God loves us: He will help us to 'be holy'...

Leviticus 13:47-14:32 
We read about skin disease. Remember: there is also the sin disease - and we're all suffering from that!. Sin is a deadly 'cancer' for which there is only one treatment: 'Oh, precious is the flow that makes me white as snow; no other fount I know, nothing but the blood of Jesus' (Redemption Hymnal, 333). The new birth - like physical birth - is a unique, once-for-all, experience: it is the beginning of the Christian life (John 3:3-6). Many times over, we will need to be 'washed a second time' (58). Justification (Romans 5:1) happens in a moment: 'The vilest offender who truly believes, that moment a pardon receives'. Sanctification (Romans 6:13,19). lasts a lifetime: 'Take time to be holy...(Mission Praise, 708,625). God loves us: He will help us to 'be holy' (1 Peter 1:16).

Have you lost your way? ...

Luke 2:21-52
Jesus 'fulfilled all righteousness' (Matthew 3:15). His circumcision and presentation to the Lord was 'according to the law of Moses' (21-24; Leviticus 12:1-8). Jesus' obedience was always more than mere conformity to 'the written code'. He was walking 'in the Spirit'. He was filled with 'the Spirit of the living God' (2 Corinthians 3:3,6). His obedience came 'from the heart' and His 'praise' came 'not from men but from God' (Romans 6:17; 2:29). What joy there was for Simeon and Anna! This was 'salvation', 'redemption' (30,38). As you journey through life, don't 'lose Jesus' (43-45). Keep close to Him! If you do 'lose Him', where will you find Him again? - 'In the temple' (46). Have you lost your way? Find your way back to 'the sanctuary of God' - and things will start to fall into place again (Psalm 73:16-17)!

How can I be made clean? ...

Leviticus 12:1-13:46
How can I be made clean (12:8)? - This is the vital question to which the Gospel gives its emphatic answer. We ask, 'What can wash away my stain?'. The answer is given, 'Nothing but the blood of Jesus'. We ask, 'Has atonement been made for my sin' (12:8)?'. The answer is clear: 'Christ has for sin atonement made'. You can be 'washed in the blood of the Lamb'. What water cannot do, Christ does for us. The water used in baptism - 'a little' or 'a lot'! - cannot wash away our sin. It can only point beyond itself to Christ's Cross, where we hear the Good News: 'There is wonder-working power in the precious blood of the Lamb' (Redemption Hymnal, 333,615,309,288). Confess your sin - 'Unclean, unclean' (13:45). Christ will change you - beginning with your 'heart' (12:3; Romans 2:28-29).

Two types of people ...

Leviticus 11:1-47 
God sees only two types of people: 'clean' and 'unclean'. All of us are 'in Adam' (sinners). Not all are 'in Christ' (saved) (Romans 5:12-21). How about you? - Are you cleansed, forgiven, born again, saved, committed (1 John 1:7,9; John 3:7; Acts 16:31; 2 Timothy 1:12)? Or, are you still in your sins, guilty of neglecting God's great salvation, not far from - yet still outside of - God's Kingdom, almost persuaded but still uncommitted (John 8:24; 9:41; Hebrews 2:3; Acts 26:28)? Before the call to holiness (45), there is the call to salvation. Give your heart to Christ. This is where holiness begins (Mark 7:14-23). Holiness is not our own achievement - 'God is at work in you' (Phillipians 2:13). Remember: Our holiness is grounded in His redemption (45). Feed on His Word - and let holiness grow (Psalm 119:9-11).

God is in control!

Luke 2:1-20
God is in control! Jesus was born in Bethlehem. Long before it happened, God had it planned (1-7; Micah 5:2-3). As we approach Christ's Return, God still has His plan. He is still in control. The birth of Christ is not merely an event from the past. It is also a message for the future. We look back so that we can move forward. We are fearful about many things. 'What's the world coming to?', we ask. God turns our question on its head: 'Christ is coming to the world'. From His first coming, we look on to His second coming - He 'will come to all the people' (10): 'every eye will see Him' (Revelation 1:7). His Return invites us to ask another question: 'when the Son of man comes, will He find faith on earth?' (18:8). For you, is it still 'before Christ'? Let the 'new age' begin: Let Christ be 'born this day' (11) - in your heart!

Atonement for sin through the shedding of Christ's precious blood ...

Leviticus 1:1-2:16

Jesus Christ, 'the Lamb without blemish', has 'made atonement' for sin through the shedding of His 'precious blood' (1:3-5; 1 Peter 1:18-19). This offering of Christ - He 'loved us and gave Himself up for us' - is 'a pleasing odour to the Lord', 'a fragrant offering and sacrifice to God' (1:9,13,17; Ephesians 5:2). Read of the 'cereal offering' in which there was to be 'no leaven' (2:11). Think of Christ - 'Our Passover Lamb has been sacrificed': 'Let us celebrate the festival (the Lord's Supper)...with the unleavened bread of sincerity and truth' (1 Corinthians 5:7-8). May our worship - 'frankincense': an expression of worship (Matthew 2:11) - be filled with 'the oil of gladness', 'with the Holy Spirit and with fire' (Psalm 45:7; Luke 3:16). Such worship is 'most holy...to the Lord' (2:3,10).

Leviticus 3:1-4:35

Christ is the real thing. Israel's sacrifices are only 'copies of the heavenly things', 'a shadow of the good things to come' (Hebrews 9:23-24; 10:1,5-10). As you read of the 'peace offering', rejoice in this: 'we have peace with God through our Lord Jesus Christ' (Romans 5:1). We look to Christ, and we say, 'He is our peace' (Ephesians 2:14). Christ is 'our sin offering' - 'offered...to bear the sins of many (4:3; Hebrews 9:28). The 'blood' has been shed - We have been 'washed...in the blood of the Lamb' (4:5-7; Revelation 7:14). Christ went 'outside the camp' for us: He 'suffered outside the gate in order to sanctify the people through His own blood' (4:12; Hebrews 13:11-12). For Christ, there was suffering. For us, there is forgiveness - 'he shall be forgiven' (26,31,35).

Luke 1:1-38

God was about to do 'a new thing' (Isaiah 43:19). It was centred on Christ, though John also played his part (31-33,16-17). There were obstacles - Zechariah and Elizabeth were 'old' (18), and Mary had 'no man' (34). What were these obstacles to God? - Nothing: 'with God nothing will be impossible' (37). How are we to respond to God's 'new thing'? - 'let it be to me according to Your Word' (38). How will God's 'new thing' make progress among us? - Through the power of the Holy Spirit: 'he will be filled with the Holy Spirit' (15), 'The Holy Spirit will come upon you...' (34). 'Holy Spirit, we welcome you...Move among us with holy fire...Let the breeze of your presence flow...Please accomplish in me today, some new work of loving grace, I pray; Unreservedly have Your way...' (Mission Praise, 241).

Leviticus 5:1-6:30

Christ's sacrifice covers every sin. No matter what your sin may be, you can bring it to Him for forgiveness. 'If any man sins' - Take your sin to Christ: He has 'made atonement for sin' (5:1,6,10,13-14,16; 6:2,7). 'Blasphemy against the Holy Spirit' (Mark 3:28-30) does not refer to some specific, identifiable sin, which lies beyond God's power to forgive. It refers to your persistent refusal to bring your sins to Jesus Christ for forgiveness. The Holy Spirit convicts of sin and leads to the Saviour (John 16:8-9,14). Let Him show you your sin. Let Him lead you to your Saviour. 'It is a thing most holy' (6:17) - Never forget God's holiness. Christ's death speaks of both holiness and love. In holiness, God pronounces His judgment on sin. In love, He provides forgiveness for sinners.

Leviticus 7:1-38

As we read about the sacrifices, rejoicing in Christ - the perfect Sacrifice for sin - , let us bring our sacrifice of 'thanksgiving' (12-13,15). 'Let us continually offer up a sacrifice of praise to God' (Hebrews 13:15). Let it be 'a living sacrifice', the sacrifice of our lives - this is 'our spiritual worship' (Romans 12:1). God's salvation is 'to the praise of His glorious grace' (Ephesians 1:6). 'We bring the sacrifice of praise...we offer up to You the sacrifices of thanksgiving...the sacrifices of joy'. 'Fill Thou my life, O Lord my God, In every part with praise...Not for the lip of praise alone nor e'en the praising heart, I ask, but for a life made up of praise in every part' (Mission Praise, 722; Church Hymnary, 457). Still 'in the wilderness' (38), let us learn to worship as we travel to 'the promised land'!

Luke 1:39-80

There are two great 'songs of praise' here (46-55,67-79). God was doing 'a new thing'. His people were rejoicing in Him. Great things were happening. Greater things were going to happen. Soon, the Saviour would be born. The birth of John the Baptist (57-66) - This was great. The birth of our Saviour - This would be even greater. Mary and Zechariah felt the touch of God upon their lives, and their hearts were filled with praise to God: 'When I feel the touch of Your hand upon my life, it causes me to sing a song that I love You, Lord. So from deep within my spirit singeth unto Thee, You are my King, You are my God, and I love You Lord' (Mission Praise, 753). John was 'in the wilderness'. He 'became strong in spirit' (80). May God help us to grow spiritually, even when life is not very easy!

Leviticus 8: 1-36

'This is the thing which the Lord has commanded to be done' (5): For us, it must be 'as the Lord commanded' (4,9,13,17,21,29,36). God calls us to serve Him (Hebrews 5:4-5). Obedience to God, love for God - These are to be our priorities (1 Samuel 15:22; 1 Corinthians 13:3). Christ is to be our 'first love' (Revelation 2:4). Washed, robed, anointed (6-7,12): Our robes washed in the blood of the Lamb, we have this anointing - 'to preach the Gospel...' (Revelation 7:14; Luke 4:18-19). Ears, hands and feet: Consecrated by the blood of Christ to hear the Word of the Lord, do the work of the Lord and walk in the way of the Lord (24), we must pray for a change of heart - 'O for a heart to praise my God, a heart from sin set free; a heart that always feels Thy blood so freely shed for me' (Church Hymnary, 85).

Leviticus 9: 1-10:20

Aaron had to make atonement for himself and for the people (9:7). Christ did not need to make atonement for Himself - He was 'without sin' (Hebrews 4:15). In Christ, we are 'accepted'. In Him there is blessing, glory and joy (9:22-24; Ephesians 1:6,3; 2 Thessalonians 2:14; 1 Peter 1:8). God has given us 'holy fire'. Let us not try to do His work with 'unholy fire' (10:1-2; Acts 2:3-4). To those who seek to live 'as the Lord has commanded' (9:7; 10:15), God promises to reveal His holiness, nearness and glory (10:3). Do you want to draw near to God, to become 'mature' in Christ? - Learn 'to distinguish between the holy and the common... the unclean and the clean...good and evil' (10:10; Hebrews 5:14). God reveals the glory of His holiness. Let us confess our sins, be forgiven and be obedient. (Isaiah 6:3-8).

