He has sent Christ: He is the Way to the place prepared for us (John 14:2-3,6). Through the Holy Spirit, Christ continues His ministry among us (John 14:25-26). ‘Pay attention’ to the words of Christ. ‘Listen’ for the voice of the Holy Spirit (21). Do not ‘quench’ or ‘grieve’ the Holy Spirit (1 Thessalonians 5:19; Ephesians 4:30). It may take time - ‘little by little’ (30) - but God will work through his obedient people - ‘I will... you shall...’ (30-31).

24:1-18 - Moses was alone with the Lord - receiving the Word of the Lord (1-2). Moses went to the people - speaking the Word of the Lord (3). There was also a written ministry of the Word (4). At the heart of our worship, there is ‘the blood of the covenant’ (8; 12:13; John 1:29; Hebrews 9:22; 10:4; 9:13-14; 1 John 1:7). Moses worshipped on ‘the mountain of God’ (12-18). We worship ‘in spirit and truth’ (John 4:19-24). We come to the Father through Christ and in the Spirit (Ephesians 2:18). We come on the basis of Christ’s blood shed for us (Hebrews 10:19-22). We come as those to whom the Spirit has been given (John 1:33; 3:34). With ‘the Spirit of God’ living in us and helping us as we pray, let us feast on Christ, the Truth, the living Word, to whom the written and spoken words point us (Romans 8:9,26; John 14:6; 1:1,14; 17:17).

25:1-40 - This is full of Christ! We don't ‘read into’ the Old Testament things which aren’t really there. We read this part of Scripture in the light of the full revelation of God. We see Christ as the Central Theme. Above everything else and everyone else, there is Jesus Christ our Saviour. God dwells among His people (8). Christ lives in us (Galatians 2:20; Colossians 1:27). God is merciful to us (17-22; Psalm 103:8-12; Micah 7:18-19). Through Christ, we have received ‘mercy’ (Ephesians 2:4-7; Titus 3:4-7). From ‘mercy’ we move on to 'testimony' (18). The two are vitally related (1 Timothy 1:12-17). The ‘bread of the Presence’ (30) turns our thoughts to the Cross. The ‘lampstand of pure gold’ calls us to shine brightly for Christ, who ‘came... to save sinners’ (1 Timothy 1:15).

26:1-37 - From the outside, it was a ‘tent’. On the inside, the tabernacle was a place of great beauty. Many look at Christ, and see ‘no beauty that we should desire Him’ (Isaiah 53:2). The believer looks at Christ, and says, ‘You are beautiful beyond description, too marvellous for words, too wonderful for comprehension, like nothing ever seen or heard’ (Mission Praise, 788).The ‘veil’ has been removed (2 Corinthians 4:3-4,6). Our sin had separated us from God, hiding His face from us (Isaiah 59:2). When Christ died, ‘the curtain of the temple was torn in two...’ (Mark 15:37-38). He has changed everything (Hebrews 9:7-8,11-12). Once, we were ‘separated... alienated... strangers... far off’. Now, we are ‘in Christ Jesus’ - ‘brought near in the blood of Christ’ (Ephesians 2:12-13; Hebrews 10:19-22).

27:1-19 - We highlight two interesting phrases - (a) ‘as you were shown on the mountain’ (8); (b) ‘towards the sunrise’ (13, New International Version). We need both ‘the Scriptures’ and ‘the power of God’ (Mark 12:24). Our faith is based on divine revelation - ‘according to the Scriptures’ (1 Corinthians 15:3-4). We are ‘not’ to ‘go beyond what is written’ (1 Corinthians 4:6). Face the risen Son - We may not always be facing the rising sun, but we should always be facing the risen Son! The revelation, the resurrection, the Scriptures, the Son - these are the great focal-points of our Christian Faith: God has revealed Himself, Christ has risen. Encouraged by the Scriptures, and empowered by the Son, we face the risen Son and we say, ‘I will proclaim the glory of the risen Lord’ (Romans 15:4; Matthew 28:18-20; Mission Praise, 14).

27:20-29:9 - The ‘lamp’ was ‘set up to burn continually’ (27:20) - ‘May we be a shining light... Let the flame burn brighter...’ (Songs of Fellowship 389; Mission Praise, 743). A ‘royal priesthood’, we have been called by God - to let His light shine (1 Peter 2:9). He has called us to serve Him (28:1 John 15:16; Acts 20:28; 13:2; 9:15; Hebrews 5:4). The divine call is accompanied by a divine empowering - ‘the Holy Spirit sent from heaven’ (1 Peter 1:12). We are precious to God - Our ‘names’ are written on His heart (9-12,21,29-30; Luke 10:20; Philippians 4:3; John 10:3). In Christ we are cleansed (29:4 1 John 1:7), anointed (29:7; 1 John 2:27) and robed (29:5-6,8-9; Isaiah 61:10). In Christ, we have ‘the best robe’ (28:2; Luke 15:22; Revelation 7:9-10,13-14). In Him, we are ‘consecrated’ by the Word and ‘anointed’ by the Spirit (28:3,41; John 17:17; 14:16-17, 26; 16:13-14).

29:10-46 - There is a great contrast between the many sacrifices of the Old Testament and the one sacrifice of Christ (Hebrews 9:25-28; 10:1-4, 10-14). Looking to Christ, we focus attention on verses 42-46. For God’s people, ‘the tent of meeting’ was a special place concerning which God said, ‘I will meet with you, to speak there to you. There I will meet with the people of Israel, and it shall be sanctified by My glory’ (42-43). Let us pray that, in both the pulpit and the pew, there will be the glory of God. Aaron and his sons were ‘consecrated to serve’ (44). We look beyond them to Christ who ‘came... to serve, and to give His life as a ransom for many’ (Mark 10:45). He dwells among us (45; John 1:14). He has provided for us a ‘better’ redemption than the redemption of Israel from Egypt - He is ‘much more excellent’ (46; Hebrews 8:6; 9:23-24).

30:1-38 - The Word of God (‘the testimony’) declares the mercy of God, leading to our meeting with God (6). We highlight several features of our worship: (a) ‘the blood of the sin offering of atonement’ (10) - This points to the ‘how much more’ sacrifice of Christ on the Cross for us (Hebrews 9:13-14); (b) ‘washing’ (18) - Christ ‘has washed us from our sins in His blood’ (Revelation 1:5; 1 Corinthians 6:11; Titus 3:5-6); (c) ‘holy anointing oil’ (25) - We are to be ‘consecrated’, ‘most holy’, servants of the Lord, ‘making holiness perfect in the fear of God’, living in the power of the Holy Spirit (29-30; 2 Corinthians 7:1; Zechariah 4:6); (d) ‘incense’ (35) - We are to be ‘the aroma of Christ’, spreading His ‘fragrance’ (2 Corinthians 2:14-16). Christlike living is grounded in prayer (Psalm 141:2; Revelation 5:8; 8:3-4; Luke 18:1; Ephesians 6:18; 1 Thessalonians 5:17).

31:1-32:14 - ‘Called’ by God and ‘filled’ with His Spirit (31:1-3), Bezalel had the support of Oholiab and ‘all able men’ (31:6). Few may be called and equipped to lead, but many are required for God’s work to be done - effectively (1 Corinthians 12:4-10). ‘All’ of us receive our strength from the ‘Spirit’ (1 Corinthians 12:11). We offer ourselves in service with this faith, ‘Jesus is Lord’. Faith is God’s gift: ‘no one can say “Jesus is Lord” except by the Holy Spirit’. There are many gifts. They are varied expressions of one gift - the faith which confesses that ‘Jesus is Lord’ (1 Corinthians 12:3). The people fell into idolatry and immorality (32:6): a ‘warning’ to us (1 Corinthians 10:6-12). We have God’s help - to overcome temptation (1 Corinthians 10: 13). Moses sets for us a godly example: he spent time with God, hearing His voice and prevailing in prayer (32:1,7-14).

32:15-33:23 - In Moses, we see the holiness and love of God: a deep hatred of sin (32:19), an intense longing for sinners to be forgiven (32). Filled with ‘the fear of the Lord’, Moses was fearless before men. God’s Word to sinners is clear: He warns them (Proverbs 29:1); He calls them to repent (Acts 2:38); He invites them to return to Him (Hosea 6:1). Moses’ faithful and fearless preaching emerged from his closeness to God: ‘The Lord spoke to Moses face to face, as a man speaks to his friend’ (11). Moses prayed; God heard; God answered (33:17). Moses prayed for a revelation of God’s glory (33:18). God revealed Himself as the good God, the God of grace and mercy (33:19). Let us go up to God and bring down all that is needed to build the Body of Christ that God may take pleasure in it and that He may appear in His glory (Haggai 1:8).

34:1-35 - God gives His promise (33:19). God keeps His promise (5-7). The glory of Christ is revealed to those who are learning to love Him (John 14:21). We are not yet ready for the full glory (33:20). When Christ returns, ‘we shall see Him as He is’ (1 John 3:2). There is to be ‘no other god’ but the Lord (14). We are not to be squeezed into the world’s mould (Romans 12:2). ‘No molten gods’, ‘no graven image’ - We are to be remoulded by God, ‘conformed to the image of His Son’ (17; 20:4; Romans 12:2; 8:29). Moses’ face was shining - Other people noticed (29)! Let others see Christ in you. Never take pride in your own spirituality - ‘If anyone imagines that he knows something, he does not know (the Lord) as he ought to know (Him)’ (1 Corinthians 8:2). Keep your eyes on Jesus. The glory comes from Him. No glory for me - All glory to Him (2 Corinthians 3:18)!

35:1-36:7 - The work of God is shared by many different people with many different gifts. The work is done according to (a) the Lord’s command (35:1,4,10; 36:1,5); (b) heartfelt obedience (21; 36:3,5-7); (c) the God-given abilities (24-25; 36:2,4,8). There is something for ‘everyone’ to do - everyone ‘whose heart is stirred whose spirit is moved’ (21). Many gifts are needed (31-35). Underlying them all, there is this: ‘filled with the Spirit of God’ (31). In God’s work, there is to be ‘full’ obedience. When we are fully obedient, there will be ‘an overflowing blessing’ (Malachi 3:10). ‘The people bring much more than enough...’. There ‘was sufficient to do all the work, and more’ (36:5,7). God is ready to bless. Are we ready to obey? ‘If my people... I will...’(2 Chronicles 7:14). ‘Always abounding in the work of the Lord’ (1 Corinthians 15:58)!

36:8-38 - Moses may have been the leader among God’s people, but he could not do all the work by himself! Two of his helpers - Bezalel and Oholiab - are named (1-2). Most - ‘all the able men’ - remain anonymous (8). Anonymous yet indispensable - Without them, the work of God would have been left undone! To those who are full of their own importance, God says, ‘No-one is indispensable. I will find someone else to do My work’. To those who, without fuss, get on with doing His work, God says, ‘You are my servants, through whom My work will make good progress’. Building Christ’s Church is a long process, involving suffering and disappointments as well as hard-fought victories. In so many ways, the tabernacle pointed to Christ: ‘God with us’ (Matthew 1:23). May God help us to lead many people to Christ!

37:1-29 - Pure gold (2,6,11,16-17,22-24, 26); Jesus Christ is ‘pure gold’. He is ‘God with us’. His body was broken for us. We feed on Him, the living Bread. His light is shining. He spreads the fragrance of His holiness, and the aroma of His love (Matthew 1:23; Luke 22:19; John 6:35; 8:12; 2 Corinthians 2:14-16). Read about the ark, the mercy seat, the table, the lampstand, the altar of incense, the holy anointing oil... Think of Christ: He is the ‘mercy seat of pure gold’ (6). ‘The Lord is merciful and gracious...’: In mercy, He withholds His judgment from us - He is ‘slow to anger’. In grace, He pours His blessing on us - He is ‘abounding in steadfast love’ (Psalm 103:8). We deserve judgment. We receive salvation. Why? Christ took our judgment that we might receive His salvation. This is the Gospel - and it is ‘pure gold’!

38:1-31 - We read, in verse 8, of ‘the ministering women...’. See also 35:25-26,29 - ‘all women ... all the women... All the men and women...’. Male and female - We need each other. We are ‘one in Christ Jesus’. In Him, ‘there is neither male nor female’ (Galatians 3:28). There should never be a competitive spirit. We are to complement each other. In verse 25, we read of ‘the silver from those of the congregation’. God’s work does not depend entirely on those who have been called to be leaders. Each of us must play our part. There should be no pulling in different directions. We belong together. We are to work together. Let’s pull together, pooling our resources, pulling our weight. Among God’s people, there is ‘gold’ - but it must be ‘used for the work’ (24). Will you be worth your weight in gold - for God?

39:1-43 - ‘As the Lord had commanded...’ (1,5,7,21,26,29,31-32,42-43): Obedience to God - this is the most important thing. ‘And Moses blessed them’ (43): Where there is obedience, there is blessing - there’s a vital connection between the two. In Jesus, we see perfect obedience: ‘My food is to do the will of Him who sent me, and to finish His work’ (John 4:34). Jesus was fully obedient to the Father’s will: ‘He became obedient unto death, even death on a Cross’ (Philippians 2:8). Through His obedience, there is blessing for us: ‘by one Man’s obedience many will be made righteous’ (Romans 5:19). We look beyond the Old Testament priesthood to Christ, the ‘High Priest of the good things that have come’ - By ‘His own blood’, He has secured for us ‘an eternal redemption’ (Hebrews 9:11-12).

40:1-38 - Here, we highlight three lessons: (a) The work of God begins with the Word of God: ‘The Lord said to Moses...’ (1). Before we can do anything for God, we must be taught by God. (b) The work of God must proceed in the way of God: ‘Thus did Moses; according to all that the Lord commanded him, so he did’ (16). If we are to accomplish anything for God, we must do God’s work in God’s way. (c) The work of God must lead to the worship of God: ‘The glory of the Lord filled the tabernacle’ (34). If we are really seeking to work for God, we must seek to give Him the glory for all that is accomplished. Making these our priorities - the Word, way and worship of God - , we will look for ‘the cloud and fire’, the presence and power of God among us: He will be our Guide ‘throughout all our journeys’ (38).

Notes on Leviticus

2012-01-25T00:23:00.000Z

LEVITICUS

1:1-2:16 - Jesus Christ, ‘the Lamb without blemish’, has ‘made atonement’ for sin through the shedding of His ‘precious blood’ (1:3-5; 1 Peter 1:18-19). This offering of Christ – He ‘loved us and gave Himself up for us’ – is ‘a pleasing odour to the Lord’, ‘a fragrant offering and sacrifice to God’ (1:9,13,17; Ephesians 5:2). Read of the ‘cereal offering’ in which there was to be ‘no leaven’ (2:11). Think of Christ – ‘Our Passover Lamb has been sacrificed’: ‘Let us celebrate the festival (the Lord’s Supper)… with the unleavened bread of sincerity and truth’ (1 Corinthians 5:7-8). May our worship – ‘frankincense’: an expression of worship (Matthew 2:11) – be filled with ‘the oil of gladness’, ‘with the Holy Spirit and with fire’ (Psalm 45:7; Luke 3:16). Such worship is ‘most holy… to the Lord’ (2:3,10).

3:1-4:35 - Christ is the real thing. Israel’s sacrifices are only ‘copies of the heavenly things’, ‘a shadow of the good things to come’ (Hebrews 9:23-24; 10:1,5-10). As you read of the ‘peace offering’, rejoice in this: ‘we have peace with God through our Lord Jesus Christ’ (Romans 5:1). We look to Christ, and we say, ‘He is our peace’ (Ephesians 2:14). Christ is ‘our sin offering’ – ‘offered… to bear the sins of many (4:3; Hebrews 9:28). The ‘blood’ has been shed – We have been ‘washed… in the blood of the Lamb’ (4:5-7; Revelation 7:14). Christ went ‘outside the camp’ for us: He ‘suffered outside the gate in order to sanctify the people through His own blood’ (4:12; Hebrews 13:11-12). For Christ, there was suffering. For us, there is forgiveness – ‘he shall be forgiven’ (26,31,35).

