MATTHEW
1:1-17 - This may be the beginning of the New Testament, but it is not the beginning of God’s revelation. It is not the beginning of His redemption. The birth of Christ is the continuation of the history of salvation, recorded in the Old Testament. Matthew takes us back to Abraham (1-2; Genesis 12:1-3). Recalling the great events of the Old Testament, he takes us through forty-two generations. This history is the story of God’s grace. We may illustrate this with two striking examples. Rahab (5) was a ‘prostitute’, yet, by the grace of God, through faith, she also takes her place with the people of God (Hebrews 11:31; Ephesians 2:8). The story of David and Uriah's wife (6) is a story of deceit (2 Samuel 11) - ‘where sin increased, grace increased all the more’ (Romans 5:20)!
1:18-25 - The
birth of Christ is a fulfilment of prophecy: ‘The virgin will be with
child and will give birth to a Son, and they will call Him Immanuel’
(23; Isaiah 7:14). Christ is ‘God with us’. He was born through the
power of the Holy Spirit (18,20).
He is still ‘God with us’, when we are ‘born of the Spirit’ (John 3:5).
Some people do not believe what the Bible says here. They do not like
the idea of a ‘virgin birth’. The Bible gives no encouragement to such
unbelief. Matthew simply says, ‘This is the way it happened’ (18).
In view of the amazing thing God was doing - sending His Son to be the
Saviour of the world - why should we doubt that God took things out of
man's hands and worked in His own miraculous way? We rejoice not only in
the miracle but also in its saving purpose: ‘He will save His people
from their sins’ (21).
2:1-6 - We
think of this chapter as ‘the story of the wise men’. It is not so much
about the wise men. It is about Jesus. He is the central character. We
are not told how many wise men there were. The word, ‘three’ does not
appear (1). We are not told their names. We are not told exactly where
they came from - just, they came ‘from the East’ (1). The important
thing is that they made their journey. They came, seeking Jesus: ‘Where
is he...?’ They came ‘to worship Him’ (2). The wise men were led to
Jesus not only by ‘His star’ (2) but also by the Scriptures. When asked
where the child was to be born, they answered by quoting from the
Scriptures (5-6; Micah 5:2). Wise men are still led to Christ through
the Scriptures. Reading the Scriptures, we become wise for salvation as
we find Christ who is our Wisdom (2 Timothy 3:15; 1 Corinthians 1:30).
2:7-12 - Bethlehem
was a ‘little town’. Humanly speaking, it did not have any great
importance. Its importance is derived from the fact that it was the
birth-place of our Saviour. When we think of Bethlehem, we do not think
so much of the place as the Saviour who was born there. Herod says that
he wants to go to Bethlehem to worship Jesus (8).
Satan was speaking through Herod. Satan has no intention of worshipping
God, and neither had Herod. Satan ‘comes only to steal and kill and
destroy’. Christ comes to give ‘life... to the full’ (John
10:10). As the story unfolds, it becomes clear that Herod was not a
worshipper of Christ but a servant of Satan. The wise men worship Jesus,
then they return to their own country. We know nothing about their
return journey, their destination or their life in their own country.
Their whole purpose was to point away from themselves to Jesus.
2:13-23 - The
story unfolds according to God’s saving purpose and not Herod's Satanic
schemes. Herod dies. Jesus lives. The purpose of man is defeated. The
purpose of God prevails. Jesus’ time in Egypt is full of prophetic
significance (15; Hosea 11:1). Egypt was the place of bondage. God turns
everything around, making it the place of protection (Exodus 1:11;
13-15). The emphasis is not on the place. It is on what God is doing, as
He fulfils His purpose. From Bethlehem to Egypt and then to Nazareth -
the young Jesus is being taken from place to place - all in the perfect
plan of God. Again, the emphasis is not on the place but on God’s
purpose. Nazareth was a humble place, dignified by the fact that God
chose it to be the home of His Son. Our concern is not with wise men or
famous places. ‘Turn your eyes upon Jesus’. ‘Stand amazed in the presence of Jesus’.
3:1-12 - This chapter begins with ‘John the Baptist’ (1).
It ends with our Lord Jesus Christ concerning whom the Voice from
heaven says, ‘This is my Son, whom I love; with Him I am well pleased’ (17).
Once John had served his purpose, once he has pointed away from himself
to the Lord Jesus Christ, he retreats into the background. This is how
it must always be. We point to One who is ‘more powerful’ than ourselves
(11; Romans 1:16). With John, we must learn to say, ‘Christ must
increase, I must decrease’ (John 3:30). The contrast between John and Jesus is highlighted in verse 11 - ‘
I baptize with water... He will baptize you with the Holy Spirit and
with fire’. This is still the contrast between the preacher and the
Saviour - We preach the Word. He sends the power. Still He says, ‘You
will receive power when the Holy Spirit comes on you; and you will be my
witnesses’ (Acts 1:8).
3:13-17 - Considering
the contrast between Jesus and John - John is not fit to carry Christ’s
sandals (11) - , it is quite remarkable that Jesus submits Himself to
baptism by John. Why does He do this? Jesus gives us the reason in verse 15: ‘it
is proper for us to do this to fulfil all righteousness’. When Jesus
uses the word ‘proper’ (or fitting), does He use it to mean ‘according
to convention’? No
- He means that ‘it is fitting’ into God’s perfect plan of salvation.
It is part of His perfect obedience to the Father. It is part of what is
involved in His giving Himself for us as ‘the Righteous for the
unrighteous to bring us to God’ (1 Peter 3:18). As well as directing us to the Cross, Jesus’ baptism directs us to Pentecost - the descent of the Spirit (16; Acts 2:1-4). Christ died for us. The Spirit lives in us. Jesus ‘fits’ our need perfectly!
4:1-11 - God the Father has declared Jesus to be His Son (3:17).
Now, the devil challenges God’s Word: ‘If you are the Son of God...’
(3). The Spirit has descended upon Jesus (3:16). Now, the devil uses his
power in an attempt to defeat Jesus. The devil sows seeds of doubt; the
‘if you are...’ approach is just the same as his ‘Did God really say?’
method used in Genesis 3:1. The devil is ‘crafty’ (Genesis
3:1). He comes to Jesus, quoting from the Bible (6; Psalm 91:11-12).
His real goal becomes clear in verse 9 - he wants Jesus to ‘bow down and
worship’ him. In Jesus’ victory over the devil, we see the importance
of Scripture - ‘It is written’ (4, 7, 10). We learn that true life comes
from God (4), true safety is found in God (7); and true worship is
given to God (10). When the tempter comes, we must stand on God’s Word:
‘every Word that comes from... God’ ( 4).
4:12-17 - Having
overcome His enemy, Jesus begins His ministry. Satan will be back -
Luke ends his account of Jesus’ temptations with these ominous words,
‘When the devil had finished all this tempting, he left until an opportune time’
(4:12). Satan will try again, but - for now - he has failed to stop
Jesus setting out on His ministry, a ministry which brings light into
the darkness. The light is shining brightly - ‘the Kingdom of heaven is
near’ (17). Jesus’ ministry is viewed as a fulfilment of Old Testament prophecy (15-16;
Isaiah 9:1-2). The prophecy had been given: Death will be overcome, men
and women will be delivered from ‘the shadow of death’. Now, in Christ,
the prophecy has been fulfilled: by His death, Christ has destroyed
‘him who holds the power of death - that is, the devil’ and He has set
‘free’ those who live in ‘fear of death’ (Hebrews 2:14-15).
4:18-25 - Christ’s
victory over the world was won for us (1 John 3:8: 5:4-5). Jesus was
not a loner. He was a team leader: ‘From victory to victory His army He
will lead’ (Church Hymnary, 481). At the very outset of His
ministry, He set about putting together His ministry team. Peter,
Andrew, James and John were the first four disciples. He called them to
follow Him. His call was both gracious and demanding. It is gracious
because it is the Saviour who calls us: ‘Follow Me’. It is demanding because He calls us to follow, to submit to His Lordship: ‘Follow
Me’. These men were called to a new kind of ‘fishing’ (19). Jesus’
ministry reached ‘great crowds’ through His ‘teaching... preaching...
and healing’ (23-25).
This chapter sets the scene for Jesus' ministry. We see the Word of the
Lord triumphant over Satan, fulfilled in Christ, and effective in the
lives of the disciples and the crowds.
5:1-2 - Here,
we have the introduction to ‘the Sermon on the Mount’ (chs 5-7).
Reference is made to both ‘the disciples’ and ‘the crowds’. The
disciples are taught with a view to becoming teachers of the crowds.
Peter learned from Christ and later he taught the crowds (Acts 2:14-42).
The Sermon on the Mount was heard by the crowds as well as the
disciples. Jesus spoke to the crowds. His ministry to the disciples had a
dual purpose. It was for their own spiritual strengthening. It was
training for the time when they would be entrusted with the Lord's
commission: ‘Go therefore and make disciples of all nations... teaching
them to observe all that I have commanded you’ (Matthew 28: 19-20). Do
you read God’s Word solely for your own benefit? Or, do we have an eye
for ways in which we can learn to share His Word with others?
5:3-12 - ‘The
Beatitudes’ show us God’s way of blessing. We might also describe them
as the Be Attitudes, since they show us what we are to be. Jesus teaches
us that the way to happiness is the way of holiness. The only
alternative to the way of holiness is the way of hypocrisy. There can be
no true happiness when we are walking in the way of hypocrisy. Holiness
is to take shape in our lives - the shape of Jesus Christ living in us.
This is the truly happy life: the Christ-centered life. We are not to
live according to present appearances. We are to live in the light of
the future Reality of God's heavenly Kingdom. Some of Jesus’ later
statements can be viewed as an exploration of the meaning of the
Beatitudes. The general principles (3-10) are to be applied personally:
‘Blessed are you...’ (11-12). We are not only to read the Beatitudes. We
are to live them.
5:13-16 - Holiness
is to be seen. Happiness is to be shared. We are not to be secret
disciples. It will not be easy to live the life of Christ’s disciples.
In a world of much corruption, we are to be ‘the salt of the earth’
(13). In a world of much darkness we are to be ‘the light of the world’
(14). If we are to bring the refreshing light of Christ into our world,
we ourselves must receive spiritual refreshment as we let the light of
God’s Word shine on our lives. Reading God’s Word can never be a purely
personal thing. Being ‘the salt of the earth’ and ‘the light of the
world’ - this is what Jesus says we are - , we read Scripture with a view to learning how we are to live in the world. Don’t
lose your saltiness. Be salty enough to create a thirst for God in
other people. Don’t let your light grow dim. Let it shine brightly.
Remember - all the glory belongs to God (16; Psalm 115:1).
5:17-20 - In
verse 20, Jesus refers to ‘the scribes and Pharisees’. Jesus warned
against the shallow superficiality of these men who were more concerned
with outward appearances than inner reality. This conflict with the
Jewish religious leaders lies close to the surface in the Sermon on the
Mount. When Jesus says, ‘This is their way. This is My way’, He is not
calling in question the authority of the Old Testament Scriptures:
‘Think not that I have come to abolish the law and the prophets; I have
come not to abolish them but to fulfil them’ (17). He is in conflict
with ‘the hypocrites’ (6:2 5,16). He is warning against the ‘false
prophets, who come to you in sheep’s clothing but inwardly are ravenous
wolves’ (7:15). What a difference there was between Jesus’ teaching and
those who ‘preach, but do not practise’ (23:3) - He spoke with
‘authority’, they did not (7:29). May we be like Jesus!
5:21-37 - The
teaching of Jesus here may be summed up thus: The heart of the matter
is the matter of the heart. Jesus’ teaching was much more penetrating
than the pronouncements made by the scribes and Pharisees. Not content
to scratch the surface, Jesus asked the deeper question, ‘What's going
on in your heart?’. Jesus’ teaching has real spiritual depth. He takes
seriously the biblical teaching that ‘the heart is deceitful above all
things, and desperately corrupt’ (Jeremiah 17:9). He knows that we need a
‘new heart’ (Ezekiel 36:26). The Pharisees were bogged down in
intricate details - Do this. Do that. Do the other. All the emphasis was
on what we do. Christ was much more direct - Get the heart right. Ask
God for a heart of love (21-26), purity (27-32), and truthfulness
(33-37). Do not say, ‘Look what I've done’ (7:22). Let Christ live in
your heart; let Him change you.
5:38-48 - The
Pharisees lived by law. Jesus lived by love. The law of God - ‘holy and
just and good’ (Romans 7:12) - had been distorted by the religious
hypocrites. They were saying, ‘love your neighbour and hate your
enemy’ (43). ‘Love your neighbour’ is found in Leviticus 19:18. ‘Hate
your enemy’ is not found in the Old Testament. For the Jews,
‘neighbour’ meant their own kind. They wrongly concluded that Gentiles
were to be hated. Jesus’ parable of the Good Samaritan makes it clear
that we are to love our enemies as well as our friends (Luke 10:25-37).
Jesus’ disagreement is not with the law of God. It is with man’s misuse
of it. Jesus’ teaching is simple - Love is not to be limited. It is
demanding - love is all-embracing. We dare not bring love within our
reach. We always fall short. We can only come to Christ. Confessing our
lack of love and trusting in His perfect love, we learn to love.
6:1-18 - Jesus
says that we are not to be like ‘the hypocrites’ (2,5,16). The word
‘hypocrite’ means ‘play actor’. It refers to ‘putting on a performance’.
This performance may be extremely religious, but God is not in it. The
hypocrites live according to ‘the letter’ of the law, but they know
nothing of the power of ‘the Spirit’ (2 Corinthians 3:6). The
hypocrites’ religious performance gets along very well without God. His
presence is not sought, welcomed or treasured. The hypocrites draw
attention to themselves. They do not direct attention away from
themselves to God. There is a better way than the way of hypocrisy. It
is the way of holiness. Our lives are to be centred on Christ - ‘it is
no longer I who live, but Christ who lives in me’ (Galatians 2:20). We
must not forget: apart from Him we can do nothing. We are to abide in
Him (John 15:5) - in true holiness.
6:19-34 - On
the one side of Christ’s disciples, there are the hypocrites. On the
other side, there are ‘the Gentiles’ (32). The hypocrites represent
religion without reality. The Gentiles represent the world, living for
material things only, refusing to take spiritual realities seriously. We
are to be different from both the hypocrites and the Gentiles. Our top
priority is pleasing God, not impressing men. We are to live for God’s
eternal Kingdom rather than living for a world which is passing away.
Living for Christ is very different from worldly living. Our life is to
be governed by heavenly, and not earthly, priorities (19-21). We are to
walk in the light, refusing to be overcome by the darkness (22-23). We
are to trust the Lord, refusing to let unbelieving anxiety rule our lives ( 25-34).
7:1-14 - Jesus’
teaching regarding Christian living can be related to His teaching in
‘the Lord’s Prayer’ (6:9-13). We are not to pray one thing and do
another. We are to live the Lord’s Prayer. We receive forgiveness from
God. We are to show His forgiveness to others. We receive good things
from God. We are to be generous in our giving to others. Before you can
live the Christian Life, you must receive the Christian Life - Christ
living in your heart (Revelation 3.20). Before you can walk in ‘the
way’, you must enter by ‘the gate’ (13-14). Jesus speaks of two gates,
two ways and two destinations. He tells us that some will be saved and
many will be lost. What we must remember is this - Christ is ‘the Door’
(John 10:7), ‘the Way’ (John 14:6) and ‘our Hope of glory’ (Colossians
1:27). The gate may be narrow, the way hard, but never forget this -
Christ is ‘the Gate’ and ‘the Way’ that leads to life.
7:15-29 - Whenever
we are seeking to follow Christ, there will be dangers - false prophets
(15-20), empty profession (21-23). Clearly, our faith must be grounded
in the Son of God and the Word of God. This is the point of Jesus’
parable of the two builders and the two houses (24-27). We must build
upon Christ. We must build on the Word of God. Jesus’ ‘sermon’ ends in
verse 27, and is followed - in verses
28-29 - by a statement of its effect upon His hearers. Down through the
centuries, Jesus’ teaching continues to make this impression on people.
His words come to us with authority, addressing us with remarkable
relevance. We imagine that our time is very different from Jesus’ time,
yet Jesus’ words make it very clear - things are not so different after
all. Still, we hear Him speaking as One who has authority. His Word is
unchanged, unchanging and unchangeable.
8:1-22 - In
verses 1-17, we read of three people who received the Lord’s blessing -
the leper was cleansed (1-4), the centurion's servant was healed
(5-13), Peter's mother-in-law was healed (14-17). Reading verses 18-22
together with Luke 9:57-62, we learn of three people who did not receive
the Lord's blessing (Matthew mentions two, while Luke adds a third).
Christ calls us to decision. Some say ‘Yes’ to Him and they are blessed.
Some say ‘No’, and they miss out on the blessing. Christ touches our
lives, and we are made clean (3; 1 John 1.7) - ‘The vilest offender who
truly believes, that moment from Jesus a pardon receives’ (13; Church Hymnary,
374). Through the entrance of His Word, we receive a new Spirit (16;
Ezekiel 36:25-27). Cleansed and healed, we are to live as Christ’s
disciples. There is to be no half-heartedness: ‘I will follow you, Lord,
but...’ (Luke 9:61). Yes, Lord!
8:23-9:17 - In
8:23-9:8, we read of three great miracles, in which Christ demonstrates
His power over nature (23), demons (28-34) and sickness (1-8).
Following such mighty works of power, the next verse seems so ordinary -
Jesus said, ‘Follow me’. Matthew ‘rose and followed Him’ (9). Matthew’s
conversion may seem so unspectacular, but it is no less a mighty work
of God than the great miracles which preceded it. Where does the desire
to follow Christ come from? Does it come from our own sinful hearts? No!
It comes from the Word of Christ, spoken in power and love - ‘He drew
me and I followed on, charmed to confess the Voice Divine’ (Mission Praise,
499). In the human heart there is resistance - we say, ‘I am
“righteous”. “I have no need” of a Saviour’ (12-13). This resistance is
broken down by Christ when ‘new wine is put into fresh wineskins’ (17).
9:18-38 - In
Jesus’ miracles, we see Him triumph over sin, death and hell. As well
as healing, there is forgiveness (9:5-6), the raising of the dead
(18,24-25) and the casting out of demons (33). The Pharisees (Jewish
religious leaders) did not like what was happening, and they came up
with their own explanation - ‘He casts out demons by the prince of
demons’ (34). Jesus gives us another, better, explanation: ‘The
Spirit of the Lord is upon me...’ (Luke 4:18-19). Jesus was sent to
preach the Gospel. We are to bring the Gospel to other people. Jesus was
'teaching... preaching... and healing' (35). What opportunities there
are to bring the healing power of Christ into many hearts and homes!
These opportunities will be missed if ‘the labourers’ remain ‘few’ (37).
Many are ‘harassed and helpless, like sheep without a shepherd’ (v.36).
We must not fail them!
10:1-20 - Jesus
gave authority to His disciples (1). He gives authority to us. It is
the authority of the Word and the Spirit - ‘you will be given what to
say’ by ‘the Spirit of your Father speaking through you’ (20). Christ’s
disciples were being trained for a great work to be done in the Name and
the Power of the Lord (28:18-20). If we are to communicate the Word in
the power of the Spirit, we need to see our life as life in the Spirit
and life under the Word. Scripture calls us to ‘be filled with the
Spirit’ (Ephesians 5:18) and to ‘let the Word of Christ dwell in us
richly’ (Colossians 3:16). To be filled with the Spirit is to let the
Word of Christ dwell in us richly. To let the Word of Christ dwell in us
richly is to be filled with the Spirit. We are to live in the power of
the Spirit. We are to live in accordance with the Scriptures.
10:21-42 - Jesus
tells us that ‘a student is not above his teacher nor a servant above
his master’ (24). Our Teacher is the Lord Jesus Christ. He is our
Master. Jesus emphasizes that ‘it is enough for the student to be like
his teacher and the servant like his master’ (25). This is the goal of
the Christian life - we are to be like Jesus. This will not be an easy
life. There will be persecution (22; 2 Timothy 3:12). In this situation -
going the way of the Cross with Jesus (38) - we need to hear and heed
the Word of the Lord: Do
not fear man. Fear God (28). The fear of men is to be avoided. The fear
of God is to be treasured greatly. There will be conflict with those
who do not honour God (34-37). We must remember: pleasing God is more
important than pleasing people. Our prayer is that our hearers will
receive Christ as well as ourselves (40).
11:1-19 - Much
is said about John the Baptist here, yet the whole purpose is to draw
attention to Jesus the Saviour. Jesus is superior to John. He is the One
to whom John pointed. There are two responses to Jesus. We can take
offence at Him: ‘Blessed is he who takes no offence at Me’ (6). We can
hear what He says, receiving Him with faith: ‘He who has ears to hear,
let him hear’ (15). In His time, Jesus asked the question, ‘To whom
shall I compare this generation?’, giving the answer, ‘We played the
flute for you, and you did not dance; we sang a dirge, and you did not
mourn’ (16-17). The promise of the Gospel is preached, yet many will not
rejoice. The warning of the Gospel is preached, yet many will not
repent. This is the story of our generation. May God help us to lead
people of this generation to Christ, the ‘Friend of sinners’ (19).
11:20-30 - In
John 16:8-11, Jesus speaks of the work of the Holy Spirit, convicting
the world of sin, righteousness and judgment. Before there can be
conversion, there needs to be conviction of sin. None of us can come to
the Saviour of sinners without first seeing ourselves as sinners who
need the Saviour. God uses the warning of judgment to send us to the
Saviour - there ‘will be...judgment’, so make sure that you ‘come’ to
Christ for salvation (24,28; Luke 3:7-8; Hebrews 2:3; 3:7-15). Before
there can be growth in grace, there needs to be conversion. Before we
can live a righteous life, learning from Christ (29; 1 Peter 1:15-16),
we must come to Christ for rest, being declared righteous by Him (28;
Romans 4:5-8). In Christ, we have salvation, set free from judgment -
‘no condemnation’ - and set free for righteousness - ‘living according
to the Spirit’ (Romans 8:1).
12:1-21 - Much
of Jesus’ ministry was carried out under the watchful eye of the
Pharisees. The controversy with the Pharisees was intensifying (2,
14). The Pharisees were out to get Jesus. For all their religion, they
had no time for Jesus. Still, there are the critics, those who try to
undermine our faith in Christ, those who attempt to draw us away from
serving Christ. We must remain resolute in our faith, believing what God
says concerning His Son: ‘Here is my Servant whom I have chosen, the
One I love, in whom I delight’ (18; 3:17; 17:5). As we read of Jesus,
the chosen Servant of God, loved by the Father and bringing delight to
the Father's heart, we should give thanks for all that God has done for
us in Christ (Ephesians 1: 4-6), and we should commit ourselves afresh
to the service of Christ (1 Corinthians 15:58).
12:22-37 - Opposition
from the Pharisees was growing all the time (24). Jesus had to rebuke
them in very strong words (30, 32,34,36-37). This was not exactly a ‘How
to win friends and influence people’ approach! Nevertheless, this was a
time for strong words. Jesus’ ministry illustrates the principle: ‘a
time to tear down and a time to build’ (Ecclesiastes 3:3). There was a
time for ‘whoever is not against us is for us’ (Mark 9:40). This was the
time for ‘he who is not with me is against me’ (30). There was a time
for speaking of the Spirit as ‘the Comforter’ (John 14:16,26). This was
the time for the warning about the ‘blasphemy against the Spirit’ (31).
The opposition was severe, but Jesus was victorious - He ‘drove out
demons by the Spirit of God’, in Him ‘the Kingdom of God had come’ (28).
In Him, we are victorious (Romans 8:37; Revelation 12:11).
12:38-50 - Jesus
did not ‘mince His words’ with the Pharisees. He described them as ‘a
wicked and adulterous generation’ (39,45). They were men who, by their
stubborn refusal to listen to Jesus, had placed themselves under the
judgment of God. The Pharisees may have had no time for Jesus, but there
were those who were eager to learn from Him. Out of ‘the crowd’ (46),
Jesus was calling to Himself those who were learning what it really
means to be related to Him (50). Jesus directed attention away
from His human connections to His divine authority. Sometimes, people
make too much of the wrong things - ‘Blessed is the womb that bore
you...’ (Luke 11:27). They need to be reminded of the things that really
matter: ‘Blessed rather are those who hear the Word of God and keep it’
(Luke 11:28). As God’s children we are to do His will (50; John 14:21).
13:1-23 - Jesus
spoke in parables. He spoke of everyday things, teaching lessons
concerning the Kingdom of God. He was a story-teller, and yet He was
more than that. His stories had a message, a life-changing message, a
message designed to lead His hearers into new life, the life of God’s
Kingdom. The parable of the sower may be described more fully as the
parable of ‘the sower, the seed and the soil’. Some respond to God’s
Word in a shallow way. In others, there is greater depth of response.
Some ‘enjoy’ the preaching without really responding, in faith, to
Christ. Jesus says, ‘He who has ears, let him hear’ (10). Receive God’s
Word in obedient faith, and your knowledge of God will increase (12).
This is the way of childlike faith and spiritual growth. Beware of proud
unbelief and spiritual decline (12; 11:25)!
13:24-43 - Jesus’
parables are so rich in spiritual content. They speak with an
indirectness which is very direct! They may be parabolic in form, but
they do go right to the heart of the matter in a way that is very
challenging. The parable of the ‘wheat and the weeds’ (24-30, with
explanation given in 36-43)
contrasts a real believing response to Christ with an empty profession
of faith in Him. There is also something else - leave judgment to God.
He knows those who are His and those who are not. The parable of the
mustard seed (31-32) is a word of encouragement - Do not give up hope
that the seed of God’s Word is growing, slowly and surely, in the hearts
of those who do not appear to be bearing much fruit. The parable of the
yeast is also encouraging - What a difference even a few believers can
make to a whole community!
13:44-58 - Be
patient. Do not doubt the power of God’s Word. Once God’s Word has
begun to exert its influence among the people, great things will happen.
The beginnings may seem small. Remember: nothing is insignificant when
God is in it! Some may be on the verge of the kind of joyful discovery
of Christ, described in 44-46!
The parable of the net (47-50) is similar to the parable of the wheat
and the tares (24-30). The separation of ‘the good’ and ‘the bad’ comes
‘at the end of the age’ (48-49). The Gospel is ‘old’ and ‘new’ (52) -
we’ve known its teaching for years, yet there are always some ‘new
treasures’ for us to discover. It’s sadly possible to hear the Word of
God without believing it and enjoying its blessing. Don’t let Christ be
‘a prophet without honour’ (57). Honour Him in your heart and life.
14:1-14 - John
the Baptist was ‘arrested’ and ‘put in prison’ (3). Shortly after this,
he was ‘beheaded’ (10). John was a faithful man. He was ‘faithful unto
death’ (Revelation 2:10). His death arose directly from his faithfulness
to God. He died as a ‘martyr’. Following the death of John, news came
to Jesus, who was to die as our Saviour. How did Jesus react to this
news?- First,
‘he withdrew... privately to a solitary place (13). Then, having
renewed His strength in the presence of His Father (Isaiah 40:31), He
stepped out again into the sphere of public ministry. He continued on
His way - the way that would lead Him to the Cross. What are we to learn
from John, the faithful martyr, and Jesus, the faithful Saviour, who
gave Himself in death for us? We are to be faithful to God. If suffering
lies ahead of us, He will make us strong.
14:15-36 - We
read of the feeding of the five thousand (15-21) and the walking on
water (25-33), and our thoughts go to Calvary. From the feeding with
bread and fish, we move to the bread and wine, symbols of Jesus’ body
broken for us and His blood shed for us (26:26-28). From the confession
of faith - ‘Truly You are the Son of God’ (33), we move to the Cross to
hear the centurion’s words of faith; ‘Surely He was the Son of God!’
(27:54). We see Jesus, the Man of prayer (23), the Healer (35-36), and
we look to the Cross, where we experience the healing influence of His
prayer for us; ‘Father, forgive them, for they do not know what they are
doing’ (Luke 23:34). ‘Thank You for the Cross, The price you paid for
us, How You gave Yourself, So completely, Precious Lord, Now our sins
are gone, All forgiven, Covered by your blood, All forgotten, Thank You,
Lord’ (Mission Praise, 632).
15:1-20 - The
Pharisees were preoccupied with washing the hands (2), yet they missed
out on the most important thing - the cleansing of the heart. They were
obsessed with ‘correct’ religious ritual, yet they sent Christ to the
Cross. They honoured God with their words, yet in their hearts they were
far from Him (8). We must pray for the cleansing of the heart: ‘Purify
my heart, Cleanse me from within And make me holy. Purify my heart, Cleanse me from my sin, Deep within’ (Songs of Fellowship,
475). When Jesus was buried, He was wrapped in a ‘clean linen cloth’
(27:59). This was followed by His mighty resurrection. Without lapsing
into hypocritical obsession with outward appearances, we make this
simple comment: the ‘resurrection’ of God's work among us will come as
we pray earnestly for the cleansing of our hearts.
