The Lord is calling us on to greater faith ...

Exodus 6:14-7:24

This list of names emphasizes that God is concerned with the 'little people', and not only the 'the big names' like Moses. Gifted individuals have their important place in carrying forward God's purpose. Such individuals are used by God for the blessing of the whole people of God. The forward movement of God's work is often preceded by great difficulties. We must 'walk by faith, not by sight' (2 Corinthians 5:7). Adverse circumstances must not defeat us. The Lord is calling us on to greater faith. God's purpose of grace moves forward according to His power and not our weakness. Moses spoke 'with faltering lips' (30). God worked miracles (8-24). Turning to 'sorcerers' and 'magicians', Pharaoh, the servant of Satan, 'would not listen' to God's servants (11,13;7:22). 'Our God is marching on' - to glorious victory (Church Hymnary, 318)!

Exodus 7:25-8:32

God's work is 'in the midst of the earth'. He claims His own people for Himself (22-23). To 'all the ends of the earth', He says, 'Turn to Me and be saved'. Concerning His own people, He says, 'In the Lord all the offspring of Israel shall triumph and glory' (Isaiah 45:22,25). In the plagues, we see God's power and Pharaoh's pride. There is a conflict between the reality of God and Pharaoh's fantasy. Conflict is God's training ground for spiritual growth. We take our stand on the reality of God. Those who oppose God live in a fantasy world, imagining that they can successfully oppose the mighty God of salvation - 'To pluck from His hand the weakest, trembling soul, it never, never can be done' (Sacred Songs and Solos. 508). Pharaoh was neither the first nor the last to oppose God- and fail! Put to death by men, Christ was raised by God (Acts 2:23-24) - Hallelujah!

Exodus 9:1-35

Today, we highlight three lessons: The importance of trusting Christ as your Saviour, the folly of refusing Christ's salvation and the danger of professing conversion without really meaning it. Each of us must choose: Will you step into Christ or remain outside of Him? Will you flee to Him and take refuge in Him or will you neglect Him and remain under judgment? 'Flee from the wrath to come'. 'How shall we escape if we neglect such a great salvation?' (20-21; Luke 3:7; Hebrews 2:3). You can enter into salvation through faith in Christ or you can, in unbelief, remain outside of Christ (Hebrews 4:2-3). Pharaoh 'confessed' his sin, but didn't really mean it. He had had 'enough' of God's interference. That was his 'reason' for admitting his sin. This was not real repentance - only a dislike for suffering! Make your decision for Christ, and make it real!

Exodus 10:1-29

The conflict between God and Pharaoh is a conflict between light and darkness. We are to shine as lights - for God, the 'Light' in whom there is 'no darkness at all' (Matthew 5:16; 1 John 1:5). God's purpose is moving forward. Pharaoh becomes more determined in his rebellion. Pharaoh's stubborn unbelief becomes his own undoing. Pharaoh doesn't want God. God confirms him in his unbelief (28-29). God says, 'You can go your own way, but you will be spiritually dead' (Psalm 106:13-15). God says, 'Do not harden your heart. You may be very close to the point of no return' (Hebrews 3:8; Proverbs 29:1). Before you lose all inclination to return to the Lord, let Christ's love touch your heart. Only His love can 'create in you a clean heart'. Only His love can 'put a new and right Spirit within you' (Psalm 51:10).

Exodus 11:1-12:28

Here, we focus attention on two verses which emphasize the importance of being saved by the Lord and going on to live for Him: 'when I see the blood, I will pass over you...you must eat unleavened bread' (13,20). In verse 13, we are directed beyond the Passover to Jesus Christ, whose blood was shed for the forgiveness of sins (John1:29; 1 John1:7). In verse 20, we have the call to holy living. In 1 Corinthians 5:6-8 and Galatians 5:7-9, Paul uses 'leaven' as a symbol of 'sin', which holds us back from 'running a good race'. We are to live as a new creation, who feast on 'the unleavened bread of sincerity and truth'. Forgiveness of sins and holy living belong together. We are not to rejoice in God's forgiveness and then gloss over His call to holy living: 'justified by faith', we are to 'walk in newness of life' (Romans 5:1; 6:4)

Exodus 12:29-13:16

God delivered His people from their bondage (3,14,16). There is, in the Exodus, a great picture of the Gospel, which sets us free. Christ sets us free. He does this by His Word of 'truth' (John 8:32,36). The Gospel says, 'Sin will have no dominion over you...You have been set free from sin' (Romans 6:14,18,22). Through 'the Spirit of God', we have received 'not...the spirit of slavery...but...the spirit of sonship' (Romans 8:14-15). Israel's deliverance from the land of bondage was also deliverance for a new life in 'a land flowing with milk and honey' (5). We look back in grateful remembrance. We look forward in eager anticipation. We have received 'the first fruits of the Spirit'. There is more to come - 'the glorious liberty of the children of God...the redemption of our bodies' (Romans 8:21-23).

Exodus 13:17-14:31

Sin may be 'near', but God never leads His people into it (13:17, James 1:13). Following Christ means walking a narrow road (Matthew 7:13-14). We are surrounded by many temptations. Pray that your feet will not slip (Psalm 37:31; 17:5; 44:18). Sometimes, the Lord leads us 'by way of the wilderness' - a way of apparent fruitlessness. Why? - So that 'equipped for battle', we might learn to serve Him better (13:18). The Lord does not leave His people in the wilderness. Pursued by their enemies (the Egyptians), they were guided by the 'cloud' and 'fire' (13:21-22). God was with them, and He was about to reveal His saving power in a mighty way (13-14). There is judgment as well as salvation (30). Looking to neither the 'right' nor the 'left', we must look to the Lord (14:21-22). Rejoicing in 'the great work' He has done, our faith 'in the Lord' grows strong (31).