The work of God is shared by many different people with many different gifts ...

Exodus 35:1-36:7

The work of God is shared by many different people with many different gifts. The work is done according to (a) the Lord's command (35:1,4,10; 36:1,5); (b) heartfelt obedience (21; 36:3,5-7); (c) the God-given abilities (24-25; 36:2,4,8). There is something for 'everyone' to do - everyone 'whose heart is stirred whose spirit is moved' (21). Many gifts are needed (31-35). Underlying them all, there is this: 'filled with the Spirit of God' (31). In God's work, there is to be 'full' obedience. When we are fully obedient, there will be 'an overflowing blessing' (Malachi 3:10). 'The people bring much more than enough...'. There 'was sufficient to do all the work, and more' (36:5,7). God is ready to bless. Are we ready to obey? 'If my people...I will...'(2 Chronicles 7:14). 'Always abounding in the work of the Lord' (1 Corinthians 15:58)!

Exodus 36:8-38

Moses may have been the leader among God's people, but he could not do all the work by himself! Two of his helpers - Bezalel and Oholiab - are named (1-2). Most - 'all the able men' - remain anonymous (8). Anonymous yet indispensable - Without them, the work of God would have been left undone! To those who are full of their own importance, God says, 'No-one is indispensable. I will find someone else to do My work'. To those who, without fuss, get on with doing His work, God says, 'You are my servants, through whom My work will make good progress'. Building Christ's Church is a long process, involving suffering and disappointments as well as hard-fought victories. In so many ways, the tabernacle pointed to Christ: 'God with us' (Matthew 1:23). May God help us to lead many people to Christ!

Mark 14:53-15:5

Jesus is 'the Christ, the Son of the Blessed'. He is 'seated at the right hand of Power'. He is 'coming with the clouds of heaven' (61-62). He is 'the King of the Jews': His Kingdom is greater than Herod imagined - it is 'not of this world' (2; John 18:36). Why, then, did He remain silent when false charges were brought against Him? He was bearing our sin - That is why 'He did not open His mouth' (Isaiah 53:4-7; 1 Peter 2:22-24; 3:18; 2 Corinthians 5:21). He knew that He was going to the Cross - for us (John 10:11,15,17-18). Jesus did not deny us: His silence was a godly silence - 'He bore the sin of many', making 'Himself an offering for sin' (Isaiah 53:12,10). Will we deny Him? Our silence is a guilty silence (66-71). May Christ's Word, and His look of love, cause us to weep - and repent (72; Luke 22:61-62; 2 Corinthians 7:10).

Exodus 37:1-29

Pure gold (2,6,11,16-17,22-24, 26); Jesus Christ is 'pure gold'. He is 'God with us'. His body was broken for us. We feed on Him, the living Bread. His light is shining. He spreads the fragrance of His holiness, and the aroma of His love (Matthew 1:23; Luke 22:19; John 6:35; 8:12; 2 Corinthians 2:14-16). Read about the ark, the mercy seat, the table, the lampstand, the altar of incense, the holy anointing oil...Think of Christ: He is the 'mercy seat of pure gold' (6). 'The Lord is merciful and gracious...': In mercy, He withholds His judgment from us - He is 'slow to anger'. In grace, He pours His blessing on us - He is 'abounding in steadfast love' (Psalm 103:8). We deserve judgment. We receive salvation. Why? Christ took our judgment that we might receive His salvation. This is the Gospel - and it is 'pure gold'!

Exodus 38:1-31

We read, in verse 8, of 'the ministering women...'. See also 35:25-26,29 - 'all women ...all the women... All the men and women...'. Male and female - We need each other. We are 'one in Christ Jesus'. In Him, 'there is neither male nor female' (Galatians 3:28). There should never be a competitive spirit. We are to complement each other. In verse 25, we read of 'the silver from those of the congregation'. God's work does not depend entirely on those who have been called to be leaders. Each of us must play our part. There should be no pulling in different directions. We belong together. We are to work together. Let's pull together, pooling our resources, pulling our weight. Among God's people, there is 'gold' - but it must be 'used for the work' (24). Will you be worth your weight in gold - for God?

Mark 15 6-41

Jesus did not 'save Himself'. 'He saved others' (31). He sacrificed Himself for our salvation. His was the sacrifice. Ours is the salvation. He 'put away sin by the sacrifice of Himself' (Hebrews 9:26). Barabbas was 'released'. Jesus was 'crucified' (15). This is the Gospel - He took my place, He died for me. He was 'forsaken' by God (34). We are reconciled to God (2 Corinthians 5:19,21). We rejoice that Christ ignored the mocking call from 'the chief priests' and 'scribes': 'come down now from the Cross' (32). He paid the full price of our salvation. For us now, there is full salvation. His suffering was complete: 'It is finished' (John 19:30) was not a whimper of defeat. It was the declaration of victory. All that was needed - He has done for us. Now, He invites us to receive salvation: 'Come; for all is now ready' (Luke 14:17).

Exodus 39:1-43

'As the Lord had commanded...' (1,5,7,21,26,29,31-32,42-43): Obedience to God - this is the most important thing. 'And Moses blessed them' (43): Where there is obedience, there is blessing - there's a vital connection between the two. In Jesus, we see perfect obedience: 'My food is to do the will of Him who sent me, and to finish His work' (John 4:34). Jesus was fully obedient to the Father's will: 'He became obedient unto death, even death on a Cross' (Philippians 2:8). Through His obedience, there is blessing for us: 'by one Man's obedience many will be made righteous' (Romans 5:19). We look beyond the Old Testament priesthood to Christ, the 'High Priest of the good things that have come' - By 'His own blood', He has secured for us 'an eternal redemption' (Hebrews 9:11-12).

Exodus 40:1-38

Here, we highlight three lessons: (a) The work of God begins with the Word of God: 'The Lord said to Moses...' (1). Before we can do anything for God, we must be taught by God. (b) The work of God must proceed in the way of God: 'Thus did Moses; according to all that the Lord commanded him, so he did' (16). If we are to accomplish anything for God, we must do God's work in God's way. (c) The work of God must lead to the worship of God: 'The glory of the Lord filled the tabernacle' (34). If we are really seeking to work for God, we must seek to give Him the glory for all that is accomplished. Making these our priorities - the Word, way and worship of God - , we will look for 'the cloud and fire', the presence and power of God among us: He will be our Guide 'throughout all our journeys' (38).

Mark 15:42-16:20

Dead and buried (44-46) - 'The End'? No! There is more. An 'Appendix'? No! A whole new beginning - For Jesus, for us! He is 'the first fruits (1 Corinthians 15:20,23). The full glory is still to come (1 Corinthians 15:24). He has risen (6). 'At His coming, those who belong to Christ' will be raised - with Him and by Him - to everlasting life (1 Corinthians 15:23). This is the glory of the resurrection. It is not simply a thing of the past. It is our glorious future - we 'will be raised imperishable' (1 Corinthians 15:52). There is a Gospel to be preached - the Gospel of salvation (15-16). May God help us to preach the Gospel 'everywhere' - This will involve all of us, not just a few of us! May He give us the joy of seeing Him at work, confirming the message by the signs that attend it (20).

Psalm 10:1-18

Wickedness seems to be so prevalent. Many 'renounce the Lord', saying 'There is no God' (3-4). It seems that the wicked 'prosper at all times', while the innocent victims of oppression feel that 'God has forgotten' (5-11). When it appears that God 'has hidden His face', when we feel that He has forgotten us, we must remember this: 'The Lord is King for ever and ever' (11,16). Do not judge by appearances. Do not trust your feelings. Everything changes. Nothing remains the same. Everything changes - except God. He is unchanged, unchanging and unchangeable in His faithful love for us. We rejoice in this: 'Jesus Christ is the same yesterday and today and forever' (Hebrews 13:5). Whatever circumstances and feelings may suggest, never forget this: 'He loved us from the first of time, He loves us to the last' (Church Hymnary, 293).

We have been called by God - to let His light shine ...

Exodus 27:20-29:9

The 'lamp' was 'set up to burn continually' (27:20) - 'May we be a shining light...Let the flame burn brighter...' (Songs of Fellowship 389; Mission Praise, 743). A 'royal priesthood', we have been called by God - to let His light shine (1 Peter 2:9). He has called us to serve Him (28:1 John 15:16; Acts 20:28; 13:2; 9:15; Hebrews 5:4). The divine call is accompanied by a divine empowering - 'the Holy Spirit sent from heaven' (1 Peter 1:12). We are precious to God - Our 'names' are written on His heart (9-12,21,29-30; Luke 10:20; Philippians 4:3; John 10:3). In Christ we are cleansed (29:4 1 John 1:7), anointed (29:7; 1 John 2:27) and robed (29:5-6,8-9; Isaiah 61:10). In Christ, we have 'the best robe' (28:2; Luke 15:22; Revelation 7:9-10,13-14). In Him, we are 'consecrated' by the Word and 'anointed' by the Spirit (28:3,41; John 17:17; 14:16-17, 26; 16:13-14).

Exodus 29:10-46

There is a great contrast between the many sacrifices of the Old Testament and the one sacrifice of Christ (Hebrews 9:25-28; 10:1-4, 10-14). Looking to Christ, we focus attention on verses 42-46. For God's people, 'the tent of meeting' was a special place concerning which God said, 'I will meet with you, to speak there to you. There I will meet with the people of Israel, and it shall be sanctified by My glory' (42-43). Let us pray that, in both the pulpit and the pew, there will be the glory of God. Aaron and his sons were 'consecrated to serve' (44). We look beyond them to Christ who 'came ...to serve, and to give His life as a ransom for many' (Mark 10:45). He dwells among us (45; John 1:14). He has provided for us a 'better' redemption than the redemption of Israel from Egypt - He is 'much more excellent' (46; Hebrews 8:6; 9:23-24).

Exodus 30:1-38

The Word of God ('the testimony') declares the mercy of God, leading to our meeting with God (6). We highlight several features of our worship: (a) 'the blood of the sin offering of atonement' (10) - This points to the 'how much more' sacrifice of Christ on the Cross for us (Hebrews 9:13-14); (b) 'washing' (18) - Christ 'has washed us from our sins in His blood' (Revelation 1:5; 1 Corinthians 6:11; Titus 3:5-6); (c) 'holy anointing oil' (25) - We are to be 'consecrated', 'most holy', servants of the Lord, 'making holiness perfect in the fear of God', living in the power of the Holy Spirit (29-30; 2 Corinthians 7:1; Zechariah 4:6); (d) 'incense' (35) - We are to be 'the aroma of Christ', spreading His 'fragrance' (2 Corinthians 2:14-16). Christlike living is grounded in prayer (Psalm 141:2; Revelation 5:8; 8:3-4; Luke 18:1; Ephesians 6:18; 1 Thessalonians 5:17).

