I’d Rather Have Jesus Than Silver Or Gold.

Daniel 5:1-31
We are not to ‘praise the gods of gold and silver...’(4). Material possessions must never take the place of God. Seeking material prosperity is not to be the most important thing in our lives. We are to ‘seek first His Kingdom...’. We are to ‘grow in the grace and knowledge of our Lord and Saviour Jesus Christ’(Matthew 6:33; 2 Peter 3:18). ‘I’d rather have Jesus than silver or gold, I’d rather be His than have riches untold...I’d rather have Jesus... than to be the king of a vast domain and be held in sin’s dread sway. I’d rather have Jesus than anything this world affords today. I’d rather have Jesus than men’s applause, I’d rather be faithful to His dear cause; I’d rather have Jesus than world-wide fame, I’d rather be true to His holy Name’(Mission Praise, 319).

Daniel 6:1-28
‘He is the living God and He endures for ever; His Kingdom will not be destroyed, His dominion will never end’(26). He is the living God. He is also the loving God - ‘His love endures forever’(Psalm 136). He is the King. He is a very special kind of king. He is ‘the King of Love’. The coming of God’s Kingdom will be the victory of His love: ‘Kingdoms of the world become the kingdoms of the Lord: Love has the victory for ever!’. We enjoy the victory of His love as we lift our hearts to Him in worship: ‘Who can see Your greatest Gift and fail to worship You?’. We enjoy the victory of His love as we give our lives to Him in service: ‘Let us labour for the Master... Let us talk of all His wondrous love...’(Church Hymnary, 388; Mission Praise, 86,759).

Jesus changes people ...

Mark 2:13-3:12

Jesus changes people. Levi became Matthew (14). He became 'a new creation' (2 Corinthians 5:17). The change of name marked his new birth (John 3:6). To be changed by Jesus you must recognize yourself as a sinner (17). There is a world of difference between legal obedience - 'old wine' - and Gospel obedience - 'new wine' (21-22). There is an eternity of difference between belonging to God's Kingdom and remaining outside of His Kingdom (John 3:3,5,7). The religion of the Pharisees was legalistic. The obedience of Jesus was spiritual. Will we follow Jesus, or will we be like these 'religious' men who planned 'to destroy Him' (6)? It is sadly possible to participate in 'religion', professing faith in 'the Son of God', in an 'unclean spirit' (11). Prompted by the Holy Spirit, let us truly confess that 'Jesus is Lord' (1 Corinthians 12:3).

Mark 3:13-35

The conflict intensifies. The 'twelve' are 'sent...to cast out demons' (14-15). Jesus is accused of being demon-possessed (22). Jesus warns against 'an eternal sin' - blasphemy against the Holy Spirit (28-30). With the offer of forgiveness - 'the blood of Jesus...cleanses us from all sin' - , there is the call to 'confess our sins' (1 John 1:7,9). 'If we say we have no sin' (1 John 1:8,10) and no need of Jesus Christ as our Saviour, we resist the Holy Spirit who seeks to convict us of our sin and lead us to the Saviour (John 16:8-9,14). Are you anxious about 'an unpardonable sin' ? Let the Holy Spirit lead you to the Saviour. Take your sin to Jesus, and let His 'perfect love cast out your fear' (1 John 4:17). Do you think you cannot be forgiven ? God's thoughts are 'higher': 'Return to the Lord...He will abundantly pardon' (Isaiah 55:6-9).

Proverbs 4:1-9

This is 'a father's instructions' to his 'sons' (1). The father has been a 'son' (3). He has wrestled with temptation. He has needed the exhortation - 'Let your heart hold fast...' (4) - and the warning - 'Do not turn away...' (5). Now, we turn to the divine Father and Son. The Father does not keep His distance from us. Through the Son, He has come near to us. Through the Son, we come to the Father (John 14:9,6). When Scripture says, 'Get wisdom' (7), it means this: 'Come to the Father through Jesus the Son'. Wisdom brings 'a beautiful crown', 'the crown of righteousness', 'the unfading crown of glory' (9; 2 Timothy 4:8; 1 Peter 5:4). Be wise. Be ready for the Lord's Return (Matthew 25:1-13). 'Purer...higher...greater - Our wonder, our worship, when Jesus we see!' (Church Hymnary, 374).

