1st January: Psalm 119:105-112
We begin the year with the words of verse 105: 'Your Word is a lamp to my feet and a light to my path'. This a great text with which to begin the year. It is a great starting-point for these studies in God's Word. As we journey through life with God and His Word, we discover that there is a Word from the Lord for every part of life's journey. There is never a time when God has nothing to say to His people. Sometimes, He speaks to us from places which seem rather unlikely. As we explore His Word, we learn that He is the true and living God, ever ready to bring to us something new, something fresh, something that will send us on our way rejoicing, something that will strengthen our faith, something to deepen our commitment to Christ, something to increase our love for the Saviour. As we receive God's Word - 'a lamp to our feet and a light to our path' - we are to pray, 'renew my life, O Lord, according to Your Word' (107).
2nd January: Psalm 23:1-6
Turning to 'the Shepherd Psalm', we focus our attention on verse 5: 'You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows'. We are to feast on God's Word. We are to be filled with God's Spirit. The 'table' is the place of feasting. 'Oil' is a symbol of the Holy Spirit. As we feast on God's Word, we will have good cause to say, again and again, 'God is good': His 'goodness and love will follow me all the days of my life' (6). The Lord never fails us. He always comes with His life-giving Word, the Word of life, through which our life on earth becomes the beginning of life eternal, the pathway to a life in which the fullness of God's love will be revealed in a way that we can hardly begin to imagine: 'I will dwell in the house of the Lord forever' (6). This is what Christ is preparing for us (John 14:2)!
3rd January: Psalm 42:1-11
As we read God's Word day-by-day, we are to pray for an increase of our desire for God: 'My soul thirsts for God, for the living God' (2). This is the spiritual experience, referred to in verse 7: 'Deep calls to deep'. This is what Paul speaks of in 1 Corinthians 2:10 - Through His Spirit , God is at work in us, revealing to us 'the deep things of God. God has given us His Spirit for this reason - 'that we may understand what God has freely given us' (1 Cor.2:12). God wants us to explore, with Him, the meaning of the great salvation which He has so graciously provided for us in Jesus Christ. Learning of God's salvation, we will say with the Psalmist, 'I will yet praise Him, my Saviour and my God' (11). This song of praise will grow strong in both our personal devotions - 'a prayer to the God of my life' (8) - and our public worship - going 'to the house of God' (4).
4th January: Genesis 1:1-3
'Genesis' means 'beginning'. These opening verses challenge us to get our priorities right - (a) The priority of God (1). God comes first. Before anyone else is mentioned, He is there. (b) The priority of God's Word (3). God is the first to speak. Before any human word is spoken, there is the Word of the Lord. (c) The priority of God's Spirit (2). All was 'empty', all was 'darkness', yet the 'Spirit of God' was at work, and transformation was set in motion. Here, we have God's priorities, set out in the Bible's first three verses - Putting God first and listening to His Word, we are to pray for the moving of God's Spirit, 'hovering over' our lives to transform them. For those who make God's priorities their own, there is a promise of great blessing (Psalm 1:1-2). It is the great blessing of knowing Jesus Christ, our Saviour, as 'God with us' (Matthew 1.23).
5th January: Genesis 1:4-13
God speaks, and it is done (3,6-7,11). God is pleased with what He has done (4,10, 12). This is the pattern of God's original creation. It is to be the pattern of our life as a 'new creation' (2 Corintinians 5:17). God speaks to us and we say, 'Your will be done' (Matthew 6:10). We say, 'let it be to me according to Your Word' (Luke 1:38). God looks on such obedience, this 'walking in the Spirit' (Galatians 5:16, 22-23), and He sees that it is 'good' (Micah 6:8). In these verses we read of the separation of the light and the darkness, the separation of the waters and the dry land, and the fruitfulness of God's creation. There are lessons for us here. We are to 'walk in the light' (1 John 1:7). We are to to the Spirit's 'living water' flow in us (John 7:39-39). Walking in the light, letting the living water flow - this is the way of fruitfulness.