14th June: Exodus 15:1-21

This is a song of redemption - God has redeemed His people; a song of thanksgiving - we give thanks for God's redemption; and a song of hope - we look forward to the complete fulfilment of God's redemption. This is not only a 'song of God's people'. It is also the song of Moses, a personal song. This is worship - not a mere formality, but worship which arises from the depths of Moses' heart. Deeply moved by the grace and glory of God, Moses pours his heart out to God in worship: (i) He praises the God of grace - 'my strength...my song...my salvation' (2). (ii) He praises the God of glory - God triumphs 'gloriously' (1). His 'glorious' power is demonstrated in His 'glorious' deeds (6,11). (iii) Worshipping this God of grace - the redeeming God (13) - and glory - the reigning God (18) - , we say, 'You are my God, and I will praise You' (Psalm 118:28). Let us worship God - personally as well as publicly.

A new beginning ...

Mark 1:1-20

This is a new 'beginning'. The prophets had spoken. Now, the Saviour has come. This is good news. John has prepared the way. Now, he stands aside to make way for Jesus Christ, the Son of God' (1,11). Following Jesus' baptism, there was temptation. This was Kingdom against kingdom. Satan's kingdom was under threat. The Kingdom of God had come. Christ triumphed over Satan. In Him, we triumph when, hearing the Gospel declaration - 'the Kingdom of God is at hand' - , we obey the Gospel command - 'repent and believe the gospel' (15). With the command, 'Follow Me', there is the promise, 'I will make you...' (17). Christ's call is 'full of grace and truth' (John 1:14). It is truth - a call to discipleship. It is grace - a call from Jesus. In Christ, we become 'a new creation' (2 Corinthians 5:17). We become 'fishers of men' (17).

Mark 1:21-2:12

Great things were happening. God was moving in power. In all this, we could easily overlook something very important: Jesus prayed (35). He made time for prayer. This was not wasted time. This was time well spent. Jesus was mighty before men - the power of God was flowing freely. Jesus knew where the power comes from - He was humble before God. We long for this - 'they were all amazed and glorified God, saying, "We never saw anything like this!"' (12). We must pray in faith, bringing people before the Lord, convinced that such prayer 'is powerful and effective' (2:5; James 5:16). "If my people...pray..., I will...forgive their sin and heal their land' (2 Chronicles 7:14). "O Holy Ghost, revival comes from Thee. Send a revival. Start the work in me. Thy Word declares Thou wilt supply our need. For blessing now, O Lord, I humbly plead' (Mission Praise, 587).

God is about to move in saving power ...

Exodus 1:1-2:10

Things were difficult for Israel yet 'the more they were oppressed the more they multiplied' (12). Difficult times can be the making of God's people! Pharaoh (and Satan!) is murderously anxious about the growth of God's people (15-16; John 10:10). God is about to move in saving power - His 'midwives' are preparing for the 'birth' of His redeemed people (17,20). Moses was preserved in 'a basket made of bulrushes' (2:3). Born again, we are preserved through God's Word and Spirit - 'the living and abiding Word of God' (1 Peter 1:23). Moses was drawn out of the water (2:10). Israel was drawn out of the bondage in Egypt (6:6-8). Like Israel, we have been redeemed by blood (12:13; 1 Peter 1:18-19). Redeemed by the Lord, we are to be consecrated to Him. In 20:1-2, 'the Ten Commandments' are introduced by a declaration of God's salvation. Our obedience to God is to be grounded in this: He has redeemed us!

Exodus 2:11-3:22

Salvation, service, personal faith, life among God's people - God has much to teach us. Moses sins (2:12). God graciously forgives (Micah 7:18-19) - this is salvation. His sin forgiven, Moses is called to service. He is called by the eternal God, the God who draws near to His people (3:14-15). Saved by Christ, we are called to serve Him, the eternal 'God' who 'became flesh and dwelt among us' (John 1:1-14). Saved, we belong to God's people (1 Peter 2:10). Serving, we play our part within the 'one body' of Christ (Romans 12:4-5). Moses was to serve God's people, the people whose prayer God answered - delivering them from bondage and leading them on to great blessing (2:23-25; 3:8). Moses was a key figure, but he did not stand alone. The work of God made progress because the people of God went forward together. In God's work, we are to be participators - not spectators!

Exodus 4:1-31

Two great obstacles had to be overcome - Moses' sense of inadequacy and Pharaoh's stubborn resistance. Moses had to learn that 'our competence comes from God' (2 Corinthians 3:5). Part of God's provision for Moses was Aaron (14-16). We are not called to go it alone. What encouragement there is in the support of our fellow-believers. Weak believers need strengthening. Stubborn unbelief (Pharaoh) is ready to overwhelm us. We need strength if we are to 'attempt great things for God' and 'expect great things from God' (William Carey). Concerning Pharaoh, God says, 'I will harden his heart' (21). This was also Pharaoh's own choice - 'Pharaoh hardened his heart' (8:15,32; 9:34). God sent circumstances into Pharaoh's life which led him to harden his own heart by rejecting God's Word. Pharaoh's resistance did not hinder God's salvation - he was 'compelled by a mighty hand' (3:19). God is at work - make sure you don't miss out on His blessing!

Exodus 5:1-6:13

In 4:29-31, we see Moses, the elders and the people worshipping God. Pharaoh opposes them - 'Who is the Lord, that I should heed His voice...?' (2) - , and 'the foremen of the people of Israel' start complaining (19-21). What does Moses do ? - He prays. Notice the honesty of his prayer - he asks the 'Why ?' question, and he protests, 'You have not rescued Your people at all' (22-23). God gives His answer - redemption will be given (6:1,6-8). Redemption - this is God's answer to our suffering. He gave His Son to suffer for our sins. Through Christ, we receive salvation. Moses had to learn to wait for the fulfilment of God's promise. God's own people were not listening to Him. How could he expect the unbelieving Pharaoh to listen to him (6:9,12)? It was not easy. Nevertheless, this 'charge' had been given - 'bring the people out'. It shall be done!

Why has God made us His own people? ...

