God's Word For Every Day

Daniel 5:1-31 We are not to ‘praise the gods of gold and silver...’(4). Material possessions must never take the place of God. Seeking material prosperity is not to be the most important thing in our lives. We are to ‘seek first His Kingdom...’. We are to ‘grow in the grace and knowledge of our Lord and Saviour Jesus Christ’(Matthew 6:33; 2 Peter 3:18). ‘I’d rather have Jesus than silver or gold, I’d rather be His than have riches untold...I’d rather have Jesus... than to be the king of a vast domain and be held in sin’s dread sway. I’d rather have Jesus than anything this world affords today. I’d rather have Jesus than men’s applause, I’d rather be faithful to His dear cause; I’d rather have Jesus than world-wide fame, I’d rather be true to His holy Name’(Mission Praise, 319). Daniel 6:1-28 ‘He is the living God and He endures for ever; His Kingdom will not be destroyed, His dominion will never end’(26). He is the living God. He is also the loving God - ‘His l

Mark 2:13-3:12 Jesus changes people. Levi became Matthew (14). He became 'a new creation' (2 Corinthians 5:17). The change of name marked his new birth (John 3:6). To be changed by Jesus you must recognize yourself as a sinner (17). There is a world of difference between legal obedience - 'old wine' - and Gospel obedience - 'new wine' (21-22). There is an eternity of difference between belonging to God's Kingdom and remaining outside of His Kingdom (John 3:3,5,7). The religion of the Pharisees was legalistic. The obedience of Jesus was spiritual. Will we follow Jesus, or will we be like these 'religious' men who planned 'to destroy Him' (6)? It is sadly possible to participate in 'religion', professing faith in 'the Son of God', in an 'unclean spirit' (11). Prompted by the Holy Spirit, let us truly confess that 'Jesus is Lord' (1 Corinthians 12:3). Mark 3:13-35 The conflict intensifies. Th

Exodus 15:22-16:36 God allows His people to suffer difficulties. Why? - To strengthen our faith (15:25; 16:4; Deuteronomy 8:2,16; 1 Peter 1:6-7). He chastens us, to teach us repentance (Revelation 3:19). Don't forget God's love. He is faithful: 'He didn't bring us this far to leave us'. He shows us His glory (7). He assures us that He is God (12). He provides us with 'daily bread' (4). Yesterday's 'bread' is insufficient for today's challenges (19-20). 'Morning by morning', the 'bread' is to be gathered (21; Lamentations 3:22-23). Jesus is the Living Bread (John 6:32-35,48-51). Feed on Him each day. Don't invite spiritual starvation by missing days. If you miss some days, don't let it continue. Remember: 'Seven days without prayer makes one weak'! 'How long has it been since you talked with the Lord?' Too long? It is time to pray and feed on Jesus! Exodus 17:1-18:27 Worldly people

Mark 4:1-34 God's Word carries this message: 'He who has ears to hear, let him hear what the Spirit says ...' (9; Revelation 2:7,11,17,29; 3:6,13,22). We must listen for the voice of the Spirit. Grace has been ' given' to us (11). It is God's gift . To God be the glory! Sadly, some refuse to listen. Think about your response to God's Word (15-20). Let your light shine (21-23; Matthew 5:16). Use your gifts, or lose them (24-25). We preach the Word. God gives the growth (26-29; 1 Corinthians 3:6-7). A small child can count the seeds in an apple. Only God knows how many apples there are in a single seed! God's Word is a 'seed' which bears much fruit (30-32; 1 Peter 1:23-25). Parables whet the appetite - for more! They were given to people 'as they were able to hear it' - 'a starter' (33-34)! May we be 'visual aids' to whet people's appetite - for God! Mark 4:35-5:20 Jesus was sleeping because He was tir