5:1-6:30 - Christ’s sacrifice covers every sin. No matter what your sin may be, you can bring it to Him for forgiveness. ‘If any man sins’ – Take your sin to Christ: He has ‘made atonement for sin’ (5:1,6,10,13-14,16; 6:2,7). ‘Blasphemy against the Holy Spirit’ (Mark 3:28-30) does not refer to some specific, identifiable sin, which lies beyond God’s power to forgive. It refers to your persistent refusal to bring your sins to Jesus Christ for forgiveness. The Holy Spirit convicts of sin and leads to the Saviour (John 16:8-9,14). Let Him show you your sin. Let Him lead you to your Saviour. ‘It is a thing most holy’ (6:17) – Never forget God’s holiness. Christ’s death speaks of both holiness and love. In holiness, God pronounces His judgment on sin. In love, He provides forgiveness for sinners.

7:1-38 - As we read about the sacrifices, rejoicing in Christ – the perfect Sacrifice for sin – , let us bring our sacrifice of ‘thanksgiving’ (12-13,15). ‘Let us continually offer up a sacrifice of praise to God’ (Hebrews 13:15). Let it be ‘a living sacrifice’, the sacrifice of our lives – this is ‘our spiritual worship’ (Romans 12:1). God’s salvation is ‘to the praise of His glorious grace’ (Ephesians 1:6). ‘We bring the sacrifice of praise… We offer up to You the sacrifices of thanksgiving… the sacrifices of joy’. ‘Fill Thou my life, O Lord my God, In every part with praise… Not for the lip of praise alone nor e’en the praising heart, I ask, but for a life made up of praise in every part’ (Mission Praise, 722; Church Hymnary, 457). Still ‘in the wilderness’ (38), let us learn to worship as we travel to ‘the promised land’!

8:1-36 - ‘This is the thing which the Lord has commanded to be done’ (5): For us, it must be ‘as the Lord commanded’ (4,9,13,17,21,29,36). God calls us to serve Him (Hebrews 5:4-5). Obedience to God, love for God – These are to be our priorities (1 Samuel 15:22; 1 Corinthians 13:3). Christ is to be our ‘first love’ (Revelation 2:4). Washed, robed, anointed (6-7,12): Our robes washed in the blood of the Lamb, we have this anointing – ‘to preach the Gospel…’ (Revelation 7:14; Luke 4:18-19). Ears, hands and feet: Consecrated by the blood of Christ to hear the Word of the Lord, do the work of the Lord and walk in the way of the Lord (24), we must pray for a change of heart – ‘O for a heart to praise my God, a heart from sin set free; a heart that always feels Thy blood so freely shed for me’ (Church Hymnary, 85).

9:1-10:20 - Aaron had to make atonement for himself and for the people (9:7). Christ did not need to make atonement for Himself – He was ‘without sin’ (Hebrews 4:15). In Christ, we are ‘accepted’. In Him there is blessing, glory and joy (9:22-24; Ephesians 1:6,3; 2 Thessalonians 2:14; 1 Peter 1:8). God has given us ‘holy fire’. Let us not try to do His work with ‘unholy fire’ (10:1-2; Acts 2:3-4). To those who seek to live ‘as the Lord has commanded’ (9:7; 10:15), God promises to reveal His holiness, nearness and glory (10:3). Do you want to draw near to God, to become ‘mature’ in Christ? – Learn ‘to distinguish between the holy and the common… the unclean and the clean… good and evil’ (10:10; Hebrews 5:14). God reveals the glory of His holiness. Let us confess our sins, be forgiven and be obedient. (Isaiah 6:3-8).

11:1-47 - God sees only two types of people: ‘clean’ and ‘unclean’. All of us are ‘in Adam’ (sinners). Not all are ‘in Christ’ (saved) (Romans 5:12-21). How about you? – Are you cleansed, forgiven, born again, saved, committed (1 John 1:7,9; John 3:7; Acts 16:31; 2 Timothy 1:12)? Or, are you still in your sins, guilty of neglecting God’s great salvation, not far from – yet still outside of – God’s Kingdom, almost persuaded but still uncommitted (John 8:24; 9:41; Hebrews 2:3; Acts 26:28)? Before the call to holiness (45), there is the call to salvation. Give your heart to Christ. This is where holiness begins (Mark 7:14-23). Holiness is not our own achievement – ‘God is at work in you’ (Phillipians 2:13). Remember: Our holiness is grounded in His redemption (45). Feed on His Word – and let holiness grow (Psalm 119:9-11).

12:1-13:46 - How can I be made clean (12:8)? – This is the vital question to which the Gospel gives its emphatic answer. We ask, ‘What can wash away my stain?’. The answer is given, ‘Nothing but the blood of Jesus’. We ask, ‘Has atonement been made for my sin’ (12:8)?’. The answer is clear: ‘Christ has for sin atonement made’. You can be ‘washed in the blood of the Lamb’. What water cannot do, Christ does for us. The water used in baptism – ‘a little’ or ‘a lot’! – cannot wash away our sin. It can only point beyond itself to Christ’s Cross, where we hear the Good News: ‘There is wonder-working power in the precious blood of the Lamb’ (Redemption Hymnal, 333,615,309,288). Confess your sin – ‘Unclean, unclean’ (13:45). Christ will change you – beginning with your ‘heart’ (12:3; Romans 2:28-29).

13:47-14:32 - We read about skin disease. Remember: there is also the sin disease – and we’re all suffering from that!. Sin is a deadly ‘cancer’ for which there is only one treatment: ‘Oh, precious is the flow that makes me white as snow; no other fount I know, nothing but the blood of Jesus’ (Redemption Hymnal, 333). The new birth – like physical birth – is a unique, once-for-all, experience: it is the beginning of the Christian life (John 3:3-6). Many times over, we will need to be ‘washed a second time’ (58). Justification (Romans 5:1) happens in a moment: ‘The vilest offender who truly believes, that moment from Jesus a pardon receives’. Sanctification (Romans 6:13,19). lasts a lifetime: ‘Take time to be holy…(Mission Praise, 708,625). God loves us: He will help us to ‘be holy’ (1 Peter 1:16).

14:33-15:33 - You can get ‘dry rot’ in people – as well as houses (14:34; Hebrews 12:15)! Sin is like ‘a wasting disease’ (Psalm 106:13-15). It will only get worse – unless something is done about it! Sin spreads. and spreads, and… Can anything be done about this sad situation? Look into yourself, and you will find that the situation is hopeless (Romans 7:14-20). Look to Christ, and there is hope: ‘where sin increased, grace abounded all the more’ (Romans 5:20). Sin is not to be taken lightly. Don’t underestimate the power of sin. Little by little, it will lure you away from Christ. Keep close to Jesus, rejoicing in this: ‘He who is in you is greater than he who is in the world’ (1 John 4:4). God calls for holiness: ‘your body is the temple of the Holy Spirit’; ‘present your bodies…to God’ (1 Corinthians 6:19; Romans 12:1).

16:1-34 - God is ‘holy‘. We cannot ‘draw near’ and ‘come’ to Him without a ‘sin offering’ (1-3). We cannot bring ‘a sin offering’ to Him. We can only bring our sin: Our righteousness is ‘like filthy rags’ (Isaiah 64:6). There is a ‘way’ for sinners to ‘draw near’ to God: Christ is the true and living Way (John 14:6; Hebrews 10:19-22). In verses 20-22, we have a great picture of Christ bearing the sin of the world: ‘Bearing shame and scoffing rude, in my place condemned He stood… Full atonement, – Yes it is! Hallelujah! What a Saviour!’ (Church Hymnary, 380). Atonement has been made for us…We have been cleansed from all our sins (30): What a perfect atonement! What a perfect Saviour! – ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ’ (Galatians 6:14).

17:1-18:23 - We are to be devoted ‘to the Lord’ (17:4-6,9): ‘You are not your own; you were bought with a price’ (1 Corinthians 6:19-20). Underlying Christ’s atoning death, there is this principle: ‘the life… is in the blood… I have given it for you… to make atonement…’ (17:11). Christ has shed His blood: He has given His life that we might have life. God looks upon His Son, crucified for us: He ‘has commanded the blessing, life for evermore’ (Psalm 133:3). We confess our sin, acknowledging that ‘without the shedding of blood there is no forgiveness of sins’ (Hebrews 9:22). With grateful thanksgiving, we rejoice in our Saviour, ‘the Lamb of God, who takes away the sin of the world’ (John 1:29). ‘Dear dying Lamb, Thy precious blood shall never lose its power…’ (Mission Praise, 671).

18:24-19:37 - Holiness and love – the two belong together (1,18,34). God calls us to live a life of holiness, a life of love. Through His Spirit – the Holy Spirit, the Spirit of love – , He enables us to live this life. We need His promises. We need His commands. Take them both together – not one without the other! Promises without commands – We take God for granted, we presume on His blessing. Commands without promises – Our ‘obedience’ becomes a legalistic thing which has nothing to do with the Gospel of grace. We are to ‘be holy… before Him in love‘ (Ephesians 1:4). ‘The holiness without which no one will see the Lord’ (Hebrews 12:14) is to be accompanied by the ‘love’ without which we are ‘nothing’ (1 Corinthians 13:1-3). The Lord has redeemed us: By His grace, we shall ‘be holy… in love’ (34,36).

20:1-27 - The life of holiness is not an expression of our own moral virtue. It is an expression of the holy character of God being reproduced in us: ‘I am the Lord who sanctify you’ (8). God wants us for Himself – This is why we must not live the world’s way: ‘I the Lord am holy, and have separated you from the peoples, that you should be mine’ (26). God has a great purpose for us: ‘You shall inherit their land… I will give it to you, a land flowing with milk and honey’ (24). ‘You prepare a table before me in the presence of my enemies… my cup overflows’ (Psalm 23:5). ‘The grace of our Lord was poured out on me abundantly… in Christ Jesus’ (1 Timothy 1:14). This is the pathway to holiness: ‘By grace you have been saved through faith… for good works’ (Ephesians 2:8-10).

21:1-22:16 - We are sanctified by the Lord (21:8,15,23; 22:9,16). It is His doing – God’s call to holiness is founded in His gift of holiness: ‘the Holy Spirit…has been given to us’ (Romans 5:5) – ‘every virtue we possess… every victory won… every thought of holiness, are His alone’ (Church Hymnary, 336). When we are so conscious of our own weakness, God says, ‘I am the Lord’ (21:12; 22:2-3,8). He is more than sufficient for our justification, sanctification and glorification. Between our justification (the forgiveness of our sins) and our glorification (heaven) there is our sanctification (‘conformed to the image of His Son’). This is God’s doing. From beginning to end, it is the work of God (Romans 8:28-29). We lack faith, we lack holiness, we lack perseverance: In this we rejoice – ‘Salvation is of the Lord’ (Jonah 2:9).

22:17-23:44 - God says, ‘I am the Lord’ (22:30-33): Let Him be ‘your God’ (23:14,22,28,40,43,). We are to ‘worship in Spirit and in truth’ – ‘in the Spirit on the Lord’s Day’ (John 4:24; Revelation 1:10) When Christ died – This was the day of atonement. We worship Him, ‘our Passover Lamb’ (22:28; Exodus 12:13; 1 Corinthians 5:7-8). After ‘fifty days’ came the Day of Pentecost – What a day that was (Acts 2:4,16-21,41)! Bring ‘the first fruits of your harvest’ (9): ‘What can I give Him? – my heart‘ (Church Hymnary, 178). Blow the trumpet (23:23; Joel 2:1,15) – It must be a ‘clear call’: ‘Get ready for battle’ (1 Corinthians 14:8). On the ‘day of worship’ (3), God is preparing us for the rest of the week: ‘Be strong in the Lord‘ (Ephesians 6:12). Pray for the ‘fire’ of God (8,18,25,27,36-37; Acts 2:3-4).

24:1-25:24 - ‘Pure’ worship is to be offered ‘continually’: This is what God is looking for (1-8). ‘Who shall ascend the hill of the Lord? Who shall stand in His holy place?’: No-one else but Christ – He alone ‘has clean hands and a pure heart’, He alone ‘will receive blessing from the Lord’ (Psalm 24:3-5). Our worship is offered to God – in Christ… to the praise of His glorious grace’ (Ephesians 1:3,6). This is our worship, this is our joy – We have been reconciled to God ‘through our Lord Jesus Christ’ (Romans 5:11). The ‘jubilee’ – ‘fiftieth year’ (25:11): Half a century is such a short time in the light of eternity (James 4:14). God has been good to us. How have we lived? How much do we love God? How much have we loved one another? Rededicate yourself to ‘the Lord your God’ (25:17).

25:25-55 - Moral conduct is to be grounded in divine redemption. Throughout the detailed ethical instructions, there is the recurrent emphasis on God’s salvation: ‘I am the Lord your God, who brought you forth out of the land of Egypt (Salvation) to give you the land of Canaan, and to be your God (Sanctification)… For to Me the people of Israel are servants (Service) whom I have brought forth out of the land of Egypt: I am the Lord your God’ (38,55). Salvation; Sanctification; Service. We do not begin with the questions, ‘How can I live a godly life? How can I serve the Lord?’ We begin with the question, ‘What must I do to be saved?’. God’s answer is clear: ‘Believe in the Lord Jesus …` (Acts 16:31).

26:1-46 - ‘Every spiritual blessing’ is ‘in Christ’ (Ephesians 1:3). The moment you begin to feel superior – ‘I am blessed because I am obedient’ (There is too much of ‘I’ in this!) – , remember: ‘in Christ‘. We are blessed because God loves us and Christ died for us. It is His grace which changes us. Without Him we can do nothing (John 15:5). Our obedience comes from Him. Our disobedience comes from ourselves. We do not deserve His blessing. We deserve His judgment. There is only one way to blessing: Humbly confess your sin, turning to the Lord in whom alone there is blessing. We must not ‘be proud’ of our ‘obedience’. There is only one thing about which we should ‘boast’: ‘the Cross of our Lord Jesus Christ’ (Galatians 6:14). Thank God for His ‘new covenant’ (42,44-45; Hebrews 8:8-13; 1 Corinthians 11:25).

27:1-34 - ‘Every devoted thing is most holy to the Lord’ (28). We are loved by the holy God. We are precious in His eyes. In love, He has reached out to us – through the Cross of Christ (Romans 5:8). We are ‘greatly beloved’ (Daniel 9:23). The Lord takes great joy in every sinner who returns to Him (Luke 15:7,10). ‘Most holy to the Lord’ – This is how the holy God looks upon those who have ‘faith in Jesus’ (Romans 3:26). We are to be ‘devoted’ to the Lord: The Lord must come first – ‘All the tithe… is the Lord’s’ (30). The bringing of the tithe (tenth) to God was an outward sign of an inward commitment. Do you love God? – Let it show in your living and giving. Let it be Thanksgiving (I want to) – not Grudge Giving (I have to) or Duty Giving (I ought to): ‘God loves a cheerful giver’ (2 Corinthians 9:7).