6th January: Genesis 1:14-25
The Bible's opening chapter is a great hymn of praise, emphasizing that all things have been created for the glory of God (Revelation 4:11). Nothing can be permitted to distract our attention from the Lord. He alone is worthy of worship. The creation of the 'lights' makes no reference to the sun and the moon. These were worshipped by neighbouring peoples. They are not gods. They are simply 'lights'. Our worship is to be given to God alone. The waters teemed with living creatures. The land produced living creatures. Here, we have a picture of life. There is life where the living water of the Spirit is flowing freely among God's people (Ezekiel 47:5-9). This water brings life to the land (Ezekiel 47:12). Moving with the flow of God's Spirit, we are to pray that 'the water of life' will flow freely 'for the healing of the nations' (Revelation 22:2).
7th January: Genesis 1:26-2:3
We now come to the creation of humanity, male and female. Our creation is described in a distinctive way - created in the image of God (26-27). We are different from the rest of creation. We have been given dominion over 'all the earth' and 'every living creature' (26,28). We are different from God. He is the Creator. We are His creation. Created in God's image, we have been created by Him and for Him. Though we have sinned (see Genesis 3, Romans 3:23), now - in Jesus Christ - we have begun to live as a new creation (Ephesians 4:22-24; Colossians 3:9-10). The Bible teaches us that Jesus Christ is God (John 1:1) and that 'all things were created by Him and for Him' (Colossians 1:16). This is the Saviour who is at work in us, enabling us to live as a new creation! Creation has been 'completed' (2:1). Salvation will be completed (Philippians 1:6)!
8th January: Genesis 2:4-14
We read of 'the breath of life', producing 'a living being' (7). Separated from God through our sin, we have become spiritually dead (Ephesians 4:18; 2:1), we have been 'born again', 'born of the Spirit'. This new birth is brought about by the breath of life, the wind of the Spirit (John 3:5-8). As the river watered the garden (2:10), so our lives are to be watered by 'the river' which flows 'from the throne of God and of the Lamb' (Revelation 22:1). As we read of the 'tree' which features in our fall into sin (2:9; 3:2-6), our thoughts turn also to the 'tree' which forms the foundation of our salvation - Christ 'Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness' (1 Peter 2:24). In our hearts, we say, 'God forbid that I should glory save in the Cross of our Lord Jesus Christ' (Galatians 6:14).
9th January: Genesis 2:15-17
We noted, in 1:1-3, the importance of getting our priorities right - God, God's Word, God's Spirit. Here, we emphasize the importance of these priorities. We are under God. We must remember that He is God (15). We are to obey God's Word (16). Here we learn that the act of obedience is an act of freedom. In Christ, we are set free to obey God. God says, 'You are free to eat from any tree in the garden'. He does not then say, 'You are free to eat from the tree of the knowledge of good and evil'. He says, 'You must not'. The act of disobedience is not an act of freedom. By choosing the way of sin, we show that we are in bondage. We are not free. We are the captives of sin, and we need to be set free - by Christ (John 8:32,36). We come to know God, choosing good rather than evil, as we follow the way of God's Spirit (Galatians 5:16; Hebrews 5:14).
10th January: Genesis 2:18-25
We come here to the creation of woman. Her creation is bound up with the creation of man. She is created from man's 'rib' (21-22). The 'rib' is taken from his side, emphasizing that man and woman are to be together, side-by-side, not one in front of the other. The 'rib', rather than the head or the feet, emphasizes this togetherness rather than any superiority-inferiority relationship. The 'rib' is close to the heart. Woman is close to the heart of man. Both are close to the heart of God. The contrast between humanity and the animals is again clear. Among the animals, there was 'no suitable helper' for the man (20). The animals had been 'formed out of the ground' (19). Humanity has come from 'the breath of life' (7). Like the animals, we come from 'the dust of the ground', but there is more: the Breath of God, created in His image to glorify Him!
11th January: Genesis 3:1-5
We have read about the beginning of creation (1:1). Now we come to the beginning of sin. In these verses, we have temptation. Note that temptation is not sin. It only becomes sin when we do what the tempter suggests (6). Temptation comes from 'that ancient serpent called the devil or Satan' (Revelation 12:9). Satan reverses the priorities of God, God's Word and God's Spirit. God is 'our Father' (Matthew 6:9). Satan is the father of lies (John 8:44). Satan quotes and questions God's Word (1). He not only questions God's Word . He contradicts it (4). Satan is spiritual, an evil spirit. We must be aware of his schemes, and , in Christ, we must take our stand against his schemes (2 Corinthians 2:11; Ephesians 6:11). When Satan says, 'Did God really say?' (1), we must wage war for God, filled with His Word and Spirit (2 Corinthians 10:3-5).
