Out Of Our Old Life, Into Christ's New Life

1 Corinthians 10:1-33
‘Participation in the blood of Christ… participation in the body of Christ’ (16): There is nothing more important than this.
We are not to be spectators, standing on the side lines, watching what’s going on without ever getting involved. We are to be participants, getting to know the Lord Jesus Christ, growing in our love for Him, strengthening our faith in Him, bringing more glory to Him. We eat bread. We drink wine.
We remember Jesus Christ, ‘the Son of God who loved us and gave Himself for us’. We do not only remember this great event from the past. We participate in Christ here and now. He has brought us out of our old life - ‘I have been crucified with Christ’ - and into His new life - ‘It is no longer I who live but Christ who lives in me’ (Galatians 2:20).
Participate ‘in Christ’ - not only in ‘the Church’!

Receive New Life From The Lord - And Live Your Life For Him.

What's it all about - this Christianity? is it a form of religion or a code of ethics? The words, 'religion' and 'ethics' are well wide of the mark when it comes to describing what it means to be a Christian.

The word, 'life' is the word used by Jesus: "I have come that they might have life, and that they might have it more abundantly" (John 10:10).

Jesus did not say, "I have come that they might have religion (or ethics)."

Jesus came to give us life - the life of God.

When we have received this life from Him, we come to understand that being a Christian is about a personal relationship with God. It's not just a matter of following a certain code of religious or moral behaviour.

This personal relationship with God is entirely bound up with Jesus Christ. Apart from him, there is no life. There is only the emptiness of life without God, in this world and in the world to come. With Jesus Christ, there is life - a life given by God, a life dependent on God, a life lived for God.

• (1) A life given by God

What is a Christian? Is it about being kind to others, giving to charities, not committing crimes? A humanist does all of these things. Is it about going to church services? the New Testament says something different: "It is no longer I who live, but Christ who lives in me" (Galatians 2:20).

Note the contrast between the things which we do and the New Testament teaching that Christianity is Christ .

This contrast is emphasized in the Gospels. The religious leaders of Jesus' day had become so tied up with rules and regulations that they had neglected their relationship with God. Jesus, offering them something better - a life that is to be given to us by God. He told them, in no uncertain terms, that they needed to be "born again."

This is a message that we need to hear today. Like the Pharisees, we tend to complicate the simplicity of the Gospel. We turn it into a complex system of rules. God invites us to come to know Him as our loving Father. Why do we insist on thinking of God as a kind of heavenly policeman, who is constantly trying to catch us out when we do wrong? The idea of God as a kind of heavenly policeman, who's trying to catch us out, needs to be rooted out of our thinking.

There's another idea we need to get rid of - the idea that God is a kind of heavenly skinflint, a tight-fisted character, who's only interested in what he can get out of us. The idea of a god, who is on the make, s the exact opposite of the god and Father of our Lord Jesus Christ. He is a loving God, a giving God - "God so loved the world that He gave His only Son" (John 3:16).

It's often said, "You only get what you pay for." If you approach the Christian Faith from this angle, you will come up with the most complete misunderstanding of the Christian Gospel imaginable.

If God were to give us what we've paid for, there would be nothing, for us, but judgment and condemnation. This is what we deserve from God - nothing more, nothing less: judgment and condemnation. The amazing thing is this: God has, in His Son, paid the price of our sin. this is the Gospel. This is the Good News that comes to us from God. In Jesus Christ, God has taken the punishment for our sin. At the heart of the Christian Faith is the death of Jesus Christ as our substitute. He took my place and died for me. This is what the Christian has come to know. Those who have come to the Cross and accepted Jesus Christ as their Saviour can truly say, "The Son of God loved me and gave Himself for me" (Galatians 2:20).