Genesis 46:1-34

Jacob goes to Egypt. There were three factors in Jacob's guidance: Inner desire - He wanted to see Joseph; Circumstances - Joseph wanted to see him and his sons were going to take him; God's Word - God told him to go. With God's command there was also His promise - 'I will there make of you a great nation'. There was no need for fear because God would be with him (3-4). Life would not be easy in Egypt - 'every shepherd is an abomination to the Egyptians' (34). We live in a world which does not honour Christ as 'the Good Shepherd' (John 10:11,14), 'the Great Shepherd' (Hebrews 13:20-21), 'the Chief Shepherd' (1 Peter 5:4). In Christ, we are 'a holy nation'. Why has God made us His 'own people'? - 'that you may declare the wonderful deeds of Him..' (1 Peter 2:9). 'The nations are waiting for us, waiting for the gospel we will bring' (Songs of Fellowship, 539).

Genesis 47:1-26

Jacob and Joseph - the two stories are one. Christ and the Christian - our story is bound up with His story. Jacob reflects on his life - 'What has it all amounted to?'. He does not sing his own praises (8-9). Let the glory be given to God and not kept for ourselves. Joseph provided food for his family (12). Jesus has provided for us something better than food (Matthew 4:4) - 'an eternal redemption' (Hebrews 9:12). Grateful to Joseph for what he had done for them, the people said, 'You have saved our lives...we will be slaves' (25). Saved by Christ we are to be 'slaves' of Christ (Romans 6:17-18). We belong to Christ. We are to serve Him. We look to Him to 'give us seed (His Word)...that the land may not be desolate' (19; Mark 4:14; Isaiah 55:10-11; Psalm 126:5-6). We 'sow'. We 'reap'. 'God gives the growth' (1 Corinthians 3:6-7) !

Matthew 27:1-26

Jesus went to the Cross for us. Refusing to protest His own innocence, He took our guilt upon Himself. Observing this, 'the governor wondered greatly' (14). We also should wonder greatly at this - Christ took our place, receiving the punishment that should have been ours. Barabbas was released, Christ was crucified (26). This is the great exchange - the sinless Saviour takes the place of the guilty sinner (2 Corinthians 5:21). As well as its divine aspect - 'God so loved...' (John 3:16) - the Cross has a human dimension - the people, Jews and Gentiles (the whole sinful world), sent Jesus to the Cross. For Jews and Gentiles ('the whole world'), Christ has provided salvation (Romans 1:16; 1 John 2:2). In the release of Barabbas and the crucifixion of Christ, we are invited to ask ourselves, 'What shall I do with Jesus who is called Christ?' (22).

Matthew 27:27-54

The 'King of the Jews' wore 'a crown of thorns' (29). In the Cross, we see the King. The way of crucifixion - this is the way of the Kingdom. The prayer, 'Thy Kingdom come' (6: 10), could only be answered by way of the Cross. From the Cross, we hear the call for decision. It is the call of love. The love of Christ calls for our answer: 'What shall I do with Jesus who is called Christ?' (22). Here, we see different responses to Christ - derision, mocking, reviling (39-44); misunderstanding (47-49); believing worship (54). How are we brought out of unbelief and into faith, out of derision and into rejoicing? By the mighty working of God in our hearts, we are brought out of darkness and into light (2 Corinthians 4:6). Salvation comes from above, from God - 'The curtain of the temple was torn in two, from top to bottom' (51).

Matthew 27:55-66

'Mary the mother of James and Joseph' was also the mother of Jesus (56; 13:55). She began by receiving Jesus, not only as her son but also as her Saviour (Luke 1:38). She was still following Jesus - 'kept by the power of God' (1 Peter 1:5). None of us - not even the mother of Jesus - can walk with the Lord without His grace keeping us in the way of faith. The unbelieving world still denies Christ - 'that imposter' (63) - and His resurrection - 'fraud' (64). As believers, we must maintain our testimony: 'He has risen from the dead' (64). The unbelievers expected a 'fraud'. They did not expect a resurrection! For them, a resurrection was out of the question. God had a surprise in store for them! Unbelief says, 'Resurrection? - Impossible!'. Faith says, 'it was impossible for death to keep its hold on Him' (Acts 2:24). He has risen (28:6) - Hallelujah!

Proverbs 3:19-35

'You will walk on your way securely...for the Lord will be your confidence' (23,26). Trusting in the Lord, we are to say, 'He knows the way that I take; when He has tested me, I shall come forth as gold' (Job 23:10). Our faith is under threat. There is the danger of 'sudden panic' (25). We are faced with the 'man of violence...the perverse man...the wicked...the scorners...fools' (31-35). What are we to do? Even in the most testing and trying times, we must hold on to this: God is at work for our holiness - 'Refiner's fire, my heart's one desire is to be holy. Set apart for You, Lord, I choose to be holy, set apart for You, my Master, ready to do Your will' (Songs of Fellowship, 475). Submitted to God's holy purpose, we rejoice in this: Nothing can separate us from His love (Romans 8:39).

Genesis 47:27- 48:22

No more fear (46:3). No more pride (47:9). Now, no more doubt - God will bless (15-16, 19-21). Let it be confidence (Philippians 1:6), humility (John 15:5) and faith (Hebrews 11:1; Philippians 3:14). Man's way is set aside - 'his younger brother shall be greater than he' (19). We are 'saved by grace' (Ephesians 2:8). There is one way of salvation - God's way (John 14:6). Israel was promised a 'land' (21). In Christ, we are being led on to 'a better country...a heavenly one' (Hebrews 11:16). Jacob said, 'I am about to die' (21). Jesus says, 'I died and...I am alive for evermore' (Revelation 1:18). He says, 'I will come again and will take you to myself, that where I am you may be also' (John 14:3). No more fear, pride, doubt - Christ saves 'to the uttermost' (Hebrews 7:25).

Every spiritual blessing - in Christ ...