Exodus 20:21-21:32 So many instructions - Don't get bogged down in details. Remember this: We do not live by an ethic of legalism. This is an ethic of redemption (20:1-2). Forget the God of redemption, and you have nothing but a lot of rules and regulations. Become obsessed with rules and regulations, and there will be no room for the Redeemer and His redemption. 'Earmarked' for Jesus, we are to 'serve Him for life' (6). No turning back! We are bound to Him by love - not law! What love He has for us! Verse 30 speaks of 'ransom' and 'redemption': What great words of the Gospel (Mark 10:45; 1 Peter 1:18-19)! 'Eye for eye...' (24) - This limits vengeance. Remember: Love is the answer - not vengeance (Leviticus 19:18)! Let Christ's love give you strength - to keep on serving Him (Galatians 2:20; Philippians 1:6). Exodus 21:33-22:31 We travel from grace to glory - from 'Egypt' to 'the promised land'. In

Proverbs 4:20-27  'Let your eyes look directly forward, and your gaze be straight before you' (25). Living the Christian life is like 'walking a tightrope' - We must 'not swerve to the right or to the left' (27; Deuteronomy 28:14; Joshua 1:7; 23:6). Looking straight ahead, 'let us fix our eyes on Jesus, the author and perfecter of our faith...'(Hebrews 12:2). In the face of life's many difficulties, you may ask, "Can I 'run with perseverance the race marked out for me' (Hebrews 12:1)?". Keep your eyes on your own capacity for perseverance - and you will be filled with thoughts of your own weakness. Keep your eyes on Christ and His preserving power (1 Peter 1:5; John 10:27-29; Philippians 1:6; Romans 8:37-39). You will grow strong - strengthened by Christ's Word: 'My grace is sufficient for you' (2 Corinthians 12:9).

Exodus 27:20-29:9 The 'lamp' was 'set up to burn continually ' (27:20) - 'May we be a shining light...Let the flame burn brighter ...' ( Songs of Fellowship 389; Mission Praise , 743). A 'royal priesthood', we have been called by God - to let His light shine (1 Peter 2:9). He has called us to serve Him (28:1 John 15:16; Acts 20:28; 13:2; 9:15; Hebrews 5:4). The divine call is accompanied by a divine empowering - 'the Holy Spirit sent from heaven' (1 Peter 1:12). We are precious to God - Our 'names' are written on His heart (9-12,21,29-30; Luke 10:20; Philippians 4:3; John 10:3). In Christ we are cleansed (29:4 1 John 1:7), anointed (29:7; 1 John 2:27) and robed (29:5-6,8-9; Isaiah 61:10). In Christ, we have 'the best robe' (28:2; Luke 15:22; Revelation 7:9-10,13-14). In Him, we are 'consecrated' by the Word and 'anointed' by the Spirit (28:3,41; John 17:17; 14:16-17, 26; 16:13-14). Exodus 29:1

Exodus 35:1-36:7 The work of God is shared by many different people with many different gifts. The work is done according to (a) the Lord's command (35:1,4,10; 36:1,5); (b) heartfelt obedience (21; 36:3,5-7); (c) the God-given abilities (24-25; 36:2,4,8). There is something for 'everyone' to do - everyone 'whose heart is stirred whose spirit is moved' (21). Many gifts are needed (31-35). Underlying them all, there is this: 'filled with the Spirit of God' (31). In God's work, there is to be 'full' obedience. When we are fully obedient, there will be 'an overflowing blessing' (Malachi 3:10). 'The people bring much more than enough ...'. There 'was sufficient to do all the work, and more ' (36:5,7). God is ready to bless. Are we ready to obey? 'If my people...I will...'(2 Chronicles 7:14). 'Always abounding in the work of the Lord' (1 Corinthians 15:58)! Exodus 36:8-38 Moses may have

Leviticus 1:1-2:16 Jesus Christ, 'the Lamb without blemish', has 'made atonement' for sin through the shedding of His 'precious blood' (1:3-5; 1 Peter 1:18-19). This offering of Christ - He 'loved us and gave Himself up for us' - is 'a pleasing odour to the Lord', 'a fragrant offering and sacrifice to God' (1:9,13,17; Ephesians 5:2). Read of the 'cereal offering' in which there was to be 'no leaven' (2:11). Think of Christ - 'Our Passover Lamb has been sacrificed': 'Let us celebrate the festival (the Lord's Supper)...with the unleavened bread of sincerity and truth' (1 Corinthians 5:7-8). May our worship - 'frankincense': an expression of worship (Matthew 2:11) - be filled with 'the oil of gladness', 'with the Holy Spirit and with fire' (Psalm 45:7; Luke 3:16). Such worship is 'most holy...to the Lord' (2:3,10). Leviticus 3:1-4:35 Christ is the re

