God's Word For Every Day

Daniel 4:19-5:16; 2 Peter 3:1-18; Psalm 135:13-21 Worldly men “praised the gods of gold and silver, of bronze, iron, wood and stone” (Daniel 5:4). They worship things – material possessions. The Lord calls His people to higher things. He tells us that “the idols of the nations are silver and gold” (Psalm 135:15). They are not to be worshipped. We are to “praise the Lord” (Psalm 135:19-21). we are to give the glory to “our Lord and Saviour Jesus Christ” (2 Peter 3:18). We are to praise the Lord – “Your Name, O Lord, endures for ever, Your renown, O Lord, through all generations” (Psalm 135:13). From my One Year Bible

Daniel 3:13-4:18; 2 Peter 2:1-22; Proverbs 29:1-9 “The Most High is sovereign over the kingdom of men” (Daniel 4:17). It is a great comfort to know that God is sovereign. It gives strength in the midst of the conflict. It’s an unequal conflict – God’s Kingdom will prevail over the kingdom of Satan. We must not, however, doubt that Satan will provide determined opposition – “false prophets … false teachers … will bring the way of truth into disrepute” (2 Peter 2:1-2). However fierce the conflict may be, we have this assurance: “The Lord knows how to rescue godly men from trials and to hold the unrighteous for the Day of judgment” (2 Peter 2:9). In the heat of the battle, we must never forget what we are fighting for and who we are fighting for – ‘To be the best that I can be for truth and righteousness and Thee.” In this battle, the Lord Himself fights with us and for us. He enables us to maintain His standard. He keeps us from dropping down to the level of the world’s st...

Daniel 2:24-3:12; 2 Peter 1:1-21; Psalm 135:1-12 God is sovereign. He is establishing His Kingdom which is heavenly, eternal and glorious – “In the time of those kings, the God of heaven will set up a Kingdom that will never be destroyed … it will itself endure for ever” (Daniel 2:44). Alongside the sovereignty of God, there is also the responsibility of man – “Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fail, and you will receive a rich welcome into the eternal Kingdom of our Lord and Saviour Jesus Christ” (2 Peter 1:10-11). There is no comparison between the kingdoms of men and the Kingdom of God – “I know that the Lord is great, that our Lord is greater than all gods … He struck down many nations and killed mighty kings … and He gave their land as an inheritance, an inheritance to His people Israel” (Psalm 135:5,10-12). From my One Year Bible

Daniel 1:1-2:23; 1 Peter 5:1-14; Psalm 134:1-3 Daniel’s praise, offered to God, in Daniel 2:20-23, highlights for us the direction from which blessing comes. It comes from above. What we do not have is given to us by God – “He gives” (Daniel 2:21), “You have given me” (Daniel 2:23). Daniel’s praise is echoed in Peter’s praise: “To Him be the power for ever and ever. Amen” (1 Peter 5:11). Again, in Psalm 134, the connection between praise and blessing is underlined: “Praise the Lord, all you servants of the Lord … May the Lord, the Maker of heaven and earth bless you from Zion” (Psalm 134:3). From my One Year Bible

Nehemiah 13:1-31; Revelation 22:1-21; Psalm 150:1-6  Each day, we stand between the past and the future. In our prayers, we call upon God to “remember” (Nehemiah 13:14,22,29,31). There are two different kinds of ‘remembering’ here. God remembers His faithful servants. He also remembers those who have been unfaithful. As we face the future, we must be guided by both the Gospel invitation and the Gospel warning (Revelation 22:17-19). Salvation is offered to all. It is to be received by faith in Christ. There is also judgment for those who refuse to “come” to Him. Whatever our reaction to Him may be, God maintains His saving intention. He waits patiently for us to heed the call to “praise the Lord” (Psalm 150:1,6). “Let everything that has breath praise the Lord” (Psalm 150:6). From my One Year Bible

Ezekiel 38:1-39:29; James 4:1-17; Proverbs 28:7-17 God’s Word speaks of His judgment upon sin (Ezekiel 39:23-24). It also speaks of His great salvation from sin (Ezekiel 39:25-29). “Scripture says, ‘God opposes the proud but gives grace to the humble'” (James 4:6). God’s Word speaks of the choice placed before man – obedience or disobedience, blessing or judgment (Proverbs 28:13-14). From my One Year Bible