Don't forget God's love ...

Exodus 15:22-16:36

God allows His people to suffer difficulties. Why? - To strengthen our faith (15:25; 16:4; Deuteronomy 8:2,16; 1 Peter 1:6-7). He chastens us, to teach us repentance (Revelation 3:19). Don't forget God's love. He is faithful: 'He didn't bring us this far to leave us'. He shows us His glory (7). He assures us that He is God (12). He provides us with 'daily bread' (4). Yesterday's 'bread' is insufficient for today's challenges (19-20). 'Morning by morning', the 'bread' is to be gathered (21; Lamentations 3:22-23). Jesus is the Living Bread (John 6:32-35,48-51). Feed on Him each day. Don't invite spiritual starvation by missing days. If you miss some days, don't let it continue. Remember: 'Seven days without prayer makes one weak'! 'How long has it been since you talked with the Lord?' Too long? It is time to pray and feed on Jesus!

Exodus 17:1-18:27

Worldly people create problems (17:3). Moses asks, 'What shall I do...?' (17:4). Indecision asks, 'Is the Lord among us or not?' (17:7). He gives victory (17:8-9,13). Joshua is being equipped for special service - 'in the ears of Joshua' (17:14). God's great concern is that His people move forward together. The work is not to be left to the few (18). God is looking to faithful servants who will 'bear the burden' together (21-22). There is much to be done, but we must never forget this: 'prayer and the ministry of the Word' (Acts 6:1-4). You may not be a Moses or a Joshua, but you can play your part. We rejoice in who God is and what He has done for us. Assured of His presence with us, let us worship Him: 'Blessed be the Lord...' (18:10-11).

Exodus 19:1-25

Before law, there is Gospel - what God has done for us (4). We are to obey in the Spirit of grace, as those who have been redeemed by His mercy (5-6; 1 Peter 2:9-10). God's Word is not only for the leader. It is for the whole people of God (3,7,9,11). God speaks to us concerning possession, consecration and reverence. Possession - We are His 'own possession' (5). In love, He has claimed us for Himself. We belong to Him. Consecration - God is holy. We are to be holy (10,14; 1 Peter 1:15-16). Reverence - Don't rush into God's presence, presuming on His blessing. We must not take God's blessing for granted. That would be arrogance (21-22). We must come to Him with this humble confidence: God will bless those who truly call upon Him (2 Chronicles 7:14-16). May God help us to say, 'All that the Lord has spoken we will do' (8).

Exodus 20:1-20

God does not want to see sin in us (20). He wants to see Himself in us. Sin robs us of His great blessing. He wants to fill us with love (Mark 12:28-31; Galatians 5:14; 1 Corinthians 13:1-13). Before our love for Him, there is His love for us. He is the God of redemption. He has redeemed us. We are His people. This is His doing. All the glory belongs to Him (1-2). We are to live as His people. He is to have first place in our lives (3). The 'law' is 'holy' and 'good', but it cannot make us holy and good - without 'the new life of the Spirit' (Romans 7:12,6: 8:2; 2 Corinthians 3:3). 'Moses' cannot save! There is only one Saviour - Jesus! Not under law, we yield ourselves to the God of salvation (Romans 6:13-14). Our obedience comes from faith in Christ - not legalism (Romans 1:5-6)! Our holiness comes from the Spirit (Galatians 5:22-23).

We must listen for the voice of the Spirit ...

Mark 4:1-34

God's Word carries this message: 'He who has ears to hear, let him hear what the Spirit says...' (9; Revelation 2:7,11,17,29; 3:6,13,22). We must listen for the voice of the Spirit. Grace has been 'given' to us (11). It is God's gift. To God be the glory! Sadly, some refuse to listen. Think about your response to God's Word (15-20). Let your light shine (21-23; Matthew 5:16). Use your gifts, or lose them (24-25). We preach the Word. God gives the growth (26-29; 1 Corinthians 3:6-7). A small child can count the seeds in an apple. Only God knows how many apples there are in a single seed! God's Word is a 'seed' which bears much fruit (30-32; 1 Peter 1:23-25). Parables whet the appetite - for more! They were given to people 'as they were able to hear it' - 'a starter' (33-34)! May we be 'visual aids' to whet people's appetite - for God!