Mark 14:1-25

Jesus was surrounded by enemies, 'seeking to kill Him' (1). There was also a hypocrite, preparing 'to betray Him' (10-11). What a joy it was to find a woman with such heartfelt love for Him (3-9). Her love for Christ must never be forgotten (9). There is something else which must never be forgotten - His love for us. Our love for Him can never begin to compare with His love for us. When we celebrate the Lord's Supper (22-24; 1 Corinthians 11:23-26), we rejoice in His love. Think little of your love for Him. Think much of His love for you. 'Who His love will not remember? Who can cease to sing His praise? He can never be forgotten throughout heaven's eternal days' (Songs of Fellowship, 168). Remember Christ, and let your remembering be filled with worship (25; Ephesians 5:19-20; Colossians 3:16-17).

Exodus 31:1-32:14

'Called' by God and 'filled' with His Spirit (31:1-3), Bezalel had the support of Oholiab and 'all able men' (31:6). Few may be called and equipped to lead, but many are required for God's work to be done - effectively (1 Corinthians 12:4-10). 'All' of us receive our strength from the 'Spirit' (1 Corinthians 12:11). We offer ourselves in service with this faith, 'Jesus is Lord'. Faith is God's gift: 'no one can say "Jesus is Lord" except by the Holy Spirit'. There are many gifts. They are varied expressions of one gift: the faith which confesses that 'Jesus is Lord' (1 Corinthians 12:3). The people fell into idolatry and immorality (32:6): a 'warning' to us (1 Corinthians 10:6-12). We have God's help - to overcome temptation (1 Corinthians 10: 13). Moses sets for us a godly example: he spent time with God, hearing His voice and prevailing in prayer (32:1,7-14).

Exodus 32:15-33:23

In Moses, we see the holiness and love of God: a deep hatred of sin (32:19), an intense longing for sinners to be forgiven (32). Filled with 'the fear of the Lord', Moses was fearless before men. God's Word to sinners is clear: He warns them (Proverbs 29:1); He calls them to repent (Acts 2:38); He invites them to return to Him (Hosea 6:1). Moses' faithful and fearless preaching emerged from his closeness to God: 'The Lord spoke to Moses face to face, as a man speaks to his friend' (11). Moses prayed; God heard; God answered (33:17). Moses prayed for a revelation of God's glory (33:18). God revealed Himself as the good God, the God of grace and mercy (32:19). Let us go up to God and bring down all that is needed to build the Body of Christ that God may take pleasure in it and that He may appear in His glory (Haggai 1:8).

Exodus 34:1-35

God gives His promise (33:19). God keeps His promise (5-7). The glory of Christ is revealed to those who are learning to love Him (John 14:21). We are not yet ready for the full glory (33:20). When Christ returns, 'we shall see Him as He is' (1 John 3:2). There is to be 'no other god' but the Lord (14). We are not to be squeezed into the world's mould (Romans 12:2). 'No molten gods', 'no graven image' - We are to be remoulded by God, 'conformed to the image of His Son' (17; 20:4; Romans 12:2; 8:29). Moses' face was shining - Other people noticed (29)! Let others see Christ in you. Never take pride in your own spirituality - 'If anyone imagines that he knows something, he does not know (the Lord) as he ought to know (Him)' (1 Corinthians 8:2). Keep your eyes on Jesus. The glory comes from Him. No glory for me - All glory to Him (2 Corinthians 3:18)!

Mark 14:26-52

After 'they had sung a hymn' (26), Peter showed that there was a great deal of 'self' in him (29). All of us can be like this - 'they all said the same' (31). We attend Communion (22-24), we sing hymns (26) - yet still the wrong attitudes persist! We 'enjoy' praise, prayer, and preaching - Remember: God is concerned with the whole of life, not just the 'spiritual' activities! Christ looked ahead to the Cross - 'the hour', 'this cup' (35-36). He was far removed from an 'enjoyable atmosphere' within which prayer is 'easy'. Sorely tempted, He prayed, 'not what I will but what You will' (36). This was no easy road - the 'betrayer' was waiting for Him (42). It was a lonely road - 'they all forsook Him, and fled' (50). 'The gate is narrow, the way is hard' (Matthew 7:14). May God help us to follow Jesus.

Walking a tightrope ...

Proverbs 4:20-27 
'Let your eyes look directly forward, and your gaze be straight before you' (25). Living the Christian life is like 'walking a tightrope' - We must 'not swerve to the right or to the left' (27; Deuteronomy 28:14; Joshua 1:7; 23:6). Looking straight ahead, 'let us fix our eyes on Jesus, the author and perfecter of our faith...'(Hebrews 12:2). In the face of life's many difficulties, you may ask, "Can I 'run with perseverance the race marked out for me' (Hebrews 12:1)?". Keep your eyes on your own capacity for perseverance - and you will be filled with thoughts of your own weakness. Keep your eyes on Christ and His preserving power (1 Peter 1:5; John 10:27-29; Philippians 1:6; Romans 8:37-39). You will grow strong - strengthened by Christ's Word: 'My grace is sufficient for you' (2 Corinthians 12:9).

Let Christ's love give you strength - to keep on serving Him ...

Exodus 20:21-21:32

So many instructions - Don't get bogged down in details. Remember this: We do not live by an ethic of legalism. This is an ethic of redemption (20:1-2). Forget the God of redemption, and you have nothing but a lot of rules and regulations. Become obsessed with rules and regulations, and there will be no room for the Redeemer and His redemption. 'Earmarked' for Jesus, we are to 'serve Him for life' (6). No turning back! We are bound to Him by love - not law! What love He has for us! Verse 30 speaks of 'ransom' and 'redemption': What great words of the Gospel (Mark 10:45; 1 Peter 1:18-19)! 'Eye for eye...' (24) - This limits vengeance. Remember: Love is the answer - not vengeance (Leviticus 19:18)! Let Christ's love give you strength - to keep on serving Him (Galatians 2:20; Philippians 1:6).

Exodus 21:33-22:31

We travel from grace to glory - from 'Egypt' to 'the promised land'. In the wilderness there are many pitfalls. We can become careless in our obedience to Christ. Do not 'leave a pit open' - you may cause a brother to stumble (33; Romans 14:13). Restitution (1-17) - Be faithful in practical matters (Luke 19:8; 3:10-14). Read of 'the thief' (8). Think of the Lord - and be ready for His return (1 Thessalonians 5:2; Matthew 6:19-21). All our human problems are to be brought 'before God'. Never forget Him (8-9,11). God is 'compassionate' (27). We are to be 'consecrated' (31). God loves us. Will we continue to live as those who have never known His love? - 'God forbid! How can we who died to sin still live in it?' (Romans 6:2).

Mark 10:1-31

The Pharisees came to Jesus - 'to test Him' (2). They asked Him about divorce (2). He spoke to them about marriage (6-9). We need to be positive, well grounded in the basic principles of God's Word. When the thorny problems come - as they surely will - we will face them with maturity, and not as 'children, tossed to and fro and carried about with every wind of doctrine' (Ephesians 4:14). Jesus loved the little children (13-16). Do we? Some say 'No' to the love of Jesus (21-22). Say 'Yes' to Him. We cannot save ourselves. Salvation is God's doing, not ours (26-27). Don't let 'self' take the place of Christ: 'we have left everything...' (28). Don't say, 'I have given so much to God, done so much for Him, given up so much for Him'. God has given you more! God has done more for you! God has given up more for you! John 3:16.

Mark 10:32-52

Jesus was 'going up to Jerusalem' - to the Cross (32). He came to die, 'to give His life as a ransom for many' (45). The death of Christ lies at the very heart of the Gospel (1 Peter 1:10-12; 1 Corinthians 1:23 & 2 Corinthians 5:18-21; 1 John 1:7, 2:2; Hebrews 2:9). Don't think, 'Glory for me' (37). Think, 'Glory to God' (43-44): 'God forbid that I should glory save in the Cross of our Lord Jesus Christ' (Galatians 6:14). Bartimaeus cried out to the Lord for mercy (47). 'How embarrassing', some people thought - 'how undignified' (48). When God is at work, some people don't like it! They like everything to be dignified - dull and dead! When God is at work, people get converted. This may not please the 'critics', but it pleases God - and that's what matters. Cry to God for mercy. Your prayer will be heard - and answered.

Exodus 23:1-33

God is love: He loves 'the stranger' (9). God is holy: He 'will not acquit the wicked' (7). He wants to reproduce His love and holiness - in us. Not holiness without love: that is self-righteous legalism. Not love without holiness: that is spineless sentimentalism. To Israel, He sent 'an angel...' (20). To us, He has sent Christ: He is the Way to the place prepared for us (John 14:2-3,6). Through the Holy Spirit, Christ continues His ministry among us (John 14:25-26). 'Pay attention' to the words of Christ. 'Listen' for the voice of the Holy Spirit (21). Do not 'quench' or 'grieve' the Holy Spirit (1 Thessalonians 5:19; Ephesians 4:30). It may take time - 'little by little' (30) - but God will work through his obedient people - 'I will...you shall...' (30-31).

Exodus 24:1-18

Moses was alone with the Lord - receiving the Word of the Lord (1-2). Moses went to the people - speaking the Word of the Lord (3). There was also a written ministry of the Word (4). At the heart of our worship, there is 'the blood of the covenant' (8; 12:13; John 1:29; Hebrews 9:22; 10:4; 9:13-14; 1 John 1:7). Moses worshipped on 'the mountain of God' (12-18). We worship 'in spirit and truth' (John 4:19-24). We come to the Father through Christ and in the Spirit (Ephesians 2:18). We come on the basis of Christ's blood shed for us (Hebrews 10:19-22). We come as those to whom the Spirit has been given (John 1:33; 3:34). With 'the Spirit of God' living in us and helping us as we pray, let us feast on Christ, the Truth, the living Word, to whom the written and spoken word point us (Romans 8:9,26; John 14:6; 1:1,14; 17:17).

Exodus 25:1-40

This is full of Christ! We don't 'read into' the Old Testament things which aren't really there. We read this part of Scripture in the light of the full revelation of God. We see Christ as the Central Theme. Above everything else and everyone else, there is Jesus Christ our Saviour. God dwells among His people (8). Christ lives in us (Galatians 2:20; Colosisans 1:27). God is merciful to us (17-22; Psalm 103:8-12; Micah 7:18-19). Through Christ, we have received 'mercy' (Ephesians 2:4-7; Titus 3:4-7). From 'mercy' we move on to 'testimony' (18). The two are vitally related (1 Timothy 1:12-17). The 'bread of the Presence' (30) turns our thoughts to the Cross. The 'lampstand of pure gold' calls us to shine brightly for Christ, who 'came...to save sinners' (1 Timothy 1:15).