Ezekiel 32:1-33:20; James 1:1-27; Psalm 127:1-5 God’s Word must be spoken as a Word which calls for response. The prophet is to “warn the wicked man to turn from his ways” (Ezekiel 33:9). He is to declare that “the Sovereign Lord … takes no pleasure in the death of the wicked, but rather that they turn from their ways and live.” The prophet is to say, “Turn! Turn from your evil ways! Why will you die, O house of Israel” (Ezekiel 33:11). If God’s Word is to be received as a Word of salvation, it must be “humbly accepted.” We must “not merely listen to the Word.” We are to “do what it says” (James 1:21-22). Our “house” must be built on the Lord (Psalm 127:1). This is the way of wisdom, the way of building on the Rock, which is God Himself. When the storms of life become very testing, those who have built their lives upon the Lord will not collapse – “They will not be put to shame when they contend with their enemies in the gate” (Psalm 127:5). God’s Word promises blessing ...

Ezekiel 40:1-49; James 5:1-20; Psalm 130:1-8 The prophecy spoken by Ezekiel has its ultimate Source in God Himself – “the hand of the Lord was upon me”, Ezekiel tells us in Ezekiel 40:1. He goes on to describe “visions of God” (Ezekiel 40:2). To speak the Word of God faithfully requires patience. there is not always evidence of great blessing. Nevertheless, we must be faithful like “the prophets who spoke in the Name of the Lord” (James 5:12). Such ministry is to be accompanied by prayer – “the prayer of a righteous man is powerful and effective” (James 5:16). The prayer and preaching are to be directed towards bringing men and women back to the Lord from whom they have wandered away (James 5:19-20). There is blessing for those who lead others  back to the Lord. From my One Year Bible

Ezekiel 36:1-37:28; James 3:1-18; Psalm 129:1-8 The Breath of God (the Spirit of God) brings life (Ezekiel 37:9). When “the tongue … is … set on fire by hell” (James 3:6), the words which it breathes out will be “full of deadly poison” (James 3:8). How important it is that we keep on praying, “Breathe on me, Breath of God, fill me with life anew.” If the Breath of God is not sweeping through our lives, we will be blown here and there by every wind of doctrine, by “restless evil” which goes from one false doctrine to another, never content to settle upon the stability of God’s Word. There is a blessing of the Lord – “The blessing of the Lord be upon you; we bless you in the Name of the Lord” (Psalm 129:8) – for those who love Him. It will not be given to those who turn away from the Lord – “May all who hate Zion be turned back in shame” (Psalm 129:5). From my One Year Bible

Ezekiel 33:21-35:15; James 2:1-26; Psalm 128:1-6 The Word of God speaks clearly about sin and judgment – “See, I Myself will judge between the fat sheep and the lean sheep” (Ezekiel 34:20), “judgment without mercy will be shown to anyone who has not been merciful” (James 2:13). God’s Word also gives to us great promises. They are promises of mercy: “Mercy triumphs over judgment” (James 2:13). They are promises of blessing: “There will be showers of blessing” (Ezekiel 34:26). If we are to enjoy the Lord’s blessing, we must fear Him and walk in His ways: “Blessed are all who fear the Lord, who walk in His ways” (Psalm 128:1). From my One Year Bible

Nehemiah 11:22-12:47; Revelation 21:1-27; Proverbs 31:21-31 “At the dedication of the wall of Jerusalem”, the keynote of the service was joyful thanksgiving. They gathered together “to celebrate joyfully the dedication with songs of thanksgiving” (Nehemiah 12:27). “On that day they offered great sacrifices, rejoicing because God had given them great joy” (Nehemiah 12:43). They sang “songs of praise and thanksgiving to God” (Nehemiah 12:46). This joyful thanksgiving is only a foretaste of the greater joy and thanksgiving of heaven: “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). In the city of God, “the glory of God” will be shining with everlasting brightness (Revelation 21:23). The Church of God will be “prepared as a bride beautifully dressed for her husband” (Revelation 21:2). The beautiful picture of the godly wife in Proverbs 31 gives us an outline of what God is seeking to do in His people. It is summari...

