Genesis 10:1-32
What
a lot of names! Why is all this included in God’s Word? It may describe
the historical context of God’s unfolding purpose of providing
salvation for sinners, but what does it say to us? The inclusion of so
many obscure names emphasizes that everyone - however obscure - is
important. ‘God so loved the world’(John 3:16) - not only the
‘important’ people but all people. Names are important to God. Jesus,
the Good Shepherd, calls His sheep ‘by name’(John 10:3). Among the many
names there is an interesting reference to ‘Nimrod, the first mighty
warrior on the earth...a mighty hunter whom the Lord blessed’(8-9).
First among ‘the cities of his kingdom’ was ‘Babylon’(10). Alarm bells
ring! - Babylon's rebellion! The privilege of God’s blessing brings the
responsibility of maintaining His blessing. We must be ‘mighty warriors’
for God (2 Corinthians 10:4; Ephesians 6:10-20).
Genesis 11:1-9
Human
pride sets itself up against the authority of God. This is the
oft-repeated story of the ‘Tower of Babel’. The end of godless men is
sure - ‘Tower and temple, fall to dust’(Church Hymnary, 405). Sin can be
analyzed psychologically n terms of the human attitude of proud
independence - ‘let us make a name for ourselves’(5), sociologically in
terms of sin’s pervasive influence on a whole society (this was the sin
of a whole society), and theologically n terms of the divine judgment
which human sin brings upon itself (5-9). What a contrast there is
between the Tower of Babel and the great declaration of Proverbs 18:10 -
‘The Name of the Lord is a strong tower’. In Babel there is scattering
(9). In the Lord, there is safety - ‘A righteous man runs to it and is
safe’. Do not imagine yourself to be strong (Proverbs 18:11). True
strength is in Christ alone (1 Corinthians 1:27).
Genesis 11:10-32
Another
list of names! Again, there is something here for us - God is moving
on. These many names summarize the times between Noah and Abraham. We
must look beyond this list of names. We must see them in connection with
His Story. History can be tedious, until we see it as His Story. From
the human standpoint, things seem to have come to a dead end: ‘Now Sarai
was barren; she had no child’(30). There are, however, no dead ends
when God is at work. From verse 30, we move on to 12:1-3. We read on
though the story of Abraham. We learn of the faith of Sarah and the
faithfulness of God (Hebrews 11:11-12). We follow the Story on to
Christ, who is the fulfilment of the promise given to Abraham (Genesis
12:1-3; Galatians 3:16). This is the Story of ‘the God of Abraham’, the
‘God of love’. Through Christ our Saviour, we will ‘sing the wonders of
His grace for ever more’(Church Hymnary, 358).
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