We must listen for the voice of the Spirit ...

Mark 4:1-34

God's Word carries this message: 'He who has ears to hear, let him hear what the Spirit says...' (9; Revelation 2:7,11,17,29; 3:6,13,22). We must listen for the voice of the Spirit. Grace has been 'given' to us (11). It is God's gift. To God be the glory! Sadly, some refuse to listen. Think about your response to God's Word (15-20). Let your light shine (21-23; Matthew 5:16). Use your gifts, or lose them (24-25). We preach the Word. God gives the growth (26-29; 1 Corinthians 3:6-7). A small child can count the seeds in an apple. Only God knows how many apples there are in a single seed! God's Word is a 'seed' which bears much fruit (30-32; 1 Peter 1:23-25). Parables whet the appetite - for more! They were given to people 'as they were able to hear it' - 'a starter' (33-34)! May we be 'visual aids' to whet people's appetite - for God!

Mark 4:35-5:20

Jesus was sleeping because He was tired - not because He didn't care (38)! He does care. Everything was under control. Faith was being tested. Fear and faith are opposites (40). 'Awe' (41) is very different from unbelieving fear. Awe leads to worship. Fear destroys faith. The man was filled with 'unclean spirits' (13). He was a 'demoniac' (15-16). No one could do anything for him (3) - except Jesus! They tried to 'subdue' him (4). Jesus saved him! He is able to lift from the guttermost...and 'save to the uttermost' (Hebrews 7:25). The human situation is hopeless (Ephesians 4:18-19; 2 Corinthians 4:4) - without Christ! With Him, everything changes (2 Corinthians 4:6; Ephesians 4:22-24). ''The gates of hell prevail against' us. They do not prevail against Christ (Matthew 16:18). Tell others what the 'Lord has done for you' - God will use your words to bring blessing (19-20).

Mark 5:21-6:13

The story begins with Jairus (21-24). Then, there is an 'interruption' - which brought healing to a woman (25-34). The woman had nowhere else to go (25-26). She came to Jesus (27). She was healed - not because she touched His garment (many others were brushing against Him), but because she had 'faith' (28,31,34). Jesus brought her out into the open - so that she might confess Him (30,32-33). The new birth can take place in very quiet circumstances - by faith in Christ. Jesus wants us to 'come out' - to confess Him. Back to Jairus' daughter - People thought there was no hope. Jesus said, 'Do not fear, only believe' (35-36). Not everyone believes. We can limit the power of Christ among us - by our unbelief (5-6)! We can, however, be called, sent and given authority...(7) - Never forget: The power and glory belongs to God (1 Corinthians 1:27-29).

Mark 6:14-44

They were great men of God - 'John the baptiser...Elijah...the prophets of old' (14-15). None of them can compare with the Lord Jesus Christ. These men directed attention to the Lord (1 Kings 18:36-39; Isaiah 52: 13-53:12; Jeremiah 31:31-34; Ezekiel 36:25-27). Of Christ alone, we say, 'There is salvation in no one else...' (Acts 4:12). Christ saves - and satisfies: We feed on Him and we are 'satisfied' (42). Apart from Him, the human search ends in this: 'I can't get no satisfaction'. In Him, there is satisfaction - He is the Saviour. Saved, satisfied and sharing - this is what we are to be. To His disciples, He still says, 'You give them something...' (37). We say, 'We don't have enough'. He says, 'I am more than enough' (2 Corinthians 3:5). Many are 'like sheep without a shepherd'. We must not fail them. We must 'teach them many things' (34).

Mark 6:45-7:23

The storm is raging: 'they were making headway painfully, for the wind was against them' (48). Jesus draws near, and there is peace: 'the wind ceased' (51). Another 'storm' continues to rage: 'Why do your disciples not live according to the tradition of the elders...?' (5). How did Jesus respond to this 'storm' of criticism? - He exposed the hypocrisy of those who made the tradition of men more important than the Word of God (7-9,13). He invited 'the people' to come 'to Him', to 'hear', to 'understand'. His Word was addressed to 'all' of them (14). Jesus emphasizes this point: 'man looks on the outward appearance, but the Lord looks on the heart' (1 Samuel 16:7). The heart of the matter is the matter of the heart. Which will it be? - 'Their hearts were hardened' (52) or 'Loving the Lord your God with all your heart' (12:30).

Mark 7:24- 8:26

Verse 27: The Gospel is for all - Jews and Gentiles (John 3:16). It seems like a 'refusal'. It is not. In love, Jesus says, 'Show me that your faith is real'. First things 'first': Do you really want to be blessed by the Lord ? Or, are you content with 'going through the motions' of religious ritual. Is God's Word going in one ear and out the other (deaf)? Are you ashamed of the Lord (dumb)? Jesus 'makes the deaf hear and the dumb speak' (37). Jesus feeds those who are hungry - for Him. To those who say, "'Yes, Lord, even the crumbs', so long as it comes from You", Jesus gives much - and we are 'satisfied' (28;8). Don't settle for 'the leaven of the Pharisees' (15) - second best (by a long way!) - when you can have Jesus, the very best! 'Open our eyes, Lord. We want to see Jesus' (22-26; Mission Praise, 545).

Mark 8:27-9:13

'Who do you say that I am ?': Jesus puts this question to all of us. Some believe He is the Christ. Others do not. Some try to 'sit on the fence'. Everyone makes their response to Him. God is not deceived by outward observance of religion, when it masks an inward refusal to receive Christ as Saviour, to submit to Him as Lord. On the day of judgment, God will not be looking for respectability. He will be looking for faith (Luke 18:8). Peter confessed Christ (29). Then, he was overcome by Satan (33). He became 'puffed up' with pride (1 Corinthians 8:1). He forgot that faith comes from divine revelation (Matthew 16:17). We are not 'to rebuke' the Lord (32). Looking to 'Jesus only' (8; Romans 4:5), we are to live as His disciples (34) - not of this world, as He is not of this world (John 17:14,16; 1 Corinthians 2:12; 2 Peter 1:3-4).

Mark 9:14-50

'Our God is able' (Daniel 3:17). Do we believe this? There is no doubt about God's power. What about our faith? We come to Jesus, saying, 'If you can'. Jesus turns things around: 'If you can! All things are possible to him who believes' (22-23). This is not so much an appeal for positive thinking. It is a call to prayer (29). Less self-confidence and more confidence in God - This is what we need. God's greatness is more important than our 'greatness' (33-35). Are there things that you don't understand? Don't be afraid to ask (32). You may even learn from those who 'don''t belong to our group' (38-40). They don't belong to our group? So what? Do they belong to Christ? That's what matters. 'It is better' (43,45,47) to be Christ's - than anything else! May our faith, though 'tested by fire', grow strong - to God's glory (49-50; 1 Peter 1: 6-7).

Psalm 9:1-20

'I will give thanks to the Lord...'(1-2). The enemy is defeated (3-6). 'The Lord sits enthroned for ever' (7). 'The Lord is a stronghold for the oppressed, a stronghold in times of trouble' (9). What an encouraging Psalm this is: We have the victory in Christ. Nevertheless, it is not easy when we face determined opposition from the enemies of Christ and His Gospel: 'Behold what I suffer from those that hate me' (13). In this situation, we must call upon the Lord: 'Arise, O Lord! Let not man prevail' (19). Though the conflict is raging all around, we must - taking our stand in Christ - declare God's praises and rejoice in His salvation (14). 'The Lord dwells in Zion' (11): 'Blest inhabitants of Zion, Washed in the Redeemer's blood', may we always say, 'Let the world deride or pity, I will glory in Thy Name' (Church Hymnary, 421).

Don't forget God's love ...

Exodus 15:22-16:36

God allows His people to suffer difficulties. Why? - To strengthen our faith (15:25; 16:4; Deuteronomy 8:2,16; 1 Peter 1:6-7). He chastens us, to teach us repentance (Revelation 3:19). Don't forget God's love. He is faithful: 'He didn't bring us this far to leave us'. He shows us His glory (7). He assures us that He is God (12). He provides us with 'daily bread' (4). Yesterday's 'bread' is insufficient for today's challenges (19-20). 'Morning by morning', the 'bread' is to be gathered (21; Lamentations 3:22-23). Jesus is the Living Bread (John 6:32-35,48-51). Feed on Him each day. Don't invite spiritual starvation by missing days. If you miss some days, don't let it continue. Remember: 'Seven days without prayer makes one weak'! 'How long has it been since you talked with the Lord?' Too long? It is time to pray and feed on Jesus!

Exodus 17:1-18:27

Worldly people create problems (17:3). Moses asks, 'What shall I do...?' (17:4). Indecision asks, 'Is the Lord among us or not?' (17:7). He gives victory (17:8-9,13). Joshua is being equipped for special service - 'in the ears of Joshua' (17:14). God's great concern is that His people move forward together. The work is not to be left to the few (18). God is looking to faithful servants who will 'bear the burden' together (21-22). There is much to be done, but we must never forget this: 'prayer and the ministry of the Word' (Acts 6:1-4). You may not be a Moses or a Joshua, but you can play your part. We rejoice in who God is and what He has done for us. Assured of His presence with us, let us worship Him: 'Blessed be the Lord...' (18:10-11).

Exodus 19:1-25

Before law, there is Gospel - what God has done for us (4). We are to obey in the Spirit of grace, as those who have been redeemed by His mercy (5-6; 1 Peter 2:9-10). God's Word is not only for the leader. It is for the whole people of God (3,7,9,11). God speaks to us concerning possession, consecration and reverence. Possession - We are His 'own possession' (5). In love, He has claimed us for Himself. We belong to Him. Consecration - God is holy. We are to be holy (10,14; 1 Peter 1:15-16). Reverence - Don't rush into God's presence, presuming on His blessing. We must not take God's blessing for granted. That would be arrogance (21-22). We must come to Him with this humble confidence: God will bless those who truly call upon Him (2 Chronicles 7:14-16). May God help us to say, 'All that the Lord has spoken we will do' (8).

Exodus 20:1-20

God does not want to see sin in us (20). He wants to see Himself in us. Sin robs us of His great blessing. He wants to fill us with love (Mark 12:28-31; Galatians 5:14; 1 Corinthians 13:1-13). Before our love for Him, there is His love for us. He is the God of redemption. He has redeemed us. We are His people. This is His doing. All the glory belongs to Him (1-2). We are to live as His people. He is to have first place in our lives (3). The 'law' is 'holy' and 'good', but it cannot make us holy and good - without 'the new life of the Spirit' (Romans 7:12,6: 8:2; 2 Corinthians 3:3). 'Moses' cannot save! There is only one Saviour - Jesus! Not under law, we yield ourselves to the God of salvation (Romans 6:13-14). Our obedience comes from faith in Christ - not legalism (Romans 1:5-6)! Our holiness comes from the Spirit (Galatians 5:22-23).