15:21-16:4 - Above
all Jesus’ miracles, we celebrate His mighty resurrection from the dead
(28:5-7). This miracle is referred to in 16:4 - ‘the sign of Jonah’:
Jonah was raised from ‘the belly of a huge fish’, Jesus has been raised
from ‘the heart of the earth’ (12:40). We are to ‘remember Jesus Christ,
risen from the dead’ (2 Timothy 2:8). In the girl’s healing (21-28), we
see the risen Lord’s great triumph over evil - evil men tried to put
Him down, but He did not stay down (Acts 2: 23-24). In the feeding of
the crowd (36-37), we see the risen Lord’s ongoing ministry of feeding
His people. Here, we compare verses 36-37 with the Lord's Supper: (a) He
took bread; (b) He gave thanks; (c) He broke it; (d) He gave it to the
disciples; (e) The bread is shared with the people; (f) All are
satisfied. All glory to the risen Lord!
16:5-23 - What
a contrast there is between Jesus Christ and the religious leaders of
His day. Three times, we are told to ‘guard against... the Pharisees and
Sadducees’ (6,11-12). These men had religion without salvation. They
claimed to have faith in God, yet they despised Jesus Christ, the Son of
God and Saviour of sinners. We are to guard against the ‘Pharisees and
Sadducees’. We are to glory in Christ, God’s Son, our Saviour. In
Christ, ‘the Son of the living God’ (16), we have a Saviour against whom
‘the gates of hell
shall not prevail’ (18). Our faith is like Peter’s - sometimes strong
(16-17), often weak (22-23). Our Saviour is always strong. We ‘are weak,
but He is strong’ - may we never ‘outgrow’ this simple testimony, as we
confess our sin and glory in our Saviour who forgives sin.
16:24-17:13 - There
will come a time when the glory of God will be fully revealed - ‘the
Son of man is going to come in His Father's glory’ (27). Here on earth,
there are ‘foretastes of glory divine’: verse 28 may be understood in
connection with the transfiguration (2) - the divine glory of heaven
breaking through into our human life on earth. Revelations of glory
prepared these men for discipleship. They turned their eyes upon Jesus
(8). They looked full in His wonderful face (2). The things of earth
grew strangely dim in the light of His glory and grace (Mission Praise,
59,712) - ‘Lord, it is good for us to be here’ (4). The ‘mountain top’
experience could not be preserved - no ‘three shelters’ (4)! We can
continue to worship, hear Jesus’ words and look to Him (6-8), rejoicing
in His suffering for us (12) and awaiting His return to ‘restore all
things’ (11).
17:14-27 - Epilepsy is an illness. In this
case, there was something more - demonic involvement (18). The
disciples failed and were called to greater faith (16, 20). They were
‘greatly distressed’. Troubled by talk of His death, they failed to hear
this: ‘He will be raised on the third day’ (23). Jesus paid the annual
temple ‘tax’ (24-27). His first allegiance was to God, yet He did not
ignore His other responsibilities. There is a lesson for today’s Church
here. We are to be one body of Christ - not two groups, ‘spiritual’ and
‘social’, each looking down on the other: ‘too earthly-minded to be any
heavenly good’, ‘too heavenly-minded to be any earthly good’. We need
the high spiritual principles: ‘we will devote ourselves to prayer and
the ministry of the Word’ (Acts 6:4), but we must not forget the
ordinary things that need to be done!
18:1-14 - From
Jesus’ reply to the question: ‘Who is the greatest in the kingdom of
heaven?’ (1), we learn much about the valued place children are to have
among us. Our attitude to children is to be marked by humility, respect,
responsibility and - above all - love. (a) humility: We teach the children. We can learn from them (2-4). (b) respect: Physically, we may look down on them. Spiritually, we must ‘not look down’ on them (10). They are to be highly valued. (c) responsibility: What kind of influence do we have on the children? - This is a question of the greatest importance (6). (d) love: Our
‘Father in heaven’ loves the children (14). The kind of welcome we give
to children shows the kind of welcome we give to ‘Jesus’ who ‘loves the
little children’ (5). May God help us not to fail the rising
generation.
18:15-19:2 - Discipline
and forgiveness are not opposites. They belong together. Discipline is
to be part of our caring. If it is not carried out in a caring way, it
is not the discipline of the Lord. It is the expression of human
arrogance. Where there is a genuine desire to honour God and do His
will, we have more than some human beings imposing their own will upon
others. We have God at work, purifying His Church. The link between
discipline (15-17) and forgiveness (21-35) is prayer (18-20). Without
prayer, we will never achieve a true balance between discipline and
forgiveness. We must avoid a harsh legalism which knows nothing of God’s
love. We dare not soft-pedal the moral demands of discipleship. God is
holy. God is love. We need both holiness and love - for the sake of the ‘large crowds’ who need the Saviour (2).
19:3-30 - Even
though ‘large crowds followed Him’, still ‘the Pharisees’ opposed Jesus
(2-3). Jesus’ teaching regarding marriage has perfect balance. Marriage
is God’s purpose for ‘male and female’ (4-5). ‘Others have renounced
marriage because of the kingdom of heaven’
(12). There is no compulsion in these matters. Each one must seek God’s
will. Celibacy should not be viewed with suspicion. This way can also
be chosen for the sake of the Kingdom of heaven. It must not be
suggested that celibacy is the only truly ‘spiritual’ way. Jesus calls
for humility (14,30). What we cannot do for ourselves, God does for us
(23-26). The Gospel humbles us and exalts God. Before we can be exalted
by God and with Him, we must be humbled by God and before Him. ‘Eternal
life’ (16) begins when, conscious of our sin - ‘Who then can be saved?’
(25) - we look to Christ alone for salvation.
20:1-28 - The
workers served for different lengths of time (1-7). They received equal
payment (8-16). This is a parable of grace. Some have served the Lord a
long time. Some have served Him a short time. The length of time is not
the most important thing. More important is this: each one of us has
been saved by grace. We owe it all to the Lord, the Giver of salvation.
In verses 17-19, Jesus speaks of His death and resurrection. These are
the great events upon which our salvation rests (1 Corinthians 15:1-4).
If we are to follow Christ, we must walk the way of the Cross (22). He
suffered for us. We must be ready to suffer for Him. His glory did not
come without suffering. Our glory will not come without suffering. Do
not seek ‘greatness’. Go the way of the Cross (26-28).
20:29-21:17 - Four
times, Jesus is called ‘the Son of David’ (30-31, 9,15). Christ is
greater than David. He is David’s ‘Lord’ (22:41-46). Christ is not only
‘the Son of David’. He is also the Son of God (Romans 1:3-4). We rejoice
with the Psalms of David. We rejoice even more in the Gospel of Christ.
Our response to Christ is to be marked by discipleship, depth and devotion. Discipleship
- The blind men ‘received their sight and followed Him’ (34). They did
not receive their sight and then forget about Him. Grace is to be
followed by gratitude. Those who have received grace are to give
themselves to the Lord in gratitude. Depth - The crowds were enthusiastic (8-9) but superficial (27:20-23). Pray for depth, a true and lasting response to Christ. Devotion - Pray that the spirit of praise will overcome the spirit of pride (15).
21:18-46 - Jesus
entered the city (10). He entered the temple (12). He went ‘back to the
city’ (18). He entered the temple (23). Here, we have the pattern for
Christian living - in the place of worship, out into the world, back to
the place of worship... Worship, witness, worship... The
two go hand in hand throughout the Christian life. We will encounter
unbelief - even in the place of worship (23). God’s servants - the
prophets - were rejected (35-36). God’s Son - Jesus - was rejected
(37-39). We live in a situation where the threat of judgment is very
real (19). Nevertheless, there is hope. Christ is ‘the Church’s one
Foundation’ (Church Hymnary, 420). Through Him, we will bear
fruit which will bring glory to God (42-43). We have been slow to
believe, but God is ‘swift to bless’. No more ‘I will not’ - let there
be repentance, entering God’s Kingdom and doing His will (29- 31).
22:1-14 - Jesus
speaks in parables. Some hear, understand and believe. Others miss the
point altogether. One man was ‘not wearing wedding clothes’ (11). He was
dressed in the ‘filthy rags’ of his own ‘righteous acts’ (Isaiah 64:6).
He was not clothed in the righteousness of Christ (Revelation 21:1-2,
7:9-14). Without Christ’s righteousness we are naked and ashamed. Sin
brings shame. Before sin, there was nakedness without shame (Genesis
2:25). After sin, ‘they realized they were naked... and made coverings
for themselves’ (Genesis 3:7). Spiritually, we are naked before the
all-seeing eye of God (Hebrews 4:13). Christ says, ‘buy from me... white
clothes to wear, so you can cover your shameful nakedness’ (Revelation
3:18). God says, ‘Come, buy... without money... Seek the Lord... call on Him... He will have mercy... He will freely pardon...’ (Isaiah 55: 1, 6-8). Do you want to enter God's Kingdom? Make sure you are clothed in Christ's righteousness.
22:15-33 - The
Pharisees were subtle - just like the ‘ancient serpent who is the
devil’ (Genesis 3:1; Revelation 20:2). They tried ‘to entangle Jesus in
His talk’ (15). They wanted to trap Him and bring a charge against Him.
They asked Jesus about payment of taxes to Caesar (17). Jesus moved
beyond this question to our greatest responsibility: ‘Render ... to God
the things that are God’s’ (21). If we must speak words of political
significance - ‘Render.. to Caesar the things that are Caesar’s’ (21) - ,
let them arise out of this: Giving God His rightful place in His
Church, the nation and the wider world. Jesus’ words to the Sadducees,
in verse 29, were not simply a protest against the religion of the
Sadducees. They were a protest for the Scriptures and the power of God. A positive faith is much more helpful than a purely negative reaction!
22:34-46 - The
Pharisees had failed. The Sadducees had failed. Now, ‘they come
together’ (34). There were differences between them, yet they were
prepared to lay aside their differences and join forces in their common
opposition to Jesus. They were trying to get Him to set one commandment
above all the others. They would then say that He had insufficient
respect for the other commandments. Jesus answered them wisely: Love -
for God and our neighbour - embraces all the commandments. They
have fired questions at Jesus. Now, He puts a question to them (42). He
seeks to raise their thinking beyond the human level - Jesus is not
merely ‘the son of David’ (42). He is the Son of God. Greater than all
of the great men, He is ‘our Lord and our God’ (John 20:28). No more
trick questions. Give the answer of faith: ‘You are... the Son of the
living God’ (16: 16).
23:1-39 - As
you read Jesus’ stinging words, remember this: there is a ‘Pharisee’'
in every one of us! Jesus disturbs the ‘peace’ of ‘those who sit at ease
in Zion’ (Amos 6:1). He invites us to see ourselves as God sees us:
‘before Him no creature is hidden, but all are open and laid bare to the
eyes of Him with whom we have to do’ (Hebrews 4:13). Why does Christ
speak such disturbing words? - He loves us. He longs for us to return to
Him and be forgiven. Many times He comes to us - ‘How often would I
have gathered you’. Many times we refuse His appeal of love: ‘you would
not’ (37). You may have refused Him often, yet still He waits. Still, He
perseveres in love. Still, He seeks to show you the emptiness of your
life without Him - ‘forsaken and desolate’ (38). Still, He waits for you
to say, ‘Blessed is He who comes in the Name of the Lord’ (39).
24:1-31 - After
the first two verses, concerned with the destruction of the temple,
Jesus speaks of ‘the sign of His coming and of the end of the age’ (3).
There will be times of testing (9,21). We must take care not to be drawn
away from Him (4,23-24). Beyond the time of testing, there will be the
return of the Lord (29-30). The events of our day are not without
significance. They are signs of His coming. We are to prepare ourselves
for His return. We must live as servants of the Gospel (14). This will
not be easy. There will always be opposition. Current affairs may be
confusing, but we must look beyond all this to ‘the momentous event’:
‘the Son of Man coming on the clouds of heaven with power and great
glory’ (30). Awaiting the Lord's return, we say, ‘If no-one joins me,
still I will follow’ (Mission Praise, 272).
24:32-25:13 - ‘The
times they are-a-changing’. There is, however, one thing that remains
constant. Jesus says, ‘My words will not pass away’ (35). In an age of
unbelief, our faith is often under threat. We must stand upon this solid
Rock: ‘The Word of the Lord stands forever’ (1 Peter 1:25). The
scoffers will say, ‘Where is the promise of His coming?’ (2 Peter
3:3-4). We are to believe that ‘He is near’ (33). Christ has risen. He
will return (1 Corinthians 15:20-23). When He returns need not
concern us: ‘the Son of Man is coming at an hour you do not expect’
(44). We are to be ready at all times (13) - doing the Lord's will (46).
We are to be ‘faithful and wise’ (45). As ‘the bride of Christ’
(Revelation 19:7; 21:2), we await the Return of Christ our Bridegroom:
‘Behold, the bridegroom! Come out to meet Him’ (6).
25:14-46 - We
are to be faithful to God (21). There is a reward for faithfulness (29;
1 Corinthians 3:10-15). Our ‘reward’ is not to get more glory for
ourselves: ‘what we preach is not ourselves, but Jesus Christ as Lord’
(2 Corinthians 4:5). Bringing glory to God - this is to be our greatest
joy. We are not to be thinking, ‘What am I going to get out of this?’. We
are to be asking, ‘What can I give to others?’. The ‘righteous’ are not
full of boasting about their ‘righteous’ actions (37-38). The Lord’s
true servants do not draw attention to themselves. Do you have
‘talents’? Yes - you do! Use them! ‘Serve the Lord with gladness’ (Psalm
100:2). Let this be your ‘reward’: the joyful privilege of bringing
blessing to others and glory to God. On earth, we begin to ‘enter the joy of our Lord’ (21). In heaven, there will be ‘fullness of joy’ and ‘pleasure for evermore’ (Psalm 16:11).
26:1-13 - Jesus
was on His way to the Cross (2). His death was the direct result of the
hatred of men (3-4). It was also the supreme demonstration of the love
of God (Romans 5:8). In verses 6-13, we read of a woman who loved Jesus
very much. Jesus was deeply moved by her great love for Him. He wanted
everyone to know about her deep devotion to Him: ‘Truly, I say to you,
wherever this Gospel is preached in the whole world, what she has done
will be told in memory of her’ (13). We read in Acts of the advance of
the Gospel (1: 8). Great crowds became believers (2:41; 4:4; 6:7). In
all of this, Jesus says to us, ‘Don't forget the woman. Don't forget her
love’. Love for Jesus - simple, sincere, childlike love - this is the
most important thing of all: ‘O for grace to love Him more’ (Church Hymnary, 676).
26:14-35 - Peter
and Judas Iscariot had something in common. They both failed their Lord
(14-16,34). Things turned out very differently for them (27:3-5; Acts
2:38-42). When we fail the Lord , we find ourselves at a cross-roads. We
can turn to Him. We can turn away from Him. In view of His great love
for us - His ‘blood’ has been ‘poured out for the forgiveness of sins’
(28) - how can we turn our backs on Him? How can you and I say ‘No’ to
such love? There is no reason why we should say ‘No’ to Him - yet we do!
Do we doubt that He is there for us? Do we wonder if He really loves
us? What about you? Do you think that He cannot or will not forgive your
sins? He can and He will. That’s why He died - ‘for the forgiveness of
sins’ (28).
26:36-56 - Jesus’
suffering is increasing. What pain His disciples caused Him. Three
times, He ‘found them sleeping’ (40-45), ‘My betrayer is at hand’ (46),
‘all the disciples forsook Him and fled’ (56)! Was this the end of the
road for His disciples? No! With one exception - Judas Iscariot, whom
Jesus still called ‘friend’ (50), the others became men of prayer (Acts
1:13-14). They stood with Peter as he preached the Gospel, as he led
many sinners to the Saviour (Acts 2:14,37-38). Jesus loved His
disciples. He died for them. Then - after Jesus was ‘glorified’ - the
Spirit was ‘given’ to them (John 7:39). The fleeing disciples became men
‘on fire’ (Acts 2:3). No more ‘fleeing’. Now it was ‘flowing’ - ‘rivers
of living water’ (John 7:38). ‘Blaze, Spirit blaze. Set our hearts on
fire. Flow, river, flow. Flood the nations with grace and mercy’ (Mission Praise, 445).
26:57-75 - ‘Peter followed Him at a distance’
(58). He didn't want to get too close! Keeping your distance from Jesus
leads to trouble! Trouble was not the end of Peter's story. Three times Peter denied the Lord (69-75). Three times Jesus asked him, ‘Do you love Me?’, three times Peter answered Jesus, ‘I love You’ (John 21:15-17) - For each denial, an opportunity to re-affirm his love for Jesus. Three
thousand souls won for Christ (Acts 2:41) - For each denial, one
‘thousand souls’ brought to Christ. The contrast between the ‘Peter’ of
the Gospels and the ‘Peter’ of Acts is striking. When Jesus first met
Peter, He said, ‘You are Simon... You shall be called Peter’ (John
1:42). ‘Peter’ means ‘rock’. Peter’s confession of faith - ‘You are the
Christ, the Son of the living God’ (16:16) - is the Rock on which our
faith is built. With Peter, let us confess Christ.
27:1-26 - Jesus
went to the Cross for us. Refusing to protest His own innocence, He
took our guilt upon Himself. Observing this, ‘the governor wondered
greatly’ (14). We also should wonder greatly at this - Christ took our
place, receiving the punishment that should have been ours. Barabbas was
released, Christ was crucified (26). This is the great exchange - the
sinless Saviour takes the place of the guilty sinner (2 Corinthians
5:21). As well as its divine aspect - ‘God so loved...’ (John 3:16) -
the Cross has a human dimension - the people, Jews and Gentiles (the
whole sinful world), sent Jesus to the Cross. For Jews and Gentiles
(‘the whole world’), Christ has provided salvation (Romans 1:16; 1 John
2:2). In the release of Barabbas and the crucifixion of Christ, we are
invited to ask ourselves, ‘What shall I do with Jesus who is called
Christ?’ (22).
27:27-54 - The
‘King of the Jews’ wore ‘a crown of thorns’ (29). In the Cross, we see
the King. The way of crucifixion - this is the way of the Kingdom. The
prayer, ‘Thy Kingdom come’ (6:10), could only be answered by way of the
Cross. From the Cross, we hear the call for decision. It is the call of
love. The love of Christ calls for our answer: ‘What shall I do with
Jesus who is called Christ?’ (22). Here, we see different responses to
Christ - derision, mocking, reviling (39-44); misunderstanding (47-49);
believing worship (54). How are we brought out of unbelief and into
faith, out of derision and into rejoicing? By the mighty working of God
in our hearts, we are brought out of darkness and into light (2
Corinthians 4:6). Salvation comes from above, from God - ‘The curtain of
the temple was torn in two, from top to bottom’ (51).
27:55-66 - ‘Mary
the mother of James and Joseph’ was also the mother of Jesus (56;
13:55). She began by receiving Jesus, not only as her son but also as
her Saviour (Luke 1:38). She was still following Jesus - ‘kept by the
power of God’ (1 Peter 1:5). None of us - not even the mother of Jesus -
can walk with the Lord without His grace keeping us in the way of
faith. The unbelieving world still denies Christ - ‘that imposter’ (63) -
and His resurrection - ‘fraud’ (64). As believers, we must maintain our
testimony: ‘He has risen from the dead’ (64). The unbelievers expected a
‘fraud’. They did not expect a resurrection! For them, a resurrection
was out of the question. God had a surprise in store for them! Unbelief
says, ‘Resurrection? - Impossible!’. Faith says, ‘it was impossible for
death to keep its hold on Him’ (Acts 2:24). He has risen (28:6) -
Hallelujah!
28:1-10 - The
resurrection declares Christ’s victory over evil, the triumph of His
love. There is no need for fear: ‘He has risen’ - His ‘perfect love
casts out fear’ (5-6; 1 John 4:18). There has to be a new beginning in faith. First, there was a new beginning ‘in fact
- Christ has been raised from the dead’ (1 Corinthians 15:20). Christ
has won the victory over the grave. Christ has taken the sting out of
death (1 Corinthians 15:54-57). Between the new beginning in faith -
making disciples (19) - and the new beginning in fact - Christ’s
resurrection - , there is worship (9). The fact is not dependent on our
feelings. ‘He has risen’ (6-7) - the fact stands, even when many doubt
and few worship (17). As we worship, we are strengthened in faith,
strengthened for our task. We are to invite people to come to the place
where ‘they will see’ Jesus (10). We are to ‘make disciples’ (19). Run
and tell - with great joy (8)!
28:11-20 - Why
is it so important that we ‘make disciples’ (19)? There is a devil, and
he is doing his utmost to hinder the progress of God’s truth. He
spreads lies about Christ - ‘to this day’ he is still sowing seeds of
unbelief (11-15). We must combat the enemy of Christ - with words of
truth, with the believing declaration, ‘He has risen’ (6-7). Satan
failed to halt the progress of the Gospel. Christ’s disciples rose to
the challenge, and so must we: ‘Rise up, you champions of God... We’ll
reach this generation... Go forth! Jesus loves them. Go forth! Take the
Gospel. Go forth! The time is now. The harvest is ripening; Go forth!
Feel now the burden of the Lord. Feel how He longs to save them. Feel
now for those who never heard... Now is the time’ (Songs of Fellowship, 486). ‘All authority... has been given to Me... I am with you always' (18-20).
_______________________
MARK
1:1-20 - This is a new ‘beginning’. The prophets had spoken. Now, the Saviour has come. This is 'Good News.' John has prepared the way. Now, he stands aside to make way for 'Jesus Christ, the Son of God' (1,11). Following Jesus’ baptism, there was temptation. This was Kingdom against kingdom. Satan’s kingdom was under threat. The Kingdom of God had come. Christ triumphed over Satan. In Him, we triumph when, hearing the Gospel declaration - ‘the Kingdom of God is at hand’ - , we obey the Gospel command - ‘repent and believe the gospel’ (15). With the command, ‘Follow Me’, there is the promise, ‘I will make you...’ (17). Christ’s call is ‘full of grace and truth’ (John 1:14). It is truth - a call to discipleship. It is grace - a call from Jesus. In Christ, we become ‘a new creation’ (2 Corinthians 5:17). We become ‘fishers of men’ (17).
1:21-2:12 - Great
things were happening. God was moving in power. In all this, we could
easily overlook something very important: Jesus prayed (35). He made
time for prayer. This was not wasted time. This was time well spent.
Jesus was mighty before men - the power of God was flowing freely. Jesus
knew where the power comes from - He was humble before God. We long for
this - ‘they were all amazed and glorified God, saying, “We never saw
anything like this!”’ (12). We must pray in faith, bringing people
before the Lord, convinced that such prayer ‘is powerful and effective’
(2:5; James 5:16). “If my people... pray..., I will... forgive their sin
and heal their land’ (2 Chronicles 7:14). “O Holy Ghost, revival comes
from Thee. Send a revival. Start the work in me. Thy Word declares Thou
wilt supply our need. For blessing now, O Lord, I humbly plead' (Mission Praise, 587).
2:13-3:12 - Jesus
changes people. Levi became Matthew (14). He became ‘a new creation’ (2
Corinthians 5:17). The change of name marked his new birth (John 3:6).
To be changed by Jesus you must recognize yourself as a sinner (17).
There is a world of difference between legal obedience - ‘old wine’ -
and Gospel obedience - ‘new wine’ (21-22). There is an eternity of
difference between belonging to God’s Kingdom and remaining outside of
His Kingdom (John 3:3,5,7). The religion of the Pharisees was
legalistic. The obedience of Jesus was spiritual. Will we follow Jesus,
or will we be like these ‘religious’ men who planned ‘to destroy Him’
(6)? It is sadly possible to participate in ‘religion’, professing faith
in ‘the Son of God’, in an ‘unclean spirit’ (11). Prompted by the Holy
Spirit, let us truly confess that ‘Jesus is Lord’ (1 Corinthians 12:3).
3:13-35 - The
conflict intensifies. The ‘twelve’ are ‘sent... to cast out demons’
(14-15). Jesus is accused of being demon-possessed (22). Jesus warns
against ‘an eternal sin’ - blasphemy against the Holy Spirit (28-30).
With the offer of forgiveness - ‘the blood of Jesus... cleanses us from
all sin’ - , there is the call to ‘confess our sins’ (1 John 1:7,9). ‘If
we say we have no sin’ (1 John 1:8,10) and no need of Jesus Christ as
our Saviour, we resist the Holy Spirit who seeks to convict us of our
sin and lead us to the Saviour (John 16:8-9,14). Are you anxious about
‘an unpardonable sin’ ? Let the Holy Spirit lead you to the Saviour.
Take your sin to Jesus, and let His ‘perfect love cast out your fear’ (1
John 4:18). Do you think you cannot be forgiven ? God’s thoughts are
‘higher’: ‘Return to the Lord... He will abundantly pardon’ (Isaiah
55:6-9).
4:1-34 - God’s Word carries this message: ‘He who has ears to hear, let him hear what the Spirit says...’ (9; Revelation 2:7,11,17,29; 3:6,13,22). We must listen for the voice of the Spirit. Grace has been ‘given’ to us (11). It is God's gift. To God be the glory! Sadly, some refuse to listen. Think about your
response to God's Word (15-20). Let your light shine (21-23; Matthew
5:16). Use your gifts, or lose them (24-25). We preach the Word. God
gives the growth (26-29; 1 Corinthians 3:6-7). A small child can count
the seeds in an apple. Only God knows how many apples there are in a
single seed! God’s Word is a ‘seed’ which bears much fruit (30-32; 1
Peter 1:23-25). Parables whet the appetite - for more! They were given
to people ‘as they were able to hear it’ - ‘a starter’ (33-34)! May we be ‘visual aids’ to whet people’s appetite - for God!
4:35-5:20 - Jesus was sleeping because He was tired - not because He didn't care (38)! He does
care. Everything was under control. Faith was being tested. Fear and
faith are opposites (40). ‘Awe’ (41) is very different from unbelieving
fear. Awe leads to worship. Fear destroys faith. The man was filled with
'unclean spirits' (13). He was a ‘demoniac’ (15-16). No one could do
anything for him (3) - except Jesus! They tried to ‘subdue’ him (4).
Jesus saved him! He is able to lift from the guttermost... and ‘save to
the uttermost’ (Hebrews 7:25). The human situation is hopeless
(Ephesians 4:18-19; 2 Corinthians 4:4) - without Christ! With Him,
everything changes (2 Corinthians 4:6; Ephesians 4:22-24). ‘'The gates
of hell prevail against’ us. They do not prevail against Christ (Matthew
16:18). Tell others what the ‘Lord has done for you’ - God will use
your words to bring blessing (19-20).
5:21-6:13 - The
story begins with Jairus (21-24). Then, there is an ‘interruption’ -
which brought healing to a woman (25-34). The woman had nowhere else to
go (25-26). She came to Jesus (27). She was healed - not because she
touched His garment (many others were brushing against Him), but because
she had ‘faith’ (28,31,34). Jesus brought her out into the open - so
that she might confess Him (30,32-33). The new birth can take place in very quiet circumstances - by faith in Christ. Jesus wants us to ‘come out’ - to
confess Him. Back to Jairus’ daughter - People thought there was no
hope. Jesus said, ‘Do not fear, only believe’ (35-36). Not everyone
believes. We can limit the power of Christ among us - by our unbelief
(5-6)! We can, however, be called, sent and given authority... (7) -
Never forget: The power and glory belongs to God (1 Corinthians
1:27-29).
6:14-44 - They
were great men of God - ‘John the baptiser... Elijah... the prophets of
old’ (14-15). None of them can compare with the Lord Jesus Christ.
These men directed attention to the Lord (1 Kings 18:36-39; Isaiah
52:13-53:12; Jeremiah 31:31-34; Ezekiel 36:25-27). Of Christ alone, we
say, ‘There is salvation in no one else...’ (Acts 4:12). Christ saves -
and satisfies: We feed on Him and we are ‘satisfied’ (42). Apart from
Him, the human search ends in this: ‘I can't get no satisfaction’. In
Him, there is satisfaction - He is the Saviour. Saved, satisfied and
sharing - this is what we are to be. To His disciples, He still says, 'You give them something...' (37). We say, ‘We don’t have enough’. He says, ‘I
am more than enough’ (2 Corinthians 3:5). Many are ‘like sheep without a
shepherd’. We must not fail them. We must ‘teach them many things’
(34).
6:45-7:23 - The
storm is raging: ‘they were making headway painfully, for the wind was
against them’ (48). Jesus draws near, and there is peace: ‘the wind
ceased’ (51). Another ‘storm’ continues to rage: ‘Why do your disciples
not live according to the tradition of the elders...?’ (5). How did
Jesus respond to this ‘storm’ of criticism? - He exposed the hypocrisy
of those who made the tradition of men more important than the Word of
God (7-9,13). He invited ‘the people’ to come ‘to Him’, to ‘hear’, to
‘understand’. His Word was addressed to ‘all’ of them (14). Jesus
emphasizes this point: ‘man looks on the outward appearance, but the
Lord looks on the heart’ (1 Samuel 16:7). The heart of the matter is the
matter of the heart. Which will it be? - ‘Their hearts were hardened’
(52) or ‘Loving the Lord your God with all your heart’ (12:30).