Luke 2:1-20 God is in control! Jesus was born in Bethlehem. Long before it happened, God had it planned (1-7; Micah 5:2-3). As we approach Christ's Return, God still has His plan. He is still in control. The birth of Christ is not merely an event from the past. It is also a message for the future. We look back so that we can move forward. We are fearful about many things. 'What's the world coming to?', we ask. God turns our question on its head: ' Christ is coming to the world '. From His first coming, we look on to His second coming - He 'will come to all the people' (10): 'every eye will see Him' (Revelation 1:7). His Return invites us to ask another question: 'when the Son of man comes, will He find faith on earth?' (18:8). For you , is it still 'before Christ'? Let the 'new age' begin: Let Christ be 'born this day' (11) - in your heart!

Leviticus 11:1-47  God sees only two types of people: 'clean' and 'unclean'. All of us are 'in Adam' (sinners). Not all are 'in Christ' (saved) (Romans 5:12-21). How about you ? - Are you cleansed, forgiven, born again, saved, committed (1 John 1:7,9; John 3:7; Acts 16:31; 2 Timothy 1:12)? Or, are you still in your sins, guilty of neglecting God's great salvation, not far from - yet still outside of - God's Kingdom, almost persuaded but still uncommitted (John 8:24; 9:41; Hebrews 2:3; Acts 26:28)? Before the call to holiness (45), there is the call to salvation. Give your heart to Christ. This is where holiness begins (Mark 7:14-23). Holiness is not our own achievement - 'God is at work in you' (Phillipians 2:13). Remember: Our holiness is grounded in His redemption (45). Feed on His Word - and let holiness grow (Psalm 119:9-11).

Leviticus 12:1-13:46 How can I be made clean (12:8)? - This is the vital question to which the Gospel gives its emphatic answer. We ask, 'What can wash away my stain?'. The answer is given, 'Nothing but the blood of Jesus'. We ask, 'Has atonement been made for my sin' (12:8)?'. The answer is clear: 'Christ has for sin atonement made'. You can be 'washed in the blood of the Lamb'. What water cannot do, Christ does for us. The water used in baptism - 'a little' or 'a lot'! - cannot wash away our sin. It can only point beyond itself to Christ's Cross, where we hear the Good News: 'There is wonder-working power in the precious blood of the Lamb' ( Redemption Hymnal , 333,615,309,288). Confess your sin - 'Unclean, unclean' (13:45). Christ will change you - beginning with your 'heart' (12:3; Romans 2:28-29).

Luke 2:21-52 Jesus 'fulfilled all righteousness' (Matthew 3:15). His circumcision and presentation to the Lord was 'according to the law of Moses' (21-24; Leviticus 12:1-8). Jesus' obedience was always more than mere conformity to 'the written code'. He was walking 'in the Spirit'. He was filled with 'the Spirit of the living God' (2 Corinthians 3:3,6). His obedience came 'from the heart' and His 'praise' came 'not from men but from God' (Romans 6:17; 2:29). What joy there was for Simeon and Anna! This was 'salvation', 'redemption' (30,38). As you journey through life, don't 'lose Jesus' (43-45). Keep close to Him! If you do 'lose Him', where will you find Him again? - 'In the temple' (46). Have you lost your way? Find your way back to 'the sanctuary of God' - and things will start to fall into place again (Psalm 73:16-17)!

Leviticus 13:47-14:32  We read about skin disease. Remember: there is also the sin disease - and we're all suffering from that!. Sin is a deadly 'cancer' for which there is only one treatment: 'Oh, precious is the flow that makes me white as snow; no other fount I know, nothing but the blood of Jesus' ( Redemption Hymnal , 333). The new birth - like physical birth - is a unique, once-for-all, experience: it is the beginning of the Christian life (John 3:3-6). Many times over, we will need to be 'washed a second time' (58). Justification (Romans 5:1) happens in a moment: 'The vilest offender who truly believes, that moment a pardon receives'. Sanctification (Romans 6:13,19). lasts a lifetime: 'Take time to be holy...( Mission Praise , 708,625). God loves us: He will help us to 'be holy' (1 Peter 1:16).