Jesus changes people ...

Mark 2:13-3:12

Jesus changes people. Levi became Matthew (14). He became 'a new creation' (2 Corinthians 5:17). The change of name marked his new birth (John 3:6). To be changed by Jesus you must recognize yourself as a sinner (17). There is a world of difference between legal obedience - 'old wine' - and Gospel obedience - 'new wine' (21-22). There is an eternity of difference between belonging to God's Kingdom and remaining outside of His Kingdom (John 3:3,5,7). The religion of the Pharisees was legalistic. The obedience of Jesus was spiritual. Will we follow Jesus, or will we be like these 'religious' men who planned 'to destroy Him' (6)? It is sadly possible to participate in 'religion', professing faith in 'the Son of God', in an 'unclean spirit' (11). Prompted by the Holy Spirit, let us truly confess that 'Jesus is Lord' (1 Corinthians 12:3).

Mark 3:13-35

The conflict intensifies. The 'twelve' are 'sent...to cast out demons' (14-15). Jesus is accused of being demon-possessed (22). Jesus warns against 'an eternal sin' - blasphemy against the Holy Spirit (28-30). With the offer of forgiveness - 'the blood of Jesus...cleanses us from all sin' - , there is the call to 'confess our sins' (1 John 1:7,9). 'If we say we have no sin' (1 John 1:8,10) and no need of Jesus Christ as our Saviour, we resist the Holy Spirit who seeks to convict us of our sin and lead us to the Saviour (John 16:8-9,14). Are you anxious about 'an unpardonable sin' ? Let the Holy Spirit lead you to the Saviour. Take your sin to Jesus, and let His 'perfect love cast out your fear' (1 John 4:17). Do you think you cannot be forgiven ? God's thoughts are 'higher': 'Return to the Lord...He will abundantly pardon' (Isaiah 55:6-9).

Proverbs 4:1-9

This is 'a father's instructions' to his 'sons' (1). The father has been a 'son' (3). He has wrestled with temptation. He has needed the exhortation - 'Let your heart hold fast...' (4) - and the warning - 'Do not turn away...' (5). Now, we turn to the divine Father and Son. The Father does not keep His distance from us. Through the Son, He has come near to us. Through the Son, we come to the Father (John 14:9,6). When Scripture says, 'Get wisdom' (7), it means this: 'Come to the Father through Jesus the Son'. Wisdom brings 'a beautiful crown', 'the crown of righteousness', 'the unfading crown of glory' (9; 2 Timothy 4:8; 1 Peter 5:4). Be wise. Be ready for the Lord's Return (Matthew 25:1-13). 'Purer...higher...greater - Our wonder, our worship, when Jesus we see!' (Church Hymnary, 374).

The Lord is calling us on to greater faith ...

Exodus 6:14-7:24

This list of names emphasizes that God is concerned with the 'little people', and not only the 'the big names' like Moses. Gifted individuals have their important place in carrying forward God's purpose. Such individuals are used by God for the blessing of the whole people of God. The forward movement of God's work is often preceded by great difficulties. We must 'walk by faith, not by sight' (2 Corinthians 5:7). Adverse circumstances must not defeat us. The Lord is calling us on to greater faith. God's purpose of grace moves forward according to His power and not our weakness. Moses spoke 'with faltering lips' (30). God worked miracles (8-24). Turning to 'sorcerers' and 'magicians', Pharaoh, the servant of Satan, 'would not listen' to God's servants (11,13;7:22). 'Our God is marching on' - to glorious victory (Church Hymnary, 318)!

Exodus 7:25-8:32

God's work is 'in the midst of the earth'. He claims His own people for Himself (22-23). To 'all the ends of the earth', He says, 'Turn to Me and be saved'. Concerning His own people, He says, 'In the Lord all the offspring of Israel shall triumph and glory' (Isaiah 45:22,25). In the plagues, we see God's power and Pharaoh's pride. There is a conflict between the reality of God and Pharaoh's fantasy. Conflict is God's training ground for spiritual growth. We take our stand on the reality of God. Those who oppose God live in a fantasy world, imagining that they can successfully oppose the mighty God of salvation - 'To pluck from His hand the weakest, trembling soul, it never, never can be done' (Sacred Songs and Solos. 508). Pharaoh was neither the first nor the last to oppose God- and fail! Put to death by men, Christ was raised by God (Acts 2:23-24) - Hallelujah!

Exodus 9:1-35

Today, we highlight three lessons: The importance of trusting Christ as your Saviour, the folly of refusing Christ's salvation and the danger of professing conversion without really meaning it. Each of us must choose: Will you step into Christ or remain outside of Him? Will you flee to Him and take refuge in Him or will you neglect Him and remain under judgment? 'Flee from the wrath to come'. 'How shall we escape if we neglect such a great salvation?' (20-21; Luke 3:7; Hebrews 2:3). You can enter into salvation through faith in Christ or you can, in unbelief, remain outside of Christ (Hebrews 4:2-3). Pharaoh 'confessed' his sin, but didn't really mean it. He had had 'enough' of God's interference. That was his 'reason' for admitting his sin. This was not real repentance - only a dislike for suffering! Make your decision for Christ, and make it real!

Exodus 10:1-29

The conflict between God and Pharaoh is a conflict between light and darkness. We are to shine as lights - for God, the 'Light' in whom there is 'no darkness at all' (Matthew 5:16; 1 John 1:5). God's purpose is moving forward. Pharaoh becomes more determined in his rebellion. Pharaoh's stubborn unbelief becomes his own undoing. Pharaoh doesn't want God. God confirms him in his unbelief (28-29). God says, 'You can go your own way, but you will be spiritually dead' (Psalm 106:13-15). God says, 'Do not harden your heart. You may be very close to the point of no return' (Hebrews 3:8; Proverbs 29:1). Before you lose all inclination to return to the Lord, let Christ's love touch your heart. Only His love can 'create in you a clean heart'. Only His love can 'put a new and right Spirit within you' (Psalm 51:10).

Exodus 11:1-12:28

Here, we focus attention on two verses which emphasize the importance of being saved by the Lord and going on to live for Him: 'when I see the blood, I will pass over you...you must eat unleavened bread' (13,20). In verse 13, we are directed beyond the Passover to Jesus Christ, whose blood was shed for the forgiveness of sins (John1:29; 1 John1:7). In verse 20, we have the call to holy living. In 1 Corinthians 5:6-8 and Galatians 5:7-9, Paul uses 'leaven' as a symbol of 'sin', which holds us back from 'running a good race'. We are to live as a new creation, who feast on 'the unleavened bread of sincerity and truth'. Forgiveness of sins and holy living belong together. We are not to rejoice in God's forgiveness and then gloss over His call to holy living: 'justified by faith', we are to 'walk in newness of life' (Romans 5:1; 6:4)

Exodus 12:29-13:16

God delivered His people from their bondage (3,14,16). There is, in the Exodus, a great picture of the Gospel, which sets us free. Christ sets us free. He does this by His Word of 'truth' (John 8:32,36). The Gospel says, 'Sin will have no dominion over you...You have been set free from sin' (Romans 6:14,18,22). Through 'the Spirit of God', we have received 'not...the spirit of slavery...but...the spirit of sonship' (Romans 8:14-15). Israel's deliverance from the land of bondage was also deliverance for a new life in 'a land flowing with milk and honey' (5). We look back in grateful remembrance. We look forward in eager anticipation. We have received 'the first fruits of the Spirit'. There is more to come - 'the glorious liberty of the children of God...the redemption of our bodies' (Romans 8:21-23).

Exodus 13:17-14:31

Sin may be 'near', but God never leads His people into it (13:17, James 1:13). Following Christ means walking a narrow road (Matthew 7:13-14). We are surrounded by many temptations. Pray that your feet will not slip (Psalm 37:31; 17:5; 44:18). Sometimes, the Lord leads us 'by way of the wilderness' - a way of apparent fruitlessness. Why? - So that 'equipped for battle', we might learn to serve Him better (13:18). The Lord does not leave His people in the wilderness. Pursued by their enemies (the Egyptians), they were guided by the 'cloud' and 'fire' (13:21-22). God was with them, and He was about to reveal His saving power in a mighty way (13-14). There is judgment as well as salvation (30). Looking to neither the 'right' nor the 'left', we must look to the Lord (14:21-22). Rejoicing in 'the great work' He has done, our faith 'in the Lord' grows strong (31).

14th June: Exodus 15:1-21

This is a song of redemption - God has redeemed His people; a song of thanksgiving - we give thanks for God's redemption; and a song of hope - we look forward to the complete fulfilment of God's redemption. This is not only a 'song of God's people'. It is also the song of Moses, a personal song. This is worship - not a mere formality, but worship which arises from the depths of Moses' heart. Deeply moved by the grace and glory of God, Moses pours his heart out to God in worship: (i) He praises the God of grace - 'my strength...my song...my salvation' (2). (ii) He praises the God of glory - God triumphs 'gloriously' (1). His 'glorious' power is demonstrated in His 'glorious' deeds (6,11). (iii) Worshipping this God of grace - the redeeming God (13) - and glory - the reigning God (18) - , we say, 'You are my God, and I will praise You' (Psalm 118:28). Let us worship God - personally as well as publicly.

A new beginning ...

Mark 1:1-20

This is a new 'beginning'. The prophets had spoken. Now, the Saviour has come. This is good news. John has prepared the way. Now, he stands aside to make way for Jesus Christ, the Son of God' (1,11). Following Jesus' baptism, there was temptation. This was Kingdom against kingdom. Satan's kingdom was under threat. The Kingdom of God had come. Christ triumphed over Satan. In Him, we triumph when, hearing the Gospel declaration - 'the Kingdom of God is at hand' - , we obey the Gospel command - 'repent and believe the gospel' (15). With the command, 'Follow Me', there is the promise, 'I will make you...' (17). Christ's call is 'full of grace and truth' (John 1:14). It is truth - a call to discipleship. It is grace - a call from Jesus. In Christ, we become 'a new creation' (2 Corinthians 5:17). We become 'fishers of men' (17).

Mark 1:21-2:12

Great things were happening. God was moving in power. In all this, we could easily overlook something very important: Jesus prayed (35). He made time for prayer. This was not wasted time. This was time well spent. Jesus was mighty before men - the power of God was flowing freely. Jesus knew where the power comes from - He was humble before God. We long for this - 'they were all amazed and glorified God, saying, "We never saw anything like this!"' (12). We must pray in faith, bringing people before the Lord, convinced that such prayer 'is powerful and effective' (2:5; James 5:16). "If my people...pray..., I will...forgive their sin and heal their land' (2 Chronicles 7:14). "O Holy Ghost, revival comes from Thee. Send a revival. Start the work in me. Thy Word declares Thou wilt supply our need. For blessing now, O Lord, I humbly plead' (Mission Praise, 587).