Some More Notes On Leviticus

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Leviticus follows on from Genesis and Exodus. In Genesis, we see man ruined. In Exodus, we see man redeemed. In Leviticus, we see man worshipping. This is a book of worship. It is a book for redeemed people. It shows them how to worship God. What is true worship? We do not begin with the worshipper. We begin with the God who is worshipped: ‘The Lord called Moses’ (1:1). Before worship, there is revelation.
God reveals Himself to us. (a) He shows us who He is. (b) He speaks His Word to us.
(a) He says to us, ‘I am the Lord’ (22:2-3, 8-9, 16, 30-33). He says to us, ‘I am your God’ (23:14, 22, 28, 40, 43). We say to Him, ‘You are our God’ (23:14).
(b) ‘The Lord spoke.’
‘The Lord said.’ ‘The Lord commanded.’
Leviticus contains many direct messages from the Lord.
In Leviticus – the book of holiness and atonement – , God reveals Himself as the God of holiness and love.
(i) Leviticus speaks much about God’s holiness. It also speaks of our call to live a holy life (11:44-45; 19:2; 20:7, 26). In Leviticus, we are given instruction concerning approaching the holy God and maintaining fellowship with the holy God.
(ii) Leviticus speaks about atonement. The shedding of blood is emphasized. This points forward to salvation through the shed blood of Christ.
Holiness and atonement – these two themes belong together in a true understanding of the Gospel of Jesus Christ.
* The holy God cannot stand sin. He has said, ‘Without holiness, no man shall see the Lord’ (Hebrews 12:14).
* The God of holiness is also the God of love. When we say, ‘God is holy’, we must never forget that ‘God is love.’ He is holy love. He is loving holiness. In Christ, God has provided a way for sin to be forgiven. In Christ, God Himself has become the Sacrifice for sin. He has taken upon Himself the punishment for sin. He has met the requirements of both His own holiness and our need for forgiveness.
Through the death of Christ for us, God has provided for our justification and our sanctification.
He imputes holiness to the believer. This is our justification. In
Christ, we have received the forgiveness of our sins (Romans 3:24). He implants holiness in the believer’s heart. This is our
sanctification. In Christ, we have received new life (Romans 6:1-6).
The command – ‘Be holy’ – is also a promise
– ‘You shall be holy’ (11:45; 19:2). Why is the command also a promise? It is because the command is based on God’s gift to us. In Christ, God has given us a holy nature. Our holiness is not an inherent holiness. We are not holy by nature. Our own nature is sinful. Our holiness is a derived holiness. It is derived
from the indwelling of the Holy Spirit.
* Leviticus, the book of atonement, points us to Christ. Through Him, we are cleansed from all our sins. In Him, we are clean before the Lord (16:30).
* Leviticus, the book of holiness, calls us to live a holy life. The life is a life of redemption and glory.
Where does the glory of the Lord come from this? It comes from this – the Lord is working out in us His great plan of redemption.
Redemption
Every Sabbath day – in the context of worship – the people are reminded of God’s covenant (24:8). This is a continuing reminder of all that God has done (Abraham, Isaac, Jacob … redemption from Egypt). It speaks to us also of all that God will do. As well as salvation from Egypt, there is also the life of sanctification in Canaan (25:3; 20:24 – ‘a land flowing with milk and honey’ – and the life of service
(25:35). We are saved for sanctification. We are saved to serve. The Christian life is to be a life of holiness (sanctification) and love (service). Both arise form our experience of God’s salvation, an ongoing experience of the glory of God.
* In chapter 27, great emphasis is placed on holiness
(vs. 9-10, 14, 21, 23, 28, 30, 32-33). We are called to live a holy
life – ‘every devoted thing (person) is holy to the Lord’ (v.28). We are to surrender ourselves to the Lord – all our possessions are ‘holy to the Lord’ (v. 30). In giving ourselves to the Lord, we must seek to maintain the attitude of gratitude (Genesis 28:22).
* As well as holiness, there is to be love in our lives. We are to love our neighbour (19:18). We are to love the stranger (19:33-34). We are to be like the Good Samaritan. The stranger is our neighbour (Luke 10:25-37). What is our motive for loving the
stranger? It is redemption. God has redeemed us. We must not withhold His love from the stranger.
Glory
We must seek to be like Christ. Like Him, we are to live a life of holiness and love. This life of obedience is a life of entering into the glory of God (9:6; John 14:21). Sin robs us of the glory of God (Romans 3:23). Salvation restores to us the glory of God
(2 Corinthians 3:18).
The contrast between the life of sin and the life of salvation is highlighted in chapter 26.
In vs. 1-13, we have God’s promises. He promises to give His
blessing to those who live in obedience to Him. In vs. 14-46, we have God’s warnings. There will be punishment for those who refuse to obey Him.
The essential character of the saved life is described in verses 1-13. We see this, especially, in verse 12 – ‘I will be your God and you shall be My people.’ In this relationship with God, we have His great promise – ‘I will make My abode among you, and my soul shall not abhor you’ (v. 11). When the Lord makes His abode in us, His glory is revealed through us (John 14:21). This glory is seen as we walk with the Lord in the ongoing experience of His salvation. We are ‘not … slaves.’ We ‘walk erect’ (v.13).
God’s purpose is for men and women to leave the life of sin and enter the life of salvation. He chastises the disobedient with a view to their returning to Him (26:18; 23). For those who return, there is the promise of grace (vs. 40-46).
The pathway to holiness begins at the gateway of grace. We travel from grace to glory. The words, ‘by grace through faith’ (Ephesians 2:8), are written over the whole course of the Christian life. At the beginning, it is ‘by grace through faith.’ At every point of the journey to glory, the message remains the same – ‘by grace through faith.’ In glory – ‘in the coming ages’ when God reveals ‘the immeasurable riches of His kindness towards us in Christ Jesus’ (Ephesians 2:7) – our joyful confession remains the same for all eternity: ‘by grace through faith.’

Leviticus 1:1-3:17

We may note the frequent recurrence of the phrase, ‘a soothing aroma to the Lord’ (1:9, 13, 17: 2:2, 9, 12; 3:5, 16). The presence of the Lord is ‘like a fragrance that fills the air.’ Not all people welcome the presence of the Lord. To some, it is ‘the aroma of Christ’, ‘a life-giving fragrance.’ To others, it is ‘a deadly fragrance’ (2 Corinthians 2:14-16). We are to pray that our life – in every part – will be pleasing to the Lord. We are to pray that our life will bring glory to Him. This will involve our worship in the holy place. It will also involve our living for the Lord in the many and varied situations of everyday life.

Leviticus 4:1-35

The word, ‘blood’, appears often here. We may note, in particular, the phrase – in verse 25 – ‘the blood of the offering for sin.’ In the final verse, we see why ‘the blood of the offering for sin’ was shed – ‘forgiveness’ and ‘peace with the Lord.’ Reading about this, our thoughts turn towards Jesus Christ, our Saviour, who died that we might be forgiven. Out of love for us, He gave Himself for our sins so that we might have peace with God (Romans 5:8, 1).

Leviticus 5:1-7:38

In the description of different offerings, we catch a glimpse of our need and Christ’s salvation. There is ‘the offering for sin’ (5:6), ‘the guilt offering’ (6:6), ‘the fellowship offering’ (6:12), ‘the fellowship offering’ (6:12), ‘the fellowship offering of thanksgiving’ (7:15), ‘the contribution offering’ (7:34) and ‘the ordination offering’ (7:37). There is teaching here which helps us to understand our Christian experience. Christ died for our sins to remove our guilt and bring us into fellowship with God. Grateful to Him, we give ourselves to Him, confident that He has ordained that we should bear fruit for Him (1 Peter 1:3:18; John 15:16). All of this arises from the Old Testament details – the burnt offering, the grain offering’ (7:37). We must always look beyond these Old Testament sacrifices to our Saviour, the Lord Jesus Christ.

Leviticus 8:1-9:24
Aaron was anointed with ‘the anointing oil’, set apart or ‘dedicated’ to the Lord for ‘holy duties’ (8:12, 30). Anointed by the Lord and dedicated to the Lord, ‘Aaron and his sons did everything the Lord commanded through Moses’ (8:36). Concerning the Lord’s commands, Moses said, ‘the Lord has commanded you to offer these sacrifices so that you may see the Lord’s glory’ (9:6). Together with Moses, Aaron was obedient to God, bringing the blessing of God to the people – ‘Then the Lord’s glory appeared to all the people’ (9:23). The principles of God’s blessing are still the same. We need the anointing of the Holy Spirit. He calls us to obedience. This is the way of receiving God’s blessing. This is the way in which the glory of God comes down upon the people of God. We receive God’s blessing when the Holy Spirit comes down upon us in His mighty power.

Leviticus 10:1-11:47

It is vital that we know ‘the difference between what is holy and what is unholy’ (10:10). God calls us to ‘be holy’. He calls us to ‘live holy lives’ (11:44). This is the central point we must see in all the unfamiliar details of ancient Jewish worship. This is the ‘permanent law’ (10:9, 15). This is the teaching which must be passed on to ‘generations to come.’

Leviticus 12:1-13:59

Again and again, we read the word, ‘clean’. Looking beyond the teaching regarding health, we may recall that ‘the blood of Jesus Christ – God’s Son – cleanses us from all sin’ (1 John 1:7). This is the cleansing everyone needs. No matter how healthy we may be, in our bodies, we are spiritually diseased, because of sin, and we need Christ’s cleansing.

Leviticus 14:1-57

We read here of our need of cleansing and of the sacrifice of a lamb as a way of removing our guilt and bringing us into peace with God (v. 21). Spiritually, we are ‘poor.’ What we have to bring to God is not ‘that much.’ It is not enough to provide for our cleansing. What we need has been provided for us – ‘the Lamb of God who takes away the sin of the world’ (John 1:29). He has done for us what we could never do for ourselves. ‘There was no other good enough to pay the price of sin. He only could unlock the gate of heaven and let us in.’ ‘To God be the glory! Great things He has done.’

Leviticus 15:1-16:34

Each of us is unclean before God. Each of us needs Christ who gives Himself as ‘a sin offering’ to ‘make atonement’ for us (16:16). Christ is the perfect Saviour who ‘bears all our iniquities’ (16:22). Concerning His great Sacrifice for us, the Word of God says, ‘On this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the Lord’ (16:30).

Leviticus 17:1-18:30

Through the shed blood of Christ, we have peace with God and eternal life (17:11; Romans 5:1-2, 8-10). Having received life through Christ, we are to live a new life. We are not to live in the way of the world. We are to live as those who belong to the Lord (18:1-5: Romans 6:12:14; 12:1-21).

Leviticus 19:1-37

Again and again, we read the words, ‘I am the Lord your God’, or more simply, ‘I am the Lord’ (vs. 3, 4, 10, 12, 14, 16, 18, 25, 28, 30, 31, 32, 34, 36, 37). The whole point of this is that our moral practice is grounded in our spiritual worship (Romans 12:1).

Leviticus 20:1-23:44

Our careful obedience to God’s Word is not to be a purely legalistic thing. We must never forget that God is the God of redemption. Our holiness is grounded in Him. He is holy, and He sets us apart as holy (22:31-33). Holy living involves both worship and service. We are to worship God (23:1-4). We must not forget the ‘poor people’ (23:22).

Leviticus 24:1-23

If our light is to be kept burning continually, we need pure oil (24:2). The emphasis here is on keeping close to God. It is only through closeness to God that our light will be kept burning. In verse 15, we read, ‘Whoever curses his God shall bear his sin.’ This is followed, in verse 16, by some words of explanation of what bearing his sin meant: ‘He who blasphemes the Name shall be put to death.’ As we read these words, our thoughts move to Another who was put to death – the sinless Saviour who bore the sins of many. ‘He died that we might be forgiven. He died to make us good, that we might go at last to heaven, saved by His precious blood.’ Through Him, we are brought close to God. Through Him, we are brought out of darkness and into light.

Leviticus 25:1-55

This chapter is full of the Lord’s instructions concerning the Jubilee to be celebrated by Israel. Why was it so important for Israel to hear and obey the Word of the Lord? – ‘The Israelites belong to Me as servants. They are My servants. I brought them out of Egypt. I am the Lord your God’ (v. 55). This is still the foundation of our call to obedience. The Lord, who calls us to obedience, has first called us to belong to Him through redemption. He has redeemed us. We belong to Him. We will serve Him.

Leviticus 26:1-46

There is blessing for those who learn to obey the Lord (vs. 3-13). There is judgment for those who persist in sinning against the Lord (vs. 14-33). The opportunity of blessing remains even

for those who are in despair and are wasting away because of sin (vs. 36, 39). God says, ‘I will remember My promise’ (v. 42).

Those who have sinned against the Lord ‘must accept their

guilt.’ This is the first step towards coming to know the

blessing of the Lord their God who says, ‘I will not reject them

or look at them with disgust’ (v. 43).

Leviticus 27:1-34

The underlying theme in this final chapter is giving ourselves to the Lord. We are to belong to Him. We are to be dedicated to Him. We are to be set apart for Him. We are to be holy. Such dedication to the Lord is to affect the whole of our life. We

learn this from the variety of details in this chapter. There can be no turning back from following the Lord. Those who turn back do themselves much harm. Through their disobedience to the Lord, they become spiritually dead. Keep up your dedication to the Lord.

Notes on Numbers

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NUMBERS

1:1-54 - ‘Every man able to go forth to war’: This is the key phrase in verses 1-46. God is looking for ‘soldiers’: Soldiers of Christ! To live for Christ is to be engaged in warfare. It is spiritual warfare. We need ‘the whole armour of God’ (Ephesians 6:10-20). We must remember that ‘the weapons of our warfare are not worldly’. They have ‘divine power’. They are ‘powerful weapons from God’. They are ‘mighty through God’ (2 Corinthians 10:3-6). The Levites were to lead worship (47-54). The battle is the Lord’s (2 Chronicles 20:15). We will never be strong ‘soldiers of Christ’ unless we are learning to worship the Lord. Worship lies at the very heart of the life of God’s people. Without worship, we are weak. Worshipping God, we will grow ‘strong’. We will ‘firmly resist’ the enemy. We will ‘take action’ for God (Daniel 11:32).

2:1-34 - ‘The Lord said to Moses’: These words appear more than eighty times in Numbers. Let your life be centred on the Word of the Lord - Listen, Read, Study, Memorize, Meditate! God’s people were ‘facing the tent of meeting on every side’ (2). There were to be no gaps in the ranks. We are not to pull in different directions. We are to pull together. Everyone has their place. All who are willing to serve the Lord will find a place in His service. Let us be united in worship and witness. Without this spirit of co-operation, the work of the Lord will fail. Each of us needs to be ‘in position’ (17) - on the Lord’s Day for worship and on other occasions, when we are called upon to ‘serve the Lord with gladness’ (Psalm 100:2). Let our ‘standard’ (17,31) be the Lord - not the world: We are God’s people!

3:1-51 - The Levites were to ‘minister at the tabernacle’ (5-8). Different people were given different responsibilities. They were not to compete with each other. There was to be no overlapping. One was not to interfere with the work of another. The call comes from God. ‘Every male from a month old and upward’ (15,24,28,34,39-40,43): Long before we even thought of serving God, He was calling us to be His servants. God is in control: He determines who will serve Him, and how we will serve Him. Each of us has a part to play. The important thing is the whole work of God. Let each of us be faithful so that the whole work can move forward. Never forget this: We serve the Lord as a ‘redeemed’ people, for whom Christ has provided ‘redemption’ - ‘we have redemption through His blood’ (44-51; Ephesians 1:7).

4:1-49 - ‘The sons... from thirty years old up to fifty years old’ (2-3,22-23,29-30...): The service of the Lord calls for maturity. Long before we ever offered ourselves to God, He had His hand upon us. If, however, we are to prove worthy servants of the Lord, we must press on to spiritual maturity. Why is it that so many people upon whom God’s hand has been laid early in life never attain their true spiritual status? - They have been distracted. ‘Self’ has intruded where only God should be. Choose God-centred blessing - not self-centred rebellion. God is ‘holy’ (Isaiah 6:3; Revelation 4:8). Serving Him is a ‘holy’ calling (4,15,19-20). In all of our service, one thing must take priority: Worship. We can ‘put on a performance’. It can be very impressive. Without real worship, it means nothing!