7:24-8:26 - Verse 27:
The Gospel is for all - Jews and Gentiles (John 3:16). It seems like a
‘refusal’. It is not. In love, Jesus says, ‘Show me that your faith is real’. First things ‘first’: Do you really want
to be blessed by the Lord ? Or, are you content with ‘going through the
motions’ of religious ritual? Is God's Word going in one ear and out
the other (deaf)? Are you ashamed of the Lord (dumb)? Jesus ‘makes the
deaf hear and the dumb speak’ (37). Jesus feeds those who are hungry - for Him. To those who say, “‘Yes, Lord, even the crumbs’, so long as it comes from You”,
Jesus gives much - and we are ‘satisfied’ (28;8). Don’t settle for ‘the
leaven of the Pharisees’ (15) - second best (by a long way!) - when you
can have Jesus, the very best! ‘Open our eyes, Lord. We want to see Jesus’ (22-26; Mission Praise, 545).
8:27-9:13 - ‘Who do you say that I am ?’: Jesus puts this question to all of us. Some believe He is the Christ. Others do not. Some try
to 'sit on the fence'. Everyone makes their response to Him. God is not
deceived by outward observance of religion, when it masks an inward
refusal to receive Christ as Saviour, to submit to Him as Lord. On the
day of judgment, God will not be looking for respectability. He will be
looking for faith (Luke 18:8). Peter confessed Christ (29). Then,
he was overcome by Satan (33). He became ‘puffed up’ with pride (1
Corinthians 8:1). He forgot that faith comes from divine revelation
(Matthew 16:17). We are not ‘to rebuke’ the Lord (32). Looking to ‘Jesus
only’ (8; Romans 4:5), we are to live as His disciples (34) - not of
this world, as He is not of this world (John 17:14,16; 1 Corinthians
2:12; 2 Peter 1:3-4).
9:14-50 - ‘Our
God is able’ (Daniel 3:17). Do we believe this? There is no doubt about
God’s power. What about our faith? We come to Jesus, saying, ‘If you
can’. Jesus turns things around: ‘If you can! All
things are possible to him who believes’ (22-23). This is not so much
an appeal for positive thinking. It is a call to prayer (29). Less
self-confidence and more confidence in God - This is what we need. God’s
greatness is more important than our ‘greatness’ (33-35). Are there
things that you don’t understand? Don’t be afraid to ask (32). You may
even learn from those who ‘don’t belong to our group’ (38-40). They
don’t belong to our group? So what? Do they belong to Christ? That’s
what matters. ‘It is better’ (43,45,47) to be Christ’s - than anything
else! May our faith, though ‘tested by fire’, grow strong - to God’s
glory (49-50; 1 Peter 1: 6-7).
10:1-31 - The
Pharisees came to Jesus - ‘to test Him’ (2). They asked Him about
divorce (2). He spoke to them about marriage (6-9). We need to be
positive, well grounded in the basic principles of God’s Word. When the
thorny problems come - as they surely will - we will face them with
maturity, and not as ‘children, tossed to fro and and carried about with
every wind of doctrine’ (Ephesians 4:14). Jesus loved the little
children (13-16). Do we? Some say ‘No’ to the love of Jesus (21-22). Say
‘Yes’ to Him. We cannot save ourselves. Salvation is God’s doing, not
ours (26-27). Don’t let ‘self’ take the place of Christ: ‘we
have left everything...’ (28). Don’t say, ‘I have given so much to God,
done so much for Him, given up so much for Him’. God has given you
more! God has done more for you! God has given up more for you! John 3:16.
10:32-52 - Jesus
was ‘going up to Jerusalem’ - to the Cross (32). He came to die, ‘to
give His life as a ransom for many’ (45). The death of Christ lies at
the very heart of the Gospel (1 Peter 1:10-12; 1 Corinthians 1:23 & 2
Corinthians 5:18-21; 1 John 1:7, 2:2; Hebrews 2:9). Don’t think, ‘Glory
for me’ (37). Think, ‘Glory to God’ (43-44): ‘God forbid that I should
glory save in the Cross of our Lord Jesus Christ’ (Galatians 6:14).
Bartimaeus cried out to the Lord for mercy (47). ‘How embarrassing’,
some people thought - ‘how undignified’ (48). When God is at work, some
people don't like it! They like everything to be dignified - dull and
dead! When God is at work, people get converted. This may not please the
'critics', but it pleases God - and that’s what matters. Cry to God for
mercy. Your prayer will be heard - and answered.
11:1-33 - Here we learn of the authority of Christ. Calling the ‘colt’ into His service, He says, with authority, ‘The Lord
has need of it’ (3). With authority, He speaks to the fig tree (14) - a
‘visual aid’ of His teaching: ‘Every branch of Mine that bears no
fruit, He takes away’ (John 15:2). In the temple, He speaks with
authority, ‘My house shall be called a house of prayer...’ (17).
He speaks of authority in prayer: ‘whatever you ask in prayer, believe
that you have received it, and it will be yours’ (24). The religious
leaders did not understand Jesus (27-33). Why? - They didn’t love Him.
We can experience His authority: His Word spoken to us ‘in power...’ (1
Thessalonians 1:5). We can exercise His authority: Through prayer,
setting His Word free to do His mighty work (Ephesians 6: 18-20) - if we
are learning to love Him!
12:1-44 - Jesus
- God’s ‘beloved Son’ (6): Rejected by men, raised by God (10-11).
Jesus’ enemies tried ‘to trap Him in His talk’ (13). He spoke with
wisdom - and so can we. Anointed by the Holy One, we have the mind of
Christ (1 John 2:19-20; 1 Corinthians 2:14-16). Christ’s enemies knew
‘neither the Scripture nor the power of God’ (24). We are to speak as
those who know the living God (27). Our ‘first’ priority is love for God
(29-30). Jesus says, ‘Love your neighbour’ (31). This is not, however,
‘the be-all and end-all’ of our life. There is more. We must not forget
God. Jesus is ‘Lord’ (35-37). Let it be: Jesus is my Lord. The scribes had all the external trappings of religion - and nothing else (38-40)! The ‘poor widow’ had very little, yet she had everything that really matters: she loved the Lord (41-44)!
13:1-37 - We
are not to be a people whose ‘faith’ is locked in the past! We are to
be a people of hope. We look to the future. We ‘see the Son of man
coming in clouds with great power and glory’ (26). There may be ‘wars
and rumours of wars’ (7). When Christ returns, only one thing will
matter: ‘he who endures to the end will be saved’ (13). ‘This day - the
noise of battle’: Look beyond all that to ‘the victor’s song’ (Church Hymnary, 481). In human conflict, there is so much of self - ‘We are the people’. When Christ returns, nothing will matter but this: ‘When the roll is called up yonder, I'll be there’ (Mission Praise, 759). We hear of ‘wars and rumours of wars’. Do we say, ‘This is part of our history. It’s always been this way’?. We must remember: Preaching Christ's Gospel is far more important than ‘defending’ our ways (10)!
14:1-25 - Jesus
was surrounded by enemies, ‘seeking to kill Him’ (1). There was also a
hypocrite, preparing ‘to betray Him’ (10-11). What a joy it was to find a
woman with such heartfelt love for Him (3-9). Her love for Christ must
never be forgotten (9). There is something else which must never be
forgotten - His love for us. Our love for Him can never begin to
compare with His love for us. When we celebrate the Lord’s Supper
(22-24; 1 Corinthians 11:23-26), we rejoice in His love. Think
little of your love for Him. Think much of His love for you. ‘Who His
love will not remember? Who can cease to sing His praise? He can never
be forgotten throughout heaven’s eternal days' (Songs of Fellowship, 168). Remember Christ, and let your remembering be filled with worship (25; Ephesians 5:19-20; Colossians 3:16-17).
14:26-52 - After ‘they had sung a hymn’ (26), Peter showed that there was a great deal of ‘self’ in him (29). All of us can be like this - ‘they all
said the same’ (31). We attend Communion (22-24), we sing hymns (26) -
yet still the wrong attitudes persist! We ‘enjoy’ praise, prayer, and
preaching - Remember: God is concerned with the whole of life, not just
the ‘spiritual’ activities! Christ looked ahead to the Cross - ‘the
hour’, ‘this cup’ (35-36). He was far removed from an ‘enjoyable
atmosphere’ within which prayer is ‘easy’. Sorely tempted, He prayed,
‘not what I will but what You will’ (36). This was no easy road - the
‘betrayer’ was waiting for Him (42). It was a lonely road - ‘they all
forsook Him, and fled’ (50). ‘The gate is narrow, the way is hard’
(Matthew 7:14). May God help us to follow Jesus.
14:53-15:5 - Jesus
is ‘the Christ, the Son of the Blessed’. He is ‘seated at the right
hand of Power’. He is ‘coming with the clouds of heaven’ (61-62). He is
‘the King of the Jews’: His Kingdom is greater than Herod imagined - it
is ‘not of this world’ (2; John 18:36). Why, then, did He remain silent
when false charges were brought against Him? He was bearing our sin
- That is why ‘He did not open His mouth’ (Isaiah 53:4-7; 1 Peter
2:22-24; 3:18; 2 Corinthians 5:21). He knew that He was going to the
Cross - for us (John 10:11,15,17-18). Jesus did not deny us: His silence
was a godly silence - ‘He bore the sin of many’, making ‘Himself
an offering for sin’ (Isaiah 53:12,10). Will we deny Him? Our silence
is a guilty silence (66-71). May Christ’s Word, and His look of
love, cause us to weep - and repent (72; Luke 22:61-62; 2 Corinthians
7:10).
15:6-41 - Jesus
did not ‘save Himself’. ‘He saved others’ (31). He sacrificed Himself
for our salvation. His was the sacrifice. Ours is the salvation. He ‘put
away sin by the sacrifice of Himself’ (Hebrews 9:26). Barabbas was
‘released’. Jesus was ‘crucified’ (15). This is the Gospel - He took my
place, He died for me. He was ‘forsaken’ by God (34). We are reconciled
to God (2 Corinthians 5:19,21). We rejoice that Christ ignored the
mocking call from ‘the chief priests’ and ‘scribes’: ‘come down now from
the Cross’ (32). He paid the full price of our salvation. For us
now, there is full salvation. His suffering was complete: ‘It is
finished’ (John 19:30) was not a whimper of defeat. It was the
declaration of victory. All that was needed - He has done for us. Now, He invites us to receive salvation: ‘Come; for all is now ready’ (Luke 14:17).
15:42-16:20 - Dead
and buried (44-46) - ‘The End’? No! There is more. An ‘Appendix’? No! A
whole new beginning - For Jesus, for us! He is ‘the first fruits’ (1
Corinthians 15:20,23). The full glory is still to come (1 Corinthians
15:24). He has risen (6). ‘At His coming, those who belong to Christ’ will
be raised - with Him and by Him - to everlasting life (1 Corinthians
15:23). This is the glory of the resurrection. It is not simply a thing
of the past. It is our glorious future - we ‘will be raised
imperishable’ (1 Corinthians 15:52). There is a Gospel to be preached - the Gospel of salvation (15-16). May God help us to preach the Gospel ‘everywhere’ - This will involve all
of us, not just a few of us! May He give us the joy of seeing Him at
work, confirming the message by the signs that attend it (20).
____________________
LUKE____________________
1:1-38 - God was about to do ‘a new thing’ (Isaiah 43:19). It was centred on Christ, though John also played his part (31-33,16-17). There were obstacles - Zechariah and Elizabeth were ‘old’ (18), and Mary had ‘no man’ (34). What were these obstacles to God? - Nothing: ‘with God nothing will be impossible’ (37). How are we to respond to God’s ‘new thing’? - ‘let it be to me according to Your Word’ (38). How will God’s ‘new thing’ make progress among us? - Through the power of the Holy Spirit: ‘he will be filled with the Holy Spirit’ (15), ‘The Holy Spirit will come upon you...’ (34). ‘Holy Spirit, we welcome you... Move among us with holy fire... Let the breeze of your presence flow... Please accomplish in me today, some new work of loving grace, I pray; Unreservedly have Your way...’ (Mission Praise, 241).
1:39-80 - There are two great ‘songs of praise’ here (46-55,67-79). God was doing ‘a new thing’. His people were rejoicing in Him. Great things were happening. Greater things were going to happen. Soon, the Saviour would be born. The birth of John the Baptist (57-66) - This was great. The birth of our Saviour - This would be even greater. Mary and Zechariah felt the touch of God upon their lives, and their hearts were filled with praise to God: ‘When I feel the touch of Your hand upon my life, it causes me to sing a song that I love You, Lord. So from deep within my spirit singeth unto Thee, You are my King, You are my God, and I love You Lord’ (Mission Praise, 753). John was ‘in the wilderness’. He ‘became strong in spirit’ (80). May God help us to grow spiritually, even when life is not very easy!
2:1-20 - God is in control! Jesus was born in Bethlehem. Long before it happened, God had it planned (1-7; Micah 5:2-3). As we approach Christ's Return, God still has His plan. He is still in control. The birth of Christ is not merely an event from the past. It is also a message for the future. We look back so that we can move forward. We are fearful about many things. ‘What's the world coming to?’, we ask. God turns our question on its head: ‘Christ is coming to the world’. From His first coming, we look on to His Second Coming - He ‘will come to all the people’ (10): ‘every eye will see Him’ (Revelation 1:7). His Return invites us to ask another question: ‘when the Son of man comes, will He find faith on earth?’ (18:8). For you, is it still ‘before Christ’? Let the ‘new age’ begin: Let Christ be ‘born this day’ (11) - in your heart!
2:21-52 - Jesus ‘fulfilled all righteousness’ (Matthew 3:15). His circumcision and presentation to the Lord was ‘according to the law of Moses’ (21-24; Leviticus 12:1-8). Jesus’ obedience was always more than mere conformity to ‘the written code’. He was walking ‘in the Spirit’. He was filled with ‘the Spirit of the living God’ (2 Corinthians 3:3,6). His obedience came ‘from the heart’ and His ‘praise’ came ‘not from men but from God’ (Romans 6:17; 2:29). What joy there was for Simeon and Anna! This was ‘salvation’, ‘redemption’ (30,38). As you journey through life, don’t ‘lose Jesus’ (43-45). Keep close to Him! If you do ‘lose Him’, where will you find Him again? - ‘In the temple’ (46). Have you lost your way? Find your way back to ‘the sanctuary of God’ - and things will start to fall into place again (Psalm 73:16-17)!
3:1-38 - John's message came from ‘God’ (2). He did not begin with love. He preached about sin and divine judgment, warning his hearers to ‘flee from the wrath to come’ (7). He called for ‘repentance’ (3,8). This was not what people wanted to hear. Before we can rejoice in the Good News concerning salvation, we must recognize our sin and our need of salvation. John prepared the way for Jesus. ‘All have sinned’, ‘The wages of sin is death’ - This is the ‘bad news; which prepares us to receive, with joyful thanksgiving, ‘the Good News’: ‘the free gift of God is eternal life in Christ Jesus our Lord’ (Romans 3:23; 6:23). Like John, we are to point to Jesus, God’s ‘beloved Son’ : Before ‘Adam’ was, He is. Pray that the ‘Holy Spirit’ will bring people to Christ (22,38; 8:58).
4:1-30 - Jesus was ‘tempted by the devil’ (2). He was rejected by His enemies (28-29). When we look around us, we see nothing but temptations and rejection - What a negative way of looking at things! There is something more positive here - the presence of the Holy Spirit (1,14,18). Do not be afraid. There is no need to be discouraged. We need not be defeated. The temptations may be many. The opposition may be fierce. We can ‘pass through the midst of them’ (30): ‘God did not give us a spirit of timidity but a spirit of power and love and self-control’ (2 Timothy 1:7). Satan is persistent - They did not rest until they had crucified Him. Faced with such opposition, we - like Jesus - must walk in the Spirit (Ephesians 6:12,17-18).
4:31-5:11 - ‘His Word was with power’ (32). Where there are hindrances, obstructing the flow of God’s Word, we must pray that God’s Word will be heard for ‘what it really is’ - ‘not the word of men but the Word of God’ (1 Thessalonians 2:13). Our hearing of God’s Word is not to be a superficial thing - Here, the people of Capernaum ‘tried to keep Him from leaving them’ (42). Later, Jesus said, ‘You, Capernaum... shall be thrust down to hell’ (10:15). We must hear the Word of God and act on it (1,3). We may feel, ‘it’s a waste of time’. We must be obedient to God: ‘at Your Word I will let down the nets’ (5). We are to be ‘partners’ in the Lord’s work (7): ‘workers together with God’ (2 Corinthians 6:1). All the glory belongs to the Lord: We are ‘sinful’ - Through His grace, we can win others for Him (8,10).
5:12-32 - ‘You can make me clean... I will; be clean’ (12-13). Look at Christ’s death for you - Can you doubt His desire to save you? Look at His resurrection - Can you doubt His power to save you? The Lord ‘desires all people to be saved’ (1 Timothy 2:4). We are saved through ‘the Gospel’ which ‘is the power of God for salvation to everyone who has faith’ (Romans 1:16). Jesus can save. Jesus will save. ‘The power of the Lord’ (17) is available to all: ‘Whoever wishes’ may ‘come’ and receive ‘the free gift’ of salvation (Revelation 22:17). To each one, Jesus says, ‘Follow Me’ (27). We must not think of ourselves as ‘righteous’. Each one must come as a ‘sinner’ to Jesus, the Saviour of sinners (32). Through prayer, the Lord’s saving power can be released among us (16-17; John 14:13-14; 1 John 5:14-15).
5:33-6:16 - There is such a difference between the ‘old’ legalism and the ‘new’ life in the Spirit (36-39; Romans 8:2-4). The question, asked in verse 2, springs from the dead hardness of strict legalistic religion. Christ is Lord (5) - not the ‘Pharisees’. They try to control people's lives. With their kill-joy attitude, they only succeed in making everybody miserable - like themselves! The ‘old’ needs to be ‘crucified’, so that the ‘new’ can be born in us (Romans 6:6; 2 Corinthians 5:17). Some say, ‘I don't need to be born again’. Jesus disagrees (John 3:3). Disciples, Apostles (13): We learn everything from Jesus - nothing from the ‘Pharisees’! We are sent out by Christ for Christ - not by the Pharisees to spread Pharisaism! God is interested in names (14-16): ‘rejoice that your names are written in heaven’ (10:21).
6:17-49 - Four thoughts from Jesus’ ‘sermon’: (a) Hunger for God (21; Matthew 5:6): Laziness leads to superficial Christianity. Do not hunger and you will not be ‘filled with the Spirit’ (Ephesians 5:18). Do not seek and you will not find (Matthew 7:7). Seek the Lord with all your heart (Jeremiah 29:13). God has so much for us (1 Corinthians 2:12). Don't miss out (2 Corinthians 9:6). (b) Love for God: Love is the greatest thing in the world. Our love for God is to be seen in our love for others (27; 1 John 3:16-17). (c) Vision of God: The blind cannot lead the blind (39-42). Make sure you are not ‘blind and short-sighted’ (2 Peter 1:9). Run with the vision - Others will be blessed (Habakkuk 2:2). (d) Foundations in God: Make sure you are ‘rooted’ in Christ, our sure ‘Foundation’ (43-49; Ephesians 3:17; 2:19-22).
7:1-35 - ‘When he heard of Jesus...’ (3): ‘Faith comes from hearing...’. Tell people of Jesus: ‘How can they believe in Him if they have not heard His message? How can they hear if no one tells the Good News?’ (Romans 10:17,14). ‘God has visited His people!’ (16): ‘Raised from the dead’ - Pray for a real ‘quickening’ as the ‘God, who is rich in mercy’, pours out ‘His great love’ upon us (Ephesians 2:4-6). John was looking for the One who was ‘to come’ (19). What a great thing it is when Christ comes among us. Do we take His presence for granted? Do not presume on God’s blessing: ‘Blessed are the eyes which see what you see!... many... desired to see what you see and did not see it, and to hear what you hear, and did not hear it’ (10:23-24). Do we care about God’s blessing? - If we don’t, we may lose it!
7:36-8:21 - Jesus does not come to us because we are good. He comes to us because He forgives sins. The woman came to Jesus and received forgiveness. The Pharisee, though steeped in religion, remained unforgiven (47-50). Don't be like the Pharisee. Don’t look down your nose at the ordinary people who mean so much to the Lord. ‘Some women...’: Much of God’s work is being upheld by faithful women who, by their praying, giving and working, are ‘ministering to Him’ (1-3). We read Jesus’ parables (4-18), and we learn. Let us read ‘the book of everyday life’, and learn what the Lord is saying to us concerning Himself. Let us learn from everyday life, always with this goal: Hearing the Word of God and doing it (21).
8:22-56 - ‘Where is your faith?’ (25). The Lord is not looking for lip-service. He is looking for real faith. Some beg Jesus ‘to depart from them’ (37). They don't want to know! Others long to ‘be with Him’ (38). They don’t want to go! Some have no interest in worship. They don’t really want to get to know Jesus. Others love to ‘worship’, but they are so slow to witness. They need to hear Jesus’ words - ‘Return to your home, and declare how much God has done for you’ (39). Real faith worships. Real faith witnesses. We need both - Worship and Witness. Some - ‘the multitudes’ (45) - touch Jesus superficially. They are interested - when everything seems exciting! They touch Jesus religiously. They do not touch Him by faith. Where is the ‘power’, the resurrection power (46,54)? Without faith, there is no power!
9:1-27 - It was a short mission (1-6) - short but important! They were being trained for future work. There and then, people were hearing the Gospel, believing in Christ and being saved. There was opposition (7-9): There’s always plenty of that - ‘We are more than conquerors through Him who loved us’ (Romans 8:37). There is physical need. There is also spiritual need - ‘Do not labour for the food which perishes, but for the food which endures to eternal life’ (10-17; John 6:27). In verses 18-27, we learn (a) Who Jesus is: ‘the Christ of God’ (20). (b) What Jesus has done for us: His death and resurrection (22). (c) What Jesus calls us to be: His followers (23). May God give us grace to follow ‘the Son of God who loved us and gave Himself for us’ (Galatians 2:20). We follow Christ, looking for ‘the Kingdom of God’ (27).
9:28-62 - The ‘glory’ of Christ (32) - ‘Before the world was made’, He shared the Father’s glory. Through the Cross - ‘His departure...’(31) - , Christ, ‘the Lamb that was slain’ for sinners, has fulfilled God's eternal purpose of salvation (John 17:4-5; Revelation 13:8). We are to ‘look’ to the Lamb of God. We are to ‘listen’ to God’s beloved Son. If we do not look and listen, we will not learn. To those who refuse to look, listen and learn, God issues His Word of warning: ‘See that you do not refuse Him who is speaking’ (Hebrews 12:25). We must confess our spiritual poverty, our lack of power (37-42), understanding (43-45), humility (46-48), unity (49-50) and love (51-56). Looking to Christ who ‘set His face to go to Jerusalem’ and refusing to ‘look back’, we must choose to be ‘good soldiers of Jesus Christ’ (51,62: 2 Timothy 2:3-4).
10:1-37 - Christ’s message - ‘The kingdom of God has come near to you’ (9) - calls for our response - hearing with faith or rejecting in unbelief (16). Where does this response of faith come from? - From God: He reveals Himself to us (21). Questions: Why do we ask them? - ‘to put Jesus to the test’ (25), ‘to justify ourselves’ (29)? You cannot come to Christ until you stop trying to justify yourself - Are you trying to test Him or learning to trust Him? (a) What shall I do to inherit eternal life?' (25): The law cannot save. It can only show us our need of the One who does save - Jesus (Romans 8:3-4). (b) ‘Who is my neighbour?’ (29): ‘Passing by on the other side’ (31-32) - This is not love. It’s nothing like the love of God for ‘sinners’ (Romans 5:8). Jesus loves you. Let Him save you. Let His love change you.
10:38-11:28 - Mary was ‘listening to the Lord’ (39). Martha was ‘distracted’ (40). ‘One thing is needful’ (42): Don’t let anything distract you from this - Getting alone with God. More than anything else, Jesus wants to ‘teach us to pray’ (1). The greatest gift that God gives - in answer to prayer - is the Holy Spirit (13). We are to ‘pray at all times in the Spirit’, relying completely on the Spirit to teach us to pray (Ephesians 6:18). Pray that you will be ‘filled with the Holy Spirit’ (Acts 4:31). As you pray, let the Spirit be your Helper (Romans 8:26). ‘Some’ are so critical: Negative thinkers, they ‘point the finger’ at everything (15). ‘Others’ are never satisfied: They’ve made complaining a way of life (16). Let’s rise above all this: ‘Blessed... are those who hear the Word of God and keep it!’ (28).
11:29-54 - Christ is ‘greater than Jonah’ (32). Jonah was preserved alive (Jonah 1:17-2:10). Christ ‘died... was buried’ and ‘was raised’ (1 Corinthians 15:3-4). Through His resurrection, He has been ‘declared with power to be the Son of God’ (Romans 1:4). We are not to be secret disciples (33): ‘Believe in your heart that God raised Jesus from the dead and confess with your lips that Jesus is Lord’ (Romans 10:9). Guard against ‘the lust of the eyes’ (34; 1 John 2:16; Genesis 3:6; 13:10-11; 19:26; Joshua 7:20-21; 2 Samuel 11:2-5). The Pharisees were ‘fools’ (40). Clean on the outside but not in their hearts, they ‘loved the best seat in the synagogues’ but they were spiritually dead - ‘like graves’ (39,43-44). Their true nature is seen in their reaction to Christ (53-54): Don’t be a ‘fool’! Don’t be a ‘Pharisee’!
12:1-34 - ‘Do not fear...’ (4): ‘If God is for us, who can be against us?’ (Romans 8:31). Acknowledge Christ or deny Him (8-9): Let your choice be clear - ‘Christ means everything to me’ (Philippians 1:21). Do you want to confess Christ? - Here’s a great promise for you: ‘the Holy Spirit will teach you in that very hour what you ought to say’ (12). In our generation, there is a ‘gold rush’. Many are preoccupied with ‘having a lot of material possessions’ (15). What does God say about this? - ‘Fool!’ (20). We hear it said, ‘He’s too heavenly-minded to be any earthly good’. You can be ‘too earthly-minded to be any heavenly good’! It is better to be ‘spiritually minded’ than ‘carnally minded’ (Romans 8:6). ‘Seek His Kingdom... it is your Father’s good pleasure to give you the Kingdom’ (31-32).
12:35-59 - ‘Be ready’ for Christ’s Return (40): Wait on the Lord (36; Isaiah 40:31). Stay ‘awake’ (37), ‘your loins girded with truth’ (35; Ephesians 6:14) - be real; be true to the Word of God. Keep ‘your lamps burning’ (35). Our ‘lamp’ is Christ, ‘the Lamb of God who takes away the sin of the world’ (Revelation 21:23; John 1:29). Be faithful (41-48): There can be no fruitfulness without faithfulness. God’s blessing is given to those who are faithful (42-43). With the promise of blessing, there is also the warning of judgment. Knowing the will of God and not doing it leads to judgment (47). Going Christ's way will not be easy (49-53): We must avoid the way of the ‘hypocrites’ who have no real knowledge of God (54-56), the legalists who know nothing of the Spirit of grace (57-59). Keep close to Christ: He will keep you - faithful and ready.
13:1-35 - Jesus stresses the need for both repentance (1-5) and the fruits of repentance (6-9). God’s Word, planted in our hearts at conversion, is to bear fruit. This requires continual repentance and faith (Colossians 2:6; Galatians 3:1-5). Don’t put it off till tomorrow! Today is ‘the day of salvation’. Don’t ‘neglect’ God’s ‘great salvation’ (15-16; 2 Corinthians 6:2; Hebrews 2:3). Let there be spiritual growth, affecting the whole of your life (18-21). Jesus was ‘journeying toward Jerusalem’ - to ‘finish His course’ at the Cross (22, 32-33). He came from the Lord (35). Through Him, we come to the Lord (24; John 10:9). There is no salvation in ourselves (25-27). Apart from Him, there is ‘no peace’ (Jeremiah 6:14; 8:11). Jesus loves you (34). Make ‘sure’ that your trust is in Him. He will never fail you (2 Peter 1:10-11).
14:1-35 - Let God’s love flow freely in your own heart. Let it flow, from there, into the lives of others. Receive Christ and share Him with others. When the Gospel says, ‘Come; for all is ready’, there must be no excuses (17-20). When you share Christ, let there be no barriers (1-6, 12-14, 21-24). Let God’s love flow freely - Make it your firm resolve to live as Christ’s ‘disciple’ (27,33). Some will be critical of you - preoccupied with finding fault, they will miss the love of God(1-6). This is part of the ‘cost’ of being a disciple - the ‘cross’ (27-28). Others will respond positively: Keep your ‘saltiness’ - Be salty enough to make others thirsty, and be ready to lead them to Christ when they are thirsty ‘for the living God’ (34-35; Psalm 42:2). Remember to give all the glory to God (11).
15:1-32 - People were coming to Christ (1). Still, the critics were murmuring among themselves (2). What did Jesus do ? - He kept on preaching the Gospel (3-32). The lost sheep (3-7) the lost coin (8-10), the lost son (11-32) - These are the parables of the Gospel. They teach us two lessons - By ourselves we are lost; In Christ, there is salvation. Read about the prodigal son, and think of the perfect Son, our Lord Jesus Christ. In Him, we see God’s perfect love. Through Him, we receive God’s perfect salvation - (a) ‘the best robe’ - forgiveness (Revelation 7:13-14); (b) the ‘ring’ - membership of God’s family (John 1:12); (c) the ‘shoes’ - empowered to bring ‘the Gospel’ to others (Ephesians 6:15). ‘God... has blessed us in Christ with every spiritual blessing’ (Ephesians 1:3). Don’t be like the ‘elder son’ (28-30)!