Nehemiah 9:38-11:21; Revelation 20:1-15; Psalm 149:1-9  The Lord’s people, in Nehemiah’s time, made this commitment: “We will not neglect the House of our God” (Nehemiah 10:39). Such a commitment to God and His work is not easy to maintain. There is an enemy who opposes God and His work – “the dragon, that ancient serpent, who is the devil, or Satan” (Revelation 20:2). Whatever chaos Satan may cause in the Lord’s work here on earth, we are left in no doubt about his eternal destiny: “The devil … will be tormented day and night for ever” (Revelation 20:10). Satan’s eternal destiny is very different from that of God’s people: “The Lord takes delight in His people; He crowns the humble with salvation” (Psalm 149:4) – “This is the glory of all His saints” (Psalm 149:9). From my One Year Bible

Nehemiah 9:1-37; Revelation 19:1-21; Psalm 148:7-14  In the history of Israel, we read a great deal about the history of human sin. First and foremost, however, it is the story of God’s grace and mercy. Israel’s sin is there in the forefront: “We are slaves today … Because of our sins … We are in great distress” (Nehemiah 9:36-37). Even more significant is the God of grace and mercy: “But in Your great mercy You did not put an end to them or abandon them, for You are a gracious and a merciful God” (Nehemiah 9:31). The God of grace and mercy is “King of kings and Lord of lords” (Revelation 19:16). He reigns in grace and mercy. This is not to suggest that there is no judgment. There will be judgment. People from all walks of life come under the divine judgment (Revelation 19:18). There is, however, a way of escaping judgment. It is the way of coming to the Saviour: “Come, gather together for the great supper of God” (Revelation 19:17). When the redeemed of the Lord are gathere...

Nehemiah 7:4-8:18; Revelation 18:17b-19:10; Psalm 148:1-6  We are called to “worship God” (Revelation 19:10). Our worship is to be with reverence and joy. “Be still: “This is the call for reverence (Nehemiah 8:11). Alongside this reverence, there is to be joy: “The joy of the Lord is your strength” (Nehemiah 8:10). We are to “rejoice” in the Lord (Revelation 18:20). This joy is not a superficial emotion. It is accompanied by the reverence which comes from taking seriously the “woe” that is pronounced on the “great city” that lives for this world only (Revelation 18:19). Joyful worship arises from “a great multitude in heaven” (Revelation 19:1). Four times, in Revelation 19, we read, “Hallelujah!” (Revelation 19:1,3,4,6). “Hallelujah” means ‘Praise the Lord.’ Our praise is to be characterized by joy: “Let us rejoice and be glad and give Him glory!” (Revelation 19:7). This joy is grounded in an awe-inspiring face: “Our Lord God Almighty reigns” (Revelation 19:6). “Praise the Lord”...

Nehemiah 5:1-7:3; Revelation 18:1-17a; Proverbs 31:10-20  Again, the combination of prayer and work is seen in Nehemiah – “I devoted myself to the work on this wall” (Nehemiah 5:16), “I prayed, ‘Now, strengthen my hands.'” (Nehemiah 6:9). “So the wall was completed … this work had been done with the help of our God” (Nehemiah 6:15-16). We may contrast the rebuilding of the walls of Jerusalem and the fall of Babylon – “Fallen! Fallen is Babylon the Great!” (Revelation 18:2).The contrast between Jerusalem and Babylon – the ‘tale of two cities’ – is the contrast between God and the devil, between holiness and sin, godliness and ungodliness, righteousness and unrighteousness, good and evil. the triumph is the Lord’s. The word of judgment concerning Babylon has been spoken (Revelation 18:10,16-17). Proverbs 31:10 tells us that “noble character … is worth far more than rubies.” Again, what a contrast there is between the rich blessing of noble character and the empty futility...