Mark 4:35-5:20

Jesus was sleeping because He was tired - not because He didn't care (38)! He does care. Everything was under control. Faith was being tested. Fear and faith are opposites (40). 'Awe' (41) is very different from unbelieving fear. Awe leads to worship. Fear destroys faith. The man was filled with 'unclean spirits' (13). He was a 'demoniac' (15-16). No one could do anything for him (3) - except Jesus! They tried to 'subdue' him (4). Jesus saved him! He is able to lift from the guttermost...and 'save to the uttermost' (Hebrews 7:25). The human situation is hopeless (Ephesians 4:18-19; 2 Corinthians 4:4) - without Christ! With Him, everything changes (2 Corinthians 4:6; Ephesians 4:22-24). ''The gates of hell prevail against' us. They do not prevail against Christ (Matthew 16:18). Tell others what the 'Lord has done for you' - God will use your words to bring blessing (19-20).

Mark 5:21-6:13

The story begins with Jairus (21-24). Then, there is an 'interruption' - which brought healing to a woman (25-34). The woman had nowhere else to go (25-26). She came to Jesus (27). She was healed - not because she touched His garment (many others were brushing against Him), but because she had 'faith' (28,31,34). Jesus brought her out into the open - so that she might confess Him (30,32-33). The new birth can take place in very quiet circumstances - by faith in Christ. Jesus wants us to 'come out' - to confess Him. Back to Jairus' daughter - People thought there was no hope. Jesus said, 'Do not fear, only believe' (35-36). Not everyone believes. We can limit the power of Christ among us - by our unbelief (5-6)! We can, however, be called, sent and given authority...(7) - Never forget: The power and glory belongs to God (1 Corinthians 1:27-29).

Mark 6:14-44

They were great men of God - 'John the baptiser...Elijah...the prophets of old' (14-15). None of them can compare with the Lord Jesus Christ. These men directed attention to the Lord (1 Kings 18:36-39; Isaiah 52: 13-53:12; Jeremiah 31:31-34; Ezekiel 36:25-27). Of Christ alone, we say, 'There is salvation in no one else...' (Acts 4:12). Christ saves - and satisfies: We feed on Him and we are 'satisfied' (42). Apart from Him, the human search ends in this: 'I can't get no satisfaction'. In Him, there is satisfaction - He is the Saviour. Saved, satisfied and sharing - this is what we are to be. To His disciples, He still says, 'You give them something...' (37). We say, 'We don't have enough'. He says, 'I am more than enough' (2 Corinthians 3:5). Many are 'like sheep without a shepherd'. We must not fail them. We must 'teach them many things' (34).

Mark 6:45-7:23

The storm is raging: 'they were making headway painfully, for the wind was against them' (48). Jesus draws near, and there is peace: 'the wind ceased' (51). Another 'storm' continues to rage: 'Why do your disciples not live according to the tradition of the elders...?' (5). How did Jesus respond to this 'storm' of criticism? - He exposed the hypocrisy of those who made the tradition of men more important than the Word of God (7-9,13). He invited 'the people' to come 'to Him', to 'hear', to 'understand'. His Word was addressed to 'all' of them (14). Jesus emphasizes this point: 'man looks on the outward appearance, but the Lord looks on the heart' (1 Samuel 16:7). The heart of the matter is the matter of the heart. Which will it be? - 'Their hearts were hardened' (52) or 'Loving the Lord your God with all your heart' (12:30).

Mark 7:24- 8:26

Verse 27: The Gospel is for all - Jews and Gentiles (John 3:16). It seems like a 'refusal'. It is not. In love, Jesus says, 'Show me that your faith is real'. First things 'first': Do you really want to be blessed by the Lord ? Or, are you content with 'going through the motions' of religious ritual. Is God's Word going in one ear and out the other (deaf)? Are you ashamed of the Lord (dumb)? Jesus 'makes the deaf hear and the dumb speak' (37). Jesus feeds those who are hungry - for Him. To those who say, "'Yes, Lord, even the crumbs', so long as it comes from You", Jesus gives much - and we are 'satisfied' (28;8). Don't settle for 'the leaven of the Pharisees' (15) - second best (by a long way!) - when you can have Jesus, the very best! 'Open our eyes, Lord. We want to see Jesus' (22-26; Mission Praise, 545).