Genesis 49:1-27

Jacob blesses his sons, 'blessing each with the blessing suitable to him' (28). The most significant blessings are reserved for Joseph (22-26). This is not simply the blessing of Jacob. This is the blessing of 'the Mighty One of Jacob...the Shepherd, the Rock of Israel...the God of your father...God Almighty' (24-25). God blesses us 'with blessings of heaven above, blessings which are mighty beyond the blessings of the eternal mountains, the bounties of the everlasting hills' (25-26). He does this for us in Jesus Christ, the fulfilment of the divine purpose within which Joseph was privileged to take his part. 'God... has blessed us in Christ with every spiritual blessing in the heavenly places' (Ephesians 1:3). What blessings He has given to us - the forgiveness of sins, the Holy Spirit, eternal life (Ephesians 1:7,13-14)! 'Bless the Lord, O my soul, and forget not all His benefits' (Psalm 103:2).

Genesis 49:28- 50:26

It was a time of 'very great and sorrowful lamentation' (10). Jacob had died (33). Soon, Joseph would be gone (26). God was still there. He had been there in the past (20). He would be there in the future (24-25). Times are hard. We rejoice: 'The steadfast love of the Lord never ceases'. An earthly life has ended. We say, 'His mercies never come to an end'. We cannot cope. We discover that 'His mercies are new every morning'. Everything seems to be changing. We trust in God's unchanging love: 'Great is Thy faithfulness'. It seems hopeless. We say, 'I will hope in the Lord' (Lamentations 3:22-24). 'Bad' things are happening to you. Do you need to be 'reassured... and comforted'? - 'God meant it for good...Do not fear'. The Lord 'will provide for you' (20-21). Whatever happens, remember this - God is in control, and He loves you (Romans 8:28)!

Matthew 28:1-10

The resurrection declares Christ's victory over evil, the triumph of His love. There is no need for fear: 'He has risen' - His 'perfect love casts out fear' (5-6; 1 John 4:18). There has to be a new beginning in faith. First, there was a new beginning 'in fact - Christ has been raised from the dead' (1 Corinthians 15:20). Christ has won the victory over the grave. Christ has taken the sting out of death (1 Corinthians 15:54-57). Between the new beginning in faith - making disciples (19) - and the new beginning in fact - Christ's resurrection - , there is worship (9). The fact is not dependent on our feelings. 'He has risen' (6-7) - the fact stands, even when many doubt and few worship (17). As we worship, we are strengthened in faith, strengthened for our task. We are to invite people to come to the place where 'they will see' Jesus (10). We are to 'make disciples' (19). Run and tell - with great joy (8)!

Matthew 28:11-20

Why is it so important that we 'make disciples' (19)? There is a devil, and he is doing his utmost to hinder the progress of God's truth. He spreads lies about Christ - 'to this day' he is still sowing seeds of unbelief (11-15). We must combat the enemy of Christ - with words of truth, with the believing declaration, 'He has risen' (6-7). Satan failed to halt the progress of the Gospel. Christ's disciples rose to the challenge, and so must we: 'Rise up, you champions of God...We'll reach this generation...Go forth! Jesus loves them. Go forth! Take the Gospel. Go forth! The time is now. The harvest is ripening; Go forth! Feel now the burden of the Lord. Feel how He longs to save them. Feel now for those who never heard...Now is the time' (Songs of Fellowship, 486). 'All authority...has been given to Me...I am with you always' (18-20).

Psalm 8:1-9

The Lord is 'majestic' (1,9). He does not remain remote. He does not keep His distance. He show us His greatness, the greatness of His love. We feel forgotten. He remembers us. We feel unloved. He cares for us (4). We are tempted. He will 'still the enemy' (2). We look beyond our creation (5-8) to our salvation - 'we see Jesus, who for a little while was made lower than the angels, crowned with glory and honour because of the suffering of death, so that by the grace of God He might taste death for everyone...that through death He might destroy him who has the power of death, that is, the devil' (Hebrews 2:8-9,14). This is 'Majesty' - 'Jesus, who died, now glorified, King of all kings'. The Name of the Lord is majestic 'in all the earth' (1, 9). To God - Father, Son and Holy Spirit - we pray, 'Glorify Your Name in all the earth' (Mission Praise. 454,142).

At the cross of Jesus, we see the greatness of God's love for us ...

Matthew 26:1-13

Jesus was on His way to the Cross (2). His death was the direct result of the hatred of men (3-4). It was also the supreme demonstration of the love of God (Romans 5:8). In verses 6-13, we read of a woman who loved Jesus very much. Jesus was deeply moved by her great love for Him. He wanted everyone to know about her deep devotion to Him: 'Truly, I say to you, wherever this Gospel is preached in the whole world, what she has done will be told in memory of her' (13). We read in Acts of the advance of the Gospel (1: 8). Great crowds became believers (2:41; 4:4; 6:7). In all of this, Jesus says to us, 'Don't forget the woman. Don't forget her love'. Love for Jesus - simple, sincere, childlike love - this is the most important thing of all: 'O for grace to love Him more' (Church Hymnary, 676).

Matthew 26:14-35

Peter and Judas Iscariot had something in common. They both failed their Lord (14-16, 34). Things turned out very differently for them (27:3-5; Acts 2:38-42). When we fail the Lord , we find ourselves at a cross-roads. We can turn to Him. We can turn away from Him. In view of His great love for us - His 'blood' has been 'poured out for the forgiveness of sins' (28) - how can we turn our backs on Him? How can you and I say 'No' to such love? There is no reason why we should say 'No' to Him - yet we do! Do we doubt that He is there for us? Do we wonder if He really loves us? What about you? Do you think that He cannot or will not forgive your sins? He can and He will. That's why He died - 'for the forgiveness of sins' (28).