God is about to move in saving power ...

Exodus 1:1-2:10

Things were difficult for Israel yet 'the more they were oppressed the more they multiplied' (12). Difficult times can be the making of God's people! Pharaoh (and Satan!) is murderously anxious about the growth of God's people (15-16; John 10:10). God is about to move in saving power - His 'midwives' are preparing for the 'birth' of His redeemed people (17,20). Moses was preserved in 'a basket made of bulrushes' (2:3). Born again, we are preserved through God's Word and Spirit - 'the living and abiding Word of God' (1 Peter 1:23). Moses was drawn out of the water (2:10). Israel was drawn out of the bondage in Egypt (6:6-8). Like Israel, we have been redeemed by blood (12:13; 1 Peter 1:18-19). Redeemed by the Lord, we are to be consecrated to Him. In 20:1-2, 'the Ten Commandments' are introduced by a declaration of God's salvation. Our obedience to God is to be grounded in this: He has redeemed us!

Exodus 2:11-3:22

Salvation, service, personal faith, life among God's people - God has much to teach us. Moses sins (2:12). God graciously forgives (Micah 7:18-19) - this is salvation. His sin forgiven, Moses is called to service. He is called by the eternal God, the God who draws near to His people (3:14-15). Saved by Christ, we are called to serve Him, the eternal 'God' who 'became flesh and dwelt among us' (John 1:1-14). Saved, we belong to God's people (1 Peter 2:10). Serving, we play our part within the 'one body' of Christ (Romans 12:4-5). Moses was to serve God's people, the people whose prayer God answered - delivering them from bondage and leading them on to great blessing (2:23-25; 3:8). Moses was a key figure, but he did not stand alone. The work of God made progress because the people of God went forward together. In God's work, we are to be participators - not spectators!

Exodus 4:1-31

Two great obstacles had to be overcome - Moses' sense of inadequacy and Pharaoh's stubborn resistance. Moses had to learn that 'our competence comes from God' (2 Corinthians 3:5). Part of God's provision for Moses was Aaron (14-16). We are not called to go it alone. What encouragement there is in the support of our fellow-believers. Weak believers need strengthening. Stubborn unbelief (Pharaoh) is ready to overwhelm us. We need strength if we are to 'attempt great things for God' and 'expect great things from God' (William Carey). Concerning Pharaoh, God says, 'I will harden his heart' (21). This was also Pharaoh's own choice - 'Pharaoh hardened his heart' (8:15,32; 9:34). God sent circumstances into Pharaoh's life which led him to harden his own heart by rejecting God's Word. Pharaoh's resistance did not hinder God's salvation - he was 'compelled by a mighty hand' (3:19). God is at work - make sure you don't miss out on His blessing!

Exodus 5:1-6:13

In 4:29-31, we see Moses, the elders and the people worshipping God. Pharaoh opposes them - 'Who is the Lord, that I should heed His voice...?' (2) - , and 'the foremen of the people of Israel' start complaining (19-21). What does Moses do ? - He prays. Notice the honesty of his prayer - he asks the 'Why ?' question, and he protests, 'You have not rescued Your people at all' (22-23). God gives His answer - redemption will be given (6:1,6-8). Redemption - this is God's answer to our suffering. He gave His Son to suffer for our sins. Through Christ, we receive salvation. Moses had to learn to wait for the fulfilment of God's promise. God's own people were not listening to Him. How could he expect the unbelieving Pharaoh to listen to him (6:9,12)? It was not easy. Nevertheless, this 'charge' had been given - 'bring the people out'. It shall be done!

Why has God made us His own people? ...

Genesis 46:1-34

Jacob goes to Egypt. There were three factors in Jacob's guidance: Inner desire - He wanted to see Joseph; Circumstances - Joseph wanted to see him and his sons were going to take him; God's Word - God told him to go. With God's command there was also His promise - 'I will there make of you a great nation'. There was no need for fear because God would be with him (3-4). Life would not be easy in Egypt - 'every shepherd is an abomination to the Egyptians' (34). We live in a world which does not honour Christ as 'the Good Shepherd' (John 10:11,14), 'the Great Shepherd' (Hebrews 13:20-21), 'the Chief Shepherd' (1 Peter 5:4). In Christ, we are 'a holy nation'. Why has God made us His 'own people'? - 'that you may declare the wonderful deeds of Him..' (1 Peter 2:9). 'The nations are waiting for us, waiting for the gospel we will bring' (Songs of Fellowship, 539).

Genesis 47:1-26

Jacob and Joseph - the two stories are one. Christ and the Christian - our story is bound up with His story. Jacob reflects on his life - 'What has it all amounted to?'. He does not sing his own praises (8-9). Let the glory be given to God and not kept for ourselves. Joseph provided food for his family (12). Jesus has provided for us something better than food (Matthew 4:4) - 'an eternal redemption' (Hebrews 9:12). Grateful to Joseph for what he had done for them, the people said, 'You have saved our lives...we will be slaves' (25). Saved by Christ we are to be 'slaves' of Christ (Romans 6:17-18). We belong to Christ. We are to serve Him. We look to Him to 'give us seed (His Word)...that the land may not be desolate' (19; Mark 4:14; Isaiah 55:10-11; Psalm 126:5-6). We 'sow'. We 'reap'. 'God gives the growth' (1 Corinthians 3:6-7) !

Matthew 27:1-26

Jesus went to the Cross for us. Refusing to protest His own innocence, He took our guilt upon Himself. Observing this, 'the governor wondered greatly' (14). We also should wonder greatly at this - Christ took our place, receiving the punishment that should have been ours. Barabbas was released, Christ was crucified (26). This is the great exchange - the sinless Saviour takes the place of the guilty sinner (2 Corinthians 5:21). As well as its divine aspect - 'God so loved...' (John 3:16) - the Cross has a human dimension - the people, Jews and Gentiles (the whole sinful world), sent Jesus to the Cross. For Jews and Gentiles ('the whole world'), Christ has provided salvation (Romans 1:16; 1 John 2:2). In the release of Barabbas and the crucifixion of Christ, we are invited to ask ourselves, 'What shall I do with Jesus who is called Christ?' (22).

Matthew 27:27-54

The 'King of the Jews' wore 'a crown of thorns' (29). In the Cross, we see the King. The way of crucifixion - this is the way of the Kingdom. The prayer, 'Thy Kingdom come' (6: 10), could only be answered by way of the Cross. From the Cross, we hear the call for decision. It is the call of love. The love of Christ calls for our answer: 'What shall I do with Jesus who is called Christ?' (22). Here, we see different responses to Christ - derision, mocking, reviling (39-44); misunderstanding (47-49); believing worship (54). How are we brought out of unbelief and into faith, out of derision and into rejoicing? By the mighty working of God in our hearts, we are brought out of darkness and into light (2 Corinthians 4:6). Salvation comes from above, from God - 'The curtain of the temple was torn in two, from top to bottom' (51).

Matthew 27:55-66

'Mary the mother of James and Joseph' was also the mother of Jesus (56; 13:55). She began by receiving Jesus, not only as her son but also as her Saviour (Luke 1:38). She was still following Jesus - 'kept by the power of God' (1 Peter 1:5). None of us - not even the mother of Jesus - can walk with the Lord without His grace keeping us in the way of faith. The unbelieving world still denies Christ - 'that imposter' (63) - and His resurrection - 'fraud' (64). As believers, we must maintain our testimony: 'He has risen from the dead' (64). The unbelievers expected a 'fraud'. They did not expect a resurrection! For them, a resurrection was out of the question. God had a surprise in store for them! Unbelief says, 'Resurrection? - Impossible!'. Faith says, 'it was impossible for death to keep its hold on Him' (Acts 2:24). He has risen (28:6) - Hallelujah!

Proverbs 3:19-35

'You will walk on your way securely...for the Lord will be your confidence' (23,26). Trusting in the Lord, we are to say, 'He knows the way that I take; when He has tested me, I shall come forth as gold' (Job 23:10). Our faith is under threat. There is the danger of 'sudden panic' (25). We are faced with the 'man of violence...the perverse man...the wicked...the scorners...fools' (31-35). What are we to do? Even in the most testing and trying times, we must hold on to this: God is at work for our holiness - 'Refiner's fire, my heart's one desire is to be holy. Set apart for You, Lord, I choose to be holy, set apart for You, my Master, ready to do Your will' (Songs of Fellowship, 475). Submitted to God's holy purpose, we rejoice in this: Nothing can separate us from His love (Romans 8:39).

Genesis 47:27- 48:22

No more fear (46:3). No more pride (47:9). Now, no more doubt - God will bless (15-16, 19-21). Let it be confidence (Philippians 1:6), humility (John 15:5) and faith (Hebrews 11:1; Philippians 3:14). Man's way is set aside - 'his younger brother shall be greater than he' (19). We are 'saved by grace' (Ephesians 2:8). There is one way of salvation - God's way (John 14:6). Israel was promised a 'land' (21). In Christ, we are being led on to 'a better country...a heavenly one' (Hebrews 11:16). Jacob said, 'I am about to die' (21). Jesus says, 'I died and...I am alive for evermore' (Revelation 1:18). He says, 'I will come again and will take you to myself, that where I am you may be also' (John 14:3). No more fear, pride, doubt - Christ saves 'to the uttermost' (Hebrews 7:25).

Every spiritual blessing - in Christ ...

Genesis 49:1-27

Jacob blesses his sons, 'blessing each with the blessing suitable to him' (28). The most significant blessings are reserved for Joseph (22-26). This is not simply the blessing of Jacob. This is the blessing of 'the Mighty One of Jacob...the Shepherd, the Rock of Israel...the God of your father...God Almighty' (24-25). God blesses us 'with blessings of heaven above, blessings which are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills' (25-26). He does this for us in Jesus Christ, the fulfilment of the divine purpose within which Joseph was privileged to take his part. 'God... has blessed us in Christ with every spiritual blessing in the heavenly places' (Ephesians 1:3). What blessings He has given to us - the forgiveness of sins, the Holy Spirit, eternal life (Ephesians 1:7,13-14)! 'Bless the Lord, O my soul, and forget not all His benefits' (Psalm 103:2).