5:1-31 - ‘The Lord said...’ (1): Let us hear and obey His Word. God is holy: His people are not to be defiled (3). Sin is not merely moral. It is spiritual. It is not only a deviation from law. It is an offence against God - ‘breaking faith with the Lord’ (6). God is holy: ‘Atonement’ is more than a provision for our need of forgiveness. It is a ‘restitution... to the Lord’ (8). Christ’s atoning death does two things: (a) It meets the demands of God’s holiness. (b) It meets our need of salvation. We must not do ‘the wrong’ and ‘break faith with the Lord’ (6-7). We are to obey the Gospel call for ‘faith in our Lord Jesus Christ’: This is ‘repentance’. We obey God’s ‘command...to repent’ (Acts 20:21; 17:30). No longer ‘trusting in ourselves that we are righteous’, we confess our sins and look to Christ for mercy (Luke 18:9,13).

6:1-27 - ‘Separate... to the Lord,... Separate... from wine and strong drink’ (2-3): These two thoughts are closely connected in the New Testament - ‘Do not get drunk with wine,... Be filled with the Spirit’ (Ephesians 5:18). We are to be ‘holy to the Lord’ (8). ‘Consecrated to the Lord’, our whole life must be controlled by one thing: ‘Do all to the glory of God’ (1 Corinthians 10:31). Motivated by a desire for God’s glory, we will enjoy God's blessing (22-27). God’s blessing is not a ‘cheap’ thing, something that doesn’t matter very much. Remember Esau (Genesis 25:29-34). He couldn’t be bothered. He couldn’t care less. God’s blessing meant nothing to him. He didn’t want God’s blessing. What did God do? - He gave it to Jacob. ‘The Lord bless you...’: Do you want this? Or must God find somebody else?

7:1-47 - Why do we bring our offerings to the Lord? - ‘that they may be used in doing the service of the tent of meeting’ (5). We give ourselves to the Lord - ‘Love so amazing, so divine, Shall have my soul, my life, my all’ - and we ask Him to put our gift to good use - ‘O use me, Lord, use even me, just as Thou wilt, and when, and where’ (Church Hymnary, 437,485). Why is there so much repetition here? - God does not look only at the total offering. He prizes each separate offering. Each gift expresses the giver’s love for Him. Let us ‘lay up... treasures in heaven’, bringing our offerings in faith, as an expression of our gratitude to God for His abundant grace. Which matters most to you? - ‘earth’ or ‘heaven’: ‘Where your treasure is, there will your heart be also’ (Matthew 6:19-21).

7:48-89 - At the end of this long chapter, we have Communion with God: ‘When Moses went into the tent of the meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat...’ (89). This is what it’s all about: We ‘draw near to the throne of grace’. We ‘receive mercy and find grace...’ (Hebrews 4:16). Listen for God’s Word. Speak to God in prayer. So often, the most important things get crowded out. We lose sight of God - His love, His grace, His mercy. Religion becomes a burdensome, legalistic thing. There is no joy in it. God comes to us in mercy - ready to forgive. In love, He offers us a new beginning. By His grace, we can live as the people of God. God is speaking. Are you listening to Him? God is listening. Are you speaking to Him? Nothing is more important than this!

8:1-26 - The Levites were ‘set apart’ for God (14). They were ‘a gift to Aaron... to do the service for the people of Israel at the tent of meeting...’ (19). We are to work together as a team. ‘Yield yourselves to God...’ (Romans 6:13): Help each other to be better servants of Christ. The ‘lampstand’ (1-4): ‘Thy Word is a lamp to my feet and a light to my path’ (Psalm 119:105). Without Christ, the living Word, we remain in darkness. With Him we ‘walk in the light’, in the joy of His salvation (John 8:12; 1 John 1:7). ‘Service for the people of Israel’ (19): As servants of Christ - He ‘came not to be served but to serve’ (Mark 10:45) - , we are to serve others for ‘Jesus’ sake’ (2 Corinthians 4:5). To those whom we serve, we say, ‘We are your servants but you are not our lords’. Jesus is Lord: It is ‘as the Lord commands’ (22).

9:1-23 - God’s people were ‘in the wilderness’ (1) - No longer in the land of bondage, not yet in the land of promise. This is our situation - We look back to what the Lord has done for us, we look forward to what the Lord will yet do for us. The Passover directs our attention to the death of Christ, ‘our Passover Lamb’ (4; 1 Corinthians 5:7). The Cloud directs us to the return of Christ - ‘He is coming with the clouds’ (Revelation 1:7; Matthew 24:30). God’s people are guided by the ‘cloud’ and ‘fire’ (15): Not one without the other, but both together. We need both grace and faith: Not grace without faith, not faith without grace. God is ‘able to keep us from falling’ (Jude 24) - This is grace. We are to keep ourselves in the love of God (Jude 21) - This is faith. ‘Kept by the power of God through faith’ (1 Peter 1:5).

10:1-36 - God’s Word - ‘the testimony’ (11) - reveals God’s purpose (29) and provides God’s guidance (33). The ‘cloud’ is like the presence of God’s Spirit hovering over us. Great things are about to happen. The Spirit of God is moving over the face of the people of God gathered for worship (11; Genesis 1:2). Through the Word, the Spirit draws our attention to the Lord who has promised good to us (29). Instructed by the Word and strengthened by the Spirit, we ‘journey’ with God (33). We are moving on with God, looking forward to the fulfilment of His good purpose. We have heard the trumpet sound, calling us to worship the Lord, to be His soldiers and servants (1-10). We hear the divine declaration, ‘I am the Lord your God’ (10), and we say, ‘Yes, Lord, You are our God’ (Psalm 63:1; John 20:28).

11:1-35 - ‘The people complained in the hearing of the Lord’ (1) - Remember: All our words are spoken ‘in the hearing of the Lord’! There was ‘a rabble among them’ (4): What problems there are when such people are mingling with God’s people! What are we to do when this happens? - Pray for God’s help (10-15). God will not disappoint us - He gives people who will ‘take their stand with us’ (16), the Spirit who rests on God’s people (25), the Word, ‘strong meat’ to sustain our spiritual strength (31-32; Hebrews 5:12-14). The lure of the world , the pull of the flesh - ‘the rabble’ wanted to go back to ‘Egypt’ (4-6): This is the attack of the devil. Standing in Christ’s strength alone, we ‘resist the devil’. Defeated by Christ, Satan can do nothing but ‘flee from us’ (Philippians 4:13; James 4:7; 1 John 3:8).

12:1-13:33 - Miriam and Aaron complained (12:1-2). Caleb and Joshua encouraged (30; 14:6-9). Thank God for encouragers! How did Moses react to criticism? He ‘was very meek’ (3). He was like Jesus - ‘When He was reviled, He did not revile again’ (1 Peter 2:23). Moses - ‘a servant’ - was ‘entrusted with all God’s House’: We look beyond Moses to Christ who is ‘faithful over God’s House as the Son’ (12:7; Hebrews 3:5-6). In times of difficulty, we draw our strength from Him. Where there is the encouragement of faith, the discouraging voice of unbelief is not far behind it. Unbelief sees nothing but problems - ‘We are not able...’ (30-31). ‘Not able’ or ‘well able’? The choice is yours. Choose faith. There must be no place for unbelief.

14:1-45 - ‘All the congregation raised a loud cry...’, ‘all the people of Israel murmured...’, ‘all the congregation said to stone them...’ (1-2,10). Was there any ‘light at the end of the tunnel’? Yes! - ‘The Lord... will bring us into this land’ (8). With the promise, there was also the warning: ‘Do not rebel against the Lord’ (9). Though angry, God remained patient: ‘How long will this people despise Me? How long will they not believe in Me?’ (11). He was waiting patiently for a change of heart. Moses prayed for mercy without presuming on it: ‘He will by no means clear the guilty’ (18-19). God announces His pardon (20). Nevertheless, there may be times when God says, ‘Enough is enough - It’s time for a new beginning’: Only Caleb, Joshua and the ‘little ones’ would enter the land (30-31): No one else! Not even Moses!

15:1-41 - We read of offerings for ‘atonement’ (25,28). We think of Christ: He went ‘outside the camp’ for us (35-36; Hebrews 13:12) - to bring us forgiveness (25,28). We are to ‘be holy to our God’, the God of our redemption (40-41). Obedience to God is of the utmost importance: We need to be reminded of all His commandments (39). Our supreme motivation is redeeming love. This divine redemption creates a relationship. God is our God and we are His people. Out of this relationship is to come the obedience of faith (40-41). ‘E’er since, by faith, I saw the stream Thy flowing wounds supply, Redeeming love has been my theme, and shall be till I die’; ‘When He comes, our glorious King, all His ransomed home to bring, then anew this song we'll sing, “Hallelujah! What a Saviour!”’ (Mission Praise, 671; Church Hymnary, 380).

16:1-50 - ‘You have gone too far!’: They regarded themselves as ‘holy’, yet they refused to go ‘too far’ with God (3)! What kind of ‘holiness’ is this? There is a ‘holiness’ which is more concerned with respectability than obedience to God. Faced with ‘the upward call of God in Christ Jesus’, we dare not say, ‘We will not come up’ (12; Philippians 3:14). We are to be ‘holy’: ‘Let everyone who names the name of the Lord depart from iniquity’ (4; 2 Timothy 2:19). ‘Separate yourselves’ (20): This is not the false separation of the Pharisees - Spiritual ‘pride’ is ‘an abomination to the Lord’ (Proverbs 11:1-2). Maintain your high calling - Don’t get dragged down to the level of those who ‘will not come up’ to where God wants them to be - and remember: ‘By grace... not your own doing... the gift of God’ (Ephesians 2:8).

17:1-18:32 - The call comes from God - to Aaron, to Christ (17:5; Hebrews 5:4-6). Christ is both the Offering for sin and the Great High Priest (Hebrews 5:7-10; 2 Corinthians 5:21; Hebrews 7:25). We look at ourselves, and we say, ‘We perish, we are lost, we are dead’ (17:12). We look to Christ, and everything changes (John 3:16; Luke 19:10; Ephesians 2:1). ‘Service’ and ‘reward’ (18:31): The Lord blesses those who serve Him faithfully each day (1 Corinthians 15:58). Building on Christ, we seek to do work of lasting value - ‘gold, silver precious stones’. We dare not rest content with shallow superficiality - ‘wood, hay, straw’. There is ‘a reward’ for those whose ‘work’ is ‘built on the Foundation, which is Jesus Christ’ (1 Corinthians 3:10-15).

19:1-22 - The sacrifice was to be ‘without defect’. There was to be ‘no blemish’ (2). Here, we have a picture of the Lord Jesus Christ - ‘without sin’, He offered Himself ‘for the sins of the people’ (Hebrews 4:15; 2:17). The gathering of ‘the ashes’ (9-10) speaks of the completeness of Christ’s work for us - ‘for all time a single sacrifice for sins’ (Hebrews 10:12). The danger of becoming unclean through touching a ‘dead body’ (11) - there is a warning for us here. ‘Dead in trespasses and sins’, we have been ‘made alive’ in Christ (Ephesians 2:1). We dare not look back (Luke 17:32; Genesis 19:26; Luke 9:62; 2 Peter 2:20-22). We have been purified ‘from dead works to serve the living God’ (Hebrews 9:14). Christ ‘saves to the uttermost’. How dare we ‘shrink back’ from Him? ‘Have faith. Be saved’ (Hebrews 7:25; 10:39).

20:1-29 - No man or woman is indispensable. God’s work goes on, with or without us! (a) Miriam (Moses’ sister) served and worshipped the Lord (Exodus 2:7-8; 15:20-21). Now, her time had come. She was not to enter the land. She ‘died’ (1). (b) Moses had been the leader of God’s people. He sinned, and he was excluded from the promised land (12). Do not rest on your laurels. Yesterday’s grace is not sufficient for today’s challenges. A day-by-day walk with the Lord is called for. (c) Aaron (Moses’ brother) had stood alongside Moses in leadership. He ‘died’ (28) without entering the promised land. In the leadership of God’s people, the names and the faces change - but the Lord never changes. He remains unchanged, unchanging and unchangeable in His love. When Moses, Aaron and Miriam had gone, God was still there!

21:1-35 - In verses 5-9, there is an illustration of God’s salvation (John 3:14-15). There is sin and death (Romans 5-6; 3:23, 6:23). Christ prays for our forgiveness (7; Luke 23:34). Lifted up on the Cross, He dies that we might have eternal life. In love, He appeals to us, ‘Look to me and be saved’ (John 12:32; Isaiah 45:22). Enter, Destroy Possess (21-24, 33-35): Let Christ enter your heart, destroying Satan’s strongholds and taking possession of your life (2 Corinthians 10: 3-5). If we are to be victorious to the ‘praise and glory and honour... of Jesus Christ’ (1 Peter 1:6-8), we must ‘go by the King’s Highway, not turning aside to the right hand or the left’(22; 20:17). For the Christian, ‘the King’s Highway is ‘the Way of Holiness’: ‘This is the way, walk in it’ (Isaiah 35:8; 30:21).

22:1-41 - Learn from the past. In 2 Peter 2:15-16, Jude 11 and Revelation 2:14, we are encouraged to learn from the events of this chapter. Each passage contains a warning. (a) 2 Peter 2:15-16 - Don’t leave ‘the straight way’ and follow the crooked way! (b) Jude 11 - Don’t let making a profit become more important than being a prophet! (c) Revelation 2:14 - Make sure you don’t get drawn away from God into sin! What is God saying to us here? - ‘these things happened... as a warning... they were written down for our instruction... let anyone who thinks that he stands take heed lest he fall’. With the warning, there is also the promise: ‘...God is faithful, and He will not let you be tempted beyond your strength, but with the temptation will also provide a way of escape...’ (1 Corinthians 10:11-13).

23:1-30 - Our words are to be an echo of God’s Word. We are to speak only what God says (8,12). Before we can speak for God, He must speak to us. ‘God’s Word is truth’ (John 17:17). God does not lie. He does not change His mind. What He says, He does. He fulfils His purpose (19). How does God carry forward His purpose of blessing? We receive His blessing. We share His blessing with others. We can only bring blessing to others when we ourselves seek blessing from the Lord. His blessing comes to us. His blessing reaches out through us. We speak His Word, yet - through our words - He speaks (20). This is the work of the Holy Spirit. ‘God’s Word is the sword of the Spirit’ (Ephesians 6:17). The Spirit uses the Word to convict us of our sin and lead us to our Saviour (Hebrews 4:12-16).

24:1-25 - When ‘the Spirit of God came upon him’, Balaam’s ‘oracle’ was described as ‘the message of the man who sees clearly’. His ‘eyes are opened’. He sees ‘with far-seeing eyes’. He ‘hears the words of God’. He ‘sees the vision of the Almighty’ (2-4,15-16). Balaam looks beyond his own time. ‘With far-seeing eyes’, he prophesies concerning our Lord Jesus Christ: ‘I see Him, but not now’ (17). Balaam catches a glimpse of Jesus Christ, the ‘King of kings’ (Revelation 19:16). This is what we must pray for: ‘the revelation of Jesus Christ’. Pray that you will be ‘in the Spirit’, ready to ‘hear what the Spirit says’ (Revelation 1:1,10; 2:7,11,17,29; 3:6,13,22). God is the unchanging God - Nothing changes Him (23:19). He is also the changing God. He changed Balaam. He will change us!

25:1-26:22 - Read of Israel’s adultery and idolatry and remember God’s Word of warning: ‘Don’t let the world squeeze you into its mould’ (25:1-5; Romans 12:2). God is looking for people who have the ‘same zeal’ as He has (25:11). Those who are zealous for God may be few in number, but we must not be discouraged. Glorying in Christ our Saviour, we must continue to be zealous for Him. In Christ we have ‘peace’, ‘atonement’ and a ‘perpetual’ salvation (25:12-13; Romans 5:1-2,9-10). We are saved to serve - This is the thought contained in the phrase, ‘all in Israel who are able to go forth to war’ (26:2). The wilderness wanderings were over. God was doing a new thing. He was looking for a new people, determined, by grace, to carry His work forward into the future. He is still looking!

