Friday 6 September 2019

Search The Scriptures: 2 Kings

Near to the end of his life on earth, Elijah remained faithful to God. He stands up for God against “Baalzebub, the god of Ekron” (2 Kings 1:6,16). He spoke the Word that had been given to him by God (2 Kings 1:3-4). When Elijah was taken by God “to heaven in a windstorm” (2 Kings 2:11), the question was asked by Elisha, “Where is the Lord God of Elijah?” (2 Kings 2:14). The answer to this question is given in 2 Kings 2:15: “Elijah’s spirit rests on Elisha.” The names of the prophets change from generation to the next. The Name of the Lord remains constant. It is in the Name of the Lord that God’s servants speak and act.

The power of God was upon Elisha. God was at work in mighty power. When we red about Elisha, we say, in our hearts, ‘This is not about Elisha. This is about God - - God working through Elisha.’ We must always remember to give all the glory to the Lord. The praise does not belong to the servant. It belongs to the Lord. He alone is worthy of praise.

The ministry of Elisha was filled with the power of God. Elisha was “the prophet”, “the man of God” (2 Kings 5:3,8). Before we can speak and work for God, we must belong to Him. We must be the people of God before we can be prophets for God. The power of God changes us. We become “a new creation in Christ Jesus” (2 Corinthians 5:17). The power of God equips us for service - “You shall receive power when the Holy Spirit comes on you, and you shall be My witnesses” (Acts 1:8). 

“Don’t be afraid. We have more forces on our side than they have on theirs.” We need our eyes opened to see “the mountain ... Full of fiery horses and chariots” (2 Kings 6:16-17), The victory comes from “the Lord” (2 Kings 7:6). “This is a day of good news” (2 Kings 7:9). In the Lord, we have the victory, Strengthened by Him, we triumph over our enemies.

Reading about those who do what the Lord considers evil is not happy reading. Reading about God’s judgment upon such people is serious reading. It brings the challenge of God’s Word - “Be not deceived. God is not mocked. What a man sows, he shall also reap” (Galatians 6:7). This challenge is stated clearly in the words, “Sow a thought, reap an action. Sow an action, reap a habit. Sow a habit, reap a destiny.”

Royalty and loyalty - The two things are different. Jehus was regarded as royalty, but he wasn’t fully loyal to the Lord. Jehu did some good things, with which the Lord was pleased - “Jehu got rid of Baal worship throughout Israel ... The Lord said to Jehu, ‘You did what I consider right’” (2 Kings 10:28,30). Jehu’s good actions were not the full story of his life. There was also much that was displeasing to the Lord - “Jehu did not turn away from the sins that Jeroboam led Israel to commit - the worship of the golden calves that were at Bethel and Dan ... Jehu didn’t wholeheartedly obey the teachings of the Lord God of Israel” (2 Kings 10:29,31).

The history of God’s people, under their various kings, is like a rollercoaster. There are high-points - “They would be the Lord’s people” (2 Kings 11:17). These high-points are often followed by low-points - “Joash did what the Lord considered right ...but the illegal places of worship weren’t torn down” (2 Kings 12:2-3). The reign of Jehoahaz was one of decline - “He did what the Lord considered evil” (2 Kings 13:2). The decline continued under the reign of Jehoash - “He did what the Lord considered evil” (2 Kings 13:11). Despite all the sins of the kings, there was still hope. This hope did not come from the kings. It came from the Lord: “The Lord was kind and merciful to the Israelites because of His promise to Abraham, Isaac and Jacob” (2 Kings 13:23).

There were so many kings, and so little submission to the real King, the Lord. Over many generations, the Lord’s purpose for His people seemed to be at a low ebb. Behind all the depressing details of so many disobedient kings, we must learn to see God’s determination to fulfil His promise of blessing. Even in the hard times, God is there. He is ready to revive His work. He waits for His people to call upon in his Name in spirit and in truth” (John 4:24).

The great decision is always the same. Who will you serve - God or the gods? God’s Word is clear - “Never  worship other gods. Instead, worship the Lord your God” (2 Kings 17:38-39). Our response is not always so clear - “The people of Israel had refused to listen and made up their own rules ... These other nations worshipped the Lord, but also served their own idols” (2 Kings 17:40-41).

“Hezekiah trusted the Lord God of Israel. No king among all the kings of Judah was like Hezekiah. He was loyal to the Lord and never turned away from Him. He obeyed the commands the Lord had given through Moses, so the Lord was with him. He succeeded in everything he tried” (2 Kings 18:5-7). This description of Hezekiah is so encouraging. It’s an oasis in the middle of a desert of so many godless kings.

The history, which is recorded for us in the Scriptures, is always more than a human history. It is the history of the unfolding of God’s purpose: “This is the message that the Lord speaks”, “This is what the Lord says”, “Hear the Word of the Lord” (2 Kings 19:21,32; 2 Kings 20:16). Understanding the meaning of history comes from listening to the Word of the Lord. When we listen to God’s Word, we will learn to see the deepest meaning of the events of our history.

Following on from reigns of two kings, Manasseh and Amon, who did what was “evil” in the eyes of the Lord (2 Kings 21:2,20), we have the reign of good king, Josiah: “Josiah did what the Lord considered right” (2 Kings 22:2). During Josiah’s reign, there is the rediscovery of God’s Word (2 Kings 22:8) and the reading of His Word ti the people (2 Kings 23:2). This led to a true commitment of Josiah’s life to the Lord (2 Kings 22:25). Sadly, Josiah’s reign was followed by the evil reigns of His two sons, Jehoahaz (2 Kings 22:32) and Jehoiakim (2 Kings 22:37).

In 2 Kings 24 - 25, we read of human sin and divine judgment. This is a timely reminder that we must never allow ourselves to become complacent about our sin and God’s holy judgment. 

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