Nehemiah 3:1-4:23; Revelation 17:1-18; Psalm 147:12-20  God’s people faced opposition. What did they do? They kept on working – “The people worked with all their heart” (Nehemiah 4:6). They kept on praying – “We prayed to our God” (Nehemiah 4:9). They were watchful –  “Those who carried materials did their work with one hand and held a weapon in the other,  and each of the builders wore his sword at his side as he worked” (Nehemiah 4:17-18). God calls us to work for Him. As we work, we must also pray. In all of our praying and working, we must never forget that we are involved in spiritual warfare. In this battle with our spiritual enemies, we can say with confidence, “Our God will fight for us!” (Nehemiah 4:20). Revelation 17:14 speaks of conflict and victory: “They will make war against the Lamb, but the Lamb will overcome  them because He is Lord of lords and King of kings – and with Him will be His called, chosen and faithful followers.” It is importa...

Nehemiah 1:1-2:20; Revelation 16:1-21; Psalm 147:1-11  How do we respond to adverse circumstances? We can respond in a godly way or we can respond in a worldly fashion. “The walls of Jerusalem … had been broken down, and its gates … had been destroyed by fire” (Nehemiah 2:13). Nehemiah responded with faith in God: “Come, let us rebuild the wall of Jerusalem … The gracious hand of God is upon me” (Nehemiah 2:18). “Sanballat … Tobiah … and Geshem” responded in a worldly way: “They mocked and ridiculed us” (Nehemiah 2:19). There are still two quite different responses to suffering. In faith, we can say, “You are just in these judgments, You who are and who were, the Holy One … Yes, Lord God Almighty, true and just are Your judgments” (Revelation 16:5,7). There is also the negative reaction: “They cursed the Name of God, who had control over these plagues, but they refused to repent and glorify Him” (Revelation 16:9,11). Scripture leaves us in no doubt that the better way is the way ...

Esther 9:1-10:3; Revelation 5:1-14; Proverbs 30:11-23 Esther 9 speaks of days of feasting and joy (Esther 9:17-19,22-23,28). If the Jews had cause to rejoice in Esther’s day, we have much more cause for rejoicing in the Lord – “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed” (Revelation 5:5). The praise of God’s people does not arise only from the Jewish nation. It comes from “every tribe and language and people and nation” (Revelation 5:9. Our rejoicing is in Jesus Christ, “the Lamb of God”: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!” (Revelation 5:12). This praise will continue throughout eternity: “To Him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!” (Revelation 5:13). Proverbs 30:18 speaks of things that are “too amazing” for us, things that we “do not understand.” This is the Gospel. It stretches fa...

Esther 6:1-8:17; Revelation 4:1-11; Psalm 142:1-7  In the book of Esther, we see the people of God in conflict. There were enemies against whom they had to contend. In this battle, there are victories which lead to “joyous celebration” (Esther 8:15). Such times of victory are times of “happiness and joy, gladness and honour” (Esther 8:16). Such times point toward the final victory, the glorious celebration which will take place in God’s eternal Kingdom. Worship will “never stop.” The Lord’s people will “give glory, honour and thanks to Him who sits on the throne and who lives forever and ever” (Revelation 4:8-9). Concerning the Lord, we say, “You are my refuge, my portion in the land of the living” (Psalm 142:5). He is our refuge and portion in both this life and the life to come. “Th e land of the living” does not only speak of the “land” which will come to an end. It speaks also of the “land” that endures forevermore.  In this life, there are many times when we say of...

Ezra 1:1-2:67; Revelation 8:1-9:12; Psalm 144:9-15  We read of “gold” in both Ezra and Revelation (Ezra 1:4,6,9-11; Revelation 8:3; Revelation 9:7). In Ezra 1:6, “gold” is set alongside “valuable gifts” and “all the freewill offerings.” “Gold” is a valuable thing. The “gold” of our lives is truly valuable when it is given freely, as a “freewill offering.” In Revelation 8:3, “gold” is associated with “the prayers of all the saints.” The “gold” of our lives is truly valuable when it is given prayerfully to the Lord. In Revelation 9:7, the reference to “gold” is of a different kind. It refers to “the locusts.” It does not refer directly to “gold.” It uses the intriguing phrase – “something like crowns of gold.” This phrase speaks to us of the counterfeit, something which is like the real thing but is not the real thing. Like “the locusts”, we must be “prepared for battle” (Revelation 9:7). We must be watchful. We must guard against t...