12th January: Genesis 3:6-9
Once we were innocent. Now we are guilty. The story of Adam and Eve is repeated over and over again. This is our story as well as Adam and Eve's story. Even in the face of sin, we see something else. We see the God of love, seeking to restore the fallen to Himself. In His words, 'Where are you?', we catch an early glimpse of the Gospel of salvation: 'the Son of Man came to seek and to save what was lost' (Luke 19:10). Adam and Eve had lost their way. Now, God was looking for them to bring them back to Himself. In the question, 'Where are you?', there is the searching question, 'What have you done?', but there is also the passionate appeal, 'Will you not return to me?'. This is the call of mercy: 'Softly and tenderly, Jesus is calling, Calling, "O sinner, come home"' (Sacred Songs & Solos, 414). Our loving Father is waiting patiently to welcome the returning prodigal (Luke 15:20).
13th January: Genesis 3:10-15
Having chosen the way of sin, we are 'naked' and ashamed (10). The Gospel teaches us that 'there's a way back to God from the dark paths of sin'. We can be clothed with the righteousness of Christ. We can bring the 'filthy rags' of 'our righteous acts' (Isaiah 64:6) to God, and we can exchange them for the perfect righteousness of Christ (2 Corinthians 5:21). Putting our trust in Christ, we need not be ashamed in God's presence (Romans 10:11). There must be no 'passing the buck' - the man blaming the woman, the woman blaming the serpent (12-13). We are to confess our sins and receive God's forgiveness (1 John 1:9). This forgiveness comes to us through the Cross where the suffering Saviour becomes the victorious Victor and the subtle serpent became the defeated devil. This is the message of verse 15: through the Cross, God has provided for us a full salvation!
14th January: Genesis 3:16-25
Sin has consequences. Human life could never be the same once sin had entered it. The effects of sin can be seen in the whole of life. The most profound effect of sin is summed up in verse 22. We cannot reach out our hands and take hold of eternal life. There is no way to heaven which begins with the word 'I'. We must begin with God - 'God so loved the world...' (John 3:16). No sinner can open the door of heaven: 'Christ only could unlock the gate of heaven, and let us in'. Sin leads not to heaven but to 'death'. If we insist on trying to get to heaven by our own good works, we will earn our 'wages' - 'the wages of sin is death'. Come as a sinner to Jesus. Come to Him, saying, 'Nothing in my hand I bring, simply to Thy Cross I cling' ( Church Hymnary, 83). Look to Him alone for salvation, and know the truth of God's Word: 'the gift of God is eternal life in Christ Jesus our Lord' (Romans 6:23).
15th January: Matthew 1:1-17
From the beginning of the Old Testament, we move to the beginning of the New Testament. This may be the beginning of the New Testament, but it is not the beginning of God's revelation. It is not the beginning of His redemption. The birth of Christ is the continuation of the history of salvation, recorded in the Old Testament. Matthew takes us back to Abraham (1-2; Genesis 12:1-3). Recalling the great events of the Old Testament, he takes us through forty-two generations. This history is the story of God's grace. We may illustrate this with two striking examples. Rahab (5) was a 'prostitute', yet, by the grace of God, through faith, she also takes her place with the people of God (Hebrews 11:31; Ephesians 2:8). The story of David and Uriah's wife (6) is a story of deceit (2 Samuel 11) - 'where sin increased, grace increased all the more' (Romans 5:20)!
16th January: Matthew 1:18-25
The birth of Christ is a fulfilment of prophecy: 'The virgin will be with child and will give birth to a Son, and they will call Him Immanuel' (23; Isaiah 7:14). Christ is 'God with us'. He was born through the power of the Holy Spirit (18,20). He is still 'God with us', when we are 'born of the Spirit' (John 3:5). Some people do not believe what the Bible says here. They do not like the idea of a 'virgin birth'. The Bible gives no encouragement to such unbelief. Matthew simply says, 'This is the way it happened' (18). In view of the amazing thing God was doing - sending His Son to be the Saviour of the World - why should we doubt that God took things out of man's hands and worked in His own miraculous way? We rejoice not only in the miracle but also in its saving purpose: 'He will save His people from their sins' (21).