Genesis 49:28- 50:26

It was a time of 'very great and sorrowful lamentation' (10). Jacob had died (33). Soon, Joseph would be gone (26). God was still there. He had been there in the past (20). He would be there in the future (24-25). Times are hard. We rejoice: 'The steadfast love of the Lord never ceases'. An earthly life has ended. We say, 'His mercies never come to an end'. We cannot cope. We discover that 'His mercies are new every morning'. Everything seems to be changing. We trust in God's unchanging love: 'Great is Thy faithfulness'. It seems hopeless. We say, 'I will hope in the Lord' (Lamentations 3:22-24). 'Bad' things are happening to you. Do you need to be 'reassured... and comforted'? - 'God meant it for good...Do not fear'. The Lord 'will provide for you' (20-21). Whatever happens, remember this - God is in control, and He loves you (Romans 8:28)!

Matthew 28:1-10

The resurrection declares Christ's victory over evil, the triumph of His love. There is no need for fear: 'He has risen' - His 'perfect love casts out fear' (5-6; 1 John 4:18). There has to be a new beginning in faith. First, there was a new beginning 'in fact - Christ has been raised from the dead' (1 Corinthians 15:20). Christ has won the victory over the grave. Christ has taken the sting out of death (1 Corinthians 15:54-57). Between the new beginning in faith - making disciples (19) - and the new beginning in fact - Christ's resurrection - , there is worship (9). The fact is not dependent on our feelings. 'He has risen' (6-7) - the fact stands, even when many doubt and few worship (17). As we worship, we are strengthened in faith, strengthened for our task. We are to invite people to come to the place where 'they will see' Jesus (10). We are to 'make disciples' (19). Run and tell - with great joy (8)!

Matthew 28:11-20

Why is it so important that we 'make disciples' (19)? There is a devil, and he is doing his utmost to hinder the progress of God's truth. He spreads lies about Christ - 'to this day' he is still sowing seeds of unbelief (11-15). We must combat the enemy of Christ - with words of truth, with the believing declaration, 'He has risen' (6-7). Satan failed to halt the progress of the Gospel. Christ's disciples rose to the challenge, and so must we: 'Rise up, you champions of God...We'll reach this generation...Go forth! Jesus loves them. Go forth! Take the Gospel. Go forth! The time is now. The harvest is ripening; Go forth! Feel now the burden of the Lord. Feel how He longs to save them. Feel now for those who never heard...Now is the time' (Songs of Fellowship, 486). 'All authority...has been given to Me...I am with you always' (18-20).

Psalm 8:1-9

The Lord is 'majestic' (1,9). He does not remain remote. He does not keep His distance. He show us His greatness, the greatness of His love. We feel forgotten. He remembers us. We feel unloved. He cares for us (4). We are tempted. He will 'still the enemy' (2). We look beyond our creation (5-8) to our salvation - 'we see Jesus, who for a little while was made lower than the angels, crowned with glory and honour because of the suffering of death, so that by the grace of God He might taste death for everyone...that through death He might destroy him who has the power of death, that is, the devil' (Hebrews 2:8-9,14). This is 'Majesty' - 'Jesus, who died, now glorified, King of all kings'. The Name of the Lord is majestic 'in all the earth' (1, 9). To God - Father, Son and Holy Spirit - we pray, 'Glorify Your Name in all the earth' (Mission Praise. 454,142).

At the cross of Jesus, we see the greatness of God's love for us ...

Matthew 26:1-13

Jesus was on His way to the Cross (2). His death was the direct result of the hatred of men (3-4). It was also the supreme demonstration of the love of God (Romans 5:8). In verses 6-13, we read of a woman who loved Jesus very much. Jesus was deeply moved by her great love for Him. He wanted everyone to know about her deep devotion to Him: 'Truly, I say to you, wherever this Gospel is preached in the whole world, what she has done will be told in memory of her' (13). We read in Acts of the advance of the Gospel (1: 8). Great crowds became believers (2:41; 4:4; 6:7). In all of this, Jesus says to us, 'Don't forget the woman. Don't forget her love'. Love for Jesus - simple, sincere, childlike love - this is the most important thing of all: 'O for grace to love Him more' (Church Hymnary, 676).

Matthew 26:14-35

Peter and Judas Iscariot had something in common. They both failed their Lord (14-16, 34). Things turned out very differently for them (27:3-5; Acts 2:38-42). When we fail the Lord , we find ourselves at a cross-roads. We can turn to Him. We can turn away from Him. In view of His great love for us - His 'blood' has been 'poured out for the forgiveness of sins' (28) - how can we turn our backs on Him? How can you and I say 'No' to such love? There is no reason why we should say 'No' to Him - yet we do! Do we doubt that He is there for us? Do we wonder if He really loves us? What about you? Do you think that He cannot or will not forgive your sins? He can and He will. That's why He died - 'for the forgiveness of sins' (28).

Matthew 26:36-56

Jesus' suffering is increasing. What pain His disciples caused Him. Three times, He 'found them sleeping' (40-45), 'My betrayer is at hand' (46), 'all the disciples forsook Him and fled' (56)! Was this the end of the road for His disciples? No! With one exception - Judas Iscariot, whom Jesus still called 'friend' (50), the others became men of prayer (Acts 1:13-14). They stood with Peter as he preached the Gospel, as he led many sinners to the Saviour (Acts 2:14,37-38). Jesus loved His disciples. He died for them. Then - after Jesus was 'glorified' - the Spirit was 'given' to them (John 7:39). The fleeing disciples became men 'on fire' (Acts 2:3). No more 'fleeing'. Now it was 'flowing' - 'rivers of living water' (John 7:38). 'Blaze, Spirit blaze. Set our hearts on fire. Flow, river, flow. Flood the nations with grace and mercy' (Mission Praise, 445).

Matthew 26:57-75

'Peter followed Him at a distance' (58). He didn't want to get too close! Keeping your distance from Jesus leads to trouble! Trouble was not the end of Peter's story. Three times Peter denied the Lord (69-75). Three times Jesus asked him, 'Do you love me?', three times Peter answered Jesus, 'I love You' (John 21:15-17) - For each denial, an opportunity to re-affirm his love for Jesus. Three thousand souls won for Christ (Acts 2:41) - For each denial, one 'thousand souls' brought to Christ. The contrast between the 'Peter' of the Gospels and the 'Peter' of Acts is striking. When Jesus first met Peter, He said, 'You are Simon...You shall be called Peter' (John 1:42). 'Peter' means 'rock'. Peter's confession of faith - 'You are the Christ, the Son of the living God' (16:16) - is the Rock on which our faith is built. With Peter, let us confess Christ.

Psalm 7:1-17

Scripture speaks to us of both judgment and salvation (6,10; Hebrews 9:27-28). The Gospel brings salvation, - 'God sent the Son... that the world might be saved...'. There is also a warning - 'he who does not believe is condemned already, because he has not believed in the Name of the only Son of God' (John 3:17-18). The Lord does not wish 'that any should perish, but that all should reach repentance'. Nevertheless, there will be 'the day of judgment and destruction of ungodly men' (2 Peter 3:9,7). What is happening here on earth? - 'the wicked man...makes a pit...and falls into the hole which he has made' (14-15). What does God say about this? - 'If a man does not repent, God will whet his sword...' (12), 'God... commands all men everywhere to repent' (Acts 17:30). God calls for 'repentance' and 'faith in our Lord Jesus Christ' - 'Repent and believe the Gospel' (Acts 20:21; Mark 1:15).

Joseph, the dreamer, becomes Joseph, the interpreter of dreams ...

Genesis 40:1-23

God gave Joseph power to overcome temptation (chapter 39). Now, He gives him power to interpret dreams. Here, Joseph the dreamer (37:5-11) becomes Joseph the interpreter of dreams. Joseph may be viewed as a prophet: 'Surely the Lord does nothing, without revealing His secret to His servants the prophets' (Amos 3:7). As a true prophet, he gives the glory to God alone: 'Do not interpretations belong to God?' (8). Joseph became the forgotten man (23). For Joseph, life had become very difficult. He had known prosperity (39:2-3). Now, he was suffering adversity. God is in both our prosperity and our adversity. He uses adversity to produce in us a heart of humility. What was Joseph doing while he was in prison? He was keeping close to God, waiting patiently for his 'time to speak' (Ecclesiastes 3:7).

Genesis 41:1-57

'After two whole years', Joseph was still the forgotten man. Then Pharaoh had a dream (1). This was the beginning of the next stage of God's plan for Joseph. In the interpretation of Pharaoh's dream, Joseph directs attention to God: 'It is not in me; God will give Pharaoh a favourable answer...God has revealed to Pharaoh what He is about to do...God has shown Pharaoh what He is about to do... the thing is fixed by God, and God will shortly bring it to pass (16,25,28,32). Joseph spoke with divine authority because 'the Spirit of God' was living in him (38). God was at work in Joseph, enabling him to forget his hardship and to be fruitful in his affliction (51-52). This is the work of divine grace - a reversal of human expectations. By God's grace, hardship and affliction lead not to bitterness and resentment but to a deeper love for the Lord.

Genesis 42:1-38

'Joseph's brothers...bowed themselves before him' (6): Remember Joseph's dream (37:5-11)! God is fulfilling His purpose. This has nothing to do with the glory of Joseph. It has everything to do with the glory of God. Joseph was exalted to a place of honour because he was a man of God: 'I fear God' (18). All the glory belongs to God alone! Joseph's treatment of his brothers seemed harsh. In verse 24, we see another side of him: 'he turned away from them and wept'. Joseph loved his brothers. Behind his 'harsh' words, there was love. He wanted them to recognize their sin (38:18-33). He was paving the way for his reunion with them in brotherly love. God loves us. Sometimes, His ways seem harsh, but they are always for our best (Revelation 3:19; Hebrews 12:5-11). He shows us how much our sin hurts Him so that we might see how much He loves us.

Genesis 43:1-34

The roles have been reversed. At the beginning of Joseph's story, it seemed that the brothers had control over his destiny (37:19-20). Now, Joseph has the upper hand. Ultimately , it was the Lord who was in control. In all the events of Joseph's life, God had been leading him towards the re-uniting of the family through which He would work out His purpose of grace. Joseph, the man at the centre of God's purpose, knew the God of grace and desired that others might also know the blessing of the gracious God (29). Benjamin was Joseph's only full brother. The others were step-brothers (29:31-30:24; 35: 16-18). Joseph had a special affection for Benjamin (30). In the love of Joseph for Benjamin, we see God's love for us: 'My compassion grows warm and tender' (Hosea 11: 8); 'I have loved you with an everlasting love' (Jeremiah 31:3).

Genesis 44:1-34

God is fulfilling His purpose: 'the brothers fell before Joseph to the ground' (14; 37:7, 10). God's purpose is moving towards its ultimate fulfilment: 'that at the Name of Jesus every knee should bow' (Philippians 2:10). As God's purpose moves forward, the brothers are being changed from men who sold their brother into slavery to men who will welcome him again as their long-lost brother (37:28; 45:15). God wants to change us - 'Jesus, You are changing me, By Your Spirit You're making me like You. Jesus, You're transforming me, That Your loveliness may be seen in all I do.You are the potter and I am the clay. Help me to be willing to let You have Your way. Jesus, You are changing me, as I let You reign supreme within my heart' (Mission Praise, 389). Bowing the knee to Jesus Christ begins here and now.