16:1-31 - How do we use our money? This is an important question for all who want to live a practical Christian life. The worldly person is quick to see ways of making a profit. For the Christian, there is a higher priority. Beyond personal profit, there is eternal profit. Look for opportunities to support the work of the Gospel. By our giving, we help the Church to be Christ’s prophet in today’s world. ‘Make friends’: Win others for Christ so that, together with them, we may be welcomed to our eternal home (9). Jesus said, ‘You cannot serve God and money’. The ‘lovers of money’ did not like His teaching (13-14)! Don’t let money squeeze Christ out of your life. Life without Christ leads to eternity without Christ (19-31).
17:1-37 - In verses 1-10, Jesus speaks about temptation, forgiveness, faith and service. (a) Temptation - ‘watch yourselves’, always remembering that we can only win victory through the strength of the Lord (3; 1 Corinthians 10:13). (b) Forgiveness - This is practical teaching. We not only receive forgiveness for ourselves. We are to forgive others (3-4; 1 John 1:9; Ephesians 4:32). (c) Faith - There will never come a time when we no longer need to pray, ‘Increase our faith’. What great things can be achieved for God, when our faith in Him is strong (5-6; 1 John 5:4-5, 14-15). (d) Service - We are always ‘unworthy servants’. We never outgrow our need of ‘God’s mercy’ (10; Romans 12:1; 2 Corinthians 4:1). We need ‘the attitude of gratitude’ (17-18; 1 Thessalonians 5:18). Jesus is coming again (24). Be ready for Him!
18:1-43 - Here, we learn some important lessons about faith. (a) Our faith is precious. We must not lose it! The question is asked, ‘When the Son of man comes, will He find faith on earth?’ (8). ‘Don’t lose heart’ (1). (b) We are to have a humble faith (14). Pray, ‘God, be merciful to me a sinner’ (13). ‘Receive the Kingdom of God like a child’ (17). (c) We are to have a committed faith (22), always remembering that salvation comes from the Lord and not from ourselves (26-27). Our commitment can never be a way of earning God’s salvation. He always gives us so much more than we could ever give to Him (29-30). (d) We are to have a Christ-centred faith, centred on His death and resurrection (31-33). (e) Our faith is to be full of worship. Our eyes opened by Christ and to Him, we are to glorify God and give praise to Him (43).
19:1-48 - Jesus was on His way to Jerusalem (9:51; 13:22; 17:11), the place where He would be crucified for the world’s salvation. ‘Passing through’ Jericho, He brought ‘salvation’ to Zacchaeus (1, 9). ‘Near to Jerusalem’, He spoke about service (11-27). Jesus is our Saviour - He came ‘to save us’ (10). He is also our Lord - He wants to ‘reign over’ us (27). ‘Salvation has come to us (9). As ‘good servants’, let us be ‘faithful’ to our Lord (17). Jesus was ‘going up to Jerusalem’ (28). The Cross was the high point, the place of His triumph (Colossians 2:15). Seeing ‘the city’, Jesus ‘wept over it’ (41). He taught the Word of God in the House of God. Some were ‘eager to hear Him’. Others were ‘seeking to destroy Him’ (47-48). What about you ? Does Jesus weep over you? He wants to rejoice over you (15:7,10).
20:1-47 - Think before you speak. Jesus’ critics had plenty to say for themselves. Jesus challenged them. They needed to say less and think more - about Jesus (8,17-18,41-44). Jesus’ words reduced them to silence (26,40). They didn’t know what to say next. Perhaps, some were beginning to ask the right questions and find the right answers (39). There were others who didn’t want to know. They weren’t interested in listening to Jesus. All that mattered to them was themselves: ‘Beware of the scribes...’ (46-47). ‘The scribes’ were so taken up with themselves that they failed to take the slightest notice of what the Lord was saying to them. The way of ‘the scribes’ ended in ‘condemnation’. There is a warning for us here: Make sure you don’t miss the most important thing - ‘Jesus Christ is in you’ (2 Corinthians 13:5).
21:1-38 - The ‘poor widow’ gave her ‘all’ to the Lord (1-4). True giving is a response to ‘the grace of God’. Learning to appreciate ‘the grace of our Lord Jesus Christ’, we will learn to give with ‘abundance of joy’ and ‘wealth of liberality’ (2 Corinthians 8:1-2, 9). Let us give ourselves to our Lord. True Christian living will not be easy (12; 2 Timothy 3:12). The Lord will be with us in all our difficulties (15, 18-19). Christ will return ‘with power and great glory’ (27). For some this will be a time of ‘distress... perplexity... fear... foreboding’ (25-26). For others, it will be the Day of ‘redemption’ (28). To all, there is the warning: ‘Take heed to yourselves... watch at all times’ (34-36). Let us restore Him to His rightful place in our lives - ‘...all the people came to Him...’ (38).
22:1-38 - Jesus’ enemies were ‘religious’ men but they were not God’s men (2). Behind the scenes, there was the activity of ‘Satan’ (3). He ‘disguises himself as an angel of light’ - Judas Iscariot was ‘one of the twelve’! (3; 2 Corinthians 11:14). In reality, Satan is ‘a roaring lion, seeking someone to devour’ (1 Peter 5:8). Jesus was in complete control of the situation. He allowed Satan to carry out the plot which would lead to his own defeat - at the Cross. As the whole situation gets darker, never forget the purpose of Christ’s death (19-20). Jesus was suffering - the pain inflicted by His enemies (2) and the agony brought on by his ‘friends’ (21,31-34). His suffering was for us: ‘Christ our Passover Lamb has been sacrificed for us’ (7; 1 Corinthians 5:7). In His suffering is our salvation.
22:39-71 - Jesus was ‘greatly distressed... troubled... very sorrowful... ’ (Mark 14:33-34). ‘Nevertheless, in obedience to His Father’s will, He chose the way of the Cross (42; John 10:17-18). Satan - ‘the power of darkness’ - would have his ‘hour’, but Jesus was to be ‘seated at the right hand of the power of God’ (53,69). Jesus suffered much persecution (63-71). He endured it ‘for the joy that was set before Him’, the joy of ‘bringing many son to glory’ (Hebrews 12:2; 2:10). The way of the Cross is never easy. It involves death to self (2 Corinthians 4:10-12). Do not ‘sleep’. Pray (45-46). Don’t ‘follow at a distance’ and deny your Lord (54, 57-58, 60). Keep close to Jesus. Let the ‘rivers of living water flow’ (John 7:37-39; Acts 1:8). When you sin, let His ‘Word’ lead you to repentance (61-62; Psalm 119:11).
23:1-25 - In Jesus’ trial, we see unity in evil (12). Politically, Pilate and Herod were at odds with each other. Spiritually, they were united in their opposition to Christ. Jesus was found guilty by neither Pilate nor Herod (13-16). They were Very Important People. Jesus was a threat to them. They held positions of great power. They could not allow Jesus to ‘upset the apple cart’. Three times, Pilate declared Jesus’ innocence (4,14,22). ‘Public opinion’ said, ‘Crucify Him!’ (21). Pilate had a problem. He would be ‘crucifying’ himself - politically - if he ignored public opinion. Pilate made his choice. Jesus had to go. Jesus went - but He came back again! There is real human drama here, but there is much more than that: There is God! Crucified by men, Raised by God (Acts 2:23-24): This is divine drama, the drama of redemption!
23:26-24:12 - ‘God chose what is weak in the world to shame the strong’ (1 Corinthians 1:27). In his weakness, the thief on the cross trusted Christ for salvation (42-43). Pilate, a man of power, rejected Christ, sending Him off to be crucified (23:23-25). Jesus was ‘delivered into the hands of sinful men’. Jesus was ‘crucified’. This was not, for Him, the end. He rose from the dead (7). At the Cross, ‘the centurion’ described Jesus as ‘a righteous man’ (47). In the resurrection, God declared Him to be much more than a righteous man - He is ‘the Son of God’ (Romans 1:4). Don’t be like those who do ‘not believe’, those who consider Christ’s resurrection to be ‘an idle tale’ (11). Something has ‘happened’, something very wonderful - Jesus has risen from the dead:... ‘believe... be saved’ (12; Romans 10:9).
24:13-53 - ‘In all the Scriptures’, Jesus teaches ‘the things concerning Himself’ (27). Do ‘our hearts burn within us... while He opens to us the Scriptures?’ (32). He calls us to be His ‘witnesses’, to preach His message of salvation ‘to all nations’ (47-48). Before we can preach, we must listen to Him. Before we can proclaim His resurrection, we must consider His suffering for us: ‘See my hands and my feet’ (39) - even after His resurrection, they still bear ‘the mark of the nails’ (John 20:25). Listen to Christ. Consider His suffering for you. Be ‘clothed with power from on high. Let the Lord ‘bless’ you, strengthening your worship and filling you ‘with great joy’. With all this going on in your lives, we will consider it not only our responsibility but our joyful privilege to be His ‘witnesses’ (48-53)!
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JOHN
1:35-2:25 - Andrew brought his brother, Simon Peter, to Jesus (40-42). ‘You are… You shall be…’ (42). Jesus looks beyond what we are now. He sees what we will become through the transforming power of His grace. The ‘water’ became ‘wine’ (9). This was the Lord’s doing. In Christ, we have been ‘made alive’. This is the work of God. He is ‘rich in mercy’. He loves us with a ‘great love’ (Ephesians 2:4-5). At a wedding, Jesus rejoices with those who rejoice (1-11). In the temple, He rebukes those who are proud (13-17). There was ‘death’ in the temple. Those who were spiritually ‘dead’ acted in complete disregard for the true purpose of God’s House – ‘My House shall be called a house of prayer’ (Matthew 21:13). ‘Raised from the dead’, we receive ‘new life’ (22; Romans 6:4). Be real with Jesus. He will bless you (23-25).
3:1-36 - We say, ‘I’ll turn over a new leaf’. Christ says, ‘You must be born again’ (3,7). Our way of thinking begins with ‘I’. Christ’s way of salvation begins with ‘God’: ‘God so loved the world…’ (16). Begin with ‘I’ and you have sin, guilt and condemnation (Romans 3:10-11). Begin with God and you have Good News for sinners: ‘God shows His love for us in that while we were yet sinners Christ died for us’ (Romans 5:8). Through faith in Christ, we are ‘born of the Spirit’ (6-8; 1:12). The Spirit of God is the Spirit of holiness, love and truth. Those who are ‘born of the Spirit’ are to live a life of holiness, love and truth (1 John 4:2-3,6-7,12-13; 5:2-3). ‘Come to the light’. ‘Do what is true’. ‘Obey the Son’. Let Christ increase. This is the work of the Spirit in us (20-21,36,29,34).
4:1-42 - Here, we see Jesus’ ministry of love. He brings the Samaritan woman out of her bondage to sin and into the joy of His salvation. Jesus comes to the woman in love. His love overcomes cultural divisions. His love breaks down cultural barriers (9). This is not simply the story of one woman. It is the story of ‘many Samaritans’ coming to faith in Christ (39). There are two ‘stages’ in their coming to faith. First, they ’believed in Him because of the woman’s testimony’ (39). Second, ‘they believed because of His Word’ (41). The Samaritans came to trust Jesus as ‘the Saviour of the world’ (42). The woman said that ‘salvation is of the Jews’ (22). It is also ‘to the Greek’ (Romans 1:16). The Gospel is for all. Pray that the human word will be empowered by the divine Word (1 Thessalonians 1:5; 2:13).
4:43-5:29 - In Jesus’ healings, we see the love of God. He ‘went about doing good’. In His healings, we see the Source of His spiritual strength: ‘God anointed Him with the Holy Spirit and with power’ (Acts 10:38). We look beyond Jesus to God the Father: ‘mighty works and wonders and signs which God did through Him’ (Acts 2:22). Jesus speaks of His unique relationship with the Father (19,26). Jesus is no mere servant. He is ‘the Son’. We are to ‘honour the Son’ as well as the Father (23). Through Christ, we receive ‘eternal life’ (24). The gift of eternal life is the gift of God’s love. In love, God ‘gave His only Son’. ‘In His Son’, there is eternal life. ‘This life’ is given to everyone who ‘believes in the Son of God’ (3:16; 1 John 5:10-12). Listen to ‘the voice of the Son of God’, believe and ‘live’ (25).
5:30-6:21 - ‘Search the Scriptures’ – and make sure you ‘come to Christ and receive life’ (39-40). From Jesus’ miracles – the feeding of the five thousand (1-13) and His walking on water (16-21) – we learn about faith in Christ. Jesus is more than a ‘prophet’. He is ‘the Bread of God… which comes down from heaven’ (14,33). He is not merely a human ‘king’. He is the divine King – ‘Lord of lords and King of kings’ (15; Revelation 17:14). When the storms of life are raging, Jesus says, ‘It is I; do not be afraid’ (20). He assures us of His final victory – ‘they will make war on the Lamb, and the Lamb will conquer them’ (Revelation 17:14). ‘Will your anchor hold in the storms of life?… We have an anchor that keeps the soul… Grounded firm and deep in the Saviour’s love’ (Church Hymnary, 412).
6:22-59 - Jesus said, ‘I am the Bread of Life; he who comes to me shall not hunger, and he who believes in Me shall never thirst’ (35). Jesus had enemies – ‘The Jews then murmured at Him, because He said, “I am the bread which comes down from heaven”’ (41). Christ’s enemies are still with us. They ‘murmur among themselves’ (43). How are we to respond to this situation? We must feed on Jesus Christ, ‘the Living Bread’ (51). Whatever difficulties we may face, the Lord provides for us: ‘You prepare a table before me in the presence of my enemies’ (Psalm 23:5). We have His invitation: ‘O taste and see that the Lord is good!’ (Psalm 34:8). With His provision and invitation, let us make our response: ‘We taste Thee, O Thou living Bread, and long to feast upon Thee still’ (Church Hymnary, 571).
6:60-7:36 - Jesus’ words are ‘spirit and life’. They are ‘the words of eternal life’ (63,68). While others – including Judas Iscariot – were drawing back from following Jesus, Peter confessed his faith in Jesus: ‘You are the Holy One of God’ (66-71). It was only a matter of time before Judas Iscariot (71) and ‘the Jews’(1) formed an unholy alliance. The ‘time’ was ‘not yet’ (6,8). Even the plans of evil men could only be fully developed in the Lord’s time. When God permitted their evil plans to proceed, then it would be His time for Jesus’ crucifixion and our salvation (Acts 2:2). ‘The Jews’ were amazed at Jesus’ teaching – ‘How is it that this man has learning when he has never studied?’ (15). They did not understand that God’s wisdom is different from man’s wisdom. Obey God. Receive wisdom (17; 1 Corinthians 1:18-25).
7:37-8:20 - ‘Rivers of living water’ were flowing out of Jesus’ heart. ‘No man ever spoke like this man’! ‘The Spirit’ was speaking through Him with power. Still, there were those who ‘wanted to arrest Him’ (37-39,44,46). Stop ‘throwing stones’ (1-11)! Only Jesus had the right to point the finger at this woman. He refused to do so. He bore her sins and our sins on the Cross (1 Peter 2:24). Jesus spoke to the woman of both forgiveness and holiness (11). Jesus said, ‘I am the light of the world’ (12). This brought an immediate reaction from the ‘Pharisees’: ‘Your testimony is not true’ (13). They were ‘disguised as angels of light’ (2 Corinthians 11:14). They ‘loved darkness rather than light’ (3:19). Their ‘darkness’ was exposed by ‘the Light of the world’. These evil men could do nothing until God’s time (19-20).
8:21-59 - In the face of evil unbelief and persistent opposition, Jesus spoke with tremendous assurance: ‘You are from below, I am from above; you are of this world, I am not of this world… you will die in your sins unless you believe that I am He’ (23-24). ‘As He spoke thus, many believed in Him (30) – Jesus spoke with power and love. Responding to Him in faith, we are set ‘free’ (32,36; Romans 8:2; Galatians 5:1). To receive His freedom, we must recognize our need: ‘everyone who commits sin is a slave to sin’ (34). To grow in His freedom, we must ‘continue in His Word’ (31). To religion without Christ (39,41), Jesus’ answer is emphatic: ‘You are of your father the devil… you do not hear God’s words because you are not of God’ (44,47). ‘I am’ (58; Exodus 3:14). God is in control – not men (59,20).
9:1-41 - Empowered by God, Jesus gives sight to the blind man (3,6-7). ‘The Pharisees’ hear the man’s testimony (15). ‘Some of’ them reject the Lord (16,24). There will always be those who refuse to believe in the saving power of the Lord Jesus Christ. They will pour scorn on those who have come to know the Lord. The man gives his testimony: ‘One thing I know… I was blind, now I see’ (25). The Pharisees continue to fire questions at him (26). He puts the most challenging question to them: ‘Do you too want to become His disciples?’ (27). They hurl insults at him (28). Fools attack what they don’t understand. The more they rage, the more they show their folly. We say, ‘Lord, I believe’, and our spiritual ‘eyes’ are opened (38; 2 Corinthians 4:6). Don’t be ‘blind’, despising the believer and the Saviour (39-40; 2 Corinthians 4:4).
10:1-42 - The Christian life is not easy. The devil ‘comes only to steal and kill and destroy’ (10). Satan was working through the religious leaders. They were trying ‘to stone’ Jesus (31). ‘Again’, they failed (39). They could not take Jesus’ life. ‘His hour had not yet come’ (18; 7:30; 8:20). When Satan attacks us, we must remember this: God is in control. God has given us great promises (28-29). Jesus saves. Jesus keeps. His salvation is eternal: ‘He didn’t bring us this far to leave us. He didn’t teach us to swim to let us drown. He didn’t build His home in us to move away. He didn’t lift us up to let us down’. Satan will cause us plenty of trouble. Be on the alert (1 Peter 5:8). Keep your eyes fixed on Jesus (Hebrews 12:2). Looking to Jesus, we are assured of this: Satan will be defeated (Revelation 12:9).
11:1-44 - Everything is moving on towards Christ’s death and resurrection. On His way to the Cross, Jesus performs a mighty miracle – the raising of Lazarus (43-44) – which points unmistakably to an even greater miracle – His own resurrection (Acts 2:24). Accompanying this miracle – the raising of Lazarus – , we have Jesus’ great declaration concerning Himself: ‘I am the resurrection and the life; he who believes in Me, though he die, yet shall he live, and whoever lives and believes in Me shall never die’ (25). His words are immediately followed by the question: ‘Do you believe this?’ (26). This question is put to each of us. Jesus waits for the answer of faith: ‘Yes, Lord I believe that You are the Christ, the Son of the living God…’(27). This is ‘for the glory of God’ – receiving new life from ‘the Son of God…’ (4).
11:45-12:36 – The Pharisees are developing their wicked plan. God is fulfilling His saving purpose (49-53). The voice of ‘common sense’ is not always the voice of the Lord (4-6). There is a higher wisdom than ‘common sense’. We are to be sensitive to the Holy Spirit. He leads us to put Jesus at the centre of our lives. Jesus is not suggesting that the poor are unimportant. He is emphasising that we must not lose sight of Him. If our concern for the poor is not truly grounded in devotion to Christ, it is not the obedience of faith (8). The Pharisees are lying in wait for Jesus. They say, ‘The world has gone after Him’ (19). They are going after Him too – in a different way! The crucifixion draws near. God is to be ‘glorified’ in the defeat of Satan and the salvation of sinners (28,31-32). Jesus had ‘come’ for this ‘hour’ (27).
12:37-13:20 - The Pharisees continue to exert their evil influence. ‘For fear of the Pharisees’, many remained silent, ‘loving the praise of men more than the praise of God’ (42-43). Whatever the opposition, Jesus calls us to believe in Him and confess Him (Romans 10:9). He calls us out of darkness into light (46). If you are a believer, come out into the open. Make it known that you belong to Christ. Do not only read God’s Word for yourself. Speak His Word to others (50). The ‘hour’ of Jesus’ suffering draws near. Satan is busy. Jesus is in control (1-3). It is the ‘hour’ of His love. We are ‘washed’ in His precious blood (8; 1 John 1:7; Revelation 7:14). What God has done for us comes before what we ‘ought to ‘do for others. Jesus is our Saviour before He is our ‘Example’ (14-15). Knowing Him, let us do His will (17).
13:21-14:14 - Difficult times lay ahead for Jesus. He would be betrayed by Judas Iscariot (21-30). He would be denied by Peter (36-38). For Jesus, there was His departure (31-33). It would be a difficult time for His followers. He tells them to ‘love one another’: ‘By this all men shall know that they are His disciples’ (34-35). Jesus points them beyond the difficult times. He speaks of His glorious future. He assures them that the best is yet to be. He is preparing a place in His ‘Father’s House’ for us. He will come again to take us to Himself (1-3). He is the Way to this place, the true and living way (6). Now, He reveals the Father to us (9). Now, He is working in and through us (12-14). He is preparing us for His place: ‘Lord Jesus… fit us for heaven, to live with Thee there’ (Church Hymnary, 195).
14:15-15:17 - Those who love the Lord are called to a life of obedience – keeping His ‘commandments’, keeping His ‘Word’ (21,23). We cannot live this life in our own strength. Christ must make His home in us (23). Once He has come to live in us, we are to abide in Him (4). Jesus says to us, ‘Apart from me you can do nothing’ (5). You cannot live the Christian life until Christ comes to live in you. ‘The Holy Spirit teaches us all things’ (26). Christ’s ‘words’ abide in us (7). We are called to a life of fruitfulness (15:5,15) – ‘the fruit of the Spirit’: ‘love, joy, peace…’ (Galatians 5:22-23). Jesus loves us (21). He gives us His peace (27). He gives us His joy (11). Love, Joy, Peace: Let this ‘fruit’ be seen in us. Let it be shared with others. ‘Love one another… Go and bear fruit… love one another’ (15:12,16-17).
15:18-16:33 - Jesus was ‘persecuted’. We will be ‘persecuted’ – ‘all who desire to live a godly life will be persecuted’ (15:20; 2 Timothy 3:12). We have no guarantee that life will be easy. In all our difficulties, ‘the Spirit of truth’ directs our attention to Jesus our Saviour (15:26; 16:13-15). Whatever our problems, we draw encouragement from Jesus’ words: ‘In the world you have tribulation; but be of good cheer, I have overcome the world’ (16:33). Here, we have realism and faith. The world is trying to squeeze us into its own mould (Romans 12:2). Sometimes, we feel like faith is slipping away. Sometimes, we feel like giving up. What are we to say to all this? ‘Who is it that overcomes the world but he who believes that Jesus is the Son of God?’ – This is our faith’ (1 John 5:4-5).
17:1-26 - Jesus prays for you. Jesus prays for me. We have come to faith in Him through the written Word of His apostles (20). The story of the Cross (1-5), the story of the first disciples (6-19) is an ongoing story. It continues in us. The saving effects of Christ’s death are still being felt today. The written Word of His apostles is still exerting its powerful influence on today’s world. Jesus is still praying for us (Hebrews 7:25). He prayed for His first disciples – ‘that they may be one’ (11). He prays the same prayer for us (20-23). Among His first disciples, there was Judas Iscariot, ‘the one who chose to be lost’ (12). If we are to ‘maintain the unity of the Spirit’, we must take account of ‘the Judas factor’ – ‘take notice of those who create dissensions… avoid them’ (Ephesians 4:3; Jude 4; 1 John 2:18-19; Romans 16:17-18).
18:1-27 - The story continues. Jesus is betrayed. Jesus is arrested (1-11). He stands before the Jewish authorities (12-14,19-24). Jesus is ‘drinking from the cup which the Father has given Him’ – He drinks from the cup of our condemnation that we might drink from the cup of His salvation (11; Matthew 26:38-39; 2 Corinthians 5:21; 1 Corinthians 11:23-26). Jesus’ death was not only ‘expedient’. It was ‘necessary’ – for our salvation (14; Luke 24:26). Alongside the story of Jesus was the story of Peter (15-18,25-27). Jesus’ death was not the end of His story – He rose from the dead (Luke 24:5-6; Acts 2:23-24). Peter denied the Lord three times. This was not the end of his story. For each denial, there was a new commitment (21:15-17). For each denial, there were, on the Day of Pentecost, 1,000 people brought to Christ (Acts 2:38,41).
18:28-19:16 – ‘Barabbas was a robber’. He was released (39-40). There was ‘no crime’ in Jesus. He was ‘crucified’ (38,4,6,16). Was Jesus no more than the innocent victim of a shameful and tragic miscarriage of justice? No! Jesus, the King of kings, chose to die. Looking ahead to the Cross, He said, ‘For this I was born…’ (36-37). In love, He chose death on the Cross. As truly as Barabbas, each of us can say, ‘He took my place and died for me’. In His death, Jesus did not only take the place of one sinner, Barabbas – ‘He took the place of many sinners’. He did not simply bear the punishment deserved by one sinner, Barabbas – ‘The Lord made the punishment fall on Him, the punishment all of us deserved’ (Isaiah 53:12,6).
19:17-20:10 - ‘It is finished’ (30). These are not words of despair. They are words of triumph. At an early stage in His public ministry, Jesus said, ‘My food is to do the will of Him who sent Me to finish His work’ (4:34). Even then, He was looking ahead to the Cross, to the completion of the work of redemption. In one sense, ‘it is finished’ – on the Cross. In another sense, there is more to be done – by the Father. The Cross is followed by the resurrection – ‘God raised Him from the dead’ (Acts 2:24; Romans 10:9). To come to the words, ‘It is finished’ is not to reach the end of the story. Jesus was laid in the tomb (42). Still, this was not the end of the story. Something else had to happen – ‘Jesus had to rise from the dead’ (9). For our salvation, Jesus died ‘and was raised to life’ (Romans 4:25).
20:11-31 - Christ is ‘the Lord’ (2,18,20,25). Christ is ‘my Lord’ (13,28). Faith becomes real when Jesus comes to us. Here, we see Jesus coming to Mary, the disciples and Thomas. Here, we see Mary, the disciples and Thomas – changed by the power of the risen Christ. In love, He comes to them, and they are changed. (a) Mary was ‘weeping’ (13,15). Jesus came to her, and she became a confident believer – ‘I have seen the Lord!’ (18). (b) The disciples were filled with ‘fear’. Jesus came to them. He gave them His ‘peace’ and ‘joy’ (19-20). (c) Thomas found faith hard to come by (25). Jesus came to him, and he believed – ‘My Lord and my God!’ (28). Through the Gospel, we find faith: ‘These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His Name’ (31).
21:1-25 - ‘Fishers of men’ (Matthew 4:19) – Set your goals lower than this, and you will take others with you. Together, you will discover the emptiness of life without Christ at its centre – ‘they caught nothing’ (3). Note the contrast between the self-centered life (5) and the Christ-centered life (6,8,11). Loving, serving and following Jesus – These are the most important things in life (15-17,22). Don’t look over your shoulder at someone else – ‘Lord, what about this man?’ (21). Let it be personal – Jesus says, ‘Do you love Me?’ (15-17). He asked Peter, ‘Do you love me more than these?’ (15) – more than you love these other disciples, more than these other disciples love Me, more than your boats, nets and fishes? Look back and ask yourself, ‘Do I love Jesus more than I did a year ago?’
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ACTS
1:1-26 - We read, in John 7:39, that ‘the Spirit’ would not be ‘given’ until Jesus was ‘glorified’. Now, as Jesus was about to be ‘taken up... into heaven’, He tells His apostles, ‘the Holy Spirit’ will ‘come upon you’ (11,8). He gives them His Word of promise: ‘I send the promise of my Father upon you’. He gives them His Word of command: ‘stay in the city, until you are clothed with power from on high’ (Luke 24:49). They wait upon the coming of the Holy Spirit. They cannot fill themselves with the Spirit. They can only ‘be filled with the Spirit’ (Ephesians 5:18). Waiting for the Spirit, the apostles ‘devote themselves to prayer’ (14). They do not earn the Holy Spirit as a reward for spending much time in prayer. Waiting on God, their strength is renewed as they receive God’s gift (Isaiah 40:31; Luke 11:13).
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JOHN
1:1-34
- Jesus Christ is the Word of God. He is the Beginning. He is also
the End (1-3; Revelation 21:6). He is ‘the Word… made flesh’. ‘We have
seen His glory’ (14). This is only the beginning. When He returns, we
shall see His glory – ‘we shall see Him as He is’ (1 John 3:2). From
Him, there is creation (1-3). From Him, there is salvation (12-13). In
Him, we receive the forgiveness of sins and the gift of the Holy Spirit
(29,32-34). He is the Word of God, the Lamb of God and the Son of God
(1,29,34). When we look at Jesus Christ, we see God – ‘the ‘Word was
God’ (1), ‘No one has ever seen God; the only Son, who is in the bosom
of the Father, He has made Him known’ (18). Do you want to know what
God is like? – Look at Jesus (14:9). What do we see when we look at
Him? – ‘the Lamb of God who takes away the sin of the world’ (29).