17th January: Matthew 2:1-6
We think of this chapter as 'the story of the wise men'. It is not so much about the wise men. It is about Jesus. He is the central character. We are not told how many wise men there were. The word, 'three' does not appear (1). We are not told their names. We are not told exactly where they came from - just, they came 'from the East' (1). The important thing is that they made their journey. They came, seeking Jesus: 'Where is he...?'. They came 'to worship Him' (2). The wise men were led to Jesus not only by 'His star' (2) but also by the Scriptures. When asked where the child was to be born, they answered by quoting from the Scriptures (5-6; Micah 5:2). Wise men are still led to Christ through the Scriptures. Reading the Scriptures, we become wise for salvation as we find Christ who is our Wisdom (2 Timothy 3:15; 1 Corinthians 1:30).
18th January: Matthew 2:7-12
Bethlehem was a 'little town'. Humanly speaking, it did not have any great importance. Its importance is derived from the fact that it was the birth place of our Saviour. When we think of Bethlehem, we do not think so much of the place as the Saviour who was born there. Herod says that he wants to go to Bethlehem to worship Jesus (8). Satan was speaking through Herod. Satan has no intention of worshipping God, and neither had Herod. Satan 'comes only to steal and kill and destroy'. Christ comes to give 'life...to the full' (John 10:10). As the story unfolds, it becomes clear that Herod was not a worshipper of Christ but a servant of Satan. The wise men worship Jesus, then they return to their own country. We know nothing about their return journey, their destination or their life in their own country. Their whole purpose was to point away from themselves to Jesus.
19th January: Matthew 2:13-23
The story unfolds according to God's saving purpose and not Herod's Satanic schemes. Herod dies. Jesus lives. The purpose of man is defeated. The purpose of God prevails. Jesus' time in Egypt is full of prophetic significance (15; Hosea 11:1). Egypt was the place of bondage. God turns everything around, making it the place of protection (Exodus 1:11; 13-15). The emphasis is not on the place. It is on what God is doing, as He fulfils His purpose. From Bethlehem to Egypt and then to Nazareth - the young Jesus is being taken from place to place - all in the perfect plan of God. Again, the emphasis is not on the place but on God's purpose. Nazareth was a humble place, dignified by the fact that God chose it to be the home of His Son. Our concern is not with wise men or famous places. 'Turn your eyes upon Jesus'. 'Stand amazed in the presence of Jesus'.
20th January: Psalm 1:1-6
As well as journeying through the Old and New Testaments, we will read a Psalm at fairly regular intervals. The first Psalm contrasts two ways - the way of the Word and the way of the world, the way of blessing and the way of judgment. Encouraging us to build upon the solid foundation of God's Word, the opening Psalm sets the tone for what is to follow. To whet your appetite for the Psalms, here are some early lessons: stability in the Lord (1:1-2); service for the Lord (2:11); salvation of the Lord (3:8); sanctification from the Lord (4:4-5); singing to the Lord (8:4); strength in the Lord (9:9). These are some of the blessings promised to those who 'delight in the law of the Lord' (1-2). With a God like this - full of so much blessing for us - what else can we do but rejoice in Him?
21st January: Genesis 4:1-5
The name of Abel appears among 'the heroes of the faith' (Hebrews 11:14). The story of Abel is a story of grace, faith and obedience. Abel's sacrifice was a blood sacrifice while Cain's was a fruit sacrifice (3-4). The blood sacrifice points forward - via the Old Testament sacrificial system - to the greatest sacrifice of all - 'the blood of Jesus Christ cleanses us from all sin' (1 John 1:7; Hebrews 9:12). The blood sacrifice points to salvation by grace - 'without the shedding of blood there is no forgiveness' (Hebrews 9:22). Abel's sacrifice was an act of faith: 'By faith Abel offered a better sacrifice than Cain did' (Hebrews 11:4). The blood reminds us that true faith is always faith in Christ and never 'faith' in anything we can ever offer to God. Abel was obedient, bringing 'the firstborn' to God. 'In the course of time Cain brought some...'.