Mark 8:27-9:13

'Who do you say that I am ?': Jesus puts this question to all of us. Some believe He is the Christ. Others do not. Some try to 'sit on the fence'. Everyone makes their response to Him. God is not deceived by outward observance of religion, when it masks an inward refusal to receive Christ as Saviour, to submit to Him as Lord. On the day of judgment, God will not be looking for respectability. He will be looking for faith (Luke 18:8). Peter confessed Christ (29). Then, he was overcome by Satan (33). He became 'puffed up' with pride (1 Corinthians 8:1). He forgot that faith comes from divine revelation (Matthew 16:17). We are not 'to rebuke' the Lord (32). Looking to 'Jesus only' (8; Romans 4:5), we are to live as His disciples (34) - not of this world, as He is not of this world (John 17:14,16; 1 Corinthians 2:12; 2 Peter 1:3-4).

Mark 9:14-50

'Our God is able' (Daniel 3:17). Do we believe this? There is no doubt about God's power. What about our faith? We come to Jesus, saying, 'If you can'. Jesus turns things around: 'If you can! All things are possible to him who believes' (22-23). This is not so much an appeal for positive thinking. It is a call to prayer (29). Less self-confidence and more confidence in God - This is what we need. God's greatness is more important than our 'greatness' (33-35). Are there things that you don't understand? Don't be afraid to ask (32). You may even learn from those who 'don''t belong to our group' (38-40). They don't belong to our group? So what? Do they belong to Christ? That's what matters. 'It is better' (43,45,47) to be Christ's - than anything else! May our faith, though 'tested by fire', grow strong - to God's glory (49-50; 1 Peter 1: 6-7).

Psalm 9:1-20

'I will give thanks to the Lord...'(1-2). The enemy is defeated (3-6). 'The Lord sits enthroned for ever' (7). 'The Lord is a stronghold for the oppressed, a stronghold in times of trouble' (9). What an encouraging Psalm this is: We have the victory in Christ. Nevertheless, it is not easy when we face determined opposition from the enemies of Christ and His Gospel: 'Behold what I suffer from those that hate me' (13). In this situation, we must call upon the Lord: 'Arise, O Lord! Let not man prevail' (19). Though the conflict is raging all around, we must - taking our stand in Christ - declare God's praises and rejoice in His salvation (14). 'The Lord dwells in Zion' (11): 'Blest inhabitants of Zion, Washed in the Redeemer's blood', may we always say, 'Let the world deride or pity, I will glory in Thy Name' (Church Hymnary, 421).

Let Christ's love give you strength - to keep on serving Him ...

Exodus 20:21-21:32

So many instructions - Don't get bogged down in details. Remember this: We do not live by an ethic of legalism. This is an ethic of redemption (20:1-2). Forget the God of redemption, and you have nothing but a lot of rules and regulations. Become obsessed with rules and regulations, and there will be no room for the Redeemer and His redemption. 'Earmarked' for Jesus, we are to 'serve Him for life' (6). No turning back! We are bound to Him by love - not law! What love He has for us! Verse 30 speaks of 'ransom' and 'redemption': What great words of the Gospel (Mark 10:45; 1 Peter 1:18-19)! 'Eye for eye...' (24) - This limits vengeance. Remember: Love is the answer - not vengeance (Leviticus 19:18)! Let Christ's love give you strength - to keep on serving Him (Galatians 2:20; Philippians 1:6).

Exodus 21:33-22:31

We travel from grace to glory - from 'Egypt' to 'the promised land'. In the wilderness there are many pitfalls. We can become careless in our obedience to Christ. Do not 'leave a pit open' - you may cause a brother to stumble (33; Romans 14:13). Restitution (1-17) - Be faithful in practical matters (Luke 19:8; 3:10-14). Read of 'the thief' (8). Think of the Lord - and be ready for His return (1 Thessalonians 5:2; Matthew 6:19-21). All our human problems are to be brought 'before God'. Never forget Him (8-9,11). God is 'compassionate' (27). We are to be 'consecrated' (31). God loves us. Will we continue to live as those who have never known His love? - 'God forbid! How can we who died to sin still live in it?' (Romans 6:2).