1:35-2:25 - Andrew brought his brother, Simon Peter, to Jesus (40-42). ‘You are… You shall be…’ (42). Jesus looks beyond what we are now. He sees what we will become through the transforming power of His grace. The ‘water’ became ‘wine’ (9). This was the Lord’s doing. In Christ, we have been ‘made alive’. This is the work of God. He is ‘rich in mercy’. He loves us with a ‘great love’ (Ephesians 2:4-5). At a wedding, Jesus rejoices with those who rejoice (1-11). In the temple, He rebukes those who are proud (13-17). There was ‘death’ in the temple. Those who were spiritually ‘dead’ acted in complete disregard for the true purpose of God’s House – ‘My House shall be called a house of prayer’ (Matthew 21:13). ‘Raised from the dead’, we receive ‘new life’ (22; Romans 6:4). Be real with Jesus. He will bless you (23-25).
3:1-36 - We say, ‘I’ll turn over a new leaf’. Christ says, ‘You must be born again’ (3,7). Our way of thinking begins with ‘I’. Christ’s way of salvation begins with ‘God’: ‘God so loved the world…’ (16). Begin with ‘I’ and you have sin, guilt and condemnation (Romans 3:10-11). Begin with God and you have Good News for sinners: ‘God shows His love for us in that while we were yet sinners Christ died for us’ (Romans 5:8). Through faith in Christ, we are ‘born of the Spirit’ (6-8; 1:12). The Spirit of God is the Spirit of holiness, love and truth. Those who are ‘born of the Spirit’ are to live a life of holiness, love and truth (1 John 4:2-3,6-7,12-13; 5:2-3). ‘Come to the light’. ‘Do what is true’. ‘Obey the Son’. Let Christ increase. This is the work of the Spirit in us (20-21,36,29,34).
4:1-42 - Here, we see Jesus’ ministry of love. He brings the Samaritan woman out of her bondage to sin and into the joy of His salvation. Jesus comes to the woman in love. His love overcomes cultural divisions. His love breaks down cultural barriers (9). This is not simply the story of one woman. It is the story of ‘many Samaritans’ coming to faith in Christ (39). There are two ‘stages’ in their coming to faith. First, they ’believed in Him because of the woman’s testimony’ (39). Second, ‘they believed because of His Word’ (41). The Samaritans came to trust Jesus as ‘the Saviour of the world’ (42). The woman said that ‘salvation is of the Jews’ (22). It is also ‘to the Greek’ (Romans 1:16). The Gospel is for all. Pray that the human word will be empowered by the divine Word (1 Thessalonians 1:5; 2:13).
4:43-5:29 - In Jesus’ healings, we see the love of God. He ‘went about doing good’. In His healings, we see the Source of His spiritual strength: ‘God anointed Him with the Holy Spirit and with power’ (Acts 10:38). We look beyond Jesus to God the Father: ‘mighty works and wonders and signs which God did through Him’ (Acts 2:22). Jesus speaks of His unique relationship with the Father (19,26). Jesus is no mere servant. He is ‘the Son’. We are to ‘honour the Son’ as well as the Father (23). Through Christ, we receive ‘eternal life’ (24). The gift of eternal life is the gift of God’s love. In love, God ‘gave His only Son’. ‘In His Son’, there is eternal life. ‘This life’ is given to everyone who ‘believes in the Son of God’ (3:16; 1 John 5:10-12). Listen to ‘the voice of the Son of God’, believe and ‘live’ (25).
5:30-6:21 - ‘Search the Scriptures’ – and make sure you ‘come to Christ and receive life’ (39-40). From Jesus’ miracles – the feeding of the five thousand (1-13) and His walking on water (16-21) – we learn about faith in Christ. Jesus is more than a ‘prophet’. He is ‘the Bread of God… which comes down from heaven’ (14,33). He is not merely a human ‘king’. He is the divine King – ‘Lord of lords and King of kings’ (15; Revelation 17:14). When the storms of life are raging, Jesus says, ‘It is I; do not be afraid’ (20). He assures us of His final victory – ‘they will make war on the Lamb, and the Lamb will conquer them’ (Revelation 17:14). ‘Will your anchor hold in the storms of life?… We have an anchor that keeps the soul… Grounded firm and deep in the Saviour’s love’ (Church Hymnary, 412).
6:22-59 - Jesus said, ‘I am the Bread of Life; he who comes to me shall not hunger, and he who believes in Me shall never thirst’ (35). Jesus had enemies – ‘The Jews then murmured at Him, because He said, “I am the bread which comes down from heaven”’ (41). Christ’s enemies are still with us. They ‘murmur among themselves’ (43). How are we to respond to this situation? We must feed on Jesus Christ, ‘the Living Bread’ (51). Whatever difficulties we may face, the Lord provides for us: ‘You prepare a table before me in the presence of my enemies’ (Psalm 23:5). We have His invitation: ‘O taste and see that the Lord is good!’ (Psalm 34:8). With His provision and invitation, let us make our response: ‘We taste Thee, O Thou living Bread, and long to feast upon Thee still’ (Church Hymnary, 571).
6:60-7:36 - Jesus’ words are ‘spirit and life’. They are ‘the words of eternal life’ (63,68). While others – including Judas Iscariot – were drawing back from following Jesus, Peter confessed his faith in Jesus: ‘You are the Holy One of God’ (66-71). It was only a matter of time before Judas Iscariot (71) and ‘the Jews’(1) formed an unholy alliance. The ‘time’ was ‘not yet’ (6,8). Even the plans of evil men could only be fully developed in the Lord’s time. When God permitted their evil plans to proceed, then it would be His time for Jesus’ crucifixion and our salvation (Acts 2:2). ‘The Jews’ were amazed at Jesus’ teaching – ‘How is it that this man has learning when he has never studied?’ (15). They did not understand that God’s wisdom is different from man’s wisdom. Obey God. Receive wisdom (17; 1 Corinthians 1:18-25).
7:37-8:20 - ‘Rivers of living water’ were flowing out of Jesus’ heart. ‘No man ever spoke like this man’! ‘The Spirit’ was speaking through Him with power. Still, there were those who ‘wanted to arrest Him’ (37-39,44,46). Stop ‘throwing stones’ (1-11)! Only Jesus had the right to point the finger at this woman. He refused to do so. He bore her sins and our sins on the Cross (1 Peter 2:24). Jesus spoke to the woman of both forgiveness and holiness (11). Jesus said, ‘I am the light of the world’ (12). This brought an immediate reaction from the ‘Pharisees’: ‘Your testimony is not true’ (13). They were ‘disguised as angels of light’ (2 Corinthians 11:14). They ‘loved darkness rather than light’ (3:19). Their ‘darkness’ was exposed by ‘the Light of the world’. These evil men could do nothing until God’s time (19-20).
8:21-59 - In the face of evil unbelief and persistent opposition, Jesus spoke with tremendous assurance: ‘You are from below, I am from above; you are of this world, I am not of this world… you will die in your sins unless you believe that I am He’ (23-24). ‘As He spoke thus, many believed in Him (30) – Jesus spoke with power and love. Responding to Him in faith, we are set ‘free’ (32,36; Romans 8:2; Galatians 5:1). To receive His freedom, we must recognize our need: ‘everyone who commits sin is a slave to sin’ (34). To grow in His freedom, we must ‘continue in His Word’ (31). To religion without Christ (39,41), Jesus’ answer is emphatic: ‘You are of your father the devil… you do not hear God’s words because you are not of God’ (44,47). ‘I am’ (58; Exodus 3:14). God is in control – not men (59,20).
9:1-41 - Empowered by God, Jesus gives sight to the blind man (3,6-7). ‘The Pharisees’ hear the man’s testimony (15). ‘Some of’ them reject the Lord (16,24). There will always be those who refuse to believe in the saving power of the Lord Jesus Christ. They will pour scorn on those who have come to know the Lord. The man gives his testimony: ‘One thing I know… I was blind, now I see’ (25). The Pharisees continue to fire questions at him (26). He puts the most challenging question to them: ‘Do you too want to become His disciples?’ (27). They hurl insults at him (28). Fools attack what they don’t understand. The more they rage, the more they show their folly. We say, ‘Lord, I believe’, and our spiritual ‘eyes’ are opened (38; 2 Corinthians 4:6). Don’t be ‘blind’, despising the believer and the Saviour (39-40; 2 Corinthians 4:4).
10:1-42 - The Christian life is not easy. The devil ‘comes only to steal and kill and destroy’ (10). Satan was working through the religious leaders. They were trying ‘to stone’ Jesus (31). ‘Again’, they failed (39). They could not take Jesus’ life. ‘His hour had not yet come’ (18; 7:30; 8:20). When Satan attacks us, we must remember this: God is in control. God has given us great promises (28-29). Jesus saves. Jesus keeps. His salvation is eternal: ‘He didn’t bring us this far to leave us. He didn’t teach us to swim to let us drown. He didn’t build His home in us to move away. He didn’t lift us up to let us down’. Satan will cause us plenty of trouble. Be on the alert (1 Peter 5:8). Keep your eyes fixed on Jesus (Hebrews 12:2). Looking to Jesus, we are assured of this: Satan will be defeated (Revelation 12:9).
11:1-44 - Everything is moving on towards Christ’s death and resurrection. On His way to the Cross, Jesus performs a mighty miracle – the raising of Lazarus (43-44) – which points unmistakably to an even greater miracle – His own resurrection (Acts 2:24). Accompanying this miracle – the raising of Lazarus – , we have Jesus’ great declaration concerning Himself: ‘I am the resurrection and the life; he who believes in Me, though he die, yet shall he live, and whoever lives and believes in Me shall never die’ (25). His words are immediately followed by the question: ‘Do you believe this?’ (26). This question is put to each of us. Jesus waits for the answer of faith: ‘Yes, Lord I believe that You are the Christ, the Son of the living God…’(27). This is ‘for the glory of God’ – receiving new life from ‘the Son of God…’ (4).
11:45-12:36 – The Pharisees are developing their wicked plan. God is fulfilling His saving purpose (49-53). The voice of ‘common sense’ is not always the voice of the Lord (4-6). There is a higher wisdom than ‘common sense’. We are to be sensitive to the Holy Spirit. He leads us to put Jesus at the centre of our lives. Jesus is not suggesting that the poor are unimportant. He is emphasising that we must not lose sight of Him. If our concern for the poor is not truly grounded in devotion to Christ, it is not the obedience of faith (8). The Pharisees are lying in wait for Jesus. They say, ‘The world has gone after Him’ (19). They are going after Him too – in a different way! The crucifixion draws near. God is to be ‘glorified’ in the defeat of Satan and the salvation of sinners (28,31-32). Jesus had ‘come’ for this ‘hour’ (27).
12:37-13:20 - The Pharisees continue to exert their evil influence. ‘For fear of the Pharisees’, many remained silent, ‘loving the praise of men more than the praise of God’ (42-43). Whatever the opposition, Jesus calls us to believe in Him and confess Him (Romans 10:9). He calls us out of darkness into light (46). If you are a believer, come out into the open. Make it known that you belong to Christ. Do not only read God’s Word for yourself. Speak His Word to others (50). The ‘hour’ of Jesus’ suffering draws near. Satan is busy. Jesus is in control (1-3). It is the ‘hour’ of His love. We are ‘washed’ in His precious blood (8; 1 John 1:7; Revelation 7:14). What God has done for us comes before what we ‘ought to ‘do for others. Jesus is our Saviour before He is our ‘Example’ (14-15). Knowing Him, let us do His will (17).
13:21-14:14 - Difficult times lay ahead for Jesus. He would be betrayed by Judas Iscariot (21-30). He would be denied by Peter (36-38). For Jesus, there was His departure (31-33). It would be a difficult time for His followers. He tells them to ‘love one another’: ‘By this all men shall know that they are His disciples’ (34-35). Jesus points them beyond the difficult times. He speaks of His glorious future. He assures them that the best is yet to be. He is preparing a place in His ‘Father’s House’ for us. He will come again to take us to Himself (1-3). He is the Way to this place, the true and living way (6). Now, He reveals the Father to us (9). Now, He is working in and through us (12-14). He is preparing us for His place: ‘Lord Jesus… fit us for heaven, to live with Thee there’ (Church Hymnary, 195).
14:15-15:17 - Those who love the Lord are called to a life of obedience – keeping His ‘commandments’, keeping His ‘Word’ (21,23). We cannot live this life in our own strength. Christ must make His home in us (23). Once He has come to live in us, we are to abide in Him (4). Jesus says to us, ‘Apart from me you can do nothing’ (5). You cannot live the Christian life until Christ comes to live in you. ‘The Holy Spirit teaches us all things’ (26). Christ’s ‘words’ abide in us (7). We are called to a life of fruitfulness (15:5,15) – ‘the fruit of the Spirit’: ‘love, joy, peace…’ (Galatians 5:22-23). Jesus loves us (21). He gives us His peace (27). He gives us His joy (11). Love, Joy, Peace: Let this ‘fruit’ be seen in us. Let it be shared with others. ‘Love one another… Go and bear fruit… love one another’ (15:12,16-17).
15:18-16:33 - Jesus was ‘persecuted’. We will be ‘persecuted’ – ‘all who desire to live a godly life will be persecuted’ (15:20; 2 Timothy 3:12). We have no guarantee that life will be easy. In all our difficulties, ‘the Spirit of truth’ directs our attention to Jesus our Saviour (15:26; 16:13-15). Whatever our problems, we draw encouragement from Jesus’ words: ‘In the world you have tribulation; but be of good cheer, I have overcome the world’ (16:33). Here, we have realism and faith. The world is trying to squeeze us into its own mould (Romans 12:2). Sometimes, we feel like faith is slipping away. Sometimes, we feel like giving up. What are we to say to all this? ‘Who is it that overcomes the world but he who believes that Jesus is the Son of God?’ – This is our faith’ (1 John 5:4-5).
17:1-26 - Jesus prays for you. Jesus prays for me. We have come to faith in Him through the written Word of His apostles (20). The story of the Cross (1-5), the story of the first disciples (6-19) is an ongoing story. It continues in us. The saving effects of Christ’s death are still being felt today. The written Word of His apostles is still exerting its powerful influence on today’s world. Jesus is still praying for us (Hebrews 7:25). He prayed for His first disciples – ‘that they may be one’ (11). He prays the same prayer for us (20-23). Among His first disciples, there was Judas Iscariot, ‘the one who chose to be lost’ (12). If we are to ‘maintain the unity of the Spirit’, we must take account of ‘the Judas factor’ – ‘take notice of those who create dissensions… avoid them’ (Ephesians 4:3; Jude 4; 1 John 2:18-19; Romans 16:17-18).
18:1-27 - The story continues. Jesus is betrayed. Jesus is arrested (1-11). He stands before the Jewish authorities (12-14,19-24). Jesus is ‘drinking from the cup which the Father has given Him’ – He drinks from the cup of our condemnation that we might drink from the cup of His salvation (11; Matthew 26:38-39; 2 Corinthians 5:21; 1 Corinthians 11:23-26). Jesus’ death was not only ‘expedient’. It was ‘necessary’ – for our salvation (14; Luke 24:26). Alongside the story of Jesus was the story of Peter (15-18,25-27). Jesus’ death was not the end of His story – He rose from the dead (Luke 24:5-6; Acts 2:23-24). Peter denied the Lord three times. This was not the end of his story. For each denial, there was a new commitment (21:15-17). For each denial, there were, on the Day of Pentecost, 1,000 people brought to Christ (Acts 2:38,41).
18:28-19:16 – ‘Barabbas was a robber’. He was released (39-40). There was ‘no crime’ in Jesus. He was ‘crucified’ (38,4,6,16). Was Jesus no more than the innocent victim of a shameful and tragic miscarriage of justice? No! Jesus, the King of kings, chose to die. Looking ahead to the Cross, He said, ‘For this I was born…’ (36-37). In love, He chose death on the Cross. As truly as Barabbas, each of us can say, ‘He took my place and died for me’. In His death, Jesus did not only take the place of one sinner, Barabbas – ‘He took the place of many sinners’. He did not simply bear the punishment deserved by one sinner, Barabbas – ‘The Lord made the punishment fall on Him, the punishment all of us deserved’ (Isaiah 53:12,6).
19:17-20:10 - ‘It is finished’ (30). These are not words of despair. They are words of triumph. At an early stage in His public ministry, Jesus said, ‘My food is to do the will of Him who sent Me to finish His work’ (4:34). Even then, He was looking ahead to the Cross, to the completion of the work of redemption. In one sense, ‘it is finished’ – on the Cross. In another sense, there is more to be done – by the Father. The Cross is followed by the resurrection – ‘God raised Him from the dead’ (Acts 2:24; Romans 10:9). To come to the words, ‘It is finished’ is not to reach the end of the story. Jesus was laid in the tomb (42). Still, this was not the end of the story. Something else had to happen – ‘Jesus had to rise from the dead’ (9). For our salvation, Jesus died ‘and was raised to life’ (Romans 4:25).
20:11-31 - Christ is ‘the Lord’ (2,18,20,25). Christ is ‘my Lord’ (13,28). Faith becomes real when Jesus comes to us. Here, we see Jesus coming to Mary, the disciples and Thomas. Here, we see Mary, the disciples and Thomas – changed by the power of the risen Christ. In love, He comes to them, and they are changed. (a) Mary was ‘weeping’ (13,15). Jesus came to her, and she became a confident believer – ‘I have seen the Lord!’ (18). (b) The disciples were filled with ‘fear’. Jesus came to them. He gave them His ‘peace’ and ‘joy’ (19-20). (c) Thomas found faith hard to come by (25). Jesus came to him, and he believed – ‘My Lord and my God!’ (28). Through the Gospel, we find faith: ‘These are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His Name’ (31).
21:1-25 - ‘Fishers of men’ (Matthew 4:19) – Set your goals lower than this, and you will take others with you. Together, you will discover the emptiness of life without Christ at its centre – ‘they caught nothing’ (3). Note the contrast between the self-centered life (5) and the Christ-centered life (6,8,11). Loving, serving and following Jesus – These are the most important things in life (15-17,22). Don’t look over your shoulder at someone else – ‘Lord, what about this man?’ (21). Let it be personal – Jesus says, ‘Do you love Me?’ (15-17). He asked Peter, ‘Do you love me more than these?’ (15) – more than you love these other disciples, more than these other disciples love Me, more than your boats, nets and fishes? Look back and ask yourself, ‘Do I love Jesus more than I did a year ago?’
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ACTS
1:1-26 - We read, in John 7:39, that ‘the Spirit’ would not be ‘given’ until Jesus was ‘glorified’. Now, as Jesus was about to be ‘taken up... into heaven’, He tells His apostles, ‘the Holy Spirit’ will ‘come upon you’ (11,8). He gives them His Word of promise: ‘I send the promise of my Father upon you’. He gives them His Word of command: ‘stay in the city, until you are clothed with power from on high’ (Luke 24:49). They wait upon the coming of the Holy Spirit. They cannot fill themselves with the Spirit. They can only ‘be filled with the Spirit’ (Ephesians 5:18). Waiting for the Spirit, the apostles ‘devote themselves to prayer’ (14). They do not earn the Holy Spirit as a reward for spending much time in prayer. Waiting on God, their strength is renewed as they receive God’s gift (Isaiah 40:31; Luke 11:13).
2:1-47 - ‘No
one can say “Jesus is Lord” except by the Holy Spirit’ (1 Corinthians
12:3). ‘In Jerusalem’, on ‘the day of Pentecost’ there are ‘Jews, devout
men from every nation under heaven’ (1,5). They are ‘amazed’ at what
they hear - ‘we hear them telling in our own tongue the mighty works of
God’ (7-11). The Holy Spirit glorifies Jesus Christ (John 16:14). ‘To
God be the glory! Great things He hath done!’ (Church Hymnary,
374). Speaking ‘as the Spirit gave them utterance’, the apostles pave
the way for Peter’s bold proclamation: ‘God has made Him both Lord and
Christ, this Jesus whom you crucified’ (36). Empowered ‘by the Holy
Spirit’, this message - ‘Jesus is Lord’ - is still God’s way of bringing
people to Himself. Preach Christ. Pray for the Spirit’s power. Look to
God for His blessing (41-47).
3:1-26 - ‘Laid
daily at the gate of the temple’, the ‘man lame from birth’ had seen
plenty of ‘ordinary’ days (2). This was no ‘ordinary’ day. This was a
day for ‘walking, and leaping, and praising God’ (9). Jesus Christ can
do for us what ‘silver and gold’ cannot do (6). He is ‘the power of God
for salvation to everyone who has faith’ (Romans 1:16). From the healing
of the lame man came a great opportunity for Peter to preach the Gospel
to ‘the people’ (10-12). Peter gave all the glory to God. Peter and
John had not performed this miracle by their ‘own power or piety’ (12).
This was the work of God, ‘the God of Abraham, Isaac and Jacob’, the God
who raised Jesus from the dead (13-16). This is the God who calls us to
return to Him. ‘Turn’ to Him. He will forgive your sins. He will send
‘times of refreshing’ (19).
4:1-5:11 - Peter
preached Christ with great boldness: ‘There is salvation in no one
else, for there is no other name under heaven given among men by which
we must be saved’ (12). This boldness came from the Holy Spirit. Peter
was ‘filled with the Holy Spirit’ (4:8). Don’t say, ‘I‘m no Peter’. Peter
failed his Lord and had to be restored (Matthew 26:69-75; John
21:15-17). Peter drew great strength from ‘the company of those who
believed’. They ‘gathered together’ for prayer. They ‘were of one heart
and soul’...’ (31-33). Why did God deal so severely with Ananias and
Sapphira (5:1-11)? This was the start of something great. God refused to
let His work be spoiled! There is a warning for us: Don’t pretend to be
more holy than you really are. God sees what you’re really like.
‘Search me, O God...’ (Psalm 139:23-24).
5:12-6:7 - There
was great blessing: ‘More than ever believers were added to the Lord’
(14). There was persecution (17-18). This did not hinder the advance of
the Gospel (42). Satan was not going to give up easily. He came right
back at the apostles (1). Satan was defeated. Through the Spirit of God
and the Word of God, the victory was won. The apostles ‘devoted
themselves to prayer and the ministry of the Word’. They were supported by ‘seven men... known to be full of the Spirit
and wisdom’ (3-4). Armed with ‘the sword of the Spirit, which is the
Word of God’, let us be ‘be strong in the Lord’ - ‘filled with the
Spirit’ - as we ‘let the Word of Christ dwell in us richly’ (Ephesians
6:17,10; 5:18; Colossians 3:16). Filled with His Spirit and obedient to
His Word, let us look to God for His blessing (7).
6:8-8:3 - In life and death, Stephen was Christlike. In life and death, he made a great impact. In life,
we see him, ‘full of grace and power’, doing ‘great wonders and signs
among the people’. People noticed that ‘his face was like the face of an
angel’. Even his enemies took notice of him. Unable to ‘withstand the
wisdom and the Spirit with which he spoke’, they decided that he needed
to be silenced. (6:8,15,10-11). In death, we hear him praying,
‘Lord Jesus, receive my spirit... Lord, do not hold this sin against
them’ (7:59-60). In Stephen’s words, we hear an echo of Christ’s words
from the Cross (Luke 23:34,46). Stephen was dying. Stephen was praying.
Saul was watching. Saul was listening (8). God was working. The seeds
were being sown. Saul would be born again as the Apostle Paul (9:4-6)!
8:4-40 - Make
sure that it’s real! Simon the magician was impressed by the ‘signs and
great miracles’, but his ‘heart’ was ‘not right before God’ (13,19).
The Ethiopian’s conversion was real. Searching the Scriptures, he found
the Saviour (30-35). From the Ethiopian’s conversion, we learn of Jesus’
promise: ‘Seek and you will find’. From Simon’s tragedy, we hear Jesus’
warning: ‘Not everyone who says to Me, “Lord, Lord”, shall enter the
kingdom of heaven...’ (Matthew 7:7,21-23). What is God saying to us from
these two very different stories? - ‘Be even more diligent to make your
calling and election sure’ (2 Peter 1:10). ‘Search me, O God, and know
my heart today; Try me, O Lord, and know my thoughts I pray; See if
there be some wicked way in me, Cleanse me from every sin and set me
free’ (Mission Praise. 587).
9:1-43 - Saul
the persecutor become Paul the Apostle (13:9). What a great
turning-point this was in the life of the early Church! When we read of
Paul’s missionary journeys (13:1-28:31), we may be tempted to think,
‘What a great man Paul must have been’. In his letters, Paul insists
that we must not think like this. He tells us that ‘nothing good dwells
within’ him. Paul never forgot his ‘past’: ‘I cursed Him, persecuted
Him, and acted arrogantly toward Him’. Paul describes himself as ‘the
worst of sinners’. Paul gives his testimony: ‘The grace of God was
poured on me abundantly’ (Romans 7:18; 1 Timothy 1:13-15). God’s true
servants direct our attention to Christ. Ananias said, ‘The Lord Jesus... has sent me...’(17). Saul ‘preached boldly in the Name of Jesus’ (27). Peter said, ‘Jesus Christ heals you...’ (34).
10:1-11:18 - ‘When
the Holy Spirit comes on you... you will be My witnesses... to the ends
of the earth’ (1:8). This great advance of the Gospel - Salvation
reaches ‘the Gentiles’ (10:45; 11:1,18) - is a movement of ‘the Spirit’
(11:12). The Spirit speaks through the Word (10:44; 11:15). In God’s
Word, we read of (a) God’s love for the whole world (John 3:16); (b) God’s Son who died for ‘the sins of the whole world’ (John 1:29; 1 John 2:2); (c) God’s command that ‘the Good News’ should be preached to ‘everyone’ (Mark 16:15); (d) God’s purpose
that there should be disciples of Christ in every nation (Matthew
28:19). ‘Every person in every nation, in each succeeding generation,
has the right to hear the News that Christ can save... Here am I, send
me’ (Youth Praise, 128). ‘Go forth and tell!’ (Mission Praise, 178).
11:19-12:25 - Barnabas
‘was a good man, full of the Holy Spirit and faith, and a great number
of people were brought to the Lord’ (11:24). Let’s be like Barnabas,
giving ourselves to the Lord and asking Him to make us more useful in
His service. Great things can happen when ‘earnest prayer’ is ‘made to
God by the church’ - God ‘is able to do far more abundantly than all
that we ask or think’ (5-7; Ephesians 3:20). Give all the glory to the
Lord. Herod ‘did not give God the glory’. He accepted the praise of the
people - ‘This is the voice of a god, not of a man’. Herod’s sudden
death - ‘an angel of the Lord struck him down’ - is a warning (12:22-23;
Proverbs 29:1). ‘Do not be deceived; God is not mocked, for whatever a
man sows that he will also reap’. ‘Walk humbly with your God’ (Galatians
6:7; Micah 6:8).
13:1-43 - ‘Set apart’ by ‘the Holy Spirit’, ‘sent out by the Holy Spirit’, ‘filled by the Holy Spirit’ (2,4,9): In the ministry of Paul and Barnabas, we see the ministry of the Holy Spirit. In their teaching, we have ‘the teaching of the Lord’ (12). This
is what Paul describes in 1 Thessalonians 2:13 - ‘When you received the
Word of God which you heard from us, you accepted it not as the word of
men but as what it really is, the Word of God, which is at work in you
believers’. This is the work of the Holy Spirit. What is God saying to us as we listen to His Word? - ‘Continue in the grace of God’ (43). How are we to continue in the grace of God? - Keep looking away from the human servant to the divine Saviour: ‘After me One is coming, the sandals of whose feet I am unworthy to untie’ (25).
13:44-14:28 - When God is working powerfully through His servants, there is always the tendency to attach too much importance to the servants. We must resist this temptation. The glory belongs to God alone. We must never forget: ‘We too are only men, human like you’. God has called us to ‘bring Good News’ to sinners, the Good News of salvation. As
we proclaim this Good News - ‘Christ Jesus came into the world to save
sinners’ - , we must never forget this: We are ‘unworthy servants’, ‘the
worst of sinners’ (14:28; 1 Timothy 1:15-16; Luke 17:10). Look beyond the preacher, the evangelist, the teacher of God’s Word. Look to the Saviour. Give all the glory to Him. He is the Gospel. He is our salvation. He is the living Word. The Gospel is preached. There is blessing. We say, ‘God has done this!’ (52,8,27).
15:1-35 - The Gospel is for all nations. In the Old Testament, we catch a glimpse of this (Genesis 12:1-3; Psalms 96:1-3;100:1; Isaiah 45:22). Here, we have the Gospel made clear. Peter says, ‘We shall be saved through the grace of the Lord Jesus’ (11). Paul says, ‘Believe in the Lord Jesus, and you will be saved’ (16:31). This is the Gospel: ‘By grace you have been saved through faith’ (Ephesians 2:8). Together with the Good News concerning salvation, there is also an ‘exhortation’ to go on with the Saviour (31). In this call to submit to the Lord, we hear the word, ‘abstain’ (20,29). Does this sound negative? It is a positive call to be set apart for God - ‘saved... for good works...’ (Ephesians 2:8-10). Christ is our Saviour. He is also our Lord. In salvation and surrender, we find our true joy (31).