Matthew 26:36-56

Jesus' suffering is increasing. What pain His disciples caused Him. Three times, He 'found them sleeping' (40-45), 'My betrayer is at hand' (46), 'all the disciples forsook Him and fled' (56)! Was this the end of the road for His disciples? No! With one exception - Judas Iscariot, whom Jesus still called 'friend' (50), the others became men of prayer (Acts 1:13-14). They stood with Peter as he preached the Gospel, as he led many sinners to the Saviour (Acts 2:14,37-38). Jesus loved His disciples. He died for them. Then - after Jesus was 'glorified' - the Spirit was 'given' to them (John 7:39). The fleeing disciples became men 'on fire' (Acts 2:3). No more 'fleeing'. Now it was 'flowing' - 'rivers of living water' (John 7:38). 'Blaze, Spirit blaze. Set our hearts on fire. Flow, river, flow. Flood the nations with grace and mercy' (Mission Praise, 445).

Matthew 26:57-75

'Peter followed Him at a distance' (58). He didn't want to get too close! Keeping your distance from Jesus leads to trouble! Trouble was not the end of Peter's story. Three times Peter denied the Lord (69-75). Three times Jesus asked him, 'Do you love me?', three times Peter answered Jesus, 'I love You' (John 21:15-17) - For each denial, an opportunity to re-affirm his love for Jesus. Three thousand souls won for Christ (Acts 2:41) - For each denial, one 'thousand souls' brought to Christ. The contrast between the 'Peter' of the Gospels and the 'Peter' of Acts is striking. When Jesus first met Peter, He said, 'You are Simon...You shall be called Peter' (John 1:42). 'Peter' means 'rock'. Peter's confession of faith - 'You are the Christ, the Son of the living God' (16:16) - is the Rock on which our faith is built. With Peter, let us confess Christ.

Psalm 7:1-17

Scripture speaks to us of both judgment and salvation (6,10; Hebrews 9:27-28). The Gospel brings salvation, - 'God sent the Son... that the world might be saved...'. There is also a warning - 'he who does not believe is condemned already, because he has not believed in the Name of the only Son of God' (John 3:17-18). The Lord does not wish 'that any should perish, but that all should reach repentance'. Nevertheless, there will be 'the day of judgment and destruction of ungodly men' (2 Peter 3:9,7). What is happening here on earth? - 'the wicked man...makes a pit...and falls into the hole which he has made' (14-15). What does God say about this? - 'If a man does not repent, God will whet his sword...' (12), 'God... commands all men everywhere to repent' (Acts 17:30). God calls for 'repentance' and 'faith in our Lord Jesus Christ' - 'Repent and believe the Gospel' (Acts 20:21; Mark 1:15).

Joseph, the dreamer, becomes Joseph, the interpreter of dreams ...

Genesis 40:1-23

God gave Joseph power to overcome temptation (chapter 39). Now, He gives him power to interpret dreams. Here, Joseph the dreamer (37:5-11) becomes Joseph the interpreter of dreams. Joseph may be viewed as a prophet: 'Surely the Lord does nothing, without revealing His secret to His servants the prophets' (Amos 3:7). As a true prophet, he gives the glory to God alone: 'Do not interpretations belong to God?' (8). Joseph became the forgotten man (23). For Joseph, life had become very difficult. He had known prosperity (39:2-3). Now, he was suffering adversity. God is in both our prosperity and our adversity. He uses adversity to produce in us a heart of humility. What was Joseph doing while he was in prison? He was keeping close to God, waiting patiently for his 'time to speak' (Ecclesiastes 3:7).

Genesis 41:1-57

'After two whole years', Joseph was still the forgotten man. Then Pharaoh had a dream (1). This was the beginning of the next stage of God's plan for Joseph. In the interpretation of Pharaoh's dream, Joseph directs attention to God: 'It is not in me; God will give Pharaoh a favourable answer...God has revealed to Pharaoh what He is about to do...God has shown Pharaoh what He is about to do... the thing is fixed by God, and God will shortly bring it to pass (16,25,28,32). Joseph spoke with divine authority because 'the Spirit of God' was living in him (38). God was at work in Joseph, enabling him to forget his hardship and to be fruitful in his affliction (51-52). This is the work of divine grace - a reversal of human expectations. By God's grace, hardship and affliction lead not to bitterness and resentment but to a deeper love for the Lord.

Genesis 42:1-38

'Joseph's brothers...bowed themselves before him' (6): Remember Joseph's dream (37:5-11)! God is fulfilling His purpose. This has nothing to do with the glory of Joseph. It has everything to do with the glory of God. Joseph was exalted to a place of honour because he was a man of God: 'I fear God' (18). All the glory belongs to God alone! Joseph's treatment of his brothers seemed harsh. In verse 24, we see another side of him: 'he turned away from them and wept'. Joseph loved his brothers. Behind his 'harsh' words, there was love. He wanted them to recognize their sin (38:18-33). He was paving the way for his reunion with them in brotherly love. God loves us. Sometimes, His ways seem harsh, but they are always for our best (Revelation 3:19; Hebrews 12:5-11). He shows us how much our sin hurts Him so that we might see how much He loves us.

Genesis 43:1-34

The roles have been reversed. At the beginning of Joseph's story, it seemed that the brothers had control over his destiny (37:19-20). Now, Joseph has the upper hand. Ultimately , it was the Lord who was in control. In all the events of Joseph's life, God had been leading him towards the re-uniting of the family through which He would work out His purpose of grace. Joseph, the man at the centre of God's purpose, knew the God of grace and desired that others might also know the blessing of the gracious God (29). Benjamin was Joseph's only full brother. The others were step-brothers (29:31-30:24; 35: 16-18). Joseph had a special affection for Benjamin (30). In the love of Joseph for Benjamin, we see God's love for us: 'My compassion grows warm and tender' (Hosea 11: 8); 'I have loved you with an everlasting love' (Jeremiah 31:3).

Genesis 44:1-34

God is fulfilling His purpose: 'the brothers fell before Joseph to the ground' (14; 37:7, 10). God's purpose is moving towards its ultimate fulfilment: 'that at the Name of Jesus every knee should bow' (Philippians 2:10). As God's purpose moves forward, the brothers are being changed from men who sold their brother into slavery to men who will welcome him again as their long-lost brother (37:28; 45:15). God wants to change us - 'Jesus, You are changing me, By Your Spirit You're making me like You. Jesus, You're transforming me, That Your loveliness may be seen in all I do.You are the potter and I am the clay. Help me to be willing to let You have Your way. Jesus, You are changing me, as I let You reign supreme within my heart' (Mission Praise, 389). Bowing the knee to Jesus Christ begins here and now.