“Whoever reflects on the origin of sin cannot engage himself in a merely theoretical dispute; rather, he is engaged, intimately and personally, in the problem of sin's guilt.” —G.C. Berkouwer

“If theology is to speak adequately of the gospel of Jesus Christ, it must be thoroughly committed to hearing “the powerful witness of the ‘tremendous’ Word that always speaks against us so that we can learn to stop speaking against it.” —G.C. Berkouwer

In his discussion, "Election and the Hiddenness of God" in Divine Election (Chapter Four, pp.102-131), G. C. Berkouwer emphasizes that God's hiddenness is not to be set over against His salvation. He rejects a concept of God's hiddenness which "separates the God of revelation from our lives and mitigates the absolute trustworthiness of that revelation" (p. 125). Even in confessing God's salvation, faith acknowledges that it does not know everything about God (pp. 120-121, especially  the reference to Isaiah 45:15 - " Truly You are a God who has been hiding Himself,  the God and Saviour of Israel."). Although our knowledge of God in Christ is confessed to be true and reliable, we must not presume upon complete knowledge (p. 124 - especially the reference to John 14:9 - "He who has seen Me has seen the Father."). The attempt to attain to complete knowledge is admonished for its spiritual pride, when Christ speaks of these things which

Warning against "the danger of going outside the sphere of faith into the area of observation", G. C. Berkouwer disputes the legitimacy of interpreting the ways of Providence on the basis of facts" ( The Providence of God , pp. 164-165). He aims to guard against the possibility that "everyone according to his own prejudice and subjective whim (can) canonize a certain event or national rise as a special act of God in which He reveals and demonstrates His favour" (p. 164). Acutely aware that "the interpretation of an historical event as a special revelation of Providence too easily becomes a piously disguised form of self-justification" (p. 166), Berkouwer insists that "no event speaks so clearly that we may conclude from it a certain disposition of God - as long as God Himself does not reveal that His disposition comes to expression in the given event" (p. 170). Concerning events in the history of Israel, which are recorded in Scripture, Be

“Theology is not an excursion into the stratosphere that lies beyond scriptural speech in time: it may not travel beyond the borders of faith's perspective. Beyond the word of Scripture we dare not go, in speech or theological reflection; for it is in this word that God's love in Jesus Christ is revealed. There is nothing beyond that.” —G.C. Berkouwer

“There is room for a humble and courageous defence of Christianity. The combination of humility and courage is the combination that Christianity in our day sorely needs.” —G.C. Berkouwer

“Scripture ... does not derive its authority from the fact that we use it, not even when we use Scripture in faith.” —G. C. Berkouwer

Serving God is incomplete if it doesn't lead to serving others.   "The service of the God of Israel and total concern for life within our horizon are inseparable... His people can truly give all their attention to him without being lured away from their neighbors."(G. C. Berkouwer, A Half Century of Theology , p. 193). Serving others need not lead us away from serving God . "It is ridiculous to suppose that the Old Testament is guilty of being too heavily accented and one-sidedly concerned with the horizontal dimension of life, as though love for God might somehow get shortchanged by it." (p. 193).

James' attack on " dead faith" (G. C. Berkouwer, Faith and Justification , 137) and his protest for faith as "a truly experienced reality" (136), which dominates the whole of life, does not conflict with Paul who speaks against the works of the law but not against the works of faith.

For forty years, Rev George Philip (11th November 1925-16th February 2019) taught God's Word, faithfully and fruitfully,  at Sandyford - Henderson Memorial Church, Glasgow. On 1st March 2019, at a thanksgiving service for his life and ministry, we looked back over the years, and we said, in our hearts, "Thanks be to God! To God be the glory!" Here's a link to George's Bible reading notes, which cover most of God's Word. Bible Notes by G. Philip If you click on this link, you will also find a link to Bible Notes by Rev James Philip.