There is no room, at the Cross of Jesus Christ, for a 'skinflint' god. It is, at the Cross, that we must receive the gift of God, the gift for which we can never even begin to pay, the gift which has been paid for the death of Another - our Lord Jesus Christ. At the Cross, we learn that it is not we who give to God. It's God who gives to us. we learn that we can only receive from God. From Him, we receive the gift of Jesus Christ, our Saviour.

• (2) A life dependent on God

We must avoid carefully the idea of a god, who is always on the make. We must also take care not to take God for granted. The kind of person, who tries to get as much as he can out of God with the least personal involvement, has misunderstood completely what it means to have faith in the Lord Jesus Christ. To have faith in Christ is to "live by faith in the Son of God who loved me and gave Himself for me" (Galatians 2:20). The Christian life is lived in the light of the death of Jesus Christ, who loved us and gave Himself for us. It doesn't make sense to say, "I believe the Son of God loved me and gave Himself for me", and, then, hold back from giving ourselves to Him, in glad surrender.

The question may be asked, "Can I accept Jesus Christ as my Saviour without submitting to Him as my Lord?" This question is based on reveals on a serious misunderstanding of the grace of our Lord Jesus Christ. We are saved by the grace of God. We can do nothing to deserve His grace. We must receive the grace of the Lord Jesus Christ as God's free gift. We must never lose this emphasis. It is the heart of the Christian Gospel. Building on the foundation of God's grace, we must emphasize that Christian commitment is a privilege before it is a responsibility.

Trusting Jesus is not like wearing a lucky charm. It's not just a way of getting on the right side of God, and making sure of a place in heaven. We are called to a life of faith: "Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey."

• (3) A life lived for God

If the life of trust and obedience is to be real in you and me, we must take great care to avoid two very dangerous misconceptions of the Christian life.

(a) The first is that we become so heavenly-minded that we're no earthly use. This kind of person is very concerned to make sure that he himself is going to heaven, but he shows no real interest in serving the Lord and serving other people here on earth. He needs to understand that real faith is more than booking a place in heaven. We need to be wary of a self-centred desire to get to heaven, which doesn't lead us to serve God and other people here and now. Salvation leads to service.

(b) The second is that we become so earthly-minded that we're no heavenly use. Some people throw everything into their work., their family life and their personal interests. The Christian has a higher priority: serving God and pleasing Him. This doesn't mean that we should all be preachers or missionaries. What it does mean is this: use your gifts and abilities to the full for God. The Bible never separates believing and doing. Faith and work belong together. We are not saved by works, but we are saved for works. When faith is real, it will lead to good works.

Live for God. This is very important. Words mean nothing, if we're not living for the Lord.

Physical Blindness - And Spiritual Blindness

“Many warned him to be quiet, but he cried out all the more… ” (Mark 10:48).
There were many people who tried to silence blind Bartimaeus. Here was the voice of prayer – and they were saying, “Shut up’! Thank God – he didn’t shut up. He shouted out. They more they said, “Shut up”, the more he shouted out.

Because our praise is loud, that doesn’t mean that it’s real – but what kind of worship if we can hardly burst a paper bag! Let’s lift up our voices to the Lord. Why? Because we want to be loud? – No! There’s something much more important than how loud we’re singing. It’s this – how much we are lifiting up our hearts to the Lord.

We read the story of blind Bartimaeus, and we ask the question: Who was really blind – Bartimaeus or the people who were trying to shut him up?

They could see Bartimaeus, but they couldn’t see that he was doing the one thing that really mattered. He was calling upon the Lord. They were busy criticizing him. He kept on calling on the Lord. They were so busy trying to put Bartimaeus right that they hardly even noticed Jesus.

Who was really blind – Bartimaeus or his critics? What did Jesus say? – Jesus spoke by His actions.

Here, we learn from what Jesus didn’t do before we learn from what He did do.

If Jesus had been on the side of the silencers, He would have joined them in telling Bartimaeus to shut up. Did Jesus do that? No! He didn’t. He did something much better than that.