15:36-16:40 - Notice the importance of prayer in the advance of the Gospel. They were looking for a prayer meeting when Lydia was saved (13-14). They were going to a prayer meeting when the girl was saved (16-18). They were having a prayer meeting when the jailer was saved (25-34). They
had gone to Philippi ‘to preach the Gospel to them’ (10). Even when
they were ‘in chains’, the Gospel proved itself to be ‘the power of God
for salvation to everyone who has faith’ (Ephesians 6:20; Romans 1:16).
‘The Word of God is not bound’. It is ‘living and active’. ‘Sharper than
any two-edged sword’, it is ‘the sword of the Spirit’ (2 Timothy 2:9;
Hebrews 4:12; Ephesians 6:17). Do you want people to ask the Salvation
question and heed the Gospel answer (30-31)? ‘Pray at all times in the
Spirit... with all perseverance’ (Ephesians 6:18).
17:1-34 - Notice
the importance of the Scriptures for both public ministry - ‘reasoning
with them from the Scriptures’ and private devotion - ‘examining the
Scriptures every day’ (2,11). We need the Word of the Lord on the Lord’s
Day. We need the Word of the Lord every day. God is not the ‘unknown God’. He
has made himself known to us. For many, He seems to be the ‘unknown
God’. We must seek to lead them beyond a vague awareness of ‘the God who
made the world’ to a real knowledge of Jesus Christ who died and rose
again for our salvation (24,3). When our faith is grounded in the
Scriptures, we will not think of God as the ‘unknown God’ about whom we
can know very little. We will make it our ambition ‘to know Christ and
the power of His resurrection’ (Philippians 3:10). ‘Let us press on to
know the Lord’ (Hosea 6:3).
18:1-21 - It
was not an easy situation at Corinth. There were some who ‘opposed Paul
and became abusive’ (6). There was great pressure on Paul. He could
have given up very easily. It was God’s Word which kept Paul going (10).
Paul did not collapse under thee pressure - ‘he stayed a year and six
months, teaching the Word of God among them’ (11). At Ephesus, there
were people who asked Paul ‘to stay for a longer period’. He ‘declined’.
Paul was moving on. He refused to be shackled by the expectations of
other people. The important thing was ‘God’s will’. For us, there can be
no standing still. We must move on with God. We must not get ‘stuck in a
rut’. Some say, ‘Everything must remain the same. Nothing must change’.
Paul had to ‘set sail from Ephesus’. We must ‘launch out into the deep’
- at Jesus’ Word (20-21; Luke 5:4-5).
18:22-19:22 - Apollos
‘taught accurately the things concerning Jesus’. He needed to have ‘the
way of God expounded to him more accurately’ (24-26). There is always
more to learn. We should never adopt a ‘know-it-all’ attitude. In ‘two
years’ of ministry, ‘God did’ great things through Paul (10-11). Paul
was moving on. His road led to ‘Rome’. It was a road, full of blessing -
‘The Word of the Lord grew and prevailed mightily’ (20-21). Paul was on
the move. God was on the move. Wherever Paul went, there were
opportunities to make Christ known. Wherever he went, people were
trusting Christ. Paul was moving from place to place, bringing Christ to
so many different people. People were moving ‘from death to life’ (John
5:24). This is what drove Paul on - Bringing more and more sinners to his Saviour!
19:23-20:16 - Read
verse 28: ‘Great is Artemis of the Ephesians’. Remember Exodus 20:3 -
‘You shall have no other gods before Me’. Remove all pretenders from
God’s throne. Rededicate yourself to the Lord - ‘King of my life, I
crown Thee now, Thine shall the glory be’ (Redemption Hymnal,
165). People could not get enough of God’s Word. Be hungry and thirsty
for God, for His righteousness, for His Word, for His blessing (7;
Matthew 5:6). Paul wanted to be ‘at Jerusalem... on the day of
Pentecost’ (16). This had been a place and time of blessing (2:1-4,41).
Paul was eager for the blessing of God in his own life. He was eager to
bring God’s blessing to others. How much does the blessing of God mean
to you? Do you want His blessing? Do you want to be a blessing? ‘Lord bless me and make me a blessing’.
20:17-21:14 - From
Paul’s farewell to the Ephesian elders, there are some lessons for all
of us. (a) ‘Repentance to God’ and ‘faith in our Lord Jesus Christ’ (21)
- This is not only a call for conversion. It is for every believer -
all the time. (b) ‘Take heed to yourselves and to all the flock of
God... Care for the Church of God’ (28). Taking our own spiritual growth
seriously will always involve caring for others. (c) ‘It is more blessed to give than to receive’ (35). Jesus Others Yourself
- This is JOY. Let it be Thanksgiving (‘I want to’) rather than Duty
Giving (‘I ought to’) or Grudge Giving (‘I have to’). For Jesus and
Paul, Jerusalem meant suffering. For both, the important thing was doing
‘the Lord’s will’ (10-14; Matthew 16:21-23). ‘Let us go forth to Him...
and bear the abuse He endured’ (Hebrews 13:13).
21:15-22:16 - Here, we focus on two brief phrases - ‘the things that God had done’ (19) and you
will be a witness for Him’ (22:15). In the work of God we must learn to
hold these two things together - divine power and human witness.
Without the power of God, no one will come to faith in Christ:
‘It is the God who said, “Let light shine out of darkness”, who has
shone in our hearts to give the light of the knowledge of the glory of
God in the face of Jesus Christ’. How does God work? - He works through human witnesses: ‘we preach... Jesus Christ as
Lord’. How are divine power and human witness related to each other? -
‘We have this treasure in earthen vessels to show that the transcendent,
superior, all-surpassing power belongs to God and not to us’
(Corinthians 4:5-7). Let God speak - through you!
22:17-23:35 - A
Jew, ‘praying in the temple’ at ‘Jerusalem’, Paul was obedient to God’s
call - ‘I will send you far away to the Gentiles’ (22:17,21). The
racists would not hear of this - ‘Away with such a fellow from the
earth! For he ought not to live’ (22:22). This was not simply dislike
for Paul. This was hatred directed against the God who, in Jesus Christ,
offers salvation to all nations. Paul was a ‘Roman citizen’ (22:25-29).
God was protecting Paul for his future ministry - ‘you must bear
witness also at Rome’ (23:11). Paul was giving his own testimony when he
wrote the words, ‘All things work together for good to those who love
God’ (Romans 8:28). Serving the Lord is never easy. Sometimes, it can be
very difficult. When we face violent opposition, we draw our strength
from God’s Word - ‘Take courage’ (23:10-11).
24:1-27 - Paul
did not abandon the teaching of the Old Testament Scriptures - ‘I
worship the God of our fathers, believing everything laid down by the
law or written in the prophets (14). He read the Old Testament. It led
him to Christ. Paul’s great theme was ‘faith in Christ Jesus’ (24). Paul
speaks. Jesus is speaking through him. Jesus did ‘not come to abolish
the law and the prophets’. He came ‘to fulfil them’. ‘Beginning with
Moses and all the prophets, Jesus interpreted to them in all the
Scriptures the things concerning Himself’ (Matthew 5:17; Luke 24:27).
God has spoken ‘through the prophets’. God has spoken through His Son’
(Hebrews 1:1-2). We read the Old Testament. We learn from ‘Moses’ and
‘Elijah’. They step back. We see ‘Jesus, only’. He is God’s ‘beloved
Son’. We ‘listen to Him’ (Matthew 17:3,8,5).
25:1-27 - Paul
stood before Festus as an accused man. Festus listened. Recognizing his
own shortcomings and respecting the accused wishes, he gave Paul a fair
hearing (20-21,25). Festus made no decision - ‘I have nothing definite
to write to my lord about him’ (26). Jesus was ‘dead’. Now, He is
‘alive’ (19). This is not just ‘something to think about’. We must make
our decision. There can be no ‘sitting on the fence’. Some are
indecisive - ‘I have nothing definite to say about Jesus’. It’s ‘make up
your mind’ time - ‘How shall we escape if we neglect such a great
salvation?’ (Hebrews 2:3). Festus had to make a decision about Paul.
There is a more important question: ‘What
do you think of the Christ?’ Each of us must answer the question: ‘What
shall I do with Jesus who is called Christ?’ (Matthew 22:42; 27:22).
26:1-32 - Paul
answers three questions concerning himself. He puts a most important
question to his hearers. (a) What was I before my conversion? Here, he
speaks of his religion - ‘According to the strictest party of my
religion I have lived as a Pharisee’ (5). This brought him ‘to the
ground’ (14). (b) How did my conversion come about? Here, he speaks of
his Saviour - ‘I am Jesus... Stand up!’ (15). (c) What happened after my
conversion? Here, he describes how he became a ‘servant’ and a
‘witness’ (16). (d) The final question concerns our response - What
about you? Will you become a Christian? (27-29). Do you have a story to
tell? - Tell your story: the
‘before’, the ‘after’, the fact that it was Jesus who made the
difference. Don’t forget the challenge: To ‘all who are listening to me
today’ - Come to Christ (29).
27:1-44 - There
is, in this story, a great picture of God’s way of salvation. (a) Our
human situation is hopeless: ‘All our hope of being saved was at last
abandoned’ (20). We are sinners. We cannot save ourselves. (b) There is
hope: ‘God has granted you all those who sail with you’ (25). God has
provided a way of salvation: ‘God so loved the world that He gave His
only Son’ (John 3:16). (c) Faith believes the Word of God: ‘I
have faith in God that it will be exactly as I have been told’ (25) -
‘Believe in the Lord Jesus, and you will be saved’ (16:31). (d) Safety:
‘all escaped to land’ (44). God has ‘prepared’ for us ‘a better
country’, a ‘heavenly one’, ‘a city’, ‘the city which is to come’. Do
you want to ‘escape’, to be saved? Make sure that you don’t ‘neglect
such a great salvation’ (Hebrews 11:16; 13:14; 2:3).
28:1-31 - Read
of Paul’s protection from the ‘snake’. ‘Rejoice’ - Christ has won for
us a great victory over ‘that ancient serpent, who is called the Devil
and Satan’. When God gives us His victory, we must not think too highly
of ourselves - ‘he was a god’. We must give all the glory to God: ‘Now
the salvation and the power and the kingdom of God and the authority of
His Christ have come’ (3-6; Genesis 3:14-15; Revelation 12:9-12). ‘So we
came to Rome’ (14) - These are words of triumph. God had fulfilled His
promise: ‘you must bear witness also at Rome’ (23:11). Rejoicing that
‘this salvation of God has been sent to the Gentiles’, Paul was
‘preaching the kingdom of God and teaching about the Lord Jesus Christ
quite openly and unhindered’ (29,31). Don’t miss God’s opportunities to
share Christ’s Good News!
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ROMANS
1:1-32 - ‘I am not ashamed of the Gospel: it is the power of God for salvation to every one who has faith’ (16). Do you think it was easy for Paul to maintain such commitment to Christ, such confidence in Christ? What kind of world did he live in? – A world of ‘ungodliness and wickedness’ (18-31). Many times, Paul could have given up in despair – ‘There is too much ungodliness and wickedness all around me. How can I go on?’. When you feel like giving up, when everything seems to be so difficult, remember Paul. Remember his longing to ‘impart some spiritual gift’, his desire to ‘reap some harvest’ his eagerness to ‘preach the gospel’ (12-15). Let us say, with Paul, ‘God forbid that I should glory save in the cross of our Lord Jesus Christ’ (Galatians 6:14). Let us be ‘set apart for the gospel of God’ (1).
2:1-29 - None of us can ‘escape the judgment of God’. None of us can ‘presume upon the riches of His kindness’(3-4). We dare not come to God like the Pharisee, ‘God, I thank Thee that I am not like other men…’. We can only come to Him with the prayer of the tax collector, ‘God, be merciful to me a sinner!’ (Luke 18:11-13). We must not pretend that we are ‘righteous’. We must confess that we are ‘sinners’ (Luke 5:32). Sinners, lost, dead – We must hear this ‘bad news if we are to come to a true appreciation of the Good News: ‘Christ Jesus came into the world to save sinners (1 Timothy 1:15), ‘The Son of man came to seek and save the lost’ (Luke 19:10), ‘God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved’ (Ephesians 2:4-5).
3:1-31 – We are sinners – every single one of us. There are no exceptions – ‘all have sinned and fall short of the glory of God’. When we see ourselves as we really are – sinners – , we come to see that there is no way for us to earn God’s love. We will never deserve to be loved by God. His love is always ‘a gift’ – ‘the redemption which is in Christ Jesus’ (23-24). Through ‘faith’ we look away from ourselves to Christ. We rejoice that ‘His blood’ was shed for us. We receive from Him the forgiveness of our sins. This is the love of God. This is His gift. He gave His Son to be our Saviour. He gives salvation to all who trust the Saviour. ‘By grace you have been saved through faith; and this is not your own doing, it is the gift of God’ (Ephesians 2:8). No ‘boasting’ (27) – Rejoice in your Saviour!
4:1-25 - Salvation is not a ‘reward’ to be ‘earned’. It is God’s ‘gift’ (4-5). Salvation comes from the Lord. ‘God so loved the world that He gave His only Son’ (John 3:16): Without the love of God, the gift of God, the Son of God, there can be no salvation. The way of salvation does not begin with the word ‘I’. Jesus Christ is the Way. He is the Saviour. Salvation is in Him (John 14:6; Matthew 1:21; Acts 4:12). Looking to ‘Jesus our Lord’, crucified and raised for our salvation, we are saved and we give ‘glory to God’ (20-25). We rejoice in ‘God our Saviour’ – ‘He saved us, not because of deeds done by us in righteousness, but in virtue of His own mercy…’(Titus 3:4-7). Looking away from ourselves to Christ, we learn the truth of God’s Word: ‘it is on the basis of faith that it may rest on grace’ (16). This is Good News!
5:1-21 - God has great things in store for His people! (a) ‘Much more’ (9-10): ‘Justified by Christ’s blood’, ‘reconciled to God’, ‘We shall be saved by Christ from the wrath of God’, ‘saved by His life’. (b) ‘Much more’ (15,17): ‘The grace of God’ has ‘abounded for many’. In Christ, we have ‘received the abundance of grace and the free gift of righteousness’. Through Him, we shall ‘reign in life’. (c) ‘More than that’ (3): Our pathway to eternal glory will not be easy. There will be ‘suffering’. God has given us a glimpse of our eternal destiny: ‘grace reigning through righteousness to eternal life through Jesus Christ our Lord’ (21). ‘We rejoice in our hope of sharing the glory of God’ (2). Having caught sight of the heavenly and eternal glory, we see our ‘suffering’ in a new light, the light of ‘God’s love’ (3-5).
6:1-23 - (a) ‘We know that our old self was crucified’ (6) – What a great thing God has done! He has made you ‘a new creation in Christ’ (2 Corinthians 5:17). (b) ‘Consider yourselves dead to sin and alive to God in Christ Jesus’ (11) – Believe it . This is what the Lord has done: ‘you are not in the flesh, you are in the Spirit… the Spirit of God dwells in you… Christ is in you… the Spirit of Him who raised Jesus from the dead dwells in you… His Spirit dwells in you’ (8:9-11). (c) ‘Yield yourselves to God as men who have been brought from death to life’ (13) – Act upon it’. ‘Walk in newness of life’ (4). Live as those whom God has made new. We are ‘not under law but under grace’ (14). Keep your eyes fixed on the Saviour and your obedience will be Gospel obedience and not merely legal obedience.
7:1-25 - God’s purpose is not easily fulfilled in us. Our battle with sin is extremely intense. There is a great conflict going on within us. ‘The Spirit’ and ‘the flesh’ are at war with each other (Galatians 5:17). God has given us His Spirit – ‘we serve… in the new life of the Spirit’ (6). We are still sinners – ‘I am carnal, a slave to sin’ (14). These are two sides of the one coin. The Spirit is within us yet we remain sinners. Honestly confessing our sin, we say, ‘Wretched man that I am!’. Gladly rejoicing in our Saviour, we say, ‘Thanks be to God through Jesus Christ our Lord!’ (24-25). Despite our many defeats, we say, ‘Nothing will be able to separate us from the love of God in Christ Jesus our Lord’ (8:39). Wait for ‘the final result’: ‘God gives us the victory through our Lord Jesus Christ’ (1 Corinthians 15:57).
8:1-39 - Each of us must choose. We can ‘live according to the flesh’ or we can ‘live according to the Spirit’. We can ‘set the mind on the flesh’ or we can ‘set the mind on the Spirit’ (5-6). The new life in the Spirit is just the beginning. God is preparing us for the greater ‘glory that will be revealed in us’ (18). We have ‘the first fruits of the Spirit’. The Holy Spirit is ‘the guarantee of our inheritance’. He is the starter which whets our appetite for the main course! With Him in our hearts, we long for more – ‘an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you’, ‘the redemption of our bodies’, ‘the glorious liberty of the children of God’ (21-23; Ephesians 1:13-14; 1 Peter 1:3-5). Led by the Spirit, strong in the Spirit, we press on to glory (14,26,17).
9:1-33 - We read about ‘Jews’ and ‘Gentiles’. We learn about salvation. The Jews are not saved because of their nationality. It is ‘not because of works’. The Gentiles are not excluded because of their nationality. It is ‘because of His call’. Salvation comes from God’s grace, not from our good works. It is received ‘by faith’, not ‘by works’ (24,11,30-32). There is for us here a word of warning and a word of promise. Here’s the warning – You can be religious without being saved: ‘not all who are descended from Israel belong to Israel… it is not the children of the flesh who are the children of God’ (6-8). Here’s the promise – You can be saved through faith in Jesus Christ: Through faith in Him, those who were ‘not God’s people’ became ‘sons of the living God’ (26). Trust in Christ, not in yourself!
10:1-21 - To ‘Jew and Gentile’, God says, ‘Everyone who calls on the name of the Lord will be saved’ (12-13). The Jews had praised the Lord Jesus: ‘Hosanna! Blessed is He who comes in the Name of the Lord, even the King of Israel!’. Before long, they were shouting, ‘Crucify Him, crucify Him!’ (John 12:12-13; 19:6). We rejoice that the Gospel has now come to the Gentiles. We remember also that God still ‘holds out His hands to Israel’(19-21). Still, Christ says, ‘O Jerusalem, Jerusalem… How often would I have gathered your children together…’ (Luke 13:34). ‘Pray for the peace of Jerusalem’, for the advance of the Gospel among the Jews (Psalm 122:6). Pray also for the ‘voice’ of the Gospel, ‘going out into all the earth’ (18). Pray that ‘faith will come as the Word of Christ is heard’ (17).
11:1-36 - ‘You stand fast only through faith. So do not become proud, but stand in awe’ (20). In 9:32, Paul contrasted ‘faith’ and ‘works’. Here, he contrasts ‘grace’ and ‘works’ (6). Grace and faith belong together. ‘Nothing in my hand I bring, Simply to Thy Cross I cling’ (Church Hymnary, 83) – This is faith, looking away from itself to divine grace. We do not come to God with our religion in one hand and our morality in the other. We hear the Gospel invitation – ‘O come to the Father through Jesus the Son’. Trusting in Christ, we say, ‘To God be the glory! Great things He has done’ (Church Hymnary, 374). It is only when we bow at the foot of the Cross that we are able to say, with Paul, ‘To Him be the glory for ever!’ (36; Galatians 6:14; 1 Corinthians 1:30-31).
12:1-13:10 - Here, we have practical Christian living, living the life of love. What can our ‘sacrifice’ be in the light of Christ’s greater Sacrifice of Himself for us? It can only be ‘our reasonable service’, our ‘spiritual worship’. His love calls for our response, the response of love: ‘Love so amazing, so divine, demands (and shall have) my soul, my life, my all’ (12:1; Church Hymnary, 254). Our love for Him can never begin to compare with His love for us. ‘Love is a many splendoured thing’ (12:9-21). Let love direct our thinking, speaking and living – His love, love for God, love for people (13:8-10). Let your prayer be, ‘More love, more power, more of You in my life. And I will worship You with all my heart,… mind,… strength’ (Songs of Fellowship, 392). Worship the Lord – and be changed by His love!
13:11-14:23 - ‘Walk in love’ – We must not fall out over matters in which difference of opinion is allowed (14:5,15). There can be a lot of bitterness over ‘the Sabbath’. There can be so much pride. For some, this is the ‘be-all and end-all’ of Christian faith. They say, ‘We are the Sabbath keepers. They are not!’. Others react, ‘We rejoice in our Christian liberty. They are legalists’. ‘Pharisees’ are preoccupied with ‘the Sabbath’. We must remember that Jesus is ‘the Lord of the Sabbath’. We must let His love flow (Matthew 12:2,10,8,11-12). Let faith be real – not just keeping on the right side of narrow-minded people (23; Colossians 2:16; 1 Corinthians 2:15). Let there be ‘peace and joy in the Holy Spirit’. Don’t think too highly of yourself. ‘Count others better than yourself’ (17; 12:3; Philippians 2:3).
15:1-33 - With Christ’s example, ‘the encouragement of the Scriptures’ and the enabling power of God, let us love one another,‘with one heart and one voice’ (1-6). This is the way of glorifying God. Trusting in Christ, ‘the root of Jesse’, we are blessed by ‘the God of hope’, filled with ‘the power of the Holy Spirit’ – so that we may ‘abound in hope’. This hope comes to us through ‘the Scriptures’ (12-13,4). God’s saving purpose was not only for the ‘dyed in the wool’ Jew. He saved both Jews and Gentiles (9-12). Thank God that Paul was not as narrow-minded as many people are today! God’s blessing is not only for our type of people! Let us learn from Paul. ‘A minister of Christ Jesus to the Gentiles’, he was always reaching out to more and more people ‘in the fulness of the blessing of Christ’ (16,29).
16:1-27 - Paul was writing to a Church with big problems (17-18). Deeply influenced by the wrong kind of people, the Church gets bogged down in ‘dissensions and difficulties’. Critical, fault-finding people exert an extremely divisive influence. They look after their own interests. They only think about themselves. Nothing else matters to them. They manipulate other people – to get their own way. They go out of their way to get their own way! The problem may be great – but the power of God is greater (19-20)! Strengthened by ‘the God of peace’ and ‘the grace of our Lord Jesus Christ’, let us press on in ‘obedience’ to God, claiming His victory over ‘Satan’. Let ‘the preaching of Jesus Christ’ make you strong for God (25-27).
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1 CORINTHIANS
1:1-2:5 - Paul preached the Gospel, ‘not in plausible words of wisdom, but in demonstration of the Spirit and of power’ (17; 2:4). He preached ‘Christ crucified’ with a determination ‘to know nothing except Jesus Christ crucified’(23; 2:2). This is the message of our salvation – ‘Christ crucified… Christ the power of God and the wisdom of God’ (23-24). All the glory belongs to God. We have no right to steal away any of the glory for ourselves: ‘Let him who boasts, boast in the Lord’ (26-31). Our faith is ‘not based on human wisdom but on God’s power’ (2:5). ‘Turn your eyes upon Jesus. Look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace’ (Mission Praise, 712). Christ is our full salvation. ‘Let us rejoice and be glad’ in Him’ (30; Psalm 118:24).
2:6-3:23 - We come to know God when ‘the Spirit’ leads us to ‘Jesus Christ’ (2:10-13; 3:11; John 16:14). We must not attach too much importance to the preachers – ‘What then is Apollos? What is Paul? Servants …’. When we make too much of the servant, we draw attention away from the Saviour. There is a very important lesson here – ‘Neither he who plants nor he who waters is anything, but only God who gives the growth’ (3:5-7). We are not members of a ‘mutual appreciation society’ – ‘You pat my back, and I’ll pat yours’! We must learn to point to Jesus, saying, ‘He must increase, but I must decrease’ (John 3:30). Let ‘Jesus take the highest honour’. Let His Name be ‘the Name high over all’. ‘’Tis all my business… to cry Behold the Lamb!’ (Mission Praise, 378,385) – Let’s say it and mean it!
4:1-21 - As ‘servants of Christ’, we must concern ourselves with one thing – being ‘found faithful’. This is not a matter of pleasing people – ‘it is a very small thing that I should be judged by you…’. Pleasing God – this is the most important thing (1-4). Serving Christ is not easy. There are always those who are quick to pass judgment on the Lord’s servants. What does God say about this? – ‘Do not pronounce judgment before the time, before the Lord comes’ (9-13,5). Being ‘found faithful’ is not just a matter of ‘saying the right words’. We must be the right people. This is what Paul means when he says, ‘The kingdom of God does not consist in talk but in power’ (20). ‘You shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses’ (Acts 1:8; Romans 12:11).
5:1-6:11 - ‘Your boasting is not good’ – May we never become so taken up with ourselves that we forget Jesus Christ and all that He has done for us: ‘Christ, our Passover Lamb, has been sacrificed for us’, ‘you were washed… sanctified… justified in the Name of our Lord Jesus Christ and in the Spirit of our God’ (5:6-7; 6:11). There were problems among God’s people – ‘sexual immorality’, ‘lawsuits’ (5:1; 6:7). In all of this, Christ was being forgotten. There are no depths to which we cannot sink when we take our eyes off Christ. There are no heights to which we will not be raised as we look away from ourselves to Him. Christ is able to lift from the guttermost and ‘save to the uttermost all those who come to God through Him’ (Hebrews 7:25). Let it be more of Christ and less of self!
6:12-7:24 - The Lord has placed the highest value on us: ‘you were bought with a price’ (6:20; 7:23). Our love for Him must be stronger than any other love. Some are under pressure, at home, from an unbelieving husband or wife. You wonder whether your Christian witness is doing any good (7:16). You feel you are getting nowhere. You feel like giving up. You feel yourself being dragged away from the Lord. What does the Word of God say? – ‘Lead the life which the Lord has assigned’; ‘Remain with God’ (7:17,24). A difficult situation at home is just one example of ‘the world’ trying to ‘squeeze us into its own mould’ (Romans 12:2). The world will keep chipping away at our faith – until there’s nothing left. ‘Do not love the world or the things in the world… He who does the will of God abides for ever’ (1 John 2:17).
7:25-8:13 - We are to ‘use the things of the world’ without becoming ‘engrossed in them’ (31). Becoming more worldly in our way of living is not a purely personal thing. We harm other people ‘for whom Christ died’. They look to us for a godly example and we let them down. We ‘sin against them’. We ‘sin against Christ’. Our choices affect other people. We choose a self-centred life. We cause them to ‘fall into sin’. We live a life of ‘love’, and they are ‘built up’ in their faith (11-13,1; Matthew 18:5-7, 10). How are we to live? Are we to become preoccupied with how our actions affect those who watch our every move? That could become very confusing and distracting. We must keep our eyes on Jesus. We must live ‘not … as men-pleasers, but as servants of Christ, doing the will of God from the heart…’ (Ephesians 6:6-7).
9:1-27 - ‘If I preach the Gospel, that gives me no ground for boasting’ (16). Paul preached the Gospel. His whole desire was to bring men and women to the Saviour (22). Paul did not want to draw attention to himself. He didn’t preach so that his hearers would say, ‘What a good preacher Paul is’! He did not want to be ‘an obstacle in the way of the Gospel of Christ’ (12). Paul was not a ‘performer’, trying to increase his own popularity. Paul described his ministry like this: ‘I do it all for the sake of the Gospel’ (23). Keep your eyes on Jesus. This is very important. Don’t get so preoccupied with ‘a good preacher’ that you lose sight of the great Saviour! There is no room for ‘superstars’: ‘Humble yourselves before the Lord’ – ‘The Name of Jesus is the Name above every name’ (James 4:10; Philippians 2:9-10).
10:1-33 - ‘Participation in the blood of Christ… participation in the body of Christ’ (16): There is nothing more important than this. We are not to be spectators, standing on the side lines, watching what’s going on without ever getting involved. We are to be participants, getting to know the Lord Jesus Christ, growing in our love for Him, strengthening our faith in Him, bringing more glory to Him. We eat bread. We drink wine. We remember Jesus Christ, ‘the Son of God who loved us and gave Himself for us’. We do not only remember this great event from the past. We participate in Christ here and now. He has brought us out of our old life – ‘I have been crucified with Christ’ – and into His new life – ‘It is no longer I who live but Christ who lives in me’ (Galatians 2:20). Participate ‘in Christ’ – not only in ‘the Church’!
11:1-34 - We celebrate the Lord’s Supper (23-26). We even take note of what Paul says about the way we are to come to the Lord’s Table (27-29). What’s this all about? Is it about the whole thing looking good – impressive? Paul gives us something to think about in verse 22 – ‘Do you not have houses to eat and drink in? Or do you despise the Church of God and humiliate those who have nothing?’. In Paul’s questions, we hear an echo of the Old Testament prophets (Isaiah 1:12-20; Amos 5:21-24). We rejoice in John 3:16 – ‘God so loved the world…’. Let’s not forget 1 John 3:16-18 – ‘let us not love in word or speech but in deed and in trust’. Jesus says, ‘…first be reconciled to your brother, and then come and offer your gift’ (Matthew 5:23-24). Don’t just think about it. Act on it (James 1:22-25; 2:14-17)!