Mark 10:1-31

The Pharisees came to Jesus - 'to test Him' (2). They asked Him about divorce (2). He spoke to them about marriage (6-9). We need to be positive, well grounded in the basic principles of God's Word. When the thorny problems come - as they surely will - we will face them with maturity, and not as 'children, tossed to and fro and carried about with every wind of doctrine' (Ephesians 4:14). Jesus loved the little children (13-16). Do we? Some say 'No' to the love of Jesus (21-22). Say 'Yes' to Him. We cannot save ourselves. Salvation is God's doing, not ours (26-27). Don't let 'self' take the place of Christ: 'we have left everything...' (28). Don't say, 'I have given so much to God, done so much for Him, given up so much for Him'. God has given you more! God has done more for you! God has given up more for you! John 3:16.

Mark 10:32-52

Jesus was 'going up to Jerusalem' - to the Cross (32). He came to die, 'to give His life as a ransom for many' (45). The death of Christ lies at the very heart of the Gospel (1 Peter 1:10-12; 1 Corinthians 1:23 & 2 Corinthians 5:18-21; 1 John 1:7, 2:2; Hebrews 2:9). Don't think, 'Glory for me' (37). Think, 'Glory to God' (43-44): 'God forbid that I should glory save in the Cross of our Lord Jesus Christ' (Galatians 6:14). Bartimaeus cried out to the Lord for mercy (47). 'How embarrassing', some people thought - 'how undignified' (48). When God is at work, some people don't like it! They like everything to be dignified - dull and dead! When God is at work, people get converted. This may not please the 'critics', but it pleases God - and that's what matters. Cry to God for mercy. Your prayer will be heard - and answered.

Exodus 23:1-33

God is love: He loves 'the stranger' (9). God is holy: He 'will not acquit the wicked' (7). He wants to reproduce His love and holiness - in us. Not holiness without love: that is self-righteous legalism. Not love without holiness: that is spineless sentimentalism. To Israel, He sent 'an angel...' (20). To us, He has sent Christ: He is the Way to the place prepared for us (John 14:2-3,6). Through the Holy Spirit, Christ continues His ministry among us (John 14:25-26). 'Pay attention' to the words of Christ. 'Listen' for the voice of the Holy Spirit (21). Do not 'quench' or 'grieve' the Holy Spirit (1 Thessalonians 5:19; Ephesians 4:30). It may take time - 'little by little' (30) - but God will work through his obedient people - 'I will...you shall...' (30-31).

Exodus 24:1-18

Moses was alone with the Lord - receiving the Word of the Lord (1-2). Moses went to the people - speaking the Word of the Lord (3). There was also a written ministry of the Word (4). At the heart of our worship, there is 'the blood of the covenant' (8; 12:13; John 1:29; Hebrews 9:22; 10:4; 9:13-14; 1 John 1:7). Moses worshipped on 'the mountain of God' (12-18). We worship 'in spirit and truth' (John 4:19-24). We come to the Father through Christ and in the Spirit (Ephesians 2:18). We come on the basis of Christ's blood shed for us (Hebrews 10:19-22). We come as those to whom the Spirit has been given (John 1:33; 3:34). With 'the Spirit of God' living in us and helping us as we pray, let us feast on Christ, the Truth, the living Word, to whom the written and spoken word point us (Romans 8:9,26; John 14:6; 1:1,14; 17:17).

Exodus 25:1-40

This is full of Christ! We don't 'read into' the Old Testament things which aren't really there. We read this part of Scripture in the light of the full revelation of God. We see Christ as the Central Theme. Above everything else and everyone else, there is Jesus Christ our Saviour. God dwells among His people (8). Christ lives in us (Galatians 2:20; Colosisans 1:27). God is merciful to us (17-22; Psalm 103:8-12; Micah 7:18-19). Through Christ, we have received 'mercy' (Ephesians 2:4-7; Titus 3:4-7). From 'mercy' we move on to 'testimony' (18). The two are vitally related (1 Timothy 1:12-17). The 'bread of the Presence' (30) turns our thoughts to the Cross. The 'lampstand of pure gold' calls us to shine brightly for Christ, who 'came...to save sinners' (1 Timothy 1:15).