Genesis 45:1-28

In the reunion of Joseph with his brothers, there is a great testimony to the God of grace: 'Do not be distressed... because you sold me here; for God sent me before you to preserve life...God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God... God has made me lord of all Egypt' (5,7-9). Joseph was the pioneer. He went ahead of the others. He paved the way for them. Jesus is 'the Pioneer of our salvation'. He will 'bring many sons to glory'. He will welcome us as His 'brothers' (Hebrews 2:10-12). Jesus is also the 'Perfecter of our faith' (Hebrews 12:2). He is leading us to 'a better country - a heavenly one' (Hebrews 11:16). Let 'every tongue confess that Jesus Christ is Lord' (Philippians 2:11). Let it begin here on earth.

Again and again, Jesus comes to us - in love ...

Matthew 23:1-39

As you read Jesus' stinging words, remember this: there is a 'Pharisee'' in every one of us! Jesus disturbs the 'peace' of 'those who sit at ease in Zion' (Amos 6:1). He invites us to see ourselves as God sees us: 'before Him no creature is hidden, but all are open and laid bare to the eyes of Him with whom we have to do' (Hebrews 4:13). Why does Christ speak such disturbing words? - He loves us. He longs for us to return to Him and be forgiven. Many times He comes to us - 'How often would I have gathered you'. Many times we refuse His appeal of love: 'you would not' (37). You may have refused Him often, yet still He waits. Still, He perseveres in love. Still, He seeks to show you the emptiness of your life without Him - 'forsaken and desolate' (38). Still, He waits for you to say, 'Blessed is He who comes in the Name of the Lord' (39).

Matthew 24:1-31

After the first two verses, concerned with the destruction of the temple, Jesus speaks of 'the sign of His coming and of the end of the age' (3). There will be times of testing (9,21). We must take care not to be drawn away from Him (4,23-24). Beyond the time of testing, there will be the return of the Lord (29-30). The events of our day are not without significance. They are signs of His coming. We are to prepare ourselves for His return. We must live as servants of the Gospel (14). This will not be easy. There will always be opposition. Current affairs may be confusing, but we must look beyond all this to 'the momentous event': 'the Son of Man coming on the clouds of heaven with power and great glory' (30). Awaiting the Lord's return, we say, 'If no-one joins me, still I will follow' (Mission Praise, 272).

Matthew 24:32-25:13

'The times they are-a-changing'. There is, however, one thing that remains constant. Jesus says, 'My words will not pass away' (35). In an age of unbelief, our faith is often under threat. We must stand upon this solid Rock: 'The Word of the Lord stands forever' (1 Peter 1:25). The scoffers will say, 'Where is the promise of His coming?' (2 Peter 3:3-4). We are to believe that 'He is near' (33). Christ has risen. He will return (1 Corinthians 15:20-23). When He returns need not concern us: 'the Son of Man is coming at an hour you do not expect' (44). We are to be ready at all times (13) - doing the Lord's will (46). We are to be 'faithful and wise' (45). As 'the bride of Christ' (Revelation 19:7; 21:2), we await the Return of Christ our Bridegroom: 'Behold, the bridegroom! Come out to meet Him' (6).

Matthew 25:14-46

We are to be faithful to God (21). There is a reward for faithfulness (29; 1 Corinthians 3:10-15). Our 'reward' is not to get more glory for ourselves: 'what we preach is not ourselves, but Jesus Christ as Lord' (2 Corinthians 4:5). Bringing glory to God - this is to be our greatest joy. We are not to be thinking, 'What am I going to get out of this?'. We are to be asking, 'What can I give to others?'. The 'righteous' are not full of boasting about their 'righteous' actions (37-38). The Lord's true servants do not draw attention to themselves. Do you have 'talents'? Yes - you do! Use them! 'Serve the Lord with gladness' (Psalm 100:2). Let this be your 'reward': the joyful privilege of bringing blessing to others and glory to God. On earth, we begin to 'enter the joy of our Lord' (21). In heaven, there will be 'fullness of joy' and 'pleasure for evermore' (Psalm 16:11).

Proverbs 3:5-18

'Grow in grace and in the knowledge of our Lord and Saviour Jesus Christ' (2 Peter 3:18). If we are to know the Lord, we must come to an end of ourselves: 'Be not wise in your own eyes' (7), 'do not rely on your own insight' (5). True knowledge of God comes through faith: 'Trust in the Lord...' (5). True knowledge of God is heart-knowledge: 'Trust in the Lord with all your heart' (5). Knowing Christ involves growing in grace. We cannot get to know God apart from the grace of God working within us. Growth in grace is not always a smooth pathway (11-12; Hebrews 12:5-11). Never forget: 'the Lord's discipline' is an expression of the Lord's love. 'Lord, You are more precious than silver, Lord, You are more costly than gold, Lord, You are more beautiful than diamonds, And nothing I desire compares with You' (13-15; Mission Praise,447).

We are not alone ...

Genesis 37:1-36

Here, we have human sin and divine grace. We see jealousy (11) and its effects: 'where jealousy and selfish ambition exist, there will be disorder and every vile practice' (James 3:16). There is God working out His purpose: 'you meant evil against me; but God meant it for good' (50:20). In his dreams, Joseph was given a glimpse of the 'new thing' (Isaiah 43:19) God was about to do. Joseph's situation seemed hopeless: 'cast...into a pit', 'sold' into slavery (24,28). God was in this situation. Each of us is in a 'pit', but we are not alone. Jesus has gone into the 'pit' for us, and He has come out of it victorious: 'Death is swallowed up in victory. O death, where is your sting? O grave where is your victory?'. Slaves of Satan, we have been set free by Christ (Romans 6:17-18; Hebrews 2:14-15). God was with Joseph. He is with us.