12:1-31 - Paul speaks about ‘gifts of the Spirit’. They are ‘given for the common good’ (4-7). We’re not ‘to show off’: ‘Look at me. The Church can’t do without me’. When we draw attention to ourselves rather than Christ, we are not living ‘by the Spirit of God’. He moves us to say, with our whole heart, ‘Jesus is Lord’ (3). We live in fellowship with one another: ‘the body does not consist of one member but of many’ (14). ‘I’m happy – as long as I’m getting my own way’: We can do without this kind of attitude! What about ‘the common good’? Sometimes, things don’t go according to my plan. Perhaps, my plan needs revising – to take account of ‘the common good’. When self raises its ugly head – ‘It’s my way or no way at all’ – let’s not forget the ‘still more excellent way’ (3). It is the way of love – Christ’s love!
13:1-14:12 - Paul’s teaching seems so unrealistic. Life isn’t like this, people aren’t like this, the Church isn’t like this – and we’re all the poorer for it! We speak about revival. We hope for it. We pray for it. What we need most of all is a revival of love. This is not a return to ‘the good old days’. This is for here and now. We can make a great deal of a ‘revival’ which took place a good many years ago. It is in today’s world that we are called to show love. Differences of opinion become deeply-held prejudices. It’s all going on in the Name of Christ! Our reverence for yesterday’s religious leaders will mean nothing – if there is no love. Some things should have been ‘dead and buried’ a long time ago. Keep the negative thinking going and we’ll be speaking to ourselves. Nobody will be listening (14:4,8)!
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2 CORINTHIANS
1:1-2:11 - Times of trouble can turn out to be times of great blessing - ‘God… comforts us in all our affliction’ (1:3-4). Whether good things or bad things are happening to you, don’t forget this: God loves you. His Word is ‘not Yes and No’ - ‘Yes, I love you. No, I don’t love you’. In Christ, His Word is ‘always Yes’ (1:19). How do we know that God loves us? - ‘God showed His love for us in that while we were yet sinners, Christ died for us’ (Romans 5:8). Whatever may happen to us, nothing can change this great fact: Christ died for us. This is the great fact of God’s love. Life is not easy. There is ‘Satan’, always seeking ‘to gain the advantage over us’ (2:11). We do not stand alone in our battle against Satan. God ‘has given us His Spirit in our hearts’. He is the ‘guarantee’ of our final victory (1:22).
2:12-3:18 - How do we react when things don’t seem to be going very well? We all need the encouragement of God’s Word: ‘Thanks be to God, who in Christ always leads us in triumph’ (2:14). When everything seems to be going wrong, we need to be reminded of God’s Word: ‘In all these things we are more than conquerors through Him who loved us’ (Romans 8:37). When we feel so weak, we receive strength ‘from God’. We are strengthened by ‘the Spirit of the living God’ (3:5,3). We must learn to look beyond our circumstances to our Saviour. In Him, we see ‘the surpassing glory’. As we look upon ‘the glory of the Lord’, we are ‘changed into His likeness with ever-increasing glory’ (3:18). In life’s many hard times, may God help us to see what He is doing in our lives and not only what we think is happening to us.
4:1-5:10 - God has called us to salvation - ‘God has shone in our hearts…’ (4:6). He has called us to service - ‘having this ministry by the mercy of God’ (4:1). We receive salvation through faith in the Lord Jesus Christ: ‘Believe in the Lord Jesus, and you will be saved’ (Acts 16:31). We are not to keep our faith to ourselves. We ‘believe’. We are to ‘speak’. This is God’s way of reaching ‘more and more people’ with His ‘grace’ (13-15). Our experience of salvation and our empowering for service are both grounded in one great gift from God: ‘God… has given us the Spirit’ (5:5). We fail our Lord often. Our faith is weak. Our witness seems so ineffective. When you feel such a failure, remember the Spirit. He will not fail you. He is our ‘guarantee of heavenly and eternal glory’ (4:16-5:5).
5:11-7:1 - ‘Reconciled’ to God through Christ, we have received ‘the ministry of reconciliation’. Saved by Him, we are to ‘work with Him’. We are ‘not to accept the grace of God in vain’ by living for ourselves. We are to be ‘ambassadors for Christ’. We must proclaim the urgent message of salvation - ‘now is the acceptable time, now is the day of salvation’. We must call men and women to respond to God’s message of salvation: ‘Be reconciled to God’ (5:18-6:2). If we are to be effective ‘ambassadors for Christ’, we must dedicate our lives to Him: ‘Let us cleanse ourselves… and make holiness perfect in the fear of God’ (7:1). Without this heartfelt commitment to godly living, we cannot really serve the Lord at all. Our wrong lives will drown out our ‘right’ words. We need true lives as well as ‘true’ words.
7:2-8:7 - We may face difficult circumstances. We may experience much suffering. In all of this there is one thing we must never forget: ‘God… comforts the downcast’ (7:6). He lifts us up when we are down. He enables us to ‘excel in everything - in faith, in speech, in knowledge, in complete earnestness, in love, in giving’ (8:7). How are we to excel in everything? We must ‘give ourselves to the Lord’ (8:5). Everything else flows from this. We are to ‘give ourselves in devoted service to others’ (12; 8:4-5). Where does this spirit of ‘rich generosity’ come from? It comes from God, from ‘the grace that God has given’ to us (8:1-2). It comes to us as we give ourselves to Him. Before we can ‘excel in this grace of giving’, we must receive ‘from His fullness, grace upon grace’ (8:7; John 1:16).
8:8-9:15 - How are we to be ‘cheerful’ in giving ourselves to the Lord (9:7)? How are we to be confident that ‘God is able to provide us with every blessing in abundance’ (9:8)? Before we ever think of giving ourselves to God, we must look at all He has given to us. We look away from ourselves to the Lord Jesus Christ: ‘You know the grace of the Lord Jesus Christ…’ (8:9). We look at Him and we say, in our hearts, ‘Thanks be to God for His indescribable gift!’ (9:15). Can our giving to Him even begin to compare with His giving to us? We give to Him as those who have first received from Him. In his giving, we see His love. Our giving expresses our love, our response to His love: ‘We love because He first loved us’ (1 John 4:19). Rejoice in His love. Thank Him - for ‘every blessing in abundance’!
10:1-11:15 - We are engaged in warfare. Is it ‘worldly war’? Do we use ‘worldly weapons’? No! It is spiritual warfare. God has given us His weapons (10:3-4). Our enemy is ‘Satan’ - ‘the god of this world’ (11:13-15; 4:4). We face him with ‘the whole armour of God’, with ‘the Gospel of peace’ (Ephesians 6:11,13,15). We are not fighting for ourselves. We are not fighting in our own strength. The battle is the Lord’s. He is our Strength. Without Him, we fail. With Him, there is victory. Everything is centred upon the Lord. We are to have, ‘a sincere and pure devotion to Christ’ (11:13). We are to ‘boast of the Lord’ (10:17). We are to seek the Lord’s commendation (10:18). Be devoted to the Lord. Give glory to Him. Seek His approval. These are the things that really matter, the things we must never forget.
11:16-12:10 - ‘My grace is sufficient for you’ (9). These are tremendous words! Believe them. Apply them to yourself. Let the strength of the Lord come to you as you reflect on these great words. God is speaking His Word to you. Whatever is going on in your life, whatever difficulties you are facing, God’s Word is still the same: ‘My grace is sufficient for you’. Do you think God will let you down? Don’t believe it - not even for a moment! It is a lie of the devil. It’s ‘as old as the hills’. Way back in Genesis 3:1, Satan was spreading doubt: ‘Did God say?’. God says, ‘My grace is sufficient for you’. Satan comes along and says ‘Surely you don’t believe that!’. ‘When the howling storms of doubt and fear assail, By the living Word of God I shall prevail’ (Redemption Hymnal, 261). Did God say? - Yes! He did say!
12:11-13:14 - ‘The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all’ (13:14). We have often heard these words spoken. Here, we are reading them in the Word of God. How often do we think about these words? What do they mean? These are life-changing words. Through ‘the grace of the Lord Jesus Christ’, we become ‘rich’ - ‘blessed in Christ with every spiritual blessing’ (8:9, Ephesians 1:3). ‘In love God has destined us to be His sons through Jesus Christ’ (Ephesians 1:5). How do these blessings become ours? How do we become God’s children? We hear the Word of truth, the Gospel of our salvation. We believe in Christ. We are sealed with the promised Holy Spirit (Ephesians 1:13). Such great blessing - ‘the Spirit is poured upon us from on high (Isaiah 32:15)!
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GALATIANS
1:1-2:10 - ‘A revelation of Jesus Christ’ (1:12) - This is what the Gospel is all about. Christ is the Gospel. Without Him, there is no Gospel. What was Paul’s testimony? What did he preach to others? - God ‘was pleased to reveal His Son in order that I might preach Him…’ (1:15-16). We have no other testimony. We have no other message. Christ is our Testimony. Christ is our Message. Paul’s conversion, Paul’s preaching - All of this comes from a very long time ago. So much has changed. Things are so different now. We listen to this kind of talk and we wonder, ‘Is the Gospel still relevant?’ Should we not leave Christ in the past and ‘get on with living in today’s world?’.We listen to the world’s talk and we are filled with doubts. Listen to God’s Word: ‘Jesus Christ is the same yesterday and today and for ever’ (Hebrews 13:8).
2:11-3:22 - Who is the Christ who stands in the centre of Paul’s testimony and preaching? He is the crucified Christ - ‘I live by faith in the Son of God who loved me and gave Himself for me’. He is the living Christ - ‘I have been crucified with Christ; it is no longer I who live, but Christ who lives in me’. In Christ, there is love - ‘He loved me’. In Christ there is life - He ‘lives in me’ (2:20). The world tells us to forget about Christ - ‘He’s out-of-date’. The Word of God calls us to keep our eyes fixed on Jesus, to keep walking in the Spirit. Don’t be a fool. Don’t let the world’s ‘patter’ drown out the Lord’s warning: ‘Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?… Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?’ (1,3).
3:23-5:6 - ‘God has sent the Spirit of His Son into our hearts’ (4:6). The Spirit is not a reward we earn by being good people. The Spirit is God’s gift (Titus 3:5). Paul connects the gift of the Spirit with Christ’s death for us and our faith in Christ (3:13-14). We do not come to God with our religion in one hand and our morality in the other, insisting that we deserve to be blessed by Him. We look away from ourselves to Christ - ‘Nothing in my hand I bring, simply to Thy Cross I cling’ (Church Hymnary, 83). All pride in ourselves must be brought to Christ’s Cross as we humbly pray, ‘Spirit of the living God, fall afresh on me, break me, melt me, mould me, fill me’ (Mission Praise, 613). God has given His Spirit to us. Let’s give ourselves to Him - to ‘be filled with the Spirit’ (Ephesians 5:18).
5:7-6:18 - What are we praying for when we ask God to fill us with His Spirit? We are praying ‘for love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control’. This is ‘the fruit of the Spirit’ (22-23). How are we to be filled with the Spirit? How does the fruit of the Spirit grow in our lives? We keep our eyes fixed on Jesus, saying in our hearts, ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world’ (6:14). ‘Turn your eyes upon Jesus, Look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace’ (Mission Praise, 712). Looking to Him, let’s concentrate on the one thing that really matters - living as ‘a new creation’ (6:15).
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EPHESIANS
1:1-2:10 - ‘By grace you have been saved through faith… for good works’ (2:8-10). God calls us to live a ‘holy’ life. We cannot make ourselves holy. We are spiritually ‘dead’. We need to be ‘made alive’ - by God. Holiness does not come from ourselves. It comes from the Lord. Long before we ever thought of loving Him - He loved us. Our love for Him is so changeable. His love for us is unchanged, unchanging and unchangeable. It is eternal. He loved us ‘before the foundation of the world’. He will love us ‘in the world to come’. This is the love of God, the love which inspires us and enables us to live a ‘holy’ life (2:1; 1:4; 2:7). When we realize the truth concerning ourselves - ‘nothing good dwells within me’ (Romans 7:18) - and God - He is ‘rich in mercy’ (2:4) - , we will ‘praise His glorious grace’ (1:6).
2:11-4:6 - By the grace of God we are called to salvation - ‘saved through faith’ - , sanctification - ‘for good works’ - , and service - ‘according to the gift of God’s grace… by the working of His power’, we are enabled ‘to preach the unsearchable riches of Christ’ (2:8-10; 3:7-8). When we consider all this, we say in our hearts, ‘To God be the glory’! (3:21). We are ‘strengthened with power through His Spirit in our inner being’ so that we might live as those who are saved, sanctified and serving. Even when we are deeply conscious of our own great weakness, we draw encouragement from this: God is ‘able to do immeasurably more than all we ask or imagine, according to His power that is at work within us’ (3:16,20). We grow in grace as we share in fellowship - ‘eager to maintain the unity of the Spirit’ (4:3).
4:7-5:14 - God wants us to ‘grow up in every way into Christ’ (15). We are to ‘walk in love’ (2), a life which is ‘pleasing to the Lord’ (5:10). It is so easy for us to settle for something less than God’s very best. We settle down into a state of spiritual complacency. What does God have to say about this? - ‘Do not grieve the Holy Spirit of God’ (30). He gives us His wake-up call: ‘Awake, O sleeper…’(5:14). God says to us, ‘Awake, awake, put on your strength… Shake yourself from the dust, arise’ (Isaiah 52:1-2). Have you become ‘lukewarm’? - ‘Be zealous and repent’. Christ says, ‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him’ (Revelation 3:16,19-20). What will you say to Him? - ‘Come into my heart, Lord Jesus. Come in today. Come in to stay’.
5:15-6:24 - ‘Be very careful how you live’ (5:16). This is for all of us - in every situation of life. How are we to live? We are to ‘be filled with the Spirit’. We are to have ‘reverence for Christ’. We are to live ‘as servants of Christ, doing the will of God from the heart’. We are to ‘be strong in the Lord’. We are to ‘pray at all times in the Spirit’. We are to ‘to love our Lord Jesus Christ with love undying’ (5:18,21;6:6,10,18,24). Careful living emerges from true spirituality. It is not a matter of rules and regulations. It is a matter of love for Jesus. We’re not to be like the Pharisees: ‘On the outside you appear to people as righteous but on the inside you are full of hypocrisy’, ‘These people honour Me with their lips, but their hearts are far from Me’ (Matthew 23:28; Mark 7:6). Take care - because you love Jesus!
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PHILIPPIANS
1:1-2:11 - Do you feel like you can`t go on? Do you feel like giving up? Here`s God`s Word of encouragement for you: ‘He who began a good work in you will bring it to completion at the Day of Jesus Christ’ (1:6). God finishes what He starts - ‘He didn`t bring us this far to leave us. He didn`t teach us to swim to let us drown. He didn`t build His home in us to move away. He didn`t lift us up to let us down’. In all the changes of life, we must remember this: God is faithful. His love is unchanged, unchanging and unchangeable. We don`t keep going because we are strong. We are ‘kept by the power of God’ (1 Peter 1:5). In ‘humility’ let us live ‘to the glory and praise of God’ (2:3; 1:11). ‘Jesus Christ is Lord’ (2:11) - He will give you the strength to keep going when you feel like giving up.
2:12-3:11 - God’s command - ‘Work out your own salvation’ - must never be separated from His promise - ‘God is at work in you’ (12-13). We do not save ourselves - We ‘put no confidence in the flesh’. We are saved by the Lord - We ‘glory in Christ Jesus’ (3). We are to ‘shine as lights in the world’, directing attention away from ourselves to Him who is ‘the Light of the world’ - our Lord Jesus Christ (15; John 8:12). We have this testimony: “I have ‘no righteousness of my own’. ‘Through faith in Christ’, I have received ‘this righteousness from God’” (9). We are living in difficult times. This is ‘a crooked and perverse generation’ (15). We are called to ‘hold fast the Word of life’ (16). It will not be easy. We will face many difficulties. We must take encouragement from this: ‘God is at work in you’ (13).
3:12-4:23 - ‘Christ Jesus has made me His own’ (3:12). In Paul`s words, we hear an echo of Jesus` words, ‘You did not choose Me... I chose you’ (John 15:16). Christ has claimed us for Himself. He has laid claim to every part of our life. We are to ‘rejoice in the Lord always’ (4). We are to bring ‘everything’ to Him in prayer (6). We are to be ‘content in all circumstances’ (4:11-12). We are to face every challenge with confidence in His strength - ‘I can do all things through Christ who strengthens me’ (4:13). We are to trust Him to ‘supply’ our ‘every need’ (4:19). In every situation, we can come to the Lord, trusting in His promise: ‘the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus’ (7). Whatever is happening, take it to the Lord in prayer and let Him give you His peace.
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COLOSSIANS
1:1-2:7 - ‘In everything’ Christ is ‘pre-eminent’ (18). In Him, there is salvation - ‘redemption, the forgiveness of sins’ (14) - , sanctification - ‘mature in Christ’ (28) - and service - making Him known (27). Everything is in Christ. In Him are ‘all the treasures of wisdom and knowledge’ (2:3) - all that we need for salvation, sanctification and service. We must go on with Him - ‘Just as you received Christ Jesus as Lord, continue to live in Him’ (2:6). How are we to live in Him? - ‘rooted and built up in Him, strengthened in the faith as you were taught and overflowing with thankfulness’ (2:7). Remember all that the Lord has done for you. Give thanks to Him. He has loved you so much. He has done so much for you. Let gratitude be your attitude. Filled with His strength, we will go from strength to strength.
2:8-3:17 - Be what you already are. Be what God has made you in Christ. This is what God is saying to us here. ‘You have been raised with Christ... You died, and your life is now hidden with Christ in God’ (1,3). Paul is describing the new birth. Christ has made His home in us. New life has begun. Now that Christ lives in us - what are we to do about it? How are we to live? - ‘Set your hearts and minds on things above’ (1-2). This is how we are to live. We are to live out the life which God has put into our hearts. The new life begins when Christ comes to live in us. It does not end there. That is only the beginning. We are to go on, ‘being renewed in knowledge after the image of our Creator’ (3:10). Christ wants to reign in us. He wants to enrich our lives (3:15-16). In Him, there is so much blessing. Let’s enjoy it!
3:18-4:18 - God calls us to pray - ‘Devote yourselves to prayer’. We are to pray with concern - ‘watchful’. We are to pray with gratitude - ‘thankful’ (2). We are to pray for those who preach God’s Word. Thank God for the past. Trust Him for the future. Remember - the important thing is the ‘message’ (3). The messengers are just ‘jars of clay’. The message is the ‘treasure’ (2 Corinthians 4:7). The messengers must not draw attention to themselves. They must direct attention away from themselves to Jesus Christ - ‘We do not preach ourselves, but Jesus Christ as Lord’ (2 Corinthians 4:5). We are to pray that the message will be ‘clear’ (4). Pray for good preaching - preaching which does you good, giving you good cause to say in your heart, ‘For me it is good to be near God’ (Psalm 73:28). Pray for preaching which glorifies God.
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ROMANS
1:1-32 - ‘I am not ashamed of the Gospel: it is the power of God for salvation to every one who has faith’ (16). Do you think it was easy for Paul to maintain such commitment to Christ, such confidence in Christ? What kind of world did he live in? – A world of ‘ungodliness and wickedness’ (18-31). Many times, Paul could have given up in despair – ‘There is too much ungodliness and wickedness all around me. How can I go on?’. When you feel like giving up, when everything seems to be so difficult, remember Paul. Remember his longing to ‘impart some spiritual gift’, his desire to ‘reap some harvest’ his eagerness to ‘preach the gospel’ (12-15). Let us say, with Paul, ‘God forbid that I should glory save in the cross of our Lord Jesus Christ’ (Galatians 6:14). Let us be ‘set apart for the gospel of God’ (1).
2:1-29 - None of us can ‘escape the judgment of God’. None of us can ‘presume upon the riches of His kindness’(3-4). We dare not come to God like the Pharisee, ‘God, I thank Thee that I am not like other men…’. We can only come to Him with the prayer of the tax collector, ‘God, be merciful to me a sinner!’ (Luke 18:11-13). We must not pretend that we are ‘righteous’. We must confess that we are ‘sinners’ (Luke 5:32). Sinners, lost, dead – We must hear this ‘bad news if we are to come to a true appreciation of the Good News: ‘Christ Jesus came into the world to save sinners (1 Timothy 1:15), ‘The Son of man came to seek and save the lost’ (Luke 19:10), ‘God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved’ (Ephesians 2:4-5).
3:1-31 – We are sinners – every single one of us. There are no exceptions – ‘all have sinned and fall short of the glory of God’. When we see ourselves as we really are – sinners – , we come to see that there is no way for us to earn God’s love. We will never deserve to be loved by God. His love is always ‘a gift’ – ‘the redemption which is in Christ Jesus’ (23-24). Through ‘faith’ we look away from ourselves to Christ. We rejoice that ‘His blood’ was shed for us. We receive from Him the forgiveness of our sins. This is the love of God. This is His gift. He gave His Son to be our Saviour. He gives salvation to all who trust the Saviour. ‘By grace you have been saved through faith; and this is not your own doing, it is the gift of God’ (Ephesians 2:8). No ‘boasting’ (27) – Rejoice in your Saviour!
4:1-25 - Salvation is not a ‘reward’ to be ‘earned’. It is God’s ‘gift’ (4-5). Salvation comes from the Lord. ‘God so loved the world that He gave His only Son’ (John 3:16): Without the love of God, the gift of God, the Son of God, there can be no salvation. The way of salvation does not begin with the word ‘I’. Jesus Christ is the Way. He is the Saviour. Salvation is in Him (John 14:6; Matthew 1:21; Acts 4:12). Looking to ‘Jesus our Lord’, crucified and raised for our salvation, we are saved and we give ‘glory to God’ (20-25). We rejoice in ‘God our Saviour’ – ‘He saved us, not because of deeds done by us in righteousness, but in virtue of His own mercy…’(Titus 3:4-7). Looking away from ourselves to Christ, we learn the truth of God’s Word: ‘it is on the basis of faith that it may rest on grace’ (16). This is Good News!
5:1-21 - God has great things in store for His people! (a) ‘Much more’ (9-10): ‘Justified by Christ’s blood’, ‘reconciled to God’, ‘We shall be saved by Christ from the wrath of God’, ‘saved by His life’. (b) ‘Much more’ (15,17): ‘The grace of God’ has ‘abounded for many’. In Christ, we have ‘received the abundance of grace and the free gift of righteousness’. Through Him, we shall ‘reign in life’. (c) ‘More than that’ (3): Our pathway to eternal glory will not be easy. There will be ‘suffering’. God has given us a glimpse of our eternal destiny: ‘grace reigning through righteousness to eternal life through Jesus Christ our Lord’ (21). ‘We rejoice in our hope of sharing the glory of God’ (2). Having caught sight of the heavenly and eternal glory, we see our ‘suffering’ in a new light, the light of ‘God’s love’ (3-5).
6:1-23 - (a) ‘We know that our old self was crucified’ (6) – What a great thing God has done! He has made you ‘a new creation in Christ’ (2 Corinthians 5:17). (b) ‘Consider yourselves dead to sin and alive to God in Christ Jesus’ (11) – Believe it . This is what the Lord has done: ‘you are not in the flesh, you are in the Spirit… the Spirit of God dwells in you… Christ is in you… the Spirit of Him who raised Jesus from the dead dwells in you… His Spirit dwells in you’ (8:9-11). (c) ‘Yield yourselves to God as men who have been brought from death to life’ (13) – Act upon it’. ‘Walk in newness of life’ (4). Live as those whom God has made new. We are ‘not under law but under grace’ (14). Keep your eyes fixed on the Saviour and your obedience will be Gospel obedience and not merely legal obedience.
7:1-25 - God’s purpose is not easily fulfilled in us. Our battle with sin is extremely intense. There is a great conflict going on within us. ‘The Spirit’ and ‘the flesh’ are at war with each other (Galatians 5:17). God has given us His Spirit – ‘we serve… in the new life of the Spirit’ (6). We are still sinners – ‘I am carnal, a slave to sin’ (14). These are two sides of the one coin. The Spirit is within us yet we remain sinners. Honestly confessing our sin, we say, ‘Wretched man that I am!’. Gladly rejoicing in our Saviour, we say, ‘Thanks be to God through Jesus Christ our Lord!’ (24-25). Despite our many defeats, we say, ‘Nothing will be able to separate us from the love of God in Christ Jesus our Lord’ (8:39). Wait for ‘the final result’: ‘God gives us the victory through our Lord Jesus Christ’ (1 Corinthians 15:57).
8:1-39 - Each of us must choose. We can ‘live according to the flesh’ or we can ‘live according to the Spirit’. We can ‘set the mind on the flesh’ or we can ‘set the mind on the Spirit’ (5-6). The new life in the Spirit is just the beginning. God is preparing us for the greater ‘glory that will be revealed in us’ (18). We have ‘the first fruits of the Spirit’. The Holy Spirit is ‘the guarantee of our inheritance’. He is the starter which whets our appetite for the main course! With Him in our hearts, we long for more – ‘an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you’, ‘the redemption of our bodies’, ‘the glorious liberty of the children of God’ (21-23; Ephesians 1:13-14; 1 Peter 1:3-5). Led by the Spirit, strong in the Spirit, we press on to glory (14,26,17).
9:1-33 - We read about ‘Jews’ and ‘Gentiles’. We learn about salvation. The Jews are not saved because of their nationality. It is ‘not because of works’. The Gentiles are not excluded because of their nationality. It is ‘because of His call’. Salvation comes from God’s grace, not from our good works. It is received ‘by faith’, not ‘by works’ (24,11,30-32). There is for us here a word of warning and a word of promise. Here’s the warning – You can be religious without being saved: ‘not all who are descended from Israel belong to Israel… it is not the children of the flesh who are the children of God’ (6-8). Here’s the promise – You can be saved through faith in Jesus Christ: Through faith in Him, those who were ‘not God’s people’ became ‘sons of the living God’ (26). Trust in Christ, not in yourself!
10:1-21 - To ‘Jew and Gentile’, God says, ‘Everyone who calls on the name of the Lord will be saved’ (12-13). The Jews had praised the Lord Jesus: ‘Hosanna! Blessed is He who comes in the Name of the Lord, even the King of Israel!’. Before long, they were shouting, ‘Crucify Him, crucify Him!’ (John 12:12-13; 19:6). We rejoice that the Gospel has now come to the Gentiles. We remember also that God still ‘holds out His hands to Israel’(19-21). Still, Christ says, ‘O Jerusalem, Jerusalem… How often would I have gathered your children together…’ (Luke 13:34). ‘Pray for the peace of Jerusalem’, for the advance of the Gospel among the Jews (Psalm 122:6). Pray also for the ‘voice’ of the Gospel, ‘going out into all the earth’ (18). Pray that ‘faith will come as the Word of Christ is heard’ (17).
11:1-36 - ‘You stand fast only through faith. So do not become proud, but stand in awe’ (20). In 9:32, Paul contrasted ‘faith’ and ‘works’. Here, he contrasts ‘grace’ and ‘works’ (6). Grace and faith belong together. ‘Nothing in my hand I bring, Simply to Thy Cross I cling’ (Church Hymnary, 83) – This is faith, looking away from itself to divine grace. We do not come to God with our religion in one hand and our morality in the other. We hear the Gospel invitation – ‘O come to the Father through Jesus the Son’. Trusting in Christ, we say, ‘To God be the glory! Great things He has done’ (Church Hymnary, 374). It is only when we bow at the foot of the Cross that we are able to say, with Paul, ‘To Him be the glory for ever!’ (36; Galatians 6:14; 1 Corinthians 1:30-31).
12:1-13:10 - Here, we have practical Christian living, living the life of love. What can our ‘sacrifice’ be in the light of Christ’s greater Sacrifice of Himself for us? It can only be ‘our reasonable service’, our ‘spiritual worship’. His love calls for our response, the response of love: ‘Love so amazing, so divine, demands (and shall have) my soul, my life, my all’ (12:1; Church Hymnary, 254). Our love for Him can never begin to compare with His love for us. ‘Love is a many splendoured thing’ (12:9-21). Let love direct our thinking, speaking and living – His love, love for God, love for people (13:8-10). Let your prayer be, ‘More love, more power, more of You in my life. And I will worship You with all my heart,… mind,… strength’ (Songs of Fellowship, 392). Worship the Lord – and be changed by His love!
13:11-14:23 - ‘Walk in love’ – We must not fall out over matters in which difference of opinion is allowed (14:5,15). There can be a lot of bitterness over ‘the Sabbath’. There can be so much pride. For some, this is the ‘be-all and end-all’ of Christian faith. They say, ‘We are the Sabbath keepers. They are not!’. Others react, ‘We rejoice in our Christian liberty. They are legalists’. ‘Pharisees’ are preoccupied with ‘the Sabbath’. We must remember that Jesus is ‘the Lord of the Sabbath’. We must let His love flow (Matthew 12:2,10,8,11-12). Let faith be real – not just keeping on the right side of narrow-minded people (23; Colossians 2:16; 1 Corinthians 2:15). Let there be ‘peace and joy in the Holy Spirit’. Don’t think too highly of yourself. ‘Count others better than yourself’ (17; 12:3; Philippians 2:3).