Job 38:1-38 Lord, we do an awful lot of talking about ourselves, and not very much listening to You. When it seems to us that our problems are bigger than Your power, help us to start listening to what Your Word is saying to us. There are many questions for which we have no answers – Why has this happened to us? Why did it turn out this way? Why this? Why that? When, Lord, it seems to be all questions and no answers, help us to remember this: “I lift up my eyes to the hills. Where does my help come from? My help comes from the Lord, the Maker of heaven and earth” (Psalm 121:1-2).

Job 37:1-24 “The Almighty is great in power and … He does not oppress” (Job 37:23). Lord, Your power is loving power. Your love is powerful love. We see Your power in Jesus – “He is able to save to the uttermost all who come to God through Him” (Hebrews 7:25). We see Your love in Jesus – “I will never turn away any one who comes to Me” (John 6:37). In the world, we see the love of power. It’s a very destructive thing. In Jesus, we see the power of love. Hew uses His power to show us His love. He shows us His love when, through His mighty power, He saves us. Thank You, Lord, for Jesus. What a great Saviour He is!

1st April: Genesis 25:19-34 Esau was a fool. He chose his own way rather than the Lord's way. Jacob was a 'heel'! 'Born with his hand holding on to Esau's heel..., he was named Jacob (Heel)' (26). A crafty twister, a manipulating cheat, there was nothing about him that merited God's blessing. He was not superior to Esau. Like Esau, Jacob was a sinner. Esau was not inferior to Jacob. Both were guilty before God. Why, then - in God's purpose - does 'the elder' (Esau) 'serve the younger' (Jacob) (23)? The answer is grace, the 'amazing grace' of God. Grace lifted Jacob. The glory belongs to God. Grace could have lifted Esau. By grace Jacob valued the birthright (God's blessing). His way of seeking God's blessing was devious. Nevertheless, he was seeking for God - and God, in His grace, found him and made him a new man (32:28). 'Wonderful grace of Jesus, Greater than all my sin'! 2nd April: Genesis 26:1-35 &#

“The bigger the truth we try to speak the smaller the words we should use, and the shorter the sentences” (Ian Pitt-Watson). Good preaching does its hearers good. Our concern is not to impress people with our eloquence. Our goal is to direct attention away from ourselves to the Saviour. We should aim to be simple, sincere and spiritual.

 * "In my distress I called to the Lord, and He answered me. From deep in the realm of the dead I called for help, and You listened to my cry" (Jonah 2:2). What are we to do when the going gets tough? We've heard the saying, When the going gets tough, the tough get going. We wonder if this really helps. What if we find that we're not really so tough? What happens when we can't get going? There are times when we know that this is too much for us. We can't raise ourselves up. We need to be lifted. We need You, Lord. You are "the lifter of my head." (Psalm 3:3). It's Your love that lifts us: "Love lifted me. When no-one but Christ could help, love lifted me" (James Rowe).  * “When my life was ebbing away, I remembered You, Lord, and my prayer rose to You, to Your holy temple" (Jonah 2:7). Where does this remembering come from? It comes from the Lord. He puts the prayer into our hearts. Jonah was running away from Go

“a sin offering … an atonement … clean” (Leviticus 12:8). We read the words of the book of Leviticus. We feel like we’re out of our depth. We don’t really know what to make all of this. We read about ” a sin offering.” We read about “an atonement.”We read about being made “clean.” We read all of this, and the light begins to shine. It’s the light of Jesus, our Saviour. We think of Him. We think of His death upon the Cross. We know that He died for us. We know that He loves us – and we rejoice in His love. Do we need to understand all that there is in the book of Leviticus? No! We catch a glimpse of Jesus – and His “sin offering.” Our hearts are filled with joy, as we think of His “atonement.” This a new beginning for us – “the blood of Jesus Christ, God’s Son, cleanses us from all sin” (1 John 1:7).     It’s a new beginning. We’re set free from our past. We’re set free for God’s future. What is God’s future? What great plan does He have for us? – This is what He says t