Jesus’ miracle was about more than giving Bartimaeus his sight. It was about faith – “Your faith has made you well.” It was about following Jesus – “he followed Jesus” (Mark 10:52).

Bartimaeus had faith. He followed Jesus. What was the problem with his critics? Their problem was quite simple. They were not men of faith. They were not following Jesus. May God help us to be like Bartimaeus – men and women of faith and followers of Jesus.

Our New Life Is Life In Christ.

We have noted Christ's Word of forgiveness - "Friend, your sins are forgiven" (Luke 5:20) - and His call to repentance - "I have not come to call the righteous, but sinners to repentance" (Luke 5:32). Now, we turn our attention to another great theme of Christ's Gospel - conversion. This is emphasized in Luke 5:37-38: "no one pours new wine into old wineskins ... new wine must be poured into new wineskins." The contrast between the old and the new - This is what Jesus is speaking about here. Our old life is our life without Christ. Our new life is our life with Christ. Our old life is life in ourselves, life in our sin. Our new life is life in Christ, life in our Saviour.

Let's Walk With God And Enjoy His Blessing.

Genesis 5:1-17
From the story of Cain - taking God for granted (the opposite of grace), approaching God proudly (the opposite of faith), rebelling against God (the opposite of obedience) - , we come to a list of names and numbers. In this first part of the chapter, there is nothing of any note. Perhaps, this is the significant feature of this long list of names. There is nothing considered to be worthy of special note, except the length of their lives. What a sad reflection on the value of a life when all that can be said is this: He lived, and he died! What we must remember is this: the quantity of our years is less important than the quality of our living. How long we live is less important than how well we live. We have been ‘created...in the likeness of God’(1), yet so often we miss out on this spiritual dimension. We have been ‘blessed’ by God (2) - ‘Count your blessings’.

Genesis 5:18-32
In this second part of the list, two names get a special mention - Enoch and Noah (22,24,29). The reference to Enoch is the more memorable of the two. Enoch's life was characterized by grace, faith and obedience. The life-story of so many others could be told without reference to God. Enoch's story was the story of God at work in his life. So many life-stories end with the words, ‘he died’. Enoch's life on earth points beyond itself (24). Enoch had ‘walked with God’(22, 24 ). Building his life upon the God of grace, Enoch had, by faith, stepped out of this present world and into ‘what we hope for’, ‘what we do not see’(Hebrews 11:5,1). What a testimony Enoch left behind him! Not much is said about him, but what power of the Spirit of God there is in these few words! The reference to ‘the Lord’ in Noah's life (29) prepares us for what is to come (chapters 6-9).

Don't Lose Hope!

“‘Alas, sword of the Lord, how long till you rest? Return to your sheath;  cease and be still.’ But how can it rest when the Lord has commanded it, when he has ordered it to attack Ashkelon and the coast?” (Jeremiah 47:6-7). It is all very well to complain about desolation and judgment in the land - but it is God who brings these things, and only He can turn our captivity around. Think how little men, even Christian men, heed God's dealings, then you will see how impossible it is for His sword to be quiet. It has more work to do yet, before blessing comes." 

(Rev James Philip, Notes on Jeremiah 47:1-7, Gardenstown Church, Saturday 1st September 1956)

Are You Under A Cloud Today?...

"Jeremiah's horizon stretches to the heathen nations - here it is Egypt, and the outlook is dark, as it is for every God-forgetting nation. But in verses 27-28, there are promises full of comfort to God's people - ²⁷ “Do not be afraid, Jacob my servant; do not be dismayed, Israel. I will surely save you out of a distant place, your descendants from the land of their exile. Jacob will again have peace and security, and no one will make him afraid. ²⁸ Do not be afraid, Jacob my servant, for I am with you,” declares the Lord. “Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.” Are you under a cloud today? Then this is your word from God. Grasp it with both hands and rejoice!"

(Rev James Philip, Notes on Jeremiah 46:1-27, Gardenstown Church, Friday 31st August 1956)