Walking a tightrope ...

Proverbs 4:20-27 
'Let your eyes look directly forward, and your gaze be straight before you' (25). Living the Christian life is like 'walking a tightrope' - We must 'not swerve to the right or to the left' (27; Deuteronomy 28:14; Joshua 1:7; 23:6). Looking straight ahead, 'let us fix our eyes on Jesus, the author and perfecter of our faith...'(Hebrews 12:2). In the face of life's many difficulties, you may ask, "Can I 'run with perseverance the race marked out for me' (Hebrews 12:1)?". Keep your eyes on your own capacity for perseverance - and you will be filled with thoughts of your own weakness. Keep your eyes on Christ and His preserving power (1 Peter 1:5; John 10:27-29; Philippians 1:6; Romans 8:37-39). You will grow strong - strengthened by Christ's Word: 'My grace is sufficient for you' (2 Corinthians 12:9).

We have been called by God - to let His light shine ...

Exodus 27:20-29:9

The 'lamp' was 'set up to burn continually' (27:20) - 'May we be a shining light...Let the flame burn brighter...' (Songs of Fellowship 389; Mission Praise, 743). A 'royal priesthood', we have been called by God - to let His light shine (1 Peter 2:9). He has called us to serve Him (28:1 John 15:16; Acts 20:28; 13:2; 9:15; Hebrews 5:4). The divine call is accompanied by a divine empowering - 'the Holy Spirit sent from heaven' (1 Peter 1:12). We are precious to God - Our 'names' are written on His heart (9-12,21,29-30; Luke 10:20; Philippians 4:3; John 10:3). In Christ we are cleansed (29:4 1 John 1:7), anointed (29:7; 1 John 2:27) and robed (29:5-6,8-9; Isaiah 61:10). In Christ, we have 'the best robe' (28:2; Luke 15:22; Revelation 7:9-10,13-14). In Him, we are 'consecrated' by the Word and 'anointed' by the Spirit (28:3,41; John 17:17; 14:16-17, 26; 16:13-14).

Exodus 29:10-46

There is a great contrast between the many sacrifices of the Old Testament and the one sacrifice of Christ (Hebrews 9:25-28; 10:1-4, 10-14). Looking to Christ, we focus attention on verses 42-46. For God's people, 'the tent of meeting' was a special place concerning which God said, 'I will meet with you, to speak there to you. There I will meet with the people of Israel, and it shall be sanctified by My glory' (42-43). Let us pray that, in both the pulpit and the pew, there will be the glory of God. Aaron and his sons were 'consecrated to serve' (44). We look beyond them to Christ who 'came ...to serve, and to give His life as a ransom for many' (Mark 10:45). He dwells among us (45; John 1:14). He has provided for us a 'better' redemption than the redemption of Israel from Egypt - He is 'much more excellent' (46; Hebrews 8:6; 9:23-24).

Exodus 30:1-38

The Word of God ('the testimony') declares the mercy of God, leading to our meeting with God (6). We highlight several features of our worship: (a) 'the blood of the sin offering of atonement' (10) - This points to the 'how much more' sacrifice of Christ on the Cross for us (Hebrews 9:13-14); (b) 'washing' (18) - Christ 'has washed us from our sins in His blood' (Revelation 1:5; 1 Corinthians 6:11; Titus 3:5-6); (c) 'holy anointing oil' (25) - We are to be 'consecrated', 'most holy', servants of the Lord, 'making holiness perfect in the fear of God', living in the power of the Holy Spirit (29-30; 2 Corinthians 7:1; Zechariah 4:6); (d) 'incense' (35) - We are to be 'the aroma of Christ', spreading His 'fragrance' (2 Corinthians 2:14-16). Christlike living is grounded in prayer (Psalm 141:2; Revelation 5:8; 8:3-4; Luke 18:1; Ephesians 6:18; 1 Thessalonians 5:17).