Genesis 38:1-30

'Judah went down from his brothers, and turned in to a certain Adullamite...' (1-2). This is the sad story of so many people: Drawn away by an unbelieving man/woman from the fellowship of God's people. The story then goes from bad to worse. A whole catalogue of disasters follows. God is mentioned in only two verses (7,10). Both speak of human sin and divine judgment. God's Word is clear: Believers are not to be joined in marriage to unbelievers (2 Corinthians 6:14). Lower your spiritual defences at this point, and you are asking for big trouble! Satan is ready to sweep in and cause chaos. This sad story of sin and shame stands as a warning to us. Do not rush into sinful choices. Put God first, and let Him lead you in His perfect way: 'Seek first His Kingdom and His righteousness, and all these things shall be yours as well' (Matthew 6:33).

Genesis 39:1-23

In chapter 38, we read of unbridled lust. Here, we read of sexual restraint: 'how can I do this great wickedness, and sin against God?' (9). Sin brings complications, and so does obedience! There is, in fact, only one complication - sin. We live in a sinful world, which has no real interest in obedience to God. We must be realistic: 'all who desire to live a godly life in Christ Jesus will be persecuted' (2 Timothy 3:12). Obedience and persecution - we see both in the story of Joseph. He was tempted, but he did not sin (7-9). Temptation is not sin. God provides 'the way of escape' (1 Corinthians 10:13). Christ is 'the way' (John 14:6), God's way of escape. We go to Him when we are tempted (Hebrews 2:16; 4:15-16). Joseph was put into prison, 'but the Lord was with him, and showed him steadfast love' (20-21) - 'persecuted, but not forsaken'' (2 Corinthians 4:9).

I will sing to the Lord ...

Psalms 11:1-13:6
'The Lord is in His holy temple, the Lord's throne is in heaven': We 'take refuge' in Him (11:4,1). We are to seek His face, confident that 'when He appears...we shall see Him as He is' (11:7; 27:8; 1 John 3:2). Seeking God's face, we learn to rest in His promises, we are protected, we are kept (12:6-7). We may face difficult circumstances (13:1-4). We can still trust in the Lord's 'steadfast love'. We can still 'rejoice' in His 'salvation'. We can still say with the Psalmist, 'I will sing to the Lord, because He has dealt bountifully with me' - 'God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work (13:5-6; 2 Corinthians 9:8).

The Lord takes great joy in every sinner who returns to Him.

Leviticus 27:1-34
'Every devoted thing is most holy to the Lord' (28). We are loved by the holy God. We are precious in His eyes. In love, He has reached out to us - through the Cross of Christ (Romans 5:8). We are 'greatly beloved' (Daniel 9:23). The Lord takes great joy in every sinner who returns to Him (Luke 15:7,10). 'Most holy to the Lord' - This is how the holy God looks upon those who have 'faith in Jesus' (Romans 3:26). We are to be 'devoted' to the Lord: The Lord must come first - 'All the tithe...is the Lord's' (30). The bringing of the tithe (tenth) to God was an outward sign of an inward commitment. Do you love God? - Let it show in your living and giving. Let it be Thanksgiving (I want to) - not Grudge Giving (I have to) or Duty Giving (I ought to): 'God loves a cheerful giver' (2 Corinthians 9:7).

Blessed by the Lord

Leviticus 26:1-46 
Every spiritual blessing' is 'in Christ' (Ephesians 1:3). The moment you begin to feel superior - 'I am blessed because I am obedient' (There is too much of 'I' in this!) - , remember: 'in Christ'. We are blessed because God loves us and Christ died for us. It is His grace which changes us. Without Him we can do nothing (John 15:5). Our obedience comes from Him. Our disobedience comes from ourselves. We do not deserve His blessing. We deserve His judgment. There is only one way to blessing: Humbly confess your sin, turning to the Lord in whom alone there is blessing. We must not 'be proud' of our 'obedience'. There is only one thing about which we should 'boast': 'the Cross of our Lord Jesus Christ' (Galatians 6:14). Thank God for His 'new covenant' (42,44-45; Hebrews 8:8-13; 1 Corinthians 11:25).

New life in the Spirit

Luke 5:33-6:16 
There is such a difference between the 'old' legalism and the 'new' life in the Spirit (36-39; Romans 8:2-4). The question, asked in verse 2, springs from the dead hardness of strict legalistic religion. Christ is Lord (5) - not the 'Pharisees'. They try to control people's lives. With their kill-joy attitude, they only succeed in making everybody miserable - like themselves! The 'old' needs to be 'crucified', so that the 'new' can be born in us (Romans 6:6; 2 Corinthians 5:17). Some say, 'I don't need to be born again'. Jesus disagrees (John 3:3). Disciples, Apostles (13): We learn everything from Jesus - nothing from the 'Pharisees'! We are sent out by Christ for Christ - not by the Pharisees to spread Pharisaisam! God is interested in names (14-16): 'rejoice that your names are written in heaven' (10:21).

BBe careful what you say - You may live to regret it!

Numbers 30:1-31:20 
Vows (30:1-16): Be careful what you say - You may live to regret it (Ecclesiastes 5:2, 4-6; Matthew 12:36-37; James 3:6-11). Learn from Balaam. Full of good intentions about speaking God's Word (22:18; 23:12). He hoped to 'die the death of the righteous' (23:10). He did not live up to his good intentions. He sinned and he led others into sin (31:16). He ended up being slain among God's enemies (31:8). Why were the Midianites destroyed (31:7-8)? They opposed the Lord, exerting an evil influence on His people. We must take care that we do not cause God's people 'to act treacherously against' Him (31:16). Sin needs to be removed if we are to press on to a greater enjoyment of God's blessing. 'Put to death what is earthly in you...put off the old nature...put on the new nature' (Colossians 3:5-11). This is what we must do.