22nd January: Genesis 4:6-16.
In the story of Cain, we see the development of sin. Jealousy leads to anger, and anger leads to murder. In this story, we see ourselves in the 'mirror' of God's Word. Here, God emphasizes our exceeding sinfulness - 'The heart is deceitful above all things, and desperately corrupt' (Jeremiah 17:9). Our sinfulness leads us away from 'the presence of the Lord' to 'the land of wandering (Nod)' (16). This is the work of Satan in our lives - Genesis 4 is an extension of Genesis 3. Even in the land of wandering, the hand of God is upon us. This is the meaning of 'the mark of Cain' - 'so that no one who found him would kill him' (15). Even in our wanderings, God is waiting in mercy for us to make our way back to Him by coming in faith to Jesus Christ our Saviour. Even when 'sin' is a good bit more than 'crouching at the door', it can be 'mastered' through Christ (6; Hebrews 7:25).
23rd January: Genesis 4:17-26
The story of Cain and Abel is a continuing story. Abel died, yet 'by faith still speaks, even though he is dead' (Hebrews 11:4). Cain 'went out from the presence of the Lord'. He became 'a restless wanderer' (14,16). What a contrast there is between these two brothers! For Abel, there was glory in the presence of the Lord - 'By faith he was commended as a righteous man' (Hebrews 11:4), he was 'justified by faith' (Romans 5:1). Cain was quite different. Far from God, he had no peace. He was haunted by his sins. What does God's Word say to us about Cain? - 'Do not be like Cain, who belonged to the evil one and murdered his brother...because his own actions were evil and his brothers were righteous' (1 John 3:12). Cain's sinful influence continues. We must be on our guard. The chapter ends with hope: 'At that time men began to call on the name of the Lord' ( 26).
24th January: Genesis 5:1-17
From the story of Cain - taking God for granted (the opposite of grace), approaching God proudly (the opposite of faith), rebelling against God (the opposite of obedience) - , we come to a list of names and numbers. In this first part of the chapter, there is nothing of any note. Perhaps, this is the significant feature of this long list of names. There is nothing considered to be worthy of special note, except the length of their lives. What a sad reflection on the value of a life when all that can be said is this: He lived, and he died! What we must remember is this: the quantity of our years is less important than the quality of our living. How long we live is less important than how well we live. We have been 'created...in the likeness of God' (1), yet so often we miss out on this spiritual dimension. We have been 'blessed' by God (2) - 'Count your blessings'.
25th January: Genesis 5:18-32
In this second part of the list, two names get a special mention - Enoch and Noah (22,24,29). The reference to Enoch is the more memorable of the two. Enoch's life was characterized by grace, faith and obedience. The life-story of so many others could be told without reference to God. Enoch's story was the story of God at work in his life. So many life-stories end with the words, 'he died'. Enoch's life on earth points beyond itself (24). Enoch had 'walked with God' (22, 24 ). Building his life upon the God of grace, Enoch had, by faith, stepped out of this present world and into 'what we hope for', 'what we do not see' (Hebrews 11:5,1). What a testimony Enoch left behind him! Not much is said about him, but what power of the Spirit of God there is in these few words! The reference to 'the Lord' in Noah's life (29) prepares us for what is to come (chs. 6-9).
26th January: Matthew 3:1-12
This chapter begins with 'John the Baptist' (1). It ends with our Lord Jesus Christ concerning whom the Voice from heaven says, 'This is my Son, whom I love; with Him I am well pleased' (17). Once John had served his purpose, once he has pointed away from himself to the Lord Jesus Christ, he retreats into the background. This is how it must always be. We point to One who is 'more powerful' than ourselves (11; Romans 1:16). With John, we must learn to say, 'Christ must increase, I must decrease' (John 3:30). The contrast between John and Jesus is highlighted in verse 11 - ' I baptize with water... He will baptize you with the Holy Spirit and with fire'. This is still the contrast between the preacher and the Saviour - We preach the Word. He sends the power. Still He says, 'You will receive power when the Holy Spirit comes on you; and you will be my witnesses' (Acts 1:8).