26:23-65 - There is real sadness in the final words of this chapter: ‘There was not left a man of them, except Caleb and Joshua’ (65). There is also a sense of expectation. So many had died in the wilderness. This was now a new generation. We’re living in changing times. God is equipping His people for new challenges. We must not stand still. We dare not say, ‘It’s never been done that way before’! A new generation has to be won for Christ. Will we rise to the challenge? Or, will we ‘die in the wilderness (65)? Taking possession of ‘the promised land’ would not be easy. Making advances for Christ will not be easy. We must lay aside those things which need to ‘die in the wilderness’. We must take hold of all that God has given to us - if there is to be ‘Good News for the next generation’!

27:1-23 - The daughters of Zelophehad were concerned about the continuation of the father’s name (1-11). Our first concern must be the glory of God, our Heavenly Father. We are to honour our parents, loving them deeply. We must not allow such love to compete with our love for Christ. He must come first. We are called to a life of single-minded devotion to Jesus Christ. Joshua is chosen to succeed Moses as the leader of God’s people (12-23). Soon, Moses would be gone. The Lord was preparing His people for the future. God had His man - Joshua - waiting to continue the work which Moses had begun. For each place and time, God has His ‘Joshua’. The work of God will go on. His work requires more than a ‘Joshua’. What part will you play in God’s ongoing work? Will you take up the challenge?

28:1-31 - The sacrifices, offered to God, were to be ‘a pleasing odour’ to Him (2,6,8,13,24,27). These sacrifices are no longer required. A greater Sacrifice has been offered and accepted. Jesus Christ, God’s Son, has offered Himself as a Sacrifice for sin (Hebrews 9:23-26). This Sacrifice is ‘a pleasing odour’ to God. It is ‘good news’ for us. This is ‘good news’ - the Gospel of our salvation: ‘Christ died for our sins’ (1 Corinthians 15:3). How do we know that Christ’s Sacrifice is ‘a pleasing odour’ to God? - God ‘raised’ Him from the dead (1 Corinthians 15:4). The ‘feast of weeks’ (Pentecost) turns our thoughts towards the Holy Spirit (26-31; Acts 2:1-4). It is through the power of the Holy Spirit that the ‘good news’ of Christ becomes real in our lives. He brings us to Christ and leads us on with Him (Acts 2:37-47).

29:1-40 - Between the feast of weeks (Pentecost) and the feast of trumpets (28:26-29:6), there was the harvest. Pentecost - the outpouring of the Holy Spirit - has ushered in the time of Harvest - the saved are being gathered in as men and women are being won for Christ. During this time of harvest, we ‘blow the trumpets’ of worship, rejoicing in the Lord (1), and ‘alarm’, calling on men and women to pay attention to the Word of the Lord (Joel 2:1). By blowing the trumpets for God, we prepare the way for the final trumpet, ‘the trumpet of God’ (1 Corinthians 15:52; 1 Thessalonians 4:16). We must get ready, and we must encourage others to get ready, for Christ’s Return. Atonement (7-11), Tabernacles (12-40): Christ has ‘tabernacled’ among us (John 1:14). He has made ‘atonement’ for us (Romans 5:11). Share the Good News!

30:1-31:20 - Vows (30:1-16): Be careful what you say - You may live to regret it (Ecclesiastes 5:2, 4-6; Matthew 12:36-37; James 3:6-11). Learn from Balaam. Full of good intentions about speaking God’s Word (22:18; 23:12), he hoped to ‘die the death of the righteous’ (23:10). He did not live up to his good intentions. He sinned and he led others into sin (31:16). He ended up being slain among God’s enemies (31:8). Why were the Midianites destroyed (31:7-8)? They opposed the Lord, exerting an evil influence on His people. We must take care that we do not cause God’s people ‘to act treacherously against’ Him (31:16). Sin needs to be removed if we are to press on to a greater enjoyment of God’s blessing. ‘Put to death what is earthly in you... put off the old nature... put on the new nature’ (Colossians 3:5-11). This is what we must do.

31:21-54 - If we are to be ‘soldiers of Christ’, we need to be ‘purified’, made ‘clean’. There is purification by ‘fire’ and ‘water’. Purification may be painful, but we have the promise of God’s protective presence. He says, ‘I will be with you’. He assures us, ‘the waters... shall not overwhelm you... and the flame shall not shall not consume you’ (22-24; Isaiah 43:2). From the Old Testament wars, we learn important spiritual principles: Enter the war, Destroy the sins, Possess the land. This is what we must do throughout life. Looking beyond Israel’s triumphs to Christ’s victory over Satan (Hebrews 2:14-15; 1 John 3:8), we thank God for His victory and we claim this victory by faith (1 Corinthians 15:57; 1 John 5:4-5). The battle may be ‘fierce’. The ‘victory is secure’ (Church Hymnary, 479). Praise God!

32:1-42 - Some look for an easy life. They know that there will be conflict on the other side of the Jordan. They opt out - ‘do not take us across the Jordan’ (5). They think they’ve travelled far enough. God says, ‘Let us go on to maturity’ (Hebrews 6:1). ‘My happiness’ - This is what concerns the self-centred person. Spiritual maturity is not about happiness. It’s about holiness. We find happiness when we aim at holiness. What is holiness? - ‘It’s the life apart from the world’s excess. It’s the Lord’s command, not the Lord’s request. It’s the only life that the Lord can bless’. Pretend to be more holy than you really are, and ‘be sure your sin will find you out’ (23). A small minority - Caleb and Joshua - ‘wholly followed the Lord’ (12): Better a minority with God than a majority without Him.

33:1-49 - In the history of Israel - Set free by the power of God, failure to learn, wandering, the promised land - , there is a picture of the Christian life - conversion and growth to spiritual maturity by way of learning from our mistakes. We are not to remain in the past. That would be nostalgia. It is, however, a good thing for us to remember, with gratitude, all the way the Lord has led us. This will increase our appreciation of the goodness of God. It will deepen our sense of indebtedness to Him. Israel’s redemption was a mighty work of God. Our salvation is a mighty work of God. Think back over your life - ‘stage by stage’ (2) - and thank God for all that He has done. ‘These are the stages of’ what the Lord has done (1): You may see the Lord in places where you hadn’t noticed Him before!

33:50-34:29 - ‘Drive out all the inhabitants of the land’ (52): We must drive out the enemy (Satan) if we are to enter more fully into our salvation in Jesus Christ (Ephesians 5:3-14). Idolatry is to be banished (52). It has no place among God’s people. God wants us to ‘possess the land’ (53) - a fuller enjoyment of Him. Idolatry is settling for ‘second best’ - letting something or someone else become more important to you than the Lord. Don’t let it happen! The setting of the boundaries of the land of Canaan (34:1-29) is a reminder that there are boundaries in the Christian life, boundaries set by God Himself, the boundaries of Holy Scripture. When we move beyond the boundaries of God’s holy Word, we move outside the sphere of God’s blessing. Live in the will of God - within the boundaries set by His Word.

35:1-36:13 - Cities of refuge were provided for those who had killed someone accidentally. This is a good illustration of fleeing to Christ for refuge. He is our ‘strong tower’. We ‘run’ to Him and we are ‘safe’ (Hebrews 6:18; Proverbs 18:10). God gave Israel a ‘land’. They were not to ‘defile the land’ (34). God has given us a Saviour. We are not to dishonour Him. Christ is our ‘inheritance’. Our full enjoyment of Him is still to come (36:2-4, 7-9,12; Ephesians 1:18; Colossians 3:24; 1 Peter 1:4). How can we enjoy our Saviour more fully? - ‘These are the commandments...’ (36:13). The names change. The places change. The principle remains the same: Obedience to God. We have been redeemed by God. Let us live in obedience to Him. There is nothing more important than this - if we really want to enjoy His blessing.

Notes on Deuteronomy

2012-01-25T00:18:00.000Z

DEUTERONOMY
1;1-46 - With the exception of Caleb and Joshua, the older generation – including Moses – was not to enter the land (34-38). For the new generation, there was a challenge. There must be no more failures. One wasted generation was enough. This was the time for real commitment to the Lord. He loved them – He had ‘set the land before’ them. They were to rise up in faith and ‘ take possession of the land’ (8). We are called to go on with the Lord. ‘You have stayed long enough’ at a low level of Christian living. God is calling us on to maturity: ‘go in and take possession of the land; (6,8; Philippians 3:13-14). Do not hesitate to move forward with God: ‘do not fear… It is a good land which the Lord gives us’ (21,25). Will we be the new generation, ‘a new creation in Christ’ (2 Corinthians 5:17) ?

2:1-37 - During their wilderness years, God’s people had many problems. God is greater than all the problems! Israel’s journey began in the land of ‘bondage’ (Exodus 2:23-25). From there, He led them to the land of promise, ‘the land which the Lord our God gives to us’ (29). This is ‘amazing grace’: ‘Through many dangers, toils and snares, I have already come; ‘Tis grace that brought me safe thus far, and grace will lead me home’ (Mission Praise, 31). In the giving and taking of the land, we see both grace and faith: ‘I have begun to give… this land over to you; begin to take possession…’ (31). We are not saved by grace apart from faith. We are ‘saved by grace through faith’. We are not saved by faith without grace. We are ‘saved by grace through faith’. Saved by the Lord, let us press on to a life of ‘good works’ (Ephesians 2:8-10).

3:1-29 - The promised land was near. For Moses, it was ‘so near and yet so far’. He was excluded. Together with the sadness of Moses’ exclusion, there was the joy of the people’s entrance (27-28). When we consider Moses’ sadness and the people’s joy, we must remember this: Nobody deserved to go into the land! The land was God’s gift. Without His strength, the people of Israel would fail. With Him, they would be victorious: ‘You shall not fear them; for it is the Lord your God who fights for you’ (22). There is here a basic principle of Christian living: ‘not by might , nor by power, but by my Spirit, says the Lord of hosts’ (Zechariah 4:6). ‘In heavenly armour we’ll enter the land. The battle belongs to the Lord. No weapon that’s fashioned against us will stand. The battle belongs to the Lord’ (Mission Praise, 639). 4:1-43 - The people of Israel were involved in the work of the Lord. The work was based on God – not Moses. Moses would not be in the promised land. God would be there. Moses would ‘not go over the Jordan’. As God’s man. he was to prepare the people for their task: ‘you shall go over and take possession of that good land’ (22). Privilege involves responsibility. Israel was a privileged people, redeemed by the Lord, delivered from bondage ‘by a mighty hand and outstretched arm’ (34). Israel was a responsible people, called to obey the Lord: ‘Obey His laws and commands’ (40). The Lord our God is ‘a merciful God’ (31). He has saved us. We are to serve Him. Let Him reign in your heart. Let there be ‘no other besides Him’ (35). Flee to Christ for refuge (42-43), and live each day with ‘the attitude of gratitude’.

4:44-5:33 - Obedience is grounded in salvation. The Ten Commandments (7-21) are preceded by the divine declaration: ‘I am the Lord your God’ who brought you… out of the house of bondage’ (6). He has redeemed us. We are to live for Him. The Word of God was spoken to Moses before it was spoken by him (27). We cannot begin to live for the Lord until we begin to listen to Him. The way of obedience is the way of blessing. Our obedience is to be offered in a spirit of gratitude to God for His gracious salvation. Never imagine it is because of our obedience that God loves us. His love for us is always prior to our love for Him. Remember what the Lord has done for you, and your love for Him will grow stronger. Forget, and you love will grow weaker. Loved by God, let us love Him – more!

6:1-25 - ‘Hear’ and ‘do’ (1-3; James 1:22-25). In our obedience to God, there is to be the fear of the Lord and love for the Lord (2,5). Fear and love: the two belong together. God is holy – fear Him. God is love – love Him. This is for every generation: ‘you and your son and your son’s son’(2). ‘Love the Lord your God with all your heart’ (5). Teach the children well so that the blessing of God may be ‘prolonged’ among us (7,2). Our promised land – heaven (John 14:1-3) – is far better than Israel’s promised land. Through faith in Christ, we have received ‘eternal life’ (John 5:24; 6:40). Never take the Lord’s blessing for granted. Always remember to thank Him for all that He has done for you (10-12). Teach the children what the Lord has done for them (20-23). Then, and only then, tell them what they must ‘do’ for Him (24-25).

7:1-26 - Enter, Destroy, Possess (1-2). Don’t try to jump straight from entering to possessing. Don’t forget to destroy. We enter the Christian life through faith in Christ. We will not ‘take possession of’ a fuller enjoyment of His salvation if we refuse to ‘destroy’ the obstacles to His blessing in our lives. Sin is like a ‘cancer’. It will ‘kill’ us if we let it (Romans 6:23). This is why we must fight it – with ‘the whole armour of God’ (Ephesians 6:10-17). From beginning to end, our salvation is the work of God: ‘…it is because the Lord loves you… that He has… redeemed you…’ (6-8). The Lord’s love speaks of His keeping power. He will complete the work He has begun (17-19; Philippians 1:6). Saved and kept by the power of God, we travel from Christ’s Cross to our Crown (Romans 1:16; 1 Peter 1:3-5; 2:24-25; 5:4).

8:1-9:21 - The ‘wilderness’ was a place of ‘testing’. God was ‘disciplining’ His people. He was teaching them to ‘walk in His ways’ (2,5-6). In the ‘wilderness’, we must remember this: ‘man does not live by bread alone… man lives by everything that proceeds out of the mouth of the Lord’ (3). Everything that proceeds out of the mouth of the Lord – His warnings as well as His promises! He speaks to us in warnings: ‘Take heed lest you forget the Lord your God…’ (11). He speaks to us in promises: ‘the Lord your God is bringing you into a good land’ (7). ‘God forbid that I should glory…’ (8:17-18; 9:4-6; Galatians 6:14). God gave Israel the land. He gives us ‘the Kingdom’ (Luke 12:32). As earthly kingdoms rise and fall, ‘the God of heaven will set up a Kingdom which shall never be destroyed’ (Daniel 2:44).

9:22-10:22 - ‘We will give ourselves continually to prayer and to the ministry of the Word’ (Acts 6:4). Moses was an intercessor (25-29). The ministry of the Word needs to be grounded in prayer. Prayerfully seeking the Lord’s help, we are to place His Word at the centre of the life of His people (5). God shows His mercy by providing His servants to carry His Word in a ministry of blessing to the people, a ministry which helps the people to ‘go in and possess the land’ (8,10-11). In gratitude to God, our Creator-Redeemer, we are to give ourselves to Him in obedience (12-15). Let your heart and life be changed by the Lord, never forgetting this: ‘He is your praise; He is your God, who has done for you… great… things’ (16-21). ‘God… gives the growth’ (22; Corinthians 3:7). Read Psalm 126:6 and pray!

11:1-32 - God is at work among His people, teaching them many lessons. Through His precious promises and strong warnings, He leads us in the way of obedience and blessing (31-32). If we are to enjoy the Lord’s blessing, we need the whole Word of God – the warnings as well as the promises. Obedience to God – This is the most important thing in the life of faith. Obedience demonstrates the reality of faith. By our obedience, we show our ‘love’ for the Lord. We rejoice in ‘all the great work of the Lord’. By ‘His mighty hand’, He has provided for us a great salvation. Our enjoyment of His salvation increases as we live in obedience to Him (8-15). Without obedience, there can be no blessing (16-17). Teach others to obey God – especially the ‘children’ (18-21). God is good. He loves us (22-25). Obey Him. Choose blessing (26-28).