Genesis 45:1-28

In the reunion of Joseph with his brothers, there is a great testimony to the God of grace: 'Do not be distressed... because you sold me here; for God sent me before you to preserve life...God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God... God has made me lord of all Egypt' (5,7-9). Joseph was the pioneer. He went ahead of the others. He paved the way for them. Jesus is 'the Pioneer of our salvation'. He will 'bring many sons to glory'. He will welcome us as His 'brothers' (Hebrews 2:10-12). Jesus is also the 'Perfecter of our faith' (Hebrews 12:2). He is leading us to 'a better country - a heavenly one' (Hebrews 11:16). Let 'every tongue confess that Jesus Christ is Lord' (Philippians 2:11). Let it begin here on earth.

Again and again, Jesus comes to us - in love ...

Matthew 23:1-39

As you read Jesus' stinging words, remember this: there is a 'Pharisee'' in every one of us! Jesus disturbs the 'peace' of 'those who sit at ease in Zion' (Amos 6:1). He invites us to see ourselves as God sees us: 'before Him no creature is hidden, but all are open and laid bare to the eyes of Him with whom we have to do' (Hebrews 4:13). Why does Christ speak such disturbing words? - He loves us. He longs for us to return to Him and be forgiven. Many times He comes to us - 'How often would I have gathered you'. Many times we refuse His appeal of love: 'you would not' (37). You may have refused Him often, yet still He waits. Still, He perseveres in love. Still, He seeks to show you the emptiness of your life without Him - 'forsaken and desolate' (38). Still, He waits for you to say, 'Blessed is He who comes in the Name of the Lord' (39).

Matthew 24:1-31

After the first two verses, concerned with the destruction of the temple, Jesus speaks of 'the sign of His coming and of the end of the age' (3). There will be times of testing (9,21). We must take care not to be drawn away from Him (4,23-24). Beyond the time of testing, there will be the return of the Lord (29-30). The events of our day are not without significance. They are signs of His coming. We are to prepare ourselves for His return. We must live as servants of the Gospel (14). This will not be easy. There will always be opposition. Current affairs may be confusing, but we must look beyond all this to 'the momentous event': 'the Son of Man coming on the clouds of heaven with power and great glory' (30). Awaiting the Lord's return, we say, 'If no-one joins me, still I will follow' (Mission Praise, 272).

Matthew 24:32-25:13

'The times they are-a-changing'. There is, however, one thing that remains constant. Jesus says, 'My words will not pass away' (35). In an age of unbelief, our faith is often under threat. We must stand upon this solid Rock: 'The Word of the Lord stands forever' (1 Peter 1:25). The scoffers will say, 'Where is the promise of His coming?' (2 Peter 3:3-4). We are to believe that 'He is near' (33). Christ has risen. He will return (1 Corinthians 15:20-23). When He returns need not concern us: 'the Son of Man is coming at an hour you do not expect' (44). We are to be ready at all times (13) - doing the Lord's will (46). We are to be 'faithful and wise' (45). As 'the bride of Christ' (Revelation 19:7; 21:2), we await the Return of Christ our Bridegroom: 'Behold, the bridegroom! Come out to meet Him' (6).

Matthew 25:14-46

We are to be faithful to God (21). There is a reward for faithfulness (29; 1 Corinthians 3:10-15). Our 'reward' is not to get more glory for ourselves: 'what we preach is not ourselves, but Jesus Christ as Lord' (2 Corinthians 4:5). Bringing glory to God - this is to be our greatest joy. We are not to be thinking, 'What am I going to get out of this?'. We are to be asking, 'What can I give to others?'. The 'righteous' are not full of boasting about their 'righteous' actions (37-38). The Lord's true servants do not draw attention to themselves. Do you have 'talents'? Yes - you do! Use them! 'Serve the Lord with gladness' (Psalm 100:2). Let this be your 'reward': the joyful privilege of bringing blessing to others and glory to God. On earth, we begin to 'enter the joy of our Lord' (21). In heaven, there will be 'fullness of joy' and 'pleasure for evermore' (Psalm 16:11).

Proverbs 3:5-18

'Grow in grace and in the knowledge of our Lord and Saviour Jesus Christ' (2 Peter 3:18). If we are to know the Lord, we must come to an end of ourselves: 'Be not wise in your own eyes' (7), 'do not rely on your own insight' (5). True knowledge of God comes through faith: 'Trust in the Lord...' (5). True knowledge of God is heart-knowledge: 'Trust in the Lord with all your heart' (5). Knowing Christ involves growing in grace. We cannot get to know God apart from the grace of God working within us. Growth in grace is not always a smooth pathway (11-12; Hebrews 12:5-11). Never forget: 'the Lord's discipline' is an expression of the Lord's love. 'Lord, You are more precious than silver, Lord, You are more costly than gold, Lord, You are more beautiful than diamonds, And nothing I desire compares with You' (13-15; Mission Praise,447).

We are not alone ...

Genesis 37:1-36

Here, we have human sin and divine grace. We see jealousy (11) and its effects: 'where jealousy and selfish ambition exist, there will be disorder and every vile practice' (James 3:16). There is God working out His purpose: 'you meant evil against me; but God meant it for good' (50:20). In his dreams, Joseph was given a glimpse of the 'new thing' (Isaiah 43:19) God was about to do. Joseph's situation seemed hopeless: 'cast...into a pit', 'sold' into slavery (24,28). God was in this situation. Each of us is in a 'pit', but we are not alone. Jesus has gone into the 'pit' for us, and He has come out of it victorious: 'Death is swallowed up in victory. O death, where is your sting? O grave where is your victory?'. Slaves of Satan, we have been set free by Christ (Romans 6:17-18; Hebrews 2:14-15). God was with Joseph. He is with us.

Genesis 38:1-30

'Judah went down from his brothers, and turned in to a certain Adullamite...' (1-2). This is the sad story of so many people: Drawn away by an unbelieving man/woman from the fellowship of God's people. The story then goes from bad to worse. A whole catalogue of disasters follows. God is mentioned in only two verses (7,10). Both speak of human sin and divine judgment. God's Word is clear: Believers are not to be joined in marriage to unbelievers (2 Corinthians 6:14). Lower your spiritual defences at this point, and you are asking for big trouble! Satan is ready to sweep in and cause chaos. This sad story of sin and shame stands as a warning to us. Do not rush into sinful choices. Put God first, and let Him lead you in His perfect way: 'Seek first His Kingdom and His righteousness, and all these things shall be yours as well' (Matthew 6:33).

Genesis 39:1-23

In chapter 38, we read of unbridled lust. Here, we read of sexual restraint: 'how can I do this great wickedness, and sin against God?' (9). Sin brings complications, and so does obedience! There is, in fact, only one complication - sin. We live in a sinful world, which has no real interest in obedience to God. We must be realistic: 'all who desire to live a godly life in Christ Jesus will be persecuted' (2 Timothy 3:12). Obedience and persecution - we see both in the story of Joseph. He was tempted, but he did not sin (7-9). Temptation is not sin. God provides 'the way of escape' (1 Corinthians 10:13). Christ is 'the way' (John 14:6), God's way of escape. We go to Him when we are tempted (Hebrews 2:16; 4:15-16). Joseph was put into prison, 'but the Lord was with him, and showed him steadfast love' (20-21) - 'persecuted, but not forsaken'' (2 Corinthians 4:9).

I will sing to the Lord ...

Psalms 11:1-13:6
'The Lord is in His holy temple, the Lord's throne is in heaven': We 'take refuge' in Him (11:4,1). We are to seek His face, confident that 'when He appears...we shall see Him as He is' (11:7; 27:8; 1 John 3:2). Seeking God's face, we learn to rest in His promises, we are protected, we are kept (12:6-7). We may face difficult circumstances (13:1-4). We can still trust in the Lord's 'steadfast love'. We can still 'rejoice' in His 'salvation'. We can still say with the Psalmist, 'I will sing to the Lord, because He has dealt bountifully with me' - 'God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work (13:5-6; 2 Corinthians 9:8).

The Lord takes great joy in every sinner who returns to Him.

Leviticus 27:1-34
'Every devoted thing is most holy to the Lord' (28). We are loved by the holy God. We are precious in His eyes. In love, He has reached out to us - through the Cross of Christ (Romans 5:8). We are 'greatly beloved' (Daniel 9:23). The Lord takes great joy in every sinner who returns to Him (Luke 15:7,10). 'Most holy to the Lord' - This is how the holy God looks upon those who have 'faith in Jesus' (Romans 3:26). We are to be 'devoted' to the Lord: The Lord must come first - 'All the tithe...is the Lord's' (30). The bringing of the tithe (tenth) to God was an outward sign of an inward commitment. Do you love God? - Let it show in your living and giving. Let it be Thanksgiving (I want to) - not Grudge Giving (I have to) or Duty Giving (I ought to): 'God loves a cheerful giver' (2 Corinthians 9:7).

Blessed by the Lord

Leviticus 26:1-46 
Every spiritual blessing' is 'in Christ' (Ephesians 1:3). The moment you begin to feel superior - 'I am blessed because I am obedient' (There is too much of 'I' in this!) - , remember: 'in Christ'. We are blessed because God loves us and Christ died for us. It is His grace which changes us. Without Him we can do nothing (John 15:5). Our obedience comes from Him. Our disobedience comes from ourselves. We do not deserve His blessing. We deserve His judgment. There is only one way to blessing: Humbly confess your sin, turning to the Lord in whom alone there is blessing. We must not 'be proud' of our 'obedience'. There is only one thing about which we should 'boast': 'the Cross of our Lord Jesus Christ' (Galatians 6:14). Thank God for His 'new covenant' (42,44-45; Hebrews 8:8-13; 1 Corinthians 11:25).

New life in the Spirit

Luke 5:33-6:16 
There is such a difference between the 'old' legalism and the 'new' life in the Spirit (36-39; Romans 8:2-4). The question, asked in verse 2, springs from the dead hardness of strict legalistic religion. Christ is Lord (5) - not the 'Pharisees'. They try to control people's lives. With their kill-joy attitude, they only succeed in making everybody miserable - like themselves! The 'old' needs to be 'crucified', so that the 'new' can be born in us (Romans 6:6; 2 Corinthians 5:17). Some say, 'I don't need to be born again'. Jesus disagrees (John 3:3). Disciples, Apostles (13): We learn everything from Jesus - nothing from the 'Pharisees'! We are sent out by Christ for Christ - not by the Pharisees to spread Pharisaisam! God is interested in names (14-16): 'rejoice that your names are written in heaven' (10:21).