Mark 14:1-25

Jesus was surrounded by enemies, 'seeking to kill Him' (1). There was also a hypocrite, preparing 'to betray Him' (10-11). What a joy it was to find a woman with such heartfelt love for Him (3-9). Her love for Christ must never be forgotten (9). There is something else which must never be forgotten - His love for us. Our love for Him can never begin to compare with His love for us. When we celebrate the Lord's Supper (22-24; 1 Corinthians 11:23-26), we rejoice in His love. Think little of your love for Him. Think much of His love for you. 'Who His love will not remember? Who can cease to sing His praise? He can never be forgotten throughout heaven's eternal days' (Songs of Fellowship, 168). Remember Christ, and let your remembering be filled with worship (25; Ephesians 5:19-20; Colossians 3:16-17).

Exodus 31:1-32:14

'Called' by God and 'filled' with His Spirit (31:1-3), Bezalel had the support of Oholiab and 'all able men' (31:6). Few may be called and equipped to lead, but many are required for God's work to be done - effectively (1 Corinthians 12:4-10). 'All' of us receive our strength from the 'Spirit' (1 Corinthians 12:11). We offer ourselves in service with this faith, 'Jesus is Lord'. Faith is God's gift: 'no one can say "Jesus is Lord" except by the Holy Spirit'. There are many gifts. They are varied expressions of one gift: the faith which confesses that 'Jesus is Lord' (1 Corinthians 12:3). The people fell into idolatry and immorality (32:6): a 'warning' to us (1 Corinthians 10:6-12). We have God's help - to overcome temptation (1 Corinthians 10: 13). Moses sets for us a godly example: he spent time with God, hearing His voice and prevailing in prayer (32:1,7-14).

Exodus 32:15-33:23

In Moses, we see the holiness and love of God: a deep hatred of sin (32:19), an intense longing for sinners to be forgiven (32). Filled with 'the fear of the Lord', Moses was fearless before men. God's Word to sinners is clear: He warns them (Proverbs 29:1); He calls them to repent (Acts 2:38); He invites them to return to Him (Hosea 6:1). Moses' faithful and fearless preaching emerged from his closeness to God: 'The Lord spoke to Moses face to face, as a man speaks to his friend' (11). Moses prayed; God heard; God answered (33:17). Moses prayed for a revelation of God's glory (33:18). God revealed Himself as the good God, the God of grace and mercy (32:19). Let us go up to God and bring down all that is needed to build the Body of Christ that God may take pleasure in it and that He may appear in His glory (Haggai 1:8).

Exodus 34:1-35

God gives His promise (33:19). God keeps His promise (5-7). The glory of Christ is revealed to those who are learning to love Him (John 14:21). We are not yet ready for the full glory (33:20). When Christ returns, 'we shall see Him as He is' (1 John 3:2). There is to be 'no other god' but the Lord (14). We are not to be squeezed into the world's mould (Romans 12:2). 'No molten gods', 'no graven image' - We are to be remoulded by God, 'conformed to the image of His Son' (17; 20:4; Romans 12:2; 8:29). Moses' face was shining - Other people noticed (29)! Let others see Christ in you. Never take pride in your own spirituality - 'If anyone imagines that he knows something, he does not know (the Lord) as he ought to know (Him)' (1 Corinthians 8:2). Keep your eyes on Jesus. The glory comes from Him. No glory for me - All glory to Him (2 Corinthians 3:18)!

Mark 14:26-52

After 'they had sung a hymn' (26), Peter showed that there was a great deal of 'self' in him (29). All of us can be like this - 'they all said the same' (31). We attend Communion (22-24), we sing hymns (26) - yet still the wrong attitudes persist! We 'enjoy' praise, prayer, and preaching - Remember: God is concerned with the whole of life, not just the 'spiritual' activities! Christ looked ahead to the Cross - 'the hour', 'this cup' (35-36). He was far removed from an 'enjoyable atmosphere' within which prayer is 'easy'. Sorely tempted, He prayed, 'not what I will but what You will' (36). This was no easy road - the 'betrayer' was waiting for Him (42). It was a lonely road - 'they all forsook Him, and fled' (50). 'The gate is narrow, the way is hard' (Matthew 7:14). May God help us to follow Jesus.