12:1-32 - In our hearts, nothing else must compete with the Lord. There is no room for idolatry. ‘Destroy’ everything that threatens to take the place of God in your life. (2-3). We are not to ‘do what is right in our own eyes’. We are to worship as the Lord ‘chooses’ (5,8,13-14). Remove every distraction. Get rid of those things which keep you from crowning Christ as Lord of your life. When you are tempted to put other things before the Lord, ‘be careful not to be ensnared’ in the ways of the world (29-31). When we are tempted, we must take our stand on God’s Word. ‘Everything’ He has given to us – This means more than our favourite passages! Don’t ‘add to it’, making ‘the traditions of men’ more important than the Word of God. Don’t ‘take from it’, ignoring the parts you don’t like (32; Mark 7:8; Acts 20:27).

13:1-14:21 - Obedience to God involves an uncompromising attitude toward those who would lead people away from God. Those who say ‘Let us go and serve other gods’ (13:2,6,13) must not be permitted to exert their evil influence on God’s people. God says, ‘You must not listen to them (13:3,8). Temptations to ‘idolatry’ can come under the guise of ‘spirituality’ – ‘a prophet… a dreamer of dreams… a sign or a wonder’ (13:1; 1 John 4:1). ‘Idolatry’ can come from within one’s own family. The Lord must come first (13:6-11; Luke 14:26). God’s judgment is upon ‘idolaters’ so that others may see their folly, turn from ‘idolatry’ and receive God’s mercy (13:12-18). Remember God’s purpose of love (John 3:17). In our worship and in the whole of life, we are to be ‘a people holy to the Lord our God’ (14:2,21).

14:22-15:23 - ‘Tithing’ (Giving the tenth to God) emerges out of holiness: ‘You are a people holy to the Lord your God… You shall tithe’ (14:21-22). It is more than giving things to God. It is giving ourselves to Him. It also involves caring for others (7-11; Isaiah 58:6-7). We have been ‘earmarked’ as servants of the Lord (17). Being ‘earmarked’ for God involves listening to God (Isaiah 55:2-3). Bring ‘the firstling’ to God (19). ‘We are here to bring You the best that we can bring. And it is our love rising from our hearts’ (Mission Praise, 717). ‘Just as I am… to be the best that I can be for truth, and righteousness, and Thee, Lord of my life, I come’ (Church Hymnary, 448). No second bests – Only the best will do for God.

16:1-17:13 - Blessed by God, the people of Israel had much to celebrate. They had been brought out of the land of bondage. They were about to enter the land of promise. The keeping of the feasts (16:1-17) was a response to God’s love, a way of celebrating His love. Why did God bring Israel to the promised land? It was because He ‘loved them’ (Psalm 44:3). The Passover was a continuing reminder of God’s mighty work of redemption. The Lord’s Supper is a memorial of what God has done for us in Christ. In remembering His dying love for us, we remember what we were without Him and we give thanks for all that He has done for us. As well as ‘joy’ (45), there is to be justice (16:18-17:13; Micah 6:8). Note the effect of justice: ‘And all the people shall hear, and fear, and not act presumptuously again’ (17:13).

17:14-18:22 - Even the king is subject to God’s ‘law’. His supreme responsibility is this: Pay careful attention to God’s Word (17:18-20). Politically, he may be in an elevated position – a ‘king over’ others (17:14-15). Spiritually, he must not allow ‘his heart’ to be ‘lifted up above his brethren’ (17:20). There must be humble obedience to God’s Word. Priests speak to God for us. Prophets speak to us for God. We need both – ‘prayer and the ministry of the Word’ (Acts 6:4). In our worship, we must keep the Lord at the very centre. Anything or anyone who distracts our attention from the Lord is no help to true worship (9-14). ‘A prophet like Moses’ (18:15): Jesus is the ultimate prophet – to see and hear Him is to see and hear God (John 5:19; 12:49; 14:9). He preaches God’s Word. He is ‘the Word of God’ (John 1:1).

19:1-20:9 - Justice is concerned with (a) the protection of the innocent – ‘innocent blood will not be shed in your land’ (10); (b) the punishment of the guilty – ‘you must purge the evil from among you’ (19). Through justice, God is to be glorified among His people. We are to fight for the Lord without fear, confident of His glorious presence (20:1-4). In the service of the Lord, we must not be ‘fearful and fainthearted’ (20:8). We are to be ‘good soldiers of Jesus Christ’ (2 Timothy 2:3). We need to give careful attention to the Word of God: ‘When you draw near to the battle, the priest will come forward and speak to the people, and say to them, ‘Hear, O Israel…’ (20:2-3). God’s Word is not concerned only with ‘Church work’. It sends us ‘back to our house’ – ‘dedicated’ to the Lord (20:5-9).

20:10-21:23 - The offer of ‘peace’ is made (20:10; Romans 5:1). Some refuse to ‘make peace’. They choose to ‘make war’ (20:12). When the enemies of Christ and the Gospel are raging, we must be resolute in our commitment to living ‘as the Lord our God has commanded’ (20:16-18). We are to ‘do what is right in the sight of the Lord’. This will involve ‘going forth to war against our enemies’. It will involve ‘purging the evil from our midst’ (21:9-10,21; Ephesians 6:10-13; 2 Corinthians 10:3-5; Hebrews 12:1-2,11). Our life of holiness is grounded in the death of Christ who, on the Cross, was ‘accursed by God’ so that we might be saved by God (21:23; 2 Corinthians 5:21; Galatians 3:13; 1 Peter 2:24). Through faith in Him, we have been declared holy (Romans 5:1,3-5,9-10).

22:1-30 - Care for ‘your brother’ (1-4). Our caring is not to be selective – ‘If the brother does not live near you or if you do not know who he is’ (2). When Jesus says, ‘Love your neighbour as yourself’ (Luke 10:27), He means much more than loving the people who live near us, the people that we know. The ‘Samaritan’ didn’t know ‘the man who fell into the hands of robbers’ (Luke 10:30,33). ‘Jews did not associate with Samaritans’ (John 4:9). Jesus says, ‘Love your enemies (Matthew 5:44). Love your enemies with the love of the Lord – ‘when we were God’s enemies, we were reconciled to Him through the death of His Son’ (Romans 5:8,10). Don’t love the ways of those who ‘live as enemies of the Cross of Christ’ (Philippians 3:18). ‘Purge the evil from the midst of you’ (21-22,24).

23:1-25 - God sees us as we really are. He ‘looks on the heart’ as well as ‘the outward appearance’. We must live to please Him, praying, ‘Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any wicked way in me, and lead me in the way everlasting!’ (14; 1 Samuel 16:7; Psalm 139: 23-24). God calls us to be holy: ‘you shall keep yourself from every evil thing’ (9). This ‘holiness’ is not to be a proud, arrogant thing. It is to be filled with compassionate caring. Don’t write anyone off, saying, ‘They’re not our kind of people’ (7). Don’t be out for all you can get for yourself without any thought of how your actions affect other people (24-25). Let your holiness be real. Don’t say one thing and do another. Don’t pretend to be more ‘holy’ than you really are. Choose to be holy – every day (21-23).

24:1-25:29 - Justice for the vulnerable is grounded in God’s redemption (24:17-18). This is an important principle for us. God loves us. He has done great things for us. He cares. We are to care. Let His love be the guiding light in every part of your life. Scripture speaks of both salvation and judgment. Israel was given ‘the land’ as ‘an inheritance to possess’. The Amalekites were blotted out (25:19). The Christian life is a spiritual warfare. When we are ‘faint and weary’, we will be ‘attacked on the way’. If we ‘lag behind’ in our walk with God, those who ‘do not fear God’ will try to ‘cut us off’ from the Lord and His people. This is the work of Satan. We must not be ‘ignorant of his devices’. God is with us in the battle. He is leading us on to our eternal ‘inheritance’ (25:17-19; 2 Corinthians 2:11).

26:1-27:10 - The people of Israel had a testimony. They had been redeemed by the God of love. Thankful for His love and salvation, they brought their offerings to the Lord (26:5-9). The call to obedience is grounded in the gift of salvation. Redeemed by the Lord, we are called to be ‘a people holy to the Lord our God’ (26:16-19). There is no privilege without responsibility. Israel was privileged: God was giving them ‘a land flowing with milk and honey’. Israel was responsible: God was saying to them, ‘Keep all the commandments which I command you this day’ (27:1-3). God blesses us. We obey Him. We enjoy more of His blessing. This leads us to obey Him more. Break the ‘vicious circle’. Get on to God’s ‘victorious circle’: He shows us His love. We love Him. He shows us more of His love. We love Him more… (John 14:21).

27:11-28:24 - Through His strongly worded warnings, God calls us back from the way of disobedience (27:15-26;28:15-24). Through His promises of blessing, He calls us to the way of obedience, the only way to true happiness (28:1-14). God’s blessing cannot be taken for granted. Where there is disobedience, there is no blessing. Our ‘enemies’ will triumph over us (28:25). We need not be defeated. God has shown us His way of blessing. It is the way of obedience (1-2). We are not blessed because we deserve to be blessed. We can never earn the Lord’s blessing. The blessing comes from Him (8). He blesses us because He loves us – not because we are worthy of His blessing. You can be in ‘the promised land’ without enjoying the promised blessing. Don’t ‘suffer loss’ – ‘saved, but only as through fire’ (1 Corinthians 3:15).

28:25-68 - There is nothing inevitable about the chain of events described in these verses. These are the consequences of disobedience. God is warning His people: ‘If you will not obey the voice of the Lord your God…’ (28:15). Why does God warn His people of the consequences of disobedience? He wants them to draw back from the way of disobedience and follow the pathway of obedience and blessing. These ‘curses’ were avoidable. They would only happen if Israel persisted in rebelling against the Lord. We can bring ‘curses’ upon ourselves. Don’t imagine that God doesn’t care how you live. He does. That is why He calls us back from the pathway of disobedience. That is why He exhorts us to choose holiness. Read Hebrews 10:26-31; 12:25-29. Pray for God’s mercy (Luke 18:13). Ask Him to make you more holy (Hebrews 12:14).

29:1-29 - God has done great things for His people – ‘in the land of Egypt… in the wilderness’ (2,5). Acknowledging Him to be the Lord their God, they were to live in obedience to Him (6,9). The way of obedience is the way of blessing. Moses warns the people that they must not depart from the way of blessing. Moses warns the people that they must not depart from the way of obedience (16-28). Turning away from the Lord leads to judgment – ‘anger and fury and great wrath’ (24-28). There are ‘secret things’. There are ‘things that are revealed’. Some ‘things’ we will never understand. These ‘things belong to the Lord our God’. There are many ‘things’ we have learned and have firmly believed. ‘The things that are revealed’ are found in ‘the Holy Scriptures’. Through God’s written Word, we are brought to ‘salvation’ and we are ‘thoroughly equipped’ for Christian living (29; 2 Timothy 3:14-17).

30:1-31:13 - For Israel, a real turning to the Lord with ‘all the heart and soul’ involved obedience to ‘His commandments… written in this book of the law’ (30:10). We are not left wondering what God wants us to do – ‘…the Word is very near you…’(11-14). Through His Word, God ‘sets before’ us a choice. He calls us to ‘choose life’ (15-20). Joshua was to succeed Moses (31:1-2,7-8). Conflict lay ahead. God’s people needed His Word of encouragement: ‘Be strong and of good courage, do not fear or be in dread of them’. Beyond the conflict, there would be triumph. God gave His Word of promise: ‘It is the Lord your God who goes with you; He will not fail you or forsake you’ (31:6). Turning from the people to Joshua, Moses spoke the same words (31:7-8). Hear; Learn to fear the Lord; Be careful to obey His Word (31:12-13).

31:14-32:18 - ‘Write this song, and teach it to the people of Israel’ (19,22). Moses did not delay his obedience to God. ‘Write… Teach…’: God is speaking to us about the renewal of our worship. Don’t say, ‘It’s never been done that way before’ – ‘the seven last words of the church’! Moses’ song was ‘a witness for God against the people of Israel’ (19). It can still help us, in this generation, to confess our sin – We ‘have dealt corruptly with Him’ (5) – and glorify our God – ‘I will proclaim the Name of the Lord’ (3). Modern music can help us to hear afresh the ancient message: ‘Ascribe greatness to our God…’ (3-4; Mission Praise, 40). Let us praise God ‘in psalms, hymns and spiritual songs’ (Ephesians 5:18-20).

32:19-33:17 - Here, we have both the warning of judgment and the promise of salvation. Rebuking ‘a perverse generation’ – ‘They are devious people, children who can’t be trusted’ – God says, ‘I will hide My face from them’ (20). When, in our need, we look to Him for mercy, we have His promise: ‘The Lord will… have compassion on His servants, when He sees their power is gone’ (36). ‘This is the blessing…’ (1). For each tribe – Reuben (6), Judah (7), Levi (8-11), Benjamin (12), Joseph (13-17) – , there is a different Word from the Lord. Each of us is different. Our circumstances are different. God knows what we need to hear. He speaks the Word which is just right for each one. He ‘loves’ every one of us. We are ‘in His hands’. Let us ‘follow in His steps, receiving direction from Him’ (3).

33:18-34:12 - ‘The eternal God is your refuge, and underneath are the everlasting arms’ (27): This is no guarantee of peaceful tranquillity. For Israel, there was conflict. ‘Saved by the Lord’, Israel had found true happiness. Still, there were ‘enemies’ to be ‘thrust out’ and ‘trampled down’ (27,29). Knowing the blessing of God’s salvation is no guarantee that life will be easy. When the enemies of the Gospel see a believer intent on glorifying the Lord, they do all they can to create problems. We have ‘enemies’ in ‘high places’ (29; Ephesians 6:12). Their argument is not with us. It is with God. If God’s work is to do well, there needs to be spiritual leadership. Moses had led God’s people in his day. Joshua was to take his place (9). Moses was important. Joshua was important. The Lord is more important – ‘If God is for us, who can be against us?’ (Romans 8:31).

Notes on Joshua

2012-01-25T00:17:00.001Z

JOSHUA

1:1-18 - For

Israel

, it was a new beginning. They were leaving the wilderness. That was their past. They were entering the promised land. This was God’s future. For God’s future, there is God’s command - ‘Be strong’ - and God’s promise - ‘the Lord your God is with you’. We wonder what the future holds. We wonder how it will all work out. God says, ‘Don’t be frightened. I will be with you wherever you go’ (9). How can we face the future with confidence? How can we ‘be strong in the Lord’ (Ephesians 6:10)? How can we be sure that the Lord will never let us down (2 Corinthians 3:5)? How can we step out into a future full of His blessing? ‘Meditate on His Word day and night’. Read your Bible - ‘This Book will keep you from sin or sin will keep you from this Book’: Which will it be? (8; Psalm 1:1-3).

2:1-24 - The story of Rahab is summarized in Hebrews 11:31 - ‘By faith... she gave a friendly welcome to the spies’. A friendly welcome - What an important thing this is! She spoke the word of encouragement - ‘I know the Lord has given you this land’ (9). This message of faith was taken back to Joshua (24). It was exactly what he needed! Few of us are ‘big name’ spiritual leaders like Joshua. All of us have an important part to play in the Lord’s work. For every ‘Joshua’ we need plenty of ‘Rahabs’, giving the friendly welcome, speaking the word of encouragement. Let there be no more unhelpful, negative criticism - ‘We cannot do this. We dare not do that. We must not do the other’. Let there be the friendly welcome, the word of encouragement. It will make such a difference - for the better!