27th January: Matthew 3:13-17
Considering the contrast between Jesus and John - John is not fit to carry Christ's sandals (11) - , it is quite remarkable that Jesus submits Himself to baptism by John. Why does He do this? Jesus gives us the reason in verse 15: 'it is proper for us to do this to fulfil all righteousness'. When Jesus uses the word 'proper' (or fitting), does He use it to mean 'according to convention'? No - He means that 'it is fitting' into God's perfect plan of salvation. It is part of His perfect obedience to the Father. It is part of what is involved in His giving Himself for us as 'the Righteous for the unrighteous to bring us to God' (1 Peter 3:18). As well as directing us to the Cross, Jesus' baptism directs to Pentecost - the descent of the Spirit (16; Acts 2:1-4). Christ died for us. The Spirit lives in us. Jesus 'fits' our need perfectly!
28th January: Matthew 4:1-11
God the Father has declared Jesus to be His Son (3:17). Now, the devil challenges God's Word: 'If you are the Son of God...' (3). The Spirit has descended upon Jesus (3:16). Now, the devil uses his power in an attempt to defeat Jesus. The devil sows seeds of doubt; the 'if you are...' approach is just the same as his 'Did God really say?' method used in Genesis 3:1. The devil is 'crafty' (Genesis 3:1). He comes to Jesus, quoting from the Bible (6; Psalm 91:11-12). His real goal becomes clear in verse 9 - he wants Jesus to 'bow down and worship' him. In Jesus' victory over the devil, we see the importance of Scripture - 'It is written' (4, 7, 10). We learn that true life comes from God (4), true safety is found in God (7); and true worship is given to God (10). When the tempter comes, we must stand on God's Word: 'every Word that comes from...God' ( 4).
29th January: Matthew 4:12-17
Having overcome His enemy, Jesus begins His ministry. Satan will be back - Luke ends his account of Jesus' temptations with these ominous words, 'When the devil had finished all this tempting, he left until an opportune time' (4:12). Satan will try again, but - for now - he has failed to stop Jesus setting out on His ministry, a ministry which brings light into the darkness. The light is shining brightly - 'the Kingdom of heaven is near' (17). Jesus' ministry is viewed as a fulfilment of Old Testament prophecy (15-16; Isaiah 9:1-2). The prophecy had been given: Death will be overcome, men and women will be delivered from 'the shadow of death'. Now, in Christ, the prophecy has been fulfilled: by His death, Christ has destroyed 'him who holds the power of death - that is, the devil' and He has set 'free' those who live in 'fear of death' (Hebrews 2:14-15).
30th January: Matthew 4:18-25
Christ's victory over the world was won for us (1 John 3:8: 5:4-5). Jesus was not a loner. He was a team leader: 'From victory to victory His army He will lead' (Church Hymnary, 481). At the very outset of His ministry, He set about putting together His ministry team. Peter, Andrew, James and John were the first four disciples. He called them to follow Him. His call was both gracious and demanding. It is gracious because it is the Saviour who calls us: 'Follow Me'. It is demanding because He calls us to follow, to submit to His Lordship: 'Follow Me'. These men were called to a new kind of 'fishing' (19). Jesus' ministry reached 'great crowds' through His 'teaching ...preaching ...and healing' (23-25). This chapter sets the scene for Jesus' ministry. We see the Word of the Lord triumphant over Satan, fulfilled in Christ, and effective in the lives of the disciples and the crowds.
31st January: Proverbs 1:1-7
Scripture speaks of different kinds of 'wisdom'. In Proverbs, wisdom is closely associated with godliness. In Ecclesiastes, wisdom - viewed as mere human intelligence - is described as 'meaningless, a chasing after the wind' (1:12-18). This contrast is continued in the New Testament, where Paul describes Christ as our 'Wisdom', contrasting this Wisdom with 'the wisdom of the world' (1 Corinthians 1:18-25,30). The purpose of Proverbs is set out in its opening verses. Notice the vital connection between 'understanding' and 'doing' (2-3). We are to be 'doers' as well as 'hearers' of God's Word (James 1:22). We are to 'keep what is written' in God's Word (Revelation 1:3). The great theme of Proverbs is stated in verse 7: 'The fear of the Lord is the beginning of knowledge'. Christ is our Wisdom. We will never be wise unless we build our lives on Him (Matthew 7: 24-27).
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