15:1-33 - With Christ’s example, ‘the encouragement of the Scriptures’ and the enabling power of God, let us love one another,‘with one heart and one voice’ (1-6). This is the way of glorifying God. Trusting in Christ, ‘the root of Jesse’, we are blessed by ‘the God of hope’, filled with ‘the power of the Holy Spirit’ – so that we may ‘abound in hope’. This hope comes to us through ‘the Scriptures’ (12-13,4). God’s saving purpose was not only for the ‘dyed in the wool’ Jew. He saved both Jews and Gentiles (9-12). Thank God that Paul was not as narrow-minded as many people are today! God’s blessing is not only for our type of people! Let us learn from Paul. ‘A minister of Christ Jesus to the Gentiles’, he was always reaching out to more and more people ‘in the fulness of the blessing of Christ’ (16,29).
16:1-27 - Paul was writing to a Church with big problems (17-18). Deeply influenced by the wrong kind of people, the Church gets bogged down in ‘dissensions and difficulties’. Critical, fault-finding people exert an extremely divisive influence. They look after their own interests. They only think about themselves. Nothing else matters to them. They manipulate other people – to get their own way. They go out of their way to get their own way! The problem may be great – but the power of God is greater (19-20)! Strengthened by ‘the God of peace’ and ‘the grace of our Lord Jesus Christ’, let us press on in ‘obedience’ to God, claiming His victory over ‘Satan’. Let ‘the preaching of Jesus Christ’ make you strong for God (25-27).
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1 CORINTHIANS
1:1-2:5 - Paul preached the Gospel, ‘not in plausible words of wisdom, but in demonstration of the Spirit and of power’ (17; 2:4). He preached ‘Christ crucified’ with a determination ‘to know nothing except Jesus Christ crucified’(23; 2:2). This is the message of our salvation – ‘Christ crucified… Christ the power of God and the wisdom of God’ (23-24). All the glory belongs to God. We have no right to steal away any of the glory for ourselves: ‘Let him who boasts, boast in the Lord’ (26-31). Our faith is ‘not based on human wisdom but on God’s power’ (2:5). ‘Turn your eyes upon Jesus. Look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace’ (Mission Praise, 712). Christ is our full salvation. ‘Let us rejoice and be glad’ in Him’ (30; Psalm 118:24).
2:6-3:23 - We come to know God when ‘the Spirit’ leads us to ‘Jesus Christ’ (2:10-13; 3:11; John 16:14). We must not attach too much importance to the preachers – ‘What then is Apollos? What is Paul? Servants …’. When we make too much of the servant, we draw attention away from the Saviour. There is a very important lesson here – ‘Neither he who plants nor he who waters is anything, but only God who gives the growth’ (3:5-7). We are not members of a ‘mutual appreciation society’ – ‘You pat my back, and I’ll pat yours’! We must learn to point to Jesus, saying, ‘He must increase, but I must decrease’ (John 3:30). Let ‘Jesus take the highest honour’. Let His Name be ‘the Name high over all’. ‘’Tis all my business… to cry Behold the Lamb!’ (Mission Praise, 378,385) – Let’s say it and mean it!
4:1-21 - As ‘servants of Christ’, we must concern ourselves with one thing – being ‘found faithful’. This is not a matter of pleasing people – ‘it is a very small thing that I should be judged by you…’. Pleasing God – this is the most important thing (1-4). Serving Christ is not easy. There are always those who are quick to pass judgment on the Lord’s servants. What does God say about this? – ‘Do not pronounce judgment before the time, before the Lord comes’ (9-13,5). Being ‘found faithful’ is not just a matter of ‘saying the right words’. We must be the right people. This is what Paul means when he says, ‘The kingdom of God does not consist in talk but in power’ (20). ‘You shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses’ (Acts 1:8; Romans 12:11).
5:1-6:11 - ‘Your boasting is not good’ – May we never become so taken up with ourselves that we forget Jesus Christ and all that He has done for us: ‘Christ, our Passover Lamb, has been sacrificed for us’, ‘you were washed… sanctified… justified in the Name of our Lord Jesus Christ and in the Spirit of our God’ (5:6-7; 6:11). There were problems among God’s people – ‘sexual immorality’, ‘lawsuits’ (5:1; 6:7). In all of this, Christ was being forgotten. There are no depths to which we cannot sink when we take our eyes off Christ. There are no heights to which we will not be raised as we look away from ourselves to Him. Christ is able to lift from the guttermost and ‘save to the uttermost all those who come to God through Him’ (Hebrews 7:25). Let it be more of Christ and less of self!
6:12-7:24 - The Lord has placed the highest value on us: ‘you were bought with a price’ (6:20; 7:23). Our love for Him must be stronger than any other love. Some are under pressure, at home, from an unbelieving husband or wife. You wonder whether your Christian witness is doing any good (7:16). You feel you are getting nowhere. You feel like giving up. You feel yourself being dragged away from the Lord. What does the Word of God say? – ‘Lead the life which the Lord has assigned’; ‘Remain with God’ (7:17,24). A difficult situation at home is just one example of ‘the world’ trying to ‘squeeze us into its own mould’ (Romans 12:2). The world will keep chipping away at our faith – until there’s nothing left. ‘Do not love the world or the things in the world… He who does the will of God abides for ever’ (1 John 2:17).
7:25-8:13 - We are to ‘use the things of the world’ without becoming ‘engrossed in them’ (31). Becoming more worldly in our way of living is not a purely personal thing. We harm other people ‘for whom Christ died’. They look to us for a godly example and we let them down. We ‘sin against them’. We ‘sin against Christ’. Our choices affect other people. We choose a self-centred life. We cause them to ‘fall into sin’. We live a life of ‘love’, and they are ‘built up’ in their faith (11-13,1; Matthew 18:5-7, 10). How are we to live? Are we to become preoccupied with how our actions affect those who watch our every move? That could become very confusing and distracting. We must keep our eyes on Jesus. We must live ‘not … as men-pleasers, but as servants of Christ, doing the will of God from the heart…’ (Ephesians 6:6-7).
9:1-27 - ‘If I preach the Gospel, that gives me no ground for boasting’ (16). Paul preached the Gospel. His whole desire was to bring men and women to the Saviour (22). Paul did not want to draw attention to himself. He didn’t preach so that his hearers would say, ‘What a good preacher Paul is’! He did not want to be ‘an obstacle in the way of the Gospel of Christ’ (12). Paul was not a ‘performer’, trying to increase his own popularity. Paul described his ministry like this: ‘I do it all for the sake of the Gospel’ (23). Keep your eyes on Jesus. This is very important. Don’t get so preoccupied with ‘a good preacher’ that you lose sight of the great Saviour! There is no room for ‘superstars’: ‘Humble yourselves before the Lord’ – ‘The Name of Jesus is the Name above every name’ (James 4:10; Philippians 2:9-10).
10:1-33 - ‘Participation in the blood of Christ… participation in the body of Christ’ (16): There is nothing more important than this. We are not to be spectators, standing on the side lines, watching what’s going on without ever getting involved. We are to be participants, getting to know the Lord Jesus Christ, growing in our love for Him, strengthening our faith in Him, bringing more glory to Him. We eat bread. We drink wine. We remember Jesus Christ, ‘the Son of God who loved us and gave Himself for us’. We do not only remember this great event from the past. We participate in Christ here and now. He has brought us out of our old life – ‘I have been crucified with Christ’ – and into His new life – ‘It is no longer I who live but Christ who lives in me’ (Galatians 2:20). Participate ‘in Christ’ – not only in ‘the Church’!
11:1-34 - We celebrate the Lord’s Supper (23-26). We even take note of what Paul says about the way we are to come to the Lord’s Table (27-29). What’s this all about? Is it about the whole thing looking good – impressive? Paul gives us something to think about in verse 22 – ‘Do you not have houses to eat and drink in? Or do you despise the Church of God and humiliate those who have nothing?’. In Paul’s questions, we hear an echo of the Old Testament prophets (Isaiah 1:12-20; Amos 5:21-24). We rejoice in John 3:16 – ‘God so loved the world…’. Let’s not forget 1 John 3:16-18 – ‘let us not love in word or speech but in deed and in trust’. Jesus says, ‘…first be reconciled to your brother, and then come and offer your gift’ (Matthew 5:23-24). Don’t just think about it. Act on it (James 1:22-25; 2:14-17)!
12:1-31 - Paul speaks about ‘gifts of the Spirit’. They are ‘given for the common good’ (4-7). We’re not ‘to show off’: ‘Look at me. The Church can’t do without me’. When we draw attention to ourselves rather than Christ, we are not living ‘by the Spirit of God’. He moves us to say, with our whole heart, ‘Jesus is Lord’ (3). We live in fellowship with one another: ‘the body does not consist of one member but of many’ (14). ‘I’m happy – as long as I’m getting my own way’: We can do without this kind of attitude! What about ‘the common good’? Sometimes, things don’t go according to my plan. Perhaps, my plan needs revising – to take account of ‘the common good’. When self raises its ugly head – ‘It’s my way or no way at all’ – let’s not forget the ‘still more excellent way’ (3). It is the way of love – Christ’s love!
13:1-14:12 - Paul’s teaching seems so unrealistic. Life isn’t like this, people aren’t like this, the Church isn’t like this – and we’re all the poorer for it! We speak about revival. We hope for it. We pray for it. What we need most of all is a revival of love. This is not a return to ‘the good old days’. This is for here and now. We can make a great deal of a ‘revival’ which took place a good many years ago. It is in today’s world that we are called to show love. Differences of opinion become deeply-held prejudices. It’s all going on in the Name of Christ! Our reverence for yesterday’s religious leaders will mean nothing – if there is no love. Some things should have been ‘dead and buried’ a long time ago. Keep the negative thinking going and we’ll be speaking to ourselves. Nobody will be listening (14:4,8)!
14:13-40
- ‘Be eager to prophesy’ (39). Preaching God’s Word to the people is
important. It is not everything. It is to be accompanied by prayer and
praise. Many come to hear ‘the preacher’. Few gather to pray that the
whole service of worship will be filled with the presence of the Lord.
Some come to hear a ‘sermon’. They show little real enthusiasm for
worshipping the Lord. They want ‘the Word’. There is no real heart for
worship, witness, and work. The preacher’s public performance becomes
more important than the prayerful praise of God’s people. ‘All things’
are ‘done decently and in order’ yet the atmosphere is forbidding. The
Spirit of God is not moving freely among the people of God (39-40). Let
there be less talking about the preacher and more concern with giving
all the praise and glory to the Lord.
15:1-45 - Here, we learn of Christ’s resurrection: the fact – ‘Christ has been raised from the dead’ – and the meaning
– ‘the first fruits of those who have fallen asleep’ (20). We look back
to His resurrection. We ‘remember Jesus Christ, risen from the dead’ (2
Timothy 2:8). We look forward to our own resurrection. We will be
‘raised’ – ‘imperishable… in glory… in power… a spiritual body’ (42-44).
Looking back to His resurrection and looking forward to our own
resurrection, we are to live, here and now, in ‘the power of His
resurrection’ (Philippians 3:10). We believe the fact of the resurrection. We live in the power of the resurrection. We rejoice in the hope
of the resurrection. With ‘resurrection’ faith in the ‘resurrection’
God, let us live the ‘resurrection’ life as a ‘resurrection’ people!
15:46-16:24
- In Christ, there is ‘victory’ – glorious, eternal, heavenly victory
(54-57). Every day, we face a battle. It is a battle for faith, love and
service. (a) We are called to trust
the Lord: ‘Stand firm in your faith’ (13). We are to have faith. It is
to be a growing faith, a faith which is growing stronger. (b) We are
called to love the
Lord. This is to be the most important thing in our life: ‘love for the
Lord’ (21). Christ’s question comes to us: ‘Do you love Me?’ (John
21:15-17). Is our love for Him growing stronger or getting weaker? (c)
We are called to serve
the Lord: ‘Be steadfast, immovable, always abounding in the work of the
Lord’ (58). Let’s get rid of the lazy, ‘can’t be bothered’ attitude. We
shall be victorious through ‘the grace of the Lord Jesus’ (23).____________________________________
2 CORINTHIANS
1:1-2:11 - Times of trouble can turn out to be times of great blessing - ‘God… comforts us in all our affliction’ (1:3-4). Whether good things or bad things are happening to you, don’t forget this: God loves you. His Word is ‘not Yes and No’ - ‘Yes, I love you. No, I don’t love you’. In Christ, His Word is ‘always Yes’ (1:19). How do we know that God loves us? - ‘God showed His love for us in that while we were yet sinners, Christ died for us’ (Romans 5:8). Whatever may happen to us, nothing can change this great fact: Christ died for us. This is the great fact of God’s love. Life is not easy. There is ‘Satan’, always seeking ‘to gain the advantage over us’ (2:11). We do not stand alone in our battle against Satan. God ‘has given us His Spirit in our hearts’. He is the ‘guarantee’ of our final victory (1:22).
2:12-3:18 - How do we react when things don’t seem to be going very well? We all need the encouragement of God’s Word: ‘Thanks be to God, who in Christ always leads us in triumph’ (2:14). When everything seems to be going wrong, we need to be reminded of God’s Word: ‘In all these things we are more than conquerors through Him who loved us’ (Romans 8:37). When we feel so weak, we receive strength ‘from God’. We are strengthened by ‘the Spirit of the living God’ (3:5,3). We must learn to look beyond our circumstances to our Saviour. In Him, we see ‘the surpassing glory’. As we look upon ‘the glory of the Lord’, we are ‘changed into His likeness with ever-increasing glory’ (3:18). In life’s many hard times, may God help us to see what He is doing in our lives and not only what we think is happening to us.
4:1-5:10 - God has called us to salvation - ‘God has shone in our hearts…’ (4:6). He has called us to service - ‘having this ministry by the mercy of God’ (4:1). We receive salvation through faith in the Lord Jesus Christ: ‘Believe in the Lord Jesus, and you will be saved’ (Acts 16:31). We are not to keep our faith to ourselves. We ‘believe’. We are to ‘speak’. This is God’s way of reaching ‘more and more people’ with His ‘grace’ (13-15). Our experience of salvation and our empowering for service are both grounded in one great gift from God: ‘God… has given us the Spirit’ (5:5). We fail our Lord often. Our faith is weak. Our witness seems so ineffective. When you feel such a failure, remember the Spirit. He will not fail you. He is our ‘guarantee of heavenly and eternal glory’ (4:16-5:5).
5:11-7:1 - ‘Reconciled’ to God through Christ, we have received ‘the ministry of reconciliation’. Saved by Him, we are to ‘work with Him’. We are ‘not to accept the grace of God in vain’ by living for ourselves. We are to be ‘ambassadors for Christ’. We must proclaim the urgent message of salvation - ‘now is the acceptable time, now is the day of salvation’. We must call men and women to respond to God’s message of salvation: ‘Be reconciled to God’ (5:18-6:2). If we are to be effective ‘ambassadors for Christ’, we must dedicate our lives to Him: ‘Let us cleanse ourselves… and make holiness perfect in the fear of God’ (7:1). Without this heartfelt commitment to godly living, we cannot really serve the Lord at all. Our wrong lives will drown out our ‘right’ words. We need true lives as well as ‘true’ words.
7:2-8:7 - We may face difficult circumstances. We may experience much suffering. In all of this there is one thing we must never forget: ‘God… comforts the downcast’ (7:6). He lifts us up when we are down. He enables us to ‘excel in everything - in faith, in speech, in knowledge, in complete earnestness, in love, in giving’ (8:7). How are we to excel in everything? We must ‘give ourselves to the Lord’ (8:5). Everything else flows from this. We are to ‘give ourselves in devoted service to others’ (12; 8:4-5). Where does this spirit of ‘rich generosity’ come from? It comes from God, from ‘the grace that God has given’ to us (8:1-2). It comes to us as we give ourselves to Him. Before we can ‘excel in this grace of giving’, we must receive ‘from His fullness, grace upon grace’ (8:7; John 1:16).
8:8-9:15 - How are we to be ‘cheerful’ in giving ourselves to the Lord (9:7)? How are we to be confident that ‘God is able to provide us with every blessing in abundance’ (9:8)? Before we ever think of giving ourselves to God, we must look at all He has given to us. We look away from ourselves to the Lord Jesus Christ: ‘You know the grace of the Lord Jesus Christ…’ (8:9). We look at Him and we say, in our hearts, ‘Thanks be to God for His indescribable gift!’ (9:15). Can our giving to Him even begin to compare with His giving to us? We give to Him as those who have first received from Him. In his giving, we see His love. Our giving expresses our love, our response to His love: ‘We love because He first loved us’ (1 John 4:19). Rejoice in His love. Thank Him - for ‘every blessing in abundance’!
10:1-11:15 - We are engaged in warfare. Is it ‘worldly war’? Do we use ‘worldly weapons’? No! It is spiritual warfare. God has given us His weapons (10:3-4). Our enemy is ‘Satan’ - ‘the god of this world’ (11:13-15; 4:4). We face him with ‘the whole armour of God’, with ‘the Gospel of peace’ (Ephesians 6:11,13,15). We are not fighting for ourselves. We are not fighting in our own strength. The battle is the Lord’s. He is our Strength. Without Him, we fail. With Him, there is victory. Everything is centred upon the Lord. We are to have, ‘a sincere and pure devotion to Christ’ (11:13). We are to ‘boast of the Lord’ (10:17). We are to seek the Lord’s commendation (10:18). Be devoted to the Lord. Give glory to Him. Seek His approval. These are the things that really matter, the things we must never forget.
11:16-12:10 - ‘My grace is sufficient for you’ (9). These are tremendous words! Believe them. Apply them to yourself. Let the strength of the Lord come to you as you reflect on these great words. God is speaking His Word to you. Whatever is going on in your life, whatever difficulties you are facing, God’s Word is still the same: ‘My grace is sufficient for you’. Do you think God will let you down? Don’t believe it - not even for a moment! It is a lie of the devil. It’s ‘as old as the hills’. Way back in Genesis 3:1, Satan was spreading doubt: ‘Did God say?’. God says, ‘My grace is sufficient for you’. Satan comes along and says ‘Surely you don’t believe that!’. ‘When the howling storms of doubt and fear assail, By the living Word of God I shall prevail’ (Redemption Hymnal, 261). Did God say? - Yes! He did say!
12:11-13:14 - ‘The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all’ (13:14). We have often heard these words spoken. Here, we are reading them in the Word of God. How often do we think about these words? What do they mean? These are life-changing words. Through ‘the grace of the Lord Jesus Christ’, we become ‘rich’ - ‘blessed in Christ with every spiritual blessing’ (8:9, Ephesians 1:3). ‘In love God has destined us to be His sons through Jesus Christ’ (Ephesians 1:5). How do these blessings become ours? How do we become God’s children? We hear the Word of truth, the Gospel of our salvation. We believe in Christ. We are sealed with the promised Holy Spirit (Ephesians 1:13). Such great blessing - ‘the Spirit is poured upon us from on high (Isaiah 32:15)!
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GALATIANS
1:1-2:10 - ‘A revelation of Jesus Christ’ (1:12) - This is what the Gospel is all about. Christ is the Gospel. Without Him, there is no Gospel. What was Paul’s testimony? What did he preach to others? - God ‘was pleased to reveal His Son in order that I might preach Him…’ (1:15-16). We have no other testimony. We have no other message. Christ is our Testimony. Christ is our Message. Paul’s conversion, Paul’s preaching - All of this comes from a very long time ago. So much has changed. Things are so different now. We listen to this kind of talk and we wonder, ‘Is the Gospel still relevant?’ Should we not leave Christ in the past and ‘get on with living in today’s world?’.We listen to the world’s talk and we are filled with doubts. Listen to God’s Word: ‘Jesus Christ is the same yesterday and today and for ever’ (Hebrews 13:8).
2:11-3:22 - Who is the Christ who stands in the centre of Paul’s testimony and preaching? He is the crucified Christ - ‘I live by faith in the Son of God who loved me and gave Himself for me’. He is the living Christ - ‘I have been crucified with Christ; it is no longer I who live, but Christ who lives in me’. In Christ, there is love - ‘He loved me’. In Christ there is life - He ‘lives in me’ (2:20). The world tells us to forget about Christ - ‘He’s out-of-date’. The Word of God calls us to keep our eyes fixed on Jesus, to keep walking in the Spirit. Don’t be a fool. Don’t let the world’s ‘patter’ drown out the Lord’s warning: ‘Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?… Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?’ (1,3).
3:23-5:6 - ‘God has sent the Spirit of His Son into our hearts’ (4:6). The Spirit is not a reward we earn by being good people. The Spirit is God’s gift (Titus 3:5). Paul connects the gift of the Spirit with Christ’s death for us and our faith in Christ (3:13-14). We do not come to God with our religion in one hand and our morality in the other, insisting that we deserve to be blessed by Him. We look away from ourselves to Christ - ‘Nothing in my hand I bring, simply to Thy Cross I cling’ (Church Hymnary, 83). All pride in ourselves must be brought to Christ’s Cross as we humbly pray, ‘Spirit of the living God, fall afresh on me, break me, melt me, mould me, fill me’ (Mission Praise, 613). God has given His Spirit to us. Let’s give ourselves to Him - to ‘be filled with the Spirit’ (Ephesians 5:18).
5:7-6:18 - What are we praying for when we ask God to fill us with His Spirit? We are praying ‘for love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control’. This is ‘the fruit of the Spirit’ (22-23). How are we to be filled with the Spirit? How does the fruit of the Spirit grow in our lives? We keep our eyes fixed on Jesus, saying in our hearts, ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world’ (6:14). ‘Turn your eyes upon Jesus, Look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace’ (Mission Praise, 712). Looking to Him, let’s concentrate on the one thing that really matters - living as ‘a new creation’ (6:15).
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EPHESIANS
1:1-2:10 - ‘By grace you have been saved through faith… for good works’ (2:8-10). God calls us to live a ‘holy’ life. We cannot make ourselves holy. We are spiritually ‘dead’. We need to be ‘made alive’ - by God. Holiness does not come from ourselves. It comes from the Lord. Long before we ever thought of loving Him - He loved us. Our love for Him is so changeable. His love for us is unchanged, unchanging and unchangeable. It is eternal. He loved us ‘before the foundation of the world’. He will love us ‘in the world to come’. This is the love of God, the love which inspires us and enables us to live a ‘holy’ life (2:1; 1:4; 2:7). When we realize the truth concerning ourselves - ‘nothing good dwells within me’ (Romans 7:18) - and God - He is ‘rich in mercy’ (2:4) - , we will ‘praise His glorious grace’ (1:6).
2:11-4:6 - By the grace of God we are called to salvation - ‘saved through faith’ - , sanctification - ‘for good works’ - , and service - ‘according to the gift of God’s grace… by the working of His power’, we are enabled ‘to preach the unsearchable riches of Christ’ (2:8-10; 3:7-8). When we consider all this, we say in our hearts, ‘To God be the glory’! (3:21). We are ‘strengthened with power through His Spirit in our inner being’ so that we might live as those who are saved, sanctified and serving. Even when we are deeply conscious of our own great weakness, we draw encouragement from this: God is ‘able to do immeasurably more than all we ask or imagine, according to His power that is at work within us’ (3:16,20). We grow in grace as we share in fellowship - ‘eager to maintain the unity of the Spirit’ (4:3).
4:7-5:14 - God wants us to ‘grow up in every way into Christ’ (15). We are to ‘walk in love’ (2), a life which is ‘pleasing to the Lord’ (5:10). It is so easy for us to settle for something less than God’s very best. We settle down into a state of spiritual complacency. What does God have to say about this? - ‘Do not grieve the Holy Spirit of God’ (30). He gives us His wake-up call: ‘Awake, O sleeper…’(5:14). God says to us, ‘Awake, awake, put on your strength… Shake yourself from the dust, arise’ (Isaiah 52:1-2). Have you become ‘lukewarm’? - ‘Be zealous and repent’. Christ says, ‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him’ (Revelation 3:16,19-20). What will you say to Him? - ‘Come into my heart, Lord Jesus. Come in today. Come in to stay’.
5:15-6:24 - ‘Be very careful how you live’ (5:16). This is for all of us - in every situation of life. How are we to live? We are to ‘be filled with the Spirit’. We are to have ‘reverence for Christ’. We are to live ‘as servants of Christ, doing the will of God from the heart’. We are to ‘be strong in the Lord’. We are to ‘pray at all times in the Spirit’. We are to ‘to love our Lord Jesus Christ with love undying’ (5:18,21;6:6,10,18,24). Careful living emerges from true spirituality. It is not a matter of rules and regulations. It is a matter of love for Jesus. We’re not to be like the Pharisees: ‘On the outside you appear to people as righteous but on the inside you are full of hypocrisy’, ‘These people honour Me with their lips, but their hearts are far from Me’ (Matthew 23:28; Mark 7:6). Take care - because you love Jesus!
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PHILIPPIANS
1:1-2:11 - Do you feel like you can`t go on? Do you feel like giving up? Here`s God`s Word of encouragement for you: ‘He who began a good work in you will bring it to completion at the Day of Jesus Christ’ (1:6). God finishes what He starts - ‘He didn`t bring us this far to leave us. He didn`t teach us to swim to let us drown. He didn`t build His home in us to move away. He didn`t lift us up to let us down’. In all the changes of life, we must remember this: God is faithful. His love is unchanged, unchanging and unchangeable. We don`t keep going because we are strong. We are ‘kept by the power of God’ (1 Peter 1:5). In ‘humility’ let us live ‘to the glory and praise of God’ (2:3; 1:11). ‘Jesus Christ is Lord’ (2:11) - He will give you the strength to keep going when you feel like giving up.
2:12-3:11 - God’s command - ‘Work out your own salvation’ - must never be separated from His promise - ‘God is at work in you’ (12-13). We do not save ourselves - We ‘put no confidence in the flesh’. We are saved by the Lord - We ‘glory in Christ Jesus’ (3). We are to ‘shine as lights in the world’, directing attention away from ourselves to Him who is ‘the Light of the world’ - our Lord Jesus Christ (15; John 8:12). We have this testimony: “I have ‘no righteousness of my own’. ‘Through faith in Christ’, I have received ‘this righteousness from God’” (9). We are living in difficult times. This is ‘a crooked and perverse generation’ (15). We are called to ‘hold fast the Word of life’ (16). It will not be easy. We will face many difficulties. We must take encouragement from this: ‘God is at work in you’ (13).
3:12-4:23 - ‘Christ Jesus has made me His own’ (3:12). In Paul`s words, we hear an echo of Jesus` words, ‘You did not choose Me... I chose you’ (John 15:16). Christ has claimed us for Himself. He has laid claim to every part of our life. We are to ‘rejoice in the Lord always’ (4). We are to bring ‘everything’ to Him in prayer (6). We are to be ‘content in all circumstances’ (4:11-12). We are to face every challenge with confidence in His strength - ‘I can do all things through Christ who strengthens me’ (4:13). We are to trust Him to ‘supply’ our ‘every need’ (4:19). In every situation, we can come to the Lord, trusting in His promise: ‘the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus’ (7). Whatever is happening, take it to the Lord in prayer and let Him give you His peace.
COLOSSIANS
1:1-2:7 - ‘In everything’ Christ is ‘pre-eminent’ (18). In Him, there is salvation - ‘redemption, the forgiveness of sins’ (14) - , sanctification - ‘mature in Christ’ (28) - and service - making Him known (27). Everything is in Christ. In Him are ‘all the treasures of wisdom and knowledge’ (2:3) - all that we need for salvation, sanctification and service. We must go on with Him - ‘Just as you received Christ Jesus as Lord, continue to live in Him’ (2:6). How are we to live in Him? - ‘rooted and built up in Him, strengthened in the faith as you were taught and overflowing with thankfulness’ (2:7). Remember all that the Lord has done for you. Give thanks to Him. He has loved you so much. He has done so much for you. Let gratitude be your attitude. Filled with His strength, we will go from strength to strength.
2:8-3:17 - Be what you already are. Be what God has made you in Christ. This is what God is saying to us here. ‘You have been raised with Christ... You died, and your life is now hidden with Christ in God’ (1,3). Paul is describing the new birth. Christ has made His home in us. New life has begun. Now that Christ lives in us - what are we to do about it? How are we to live? - ‘Set your hearts and minds on things above’ (1-2). This is how we are to live. We are to live out the life which God has put into our hearts. The new life begins when Christ comes to live in us. It does not end there. That is only the beginning. We are to go on, ‘being renewed in knowledge after the image of our Creator’ (3:10). Christ wants to reign in us. He wants to enrich our lives (3:15-16). In Him, there is so much blessing. Let’s enjoy it!
3:18-4:18 - God calls us to pray - ‘Devote yourselves to prayer’. We are to pray with concern - ‘watchful’. We are to pray with gratitude - ‘thankful’ (2). We are to pray for those who preach God’s Word. Thank God for the past. Trust Him for the future. Remember - the important thing is the ‘message’ (3). The messengers are just ‘jars of clay’. The message is the ‘treasure’ (2 Corinthians 4:7). The messengers must not draw attention to themselves. They must direct attention away from themselves to Jesus Christ - ‘We do not preach ourselves, but Jesus Christ as Lord’ (2 Corinthians 4:5). We are to pray that the message will be ‘clear’ (4). Pray for good preaching - preaching which does you good, giving you good cause to say in your heart, ‘For me it is good to be near God’ (Psalm 73:28). Pray for preaching which glorifies God.
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