3:1-17 - ‘Sanctify yourselves; for tomorrow the Lord will do wonders among you’ (5). ‘Sanctify them in the truth; Thy Word is truth’ (John 17:17). Together with the command, there is the prayer. We are called to set ourselves apart for God. We can only do this when we look to the Lord for His strength. We receive His strength through His Word. We give ourselves to the Lord. He gives His promise to us: ‘the Lord will do wonders among you’. His promise of blessing is no guarantee of an easy time. In the promised land, there would be problems - and God: ‘as I was with Moses, so I will be with you’ (7). There would be conflict - and victory: ‘the living God is among you... He will without fail drive out from before you...’ (10). We look beyond Joshua to Jesus - ‘God with us’ (Matthew 1:23). In Him, we have the victory (1 Corinthians 15:57).

4:1-24 - ‘These stones are to be a memorial to the people of

Israel

for ever’ (7). When, in the future, the question was asked, ‘What do these stones mean?’(6), Israel would remember what the Lord had done for them (23). Knowing that ‘the hand of the Lord is mighty’, they would be strengthened to face their difficulties with confidence in God. Rejoicing in what the Lord has done - ‘This is the Lord’s doing; it is marvellous in our eyes’ - , they would learn to ‘fear the Lord their God for ever’ (24; Psalm 118:23). Israel remembered. We must remember. When you’re going through a hard time, don’t forget - to remember! God has been good to you. He has blessed you. When God seems so far away, remember - and pray that, once again, ‘times of refreshing may come from the presence of the Lord’ (Acts 3:19).

5:1-15 - As you read about circumcision (2-7) and the Passover (10), think also of Paul’s words in Romans 2:29 and 1 Corinthians 5:7-8 - ‘real circumcision is a matter of the heart’, ‘Christ, our Passover Lamb, has been sacrificed. Let us, therefore, celebrate the festival... with the unleavened bread of sincerity and truth’. ‘The Commander of the Lord’s army’ came to Joshua (13-15). Christ comes to us. He calls us to worship. He equips us for battle. ‘Christ, the Royal Master, leads against the foe... At the sign of triumph, Satan’s legions flee... Hell’s foundations quiver at the shout of praise... Like a mighty army moves the Church of God... Gates of hell can never ‘gainst that Church prevail; We have Christ’s own promise, and that cannot fail... On then, Christian soldiers, on to victory’ (Church Hymnary, 480).

6:1-27 - ‘The walls came tumbling down’ - What a mighty work of God this was! It was ‘the Lord’ who gave Jericho into the hands of His people (16). His victory was received by faith: ‘By faith the walls of Jericho fell down after they had been encircled for seven days’ (Hebrews 11:30). Notice that the declaration of victory comes before the obedience of faith (2,16). We start out from victory. We do not achieve the victory by our own faith. The victory is given to us by the Lord. Faith simply receives the blessing already promised to us by the Lord. Faith expresses itself in obedience. Believing God’s promise, they obeyed His command - and the blessing followed. They walked ‘by faith, not by sight’ (2 Corinthians 5:7) - ‘It shall be done’, not ‘It can’t be done’. Let us be ‘devoted to the Lord’ (17-19).

7:1-26 - This chapter begins with the word, ‘But’ - This is ominous! What comes next? - Sin: ‘the people of Israel broke faith with regard to the devoted things’. The sin was Achan’s, yet it affected the whole people of Israel: ‘the anger of the Lord burned against the people of Israel’ (1). Sin is like infection - it spreads! What kind of effect do your actions have on other people? Cain asked, ‘Am I my brother’s keeper (Genesis 4:9). His question was an expression of callous indifference. There is no place for this attitude among God’s people: ‘Decide never to put a stumbling block or hindrance in the way of a brother’ (Romans 14:13). Read the story of Achan, and remember this: ‘Be sure your sin will find you out’ (Numbers 32:23). Let no one have good cause to ask, ‘Why did you bring trouble on us’ (25).

8:1-35 - The victory was given by the Lord: ‘I have given into your hand...’ (1). The people still had to claim the victory. Israel’s triumph was a spiritual victory from which we can learn much. We learn, first, that ‘the battle is the Lord’s’ (7; 1 Samuel 17:47; 2 Chronicles 20:15). Believing the Lord’s promise - ‘the Lord your God will give it into your hand’ (7) - we act upon His command: ‘Do what the Lord has commanded’ (8). God’s work is to be done in God’s way - Believing the promise, Obeying the command (18) - with God’s Word at the centre. We need the whole Word of God - ‘all that is written...’. In this, we learn from Joshua - ‘He did not leave out one word from everything Moses had commanded’. We need ‘the blessing and the curse’ - the strong warnings as well as the precious promises (34-35).

9:1-10:15 - Some chose ‘to make war against Joshua and

Israel

’ (9:1-2). The Gibeonites came, looking for peace. They achieved their objective - ‘Joshua made peace with them’ (9:15). In this story we see the work of Satan, and we may catch a glimpse of the work of God. The ‘peace’ was based on deception. The Gibeonites ‘acted with cunning’ (9:4). The Israelites were easily deceived. They ‘did not ask direction from the Lord’ (9:14). The Gibeonites brought trouble to Israel (10:3-5). There were ‘weeds among the wheat’ - ‘An enemy has done this’ (Matthew 13:25,28). Through the grace of God, the Gibeonites’ ‘curse’ could become a ‘blessing’. Working at ‘the place’ of worship, they could come to know and love the Person who is worshipped (23,27; Psalm 84:4). Let Christ bring you from ‘no peace’ to real peace (Jeremiah 6:14; Romans 5:1).

10:16-11:15 - God gives the promise. Believing His promise, we obey His command, pressing on to victory (25,6). This is God’s way of victory: ‘go in to take possession of the land which the Lord your God gives you to possess’ (1:11). As we read of Joshua’s military exploits, we must not lose sight of the spiritual dimension: ‘the Lord God of Israel fought for

Israel

’ (42). This is what we must learn. The victory does not come from ourselves. It comes from the Lord who fights for us. Through ‘the obedience of faith’ (Romans 1:5), - believing God’s promise, we obey His command - , the Lord’s victory becomes a living reality in our lives. Joshua built on the foundation laid for him by Moses (12,15). Learning from ‘the apostles and prophets’, we build on God’s Foundation, ‘Jesus Christ’ (Ephesians 2:20; 1 Corinthians 3:11).

11:16-12:24 - What is the spiritual value of this list of victories? Don’t be sidetracked by the military aspect. This is not about Israel blowing its own trumpet. It is about giving glory to God. In Genesis 12:1-3, we have God’s promise to bring blessing to all nations. Before Christ came as ‘the Saviour of the world’ (John 4:42), Israel was to become ‘a great nation’ - ‘a holy nation’, ‘a light to the nations’ (Exodus 19:6; Isaiah 49:6). This involved the ‘curse’ on the rebellious peoples who presented a sinful obstacle to God’s saving purpose. The Lord is King! The united people of God won a decisive victory in ‘the whole land’ (11:23). There was, however, still ‘very much land to be possessed’ by the individual tribes (13:1). God’s Word is preached publicly. It must also be applied personally - by you!

13:1-14:15 - God has given the land to

Israel

. Still, there was the challenge: ‘there is still very much land to be possessed’ (13:1). ‘God... has blessed us in Christ with every spiritual blessing’. Now, we must ‘lead a life worthy of His calling’ (Ephesians 1:3; 4:1). ‘Joshua was old and advanced in years’. Caleb was ‘eighty five years old’ (13:1; 14:10).These were men of faith. Forty five years earlier, they had called on the people to trust and obey: ‘The Lord... will bring us into this land... Only, do not rebel against the Lord’ (14:7-10; Numbers 14:6-9). They had persevered: ‘I press on...’. They had been preserved: ‘Kept by the power of God’ (Philippians 3:14; 1 Peter 1:5). ‘I am still as strong to this day as I was’, ‘We will serve the Lord’ (14:11; 24:15). This is faith -for yesterday, today and tomorrow!

15:1-63 - ‘The land of Negeb’ had little water. The request was made - ‘Give me also springs of water’. The request was granted. Trusting in the Lord’s promise - ‘the heavenly Father will give the Holy Spirit to those who ask Him’, we receive His blessing - ‘rivers of living water’ (19; Luke 11:13; John 7:38-39). ‘The people of Judah could not drive out’ the Jebusites. We may contrast Judah’s failure with Caleb’s faith - ‘the Lord will be with me, and I shall drive them out as the Lord said’. Learning from

Judah

’s failure - ‘Do not be conformed to this world’ - , we must build on Caleb’s faith - ‘Be transformed by the renewal of your mind’. Let us commit ourselves to doing ‘God’s will - His good, pleasing and perfect will’ (63; 14:12; Romans 12:2). Do His will. Let His ‘rivers of living water’ flow freely.

16:1-17:18 - Compromise is a poor substitute for obedience. Fail to obey God, and you may have to live with the consequences of your disobedience: ‘they did not drive out the Canaanites... so the Canaanites have dwelt in the midst of Ephraim to this day (16:10). Settling for anything less than God’s very best will surely lead us far from Him and His blessing: ‘He gave them what they asked, but sent a wasting disease among them’ (Psalm 106:15). If we are to make real spiritual progress, we must not rest on our laurels’ - ‘We are a numerous people’. We must do the work of God: ‘you shall drive out the Canaanites’. Our obedience must be more than ‘empty words’. We must not live as ‘the sons of disobedience’. We must ‘live as the children of light’ - ‘God’s own people’ (14,18; Ephesians 5:6-10; 1 Peter 2:9).

18:1-19:51 - ‘How long will you be slack to go in and take possession of the land, which the Lord, the God of your fathers, has given you?’ (18:3). God has given us so much: ‘His divine power has given us everything we need for life and godliness’. How much are we giving ourselves to Him? - ‘Make every effort to add to your faith... If you do this you will never fail; so there will be richly provided for you an entrance into the eternal Kingdom of our Lord and Saviour Jesus Christ’ (2 Peter 1:3-11). In Joshua, we see a fine example of the Christlike spirit - ‘not to be served but to serve’ (Mark 10:45). After ‘they had finished distributing the... land’, Joshua received his ‘inheritance’. He led with the attitude of a servant. He wasn’t ‘in it only for what he could get out of it’ - the city he chose had to be ‘rebuilt’ (49-50)!

20:1-21:45 - We read of manslaughter, ‘the cities of refuge’ and the death of the high priest (20:1-6). What does all this have to do with us? We are sinners. Jesus Christ has died for us. He is our Refuge. He is our Great High Priest. In Him, there is ‘no condemnation’. In Him, we become ‘a new creation’ (Matthew 5:21-22; Romans 5:8; 8:1; Hebrews 2:17; 2 Corinthians 5:17). Israel’s story is a human story. It is also the Lord’s Story (43-45). We fail God. He never fails us (2 Timothy 2:13). Sin threatens to overwhelm us. The Lord comes to us with His promise of deliverance and victory (Romans 7:21-25; 1 Corinthians 15:56-57). Our spiritual progress is so slow - ‘little by little’(Exodus 23:29-30; Deuteronomy 7:22-24). God does not lose patience with us (Psalm 103:8-13). He never stops loving us!

22:1-34 - Joshua had heard God’s Word (1:8). Now, he speaks God’s Word to the people (5). To those who ‘have obeyed’ Him, God says, ‘Keep on obeying Me’. This is the way of blessing (1-6). Together with God’s promise of blessing, we need His warning against rebellion: ‘Do not rebel against the Lord’ (19). Why does God warn us against the dangers of ‘rebellion against the Lord’ (16)? It is because He wants us to say with heart and voice: ‘Far be it from us that we should rebel against the Lord and turn away this day from following the Lord’ (29). Our ‘resolution’ seems so weak - ‘I feel like giving up’. The temptation to ‘rebel against the Lord’ seems so strong - ‘I feel like I can’t go on’. Let us pray for a stronger faith in God - ‘The Lord is God’ - and a richer experience of His presence - ‘We know that the Lord is in the midst of us’ (34,31).

23:1-16 - God has done, is doing and will do great things for us (3-5, 8-10). He calls us to ‘obey’ Him, to ‘hold fast’ to Him, to ‘love’ Him (6,8,11). The pattern of Joshua’s teaching - ‘This is what the Lord has done’ (3-5) ‘Therefore’ ‘This is what you must do’ (6-8) - is similar to Paul’s approach in Romans and Ephesians. In Romans 1-11 and Ephesians 1-3, Paul grounds his readers in the truth of the Gospel. In Romans 12:1 and Ephesians 4:1, he says, ‘Therefore’. Here are the practical implications. In the light of all that the Lord has done for you, this is how you must live for Him. Be strong in the Lord. In Him, we have the victory (10; Psalm 3:6). Maintain your love for God. Don’t presume on God’s blessing. There is no guarantee of blessing for those who ‘turn back’ from following the Lord (11-13,15-16). He has not failed us (14). We must not fail Him!

24:1-33 - Close to the end of his life, Joshua commits himself and his family to the Lord (15,29). Moved by his example, the people commit themselves to the Lord (16-18,21,24). For Israel, this was a momentous decision - a definite, public commitment to the Lord (24-27). Note the pattern of Joshua’s preaching. What God has done for Israel (2-13) is followed by ‘Therefore...’ (14). When we are called to make a real commitment, we must ask the searching question, ‘Do I really mean it’ (19-20). We must commit ourselves to the Lord: ‘Fear the Lord, and serve Him in sincerity and in faithfulness’ (14). Make your own commitment to the Lord. Give your testimony - ‘as for me and my house, we will serve the Lord’. Pray that others will also say, ‘We will serve the Lord our God and obey Him (15,24). Let us ‘serve the Lord all the days’ of our life (31).

Notes on Judges

2012-01-25T00:17:00.000Z

JUDGES

1:1-2:5 - ‘You were running well; who hindered you from obeying the truth? (Galatians 5:7). Everything seems to be going well - ‘From victory to victory His army He shall lead till every foe is vanquished and Christ is Lord indeed’ (1-18; Church Hymnary, 481). Things went badly wrong. God commanded His people to ‘drive out’ His enemies. Again and again, they failed (19,21,27-33). This failure brought a stern rebuke from ‘the angel of the Lord’. God had blessed His people. Now, He has to rebuke them - ‘you have not obeyed my command’. Read of Israel’s weeping, and pray for this: Godly sorrow brings repentance that leads to salvation’ (2:1-5; 2 Corinthians 7:10). ‘Strong in the Lord...’ let us ‘tread all the powers of darkness down... and stand complete at last’ (Church Hymnary, 441).

2:6-3:31 - What sadness there is in the words of 2:10 - ‘there arose another generation... who did not know the Lord...’! As the generations pass, we must pass on the Gospel of Christ, praying that those who follow after us will ‘know the Lord’. In Isaiah 30:21, God says, ‘This is the way, walk in it’. Here, in the sin and shame of Israel, He warns us, ‘This is not the way, do not walk in it’ (2:11-15). Don’t be conformed to this world, ‘entangled’ in its ways (3:5-7; Romans 12:2; 2 Timothy 2:4). God is angry with His rebellious people, but He does not cease to love them - ‘the Lord raised up a deliverer for the people of Israel (3:8-9). Read of the deliverers - Othniel, Ehud, Shamgar - and rejoice in our greater Deliverer: ‘Jesus... He will save His people from their sins’ (3:9,15,31; Matthew 1:21).

4:1-5:11 - Barak is an example of ‘faith’ (Hebrews 11:32-34). Faith involves believing God’s promise - ‘I will give...’ and obeying His command - ‘Go’ (4:6-7). God still says, ‘Go... I am with you always...’ (Matthew 28:19-20). Barak needed Deborah’s help (4:8-10). Both needed God’s help - ‘Our sufficiency comes from God’ (2 Corinthians 3:5-6). In Deborah’s song, we learn of the importance of giving all the glory to God: ‘Bless the Lord... To the Lord I will sing, I will make melody to the Lord... Bless the Lord’ (5:2-3,9). We are to repeat the triumphs of the Lord’. This is our high calling as ‘the people of the Lord’ (5:11). ‘Awake, awake, Deborah’... Arise, Barak...’ (5:12) - God is still calling His people to wake up, to rise up: ‘Rise up O Church of God, awake!’ (Church Hymnary, 477; Mission Praise, 178).

5:12-6:10 - ‘The people of the Lord marched down for Him against the mighty (13) - God is still calling His people to march for Him: ‘March on, my soul, with strength, with strength, but not thine own; The conquest thou shalt gain, through Christ the Lord alone’ (Church Hymnary, 614). This is not ‘marching’ for ourselves, for our own cause, trying to get our own way. This is about keeping our eyes on Jesus, living in His strength, living for His glory. Where self reigns, there is sin - ‘The people of Israel did what was evil in the sight of the Lord’ - and shame - ‘Israel was brought very low’ (1,6). Where Christ reigns, there is prayer to the Lord and blessing from the Lord. With God’s blessing comes our responsibility - Worship God, listening carefully to His Word and living in obedience to Him (6-10).

6:11-7:14 - ‘We are weak but He is strong’ (Church Hymnary, 418). In himself, Gideon was weak (15). In the Lord, he was ‘a mighty warrior’. Gideon was full of questions. God said to him, ‘Go... I will be with you’ (6:12-16). Our true strength does not come from ourselves. It comes from the Lord - ‘Our help is in the Name of the Lord, who made heaven and earth’ (Psalm 124:8). Gideon’s true strength came from ‘the Spirit of the Lord’ (34). We must always remember Jesus’ words, ‘Without Me you can do nothing’ (John 15:5). Consider Gideon’s weakness. Consider your own weakness. Rejoice in God’s power. Never say, ‘My own hand delivered me’. Our testimony must always be this: ‘...God has given...’(7:2,14). ‘It is the gift of God...lest any man should boast’ (Ephesians 2:8-9).

7:15-8:35 - ‘For the Lord and for Gideon’ (7:18). Notice who comes first. It is not Gideon. It is the Lord! ‘The men of Israel’ attached too much importance to Gideon - ‘Rule over us... you have delivered us’. Gideon gave all the glory to God - ‘I will not rule over you... the Lord will rule over you’ (8:22-23). What happens when people make too much of the man and not enough of the Lord? - As soon as the man is taken away from them, they forget the Lord (33-34). It seems like they were just waiting to turn away from the Lord. The moment Gideon was no longer there to keep an eye on them, they were back to their old ways again (33)! We must never let the servant of the Lord become more important than the Lord. When God’s servant has become a distant memory, we must keep on ‘remembering the Lord our God’ (34).

9:1-49 - Things were going from bad to worse! The people of Israel had forgotten ‘the Lord their God’ (8:34). ‘The enemy’ was ready to ‘come in like a flood’ (Isaiah 59:19). Abimelech - Gideon’s son by ‘his concubine who was in Shechem’ (8:31) - was very unlike his father. Gideon had pointed away from himself to the Lord (8:23). Abimelech was eager to draw attention to himself. He murdered his seventy brothers, paving the way for himself to become king (1-6). Abimelech spelt trouble! Things were only going to get worse with Abimelech. There was ‘an evil spirit’ at work among God’s people (23). Where was God in all this? - ‘Since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct’ (Romans 1:28). What kind of person are you becoming? Each of us must choose!

9:50-11:11 - With verses 56-57, read Romans 1:18 - ‘The wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth’. Doing ‘what was evil in the sight of the Lord’, ‘the people of Israel’ brought themselves under God’s judgment (10:6-9). When Israel began to return to the Lord, He said to them, ‘Mean what you say’ (10:10-14). When they persisted with their confession of sin, He answered their prayer - ‘In all their affliction He was afflicted... In His love and in His pity He redeemed them’ (15-16; Isaiah 63:9). God’s answer came in the shape of Jephthah, ‘a mighty warrior’, a man who ‘spoke all his words before the Lord’ (11:1,11). Thrust out by men (11:1-2), he was loved by the God of grace - His ways are higher than our ways (Isaiah 55:9)!

11:12-12:15 - Israel was not looking for trouble - ‘Let us pass... through your land to our country’. The Amorites insisted on fighting with them. They had to be faced and defeated (19-21). The Christian life is like an ‘obstacle race’. We do not go out looking for problems. Sometimes, we cannot avoid them. Obstacles can become opportunities - for spiritual growth (James 1:2-4). Watch what you say (29-40; Ecclesiastes 5:2-6). Watch how you say it (1-6). The accent is not the important thing. It is the attitude. Is the accent on Christ? Let the attitude be less of self and more of Christ. Proclaiming the same Christ is more important than pronouncing the words in exactly the same way! Be slow to say, ‘He is not one of us’. Be quick to say, ‘Christ is proclaimed; and in that I rejoice’ (Philippians 1:18).

13:1-14:9 - Samson’s birth was announced by an angel. Jesus’ birth was announced by angels (13:3; Luke 1:30-33; 2:8-14). Samson’s death was a great triumph over the Philistines. Jesus’ death brought the greatest triumph of all - victory over Satan (16:30; Hebrews 2:14-15). The story of Samson points us to the greater Story of Jesus. There is, however, a great difference between Samson and Jesus. Often, Samson was concerned only with what pleased him (14:3,7). Always, Jesus did the will of God (John 4:34; 5:30; 6:38). ‘The Spirit of the Lord is upon Me’ (Luke 4:18) - We expect these words from Jesus Christ, the perfect Son of God. When, however, we read that ‘the Spirit of the Lord came mightily upon’ Samson (14:6), we rejoice in the grace of God - ‘while we were yet sinners... the Holy Spirit has been given to us’ (Romans 5:8,5).

14:10-16:3 - ‘This man receives sinners’ (Luke 15:2). These are the words of legalistic Pharisees. They were intended as an insult. They are also words of divine grace: ‘Christ Jesus came into the world to save sinners’ (1 Timothy 1:15). Samson was a sinner. There is no question about that. Is he any different from the rest of us? - ‘All have sinned and fall short of the glory of God’ (Romans 3:23). Samson was a sinner yet, ‘the Spirit of the Lord came mightily upon him’ (14:19). We are sinners. Christ died for us. God has given us His Spirit (Galatians 3:13-14). This is divine grace. Samson often wandered. Still, the Lord was at work in him. Prompted by the Spirit, Samson ‘called on the Lord’. Samson was ‘very thirsty’. He prayed. He was ‘revived’ (15:18-19). ‘Wilt Thou not revive us again...? (Psalm 85:6). Pray for revival!

16:4-31 - The story of Samson is a story of tragedy and triumph. We see Samson’s tragedy - ‘“I will go out at other times, and shake myself free”. But he did not know that the Lord had left him’ (20). There is a warning for us here. Yesterday’s triumphs do not guarantee today’s victory. Today’s challenge needs today’s grace. We need to keep close to the Lord - ‘His mercies... are new every morning’ (Lamentations 3:22-23). We see Samson’s triumph - In his death, he triumphed over the Philistines (30). What encouragement there is for us here! How often we feel like Samson - ‘seized... gouged... brought down... bound... in the prison’ - going through ‘the mill’ (21)! Satan seems to have the upper hand. We feel so helpless. Satan will not have the last word. Take this for your encouragement: Satan will be ‘thrown into the lake of fire’ (Revelation 20:10).

17:1-18:13 - Things are not going well - ‘every man did that which was right in his own eyes’ (17:6). People were doing what suited themselves. Micah was trying to ‘get the best of both worlds’. He was worshipping idols (17:4-5). He was trying to keep on the right side of the Lord - ‘Now I know that the Lord will prosper me, because I have a Levite priest’ (13). Micah’s priest was a ‘Yes’ man. He told Micah what he wanted to hear. Many people ‘refuse to listen to the truth’. They prefer to listen to those who ‘tell them what they want to hear’ (2 Timothy 4:3-4). Many are ‘lovers of pleasure rather than lovers of God’ (2 Timothy 3:4). We must not fall into the trap of ‘trying to please all the people all the time’. Seek to be like Jesus - ‘I seek not My own will but the will of Him who sent Me’ (John 5:30).

18:14-19:30 - ‘Keep quiet’ - There is a guilty silence which comes from disobedience (18:18-20). When God’s people remain silent, things go from bad to worse - ‘Where there is no prophecy the people cast off restraint’. We must not be ‘disobedient to the heavenly vision’ (18:30; Proverbs 29:18; Acts 26:19). Chapter 19 warns us: Sin brings judgment. God cannot stand sin. He punishes sin (Habakkuk 1:13; Numbers 32:23). Sin must be taken seriously. God takes it seriously (Hebrews 10:29-31). It is not easy to see the hand of God in the sinful and shameful events of chapter 19. We must keep on believing that He is present, even when He is ‘most invisible’ (Church Hymnary, 670). Sometimes, He is present as our Judge. Judgment is not always immediate. There may be ‘peace’ before the storm. ‘Consider’ - and learn (19:20, 30)!

20:1-28 - God uses a sinful and shameful situation - ‘Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day’ (19:30) - to call His people back to Himself - ‘all the people of Israel... assembled as one man to the Lord’ (1). God’s call was clear - ‘Put away evil from Israel’. ‘The Benjaminites would not listen’ to this call for holiness among God’s people (13). This was a serious situation. It was not to be taken lightly. This was no mere difference of opinion, something that would soon be forgotten. ‘The Benjaminites came together... to go out to war against the people of Israel’ (14). Three times, God called His people to ‘go up’ against the Benjaminites (18,23,28). Victory comes from the Lord: ‘I will give them into your hand’ (28).

20:29-21:25 - Judges ends on such a sad note: ‘every man did what was right in his own eyes’ (21:25). This situation is not merely political - ‘no king’. It is moral and spiritual. The people had no regard for the authority of God and His Word. In Romans 5:20, we have Good News: ‘where sin increased, grace abounded all the more’. Here, we have bad news: ‘where grace increased, sin abounded all the more’. Reading Judges, we become acutely awareof the need for revival in our own day. In 2 Chronicles 7:14 we see the way to revival: ‘If my people who are called by My Name humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land’. Read of human ‘compassion’ (6,15). Rejoice: God ‘will again have compassion upon us’ (Micah 7:19).

Notes on Ruth

2012-01-25T00:16:00.000Z

RUTH

1:1-2:23 - Ruth meets Boaz. It seemed like a ‘chance’ meeting - ‘she happened to come... ‘ (2:3). It was more than that. God was at work. Ruth had committed herself to the Lord (1:16-17). She was being guided by the Lord (Psalm 37:3-5; Proverbs 3:5-6). Ruth was unassuming and grateful, hard-working and responsible (2:10,13,7,18). She is a fine example of the ‘good wife’, described in Proverbs 31:10-31. In Boaz, she found a good man - godly, generous and sensitive (2:12,14,16). We read about Ruth. We learn about Jesus Christ. When you come to Him, He says, ‘Do not go to glean in another field... ‘ - ‘There is salvation in no one else’ (2:8; Acts 4:12). In Him, there is amazing grace. He loves us. He looks upon us favourably. He takes notice of us. He died for us (2:10; Romans 5:8). Let us follow Him (1:16-17; John 6:67-69).

3:1-4:22 - Ruth was covered by the ‘garment’ of Boaz, her ‘kinsman-redeemer’ (3:9). Jesus is our Kinsman-Redeemer. He has become one of us. He shares our ‘flesh and blood’, our ‘humanity’. Through His ‘suffering’ and ‘death’, we are brought to ‘glory’ (Hebrews 2:10-11,14-15). In Him, we ‘rejoice’: ‘He has clothed me with garments of salvation and arrayed me in a robe of righteousness’ (Isaiah 61:10). ‘Our righteous acts are like filthy rags’. Bring your ‘robes’ to Christ and let them be ‘washed’, ‘made white in the blood of the Lamb’ (Isaiah 64:6; Revelation 7:14). A ‘Moabitess’, Ruth was brought into the house of Israel (4:10-11). In Christ, Jew and Gentile become one (Ephesians 2:11-18). Ruth played her part in leading us to Christ (4:13-17; Matthew 1:1,5-6). May God help us to lead people to Christ.

Christ in all the Scriptures

One Year Bible: January 29 - Job 11:1-14:22; Matthew 20:1-9; Psalm 17:6-12

One Month in Proverbs: Day 2

Read The Bible Through In A Year

One Month in Proverbs: Day 1

One Year Bible: January 28 - Job 8:1-10:22; Matthew 19:16-30; Proverbs 3:11-20

Job 8:1-10:22; Matthew 19:16-30; Proverbs 3:11-20

Read Through The Bible In A Year: January 28

Notes on Luke's Gospel

Notes on 1 Samuel 1-16

Daily Devotional Readings: Year Three - February

1st February: Psalms 82:1-83:18

2nd February: Isaiah 7:1-25

3rd February: Isaiah 8:1-22

4th February: Isaiah 9:1-10:4

5th February: Isaiah 10:5-34

6th February: Isaiah 11:1-12:6

7th February: Isaiah 13:1-22

8th February: Isaiah 14:1-23

9th February: Isaiah 14:24-15:9

10th February: Psalm 84:1-12

11th February: Hebrews 1:1-2:9

12th February: Hebrews 2:10-3:19

13th February: Isaiah 16:1-17:3

14th February: Isaiah 17:4-18:7

15th February: Isaiah 19:1-20:6

16th February: Psalm 85:1-13

17th February: Isaiah 21:1-17

18th February: Isaiah 22:1-25

19th February: Isaiah 23:1-18

20th February: Isaiah 24:1-23

21st February: Isaiah 25:1-26:9

22nd February: Isaiah 26:10-27:13

23rd February: Isaiah 28:1-22

24th February: Isaiah 28:23-29:16

25th February: Isaiah 29:17-30:17

26th February: Isaiah 30:18-31:19

27th February: Hebrews 4:1-5:10

28th February: Hebrews 5:11-6:20

Read Through The Bible In A Year: January 27

One Year Bible: January 27 - Job 4:1-7:21; Matthew 19:1-15; Psalm 17:1-5

One Year Bible: January 26 - Job 1:1-3:26; Matthew 18:10-35; Psalm 16:1-11

Read Through The Bible In A Year: January 26

One Year Bible: January 25 - Genesis 49:1-50:26; Matthew 17:14-18:9; Psalm 15:1-5

Read The Bible Through In A Year: January 25

Notes on Genesis 1-11

Notes on Genesis 12-26

Notes on Genesis 27-36

Notes on Genesis 37-50

Notes on Exodus

Notes on Leviticus

Some More Notes On Leviticus

Notes on Numbers

Notes on Deuteronomy

Notes on Joshua

Notes on Judges

Notes on Ruth

1^st February: Psalms 82:1-83:18

2^nd February: Isaiah 7:1-25

3^rd February: Isaiah 8:1-22

4^th February: Isaiah 9:1-10:4

5^th February: Isaiah 10:5-34

6^th February: Isaiah 11:1-12:6

7^th February: Isaiah 13:1-22

8^th February: Isaiah 14:1-23

9^th February: Isaiah 14:24-15:9

10^th February: Psalm 84:1-12

11^th February: Hebrews 1:1-2:9

12^th February: Hebrews 2:10-3:19

13^th February: Isaiah 16:1-17:3

14^th February: Isaiah 17:4-18:7

15^th February: Isaiah 19:1-20:6

16^th February: Psalm 85:1-13

17^th February: Isaiah 21:1-17

18^th February: Isaiah 22:1-25

19^th February: Isaiah 23:1-18

20^th February: Isaiah 24:1-23

21^st February: Isaiah 25:1-26:9

22^nd February: Isaiah 26:10-27:13

23^rd February: Isaiah 28:1-22

24^th February: Isaiah 28:23-29:16

25^th February: Isaiah 29:17-30:17

26^th February: Isaiah 30:18-31:19

27^th February: Hebrews 4:1-5:10

28^th February: Hebrews 5:11-6:20