Some important lessons about faith

Luke 18:1-43
Here, we learn some important lessons about faith. (a) Our faith is precious. We must not lose it! The question is asked, 'When the Son of man comes, will He find faith on earth?' (8). 'Don't lose heart' (1). (b) We are to have a humble faith (14). Pray, 'God, be merciful to me a sinner' (13). 'Receive the Kingdom of God like a child' (17). (c) We are to have a committed faith (22), always remembering that salvation comes from the Lord and not from ourselves (26-27). Our commitment can never be a way of earning God's salvation. He always gives us so much more than we could ever give to Him (29-30). (d) We are to have a Christ-centred faith, centred on His death and resurrection (31-33). (e) Our faith is to be full of worship. Our eyes opened by Christ and to Him, we are to glorify God and give praise to Him (43).

We Have Forgotten God. He Never Forgets Us.

Hosea 5:15-7:16
We are to leave the old way of sinful disobedience and follow the new way of faith and obedience: ‘Come, let us return to the Lord... Let us press on to know the Lord’. As we return to the Lord, pressing on to know Him, His blessing returns to us. He leads us in the way of fruitfulness: ‘He will come to us as the showers, as the spring rains that water the earth’(6:1,3). We must not be like those who react to God’s Word with ‘pride’: ‘They do not return to the Lord their God’. God longs to ‘redeem’ them, yet they ‘rebel against’ Him: ‘They do not turn to the Most High God’(7:10,13,16). Our ‘love’ for God is not to be ‘like the early dew that disappears’. Let us ‘acknowledge our guilt and seek His face’. Let us love Him with a ‘steadfast love’(5:15; 6:4,6).

Hosea 8:1-9:17
‘Israel’ had ‘forgotten’ and ‘forsaken’ the Lord (8:14). We have not remembered the Lord. We have turned away from Him. We have forgotten Him. We have been ‘unfaithful’ to Him. This is the sad story of our life - a story of forgetting and forsaking the Lord. God is very different from us. He has not forgotten us. He has not forsaken us. He has ‘remembered’ us. He has been ‘faithful’ to us. He has shown us His ‘salvation’(Psalm 98:3). How do we know that God remembers us? How do we know that God is faithful to us? - ‘Christ Jesus came into the world to save sinners’; ‘While we were still sinners, Christ died for us’(1 Timothy 1:15; Romans 5:8). ‘If we are faithless, He remains faithful; He cannot be false to Himself’(2 Timothy 2:13).

I Can Do All Things Through Christ Who Strengthens Me.

Philippians 3:12-4:23
‘Christ Jesus has made me His own’(3:12). In Paul`s words, we hear an echo of Jesus` words, ‘You did not choose Me... I chose you’(John 15:16). Christ has claimed us for Himself. He has laid claim to every part of our life. We are to ‘rejoice in the Lord always’(4). We are to bring ‘everything’ to Him in prayer (6). We are to be ‘content in all circumstances’(4:11-12). We are to face every challenge with confidence in His strength - ‘I can do all things through Christ who strengthens me’(4:13). We are to trust Him to ‘supply’ our ‘every need’(4:19). In every situation, we can come to the Lord, trusting in His promise: ‘the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus’(7). Whatever is happening, take it to the Lord in prayer and let Him give you His peace.

Lord, we thank You that our lives are not controlled by what we are. They are transformed by what You are.

Judges 14:10-16:3

Lord, we thank You that our lives are not controlled by what we are. They are transformed by what You are. We are sinners. You are the God of grace, Shall our sin triumph over Your grace? - "God forbid!" (Romans 6:1-2). "Sin shall not have dominion over us" (Romans 6:14). Your grace has brought us forgiveness. May it also bring us renewal: "The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control" (Galatians 5:22-23).

Why settle for anything less than the Best, anything less than our Lord Jesus Christ?

Proverbs 5:15-23 
There is teaching here concerning faithfulness in marriage: 'may you rejoice in the wife of your youth...may you ever be captivated by her love (18-19). We may apply this teaching to our relationship with the Saviour. You loved Him so much in 'your youth'. You were 'rejoicing in Him'. You were 'captivated by His love'. 'You were doing so well', but something happened - you have gone off course (Galatians 5:7-8). Is this the story of your life? Return to 'your first love' (Revelation 2:4-5). There is also a warning against unfaithfulness (20). This can also be applied to our relationship with Christ. He 'loved us and gave Himself for us'. He calls us to be 'holy...a radiant church' (Ephesians 5:25-27). We belong to Him. Why settle for anything less than the Best, anything less than our Lord Jesus Christ?

Jesus speaks about temptation, forgiveness, faith and service.

Luke 17:1-37
In verses 1-10, Jesus speaks about temptation, forgiveness, faith and service. (a) Temptation - 'watch yourselves', always remembering that we can only win victory through the strength of the Lord (3; 1 Corinthians 10:13). (b) Forgiveness - This is practical teaching. We not only receive forgiveness for ourselves. We are to forgive others (3-4; 1 John 1:9; Ephesians 4:32). (c) Faith - There will never come a time when we no longer need to pray, 'Increase our faith'. What great things can be achieved for God, when our faith in Him is strong (5-6; 1 John 5:4-5, 14-15). (d) Service - We are always 'unworthy servants'. We never outgrow our need of 'God's mercy' (10; Romans 12:1; 2 Corinthians 4:1). We need 'the attitude of gratitude' (17-18; 1 Thessalonians 5:18). Jesus is coming again (24). Be ready for Him!

A new generation has to be won for Christ. Will we rise to the challenge?

Numbers 26:23-65 
There is real sadness in the final words of this chapter: 'There was not left a man of them, except Caleb and Joshua' (65). There is also a sense of expectation. So many had died in the wilderness. This was now a new generation. We're living in changing times. God is equipping His people for new challenges. We must not stand still. We dare not say, 'It's never been done that way before'! A new generation has to be won for Christ. Will we rise to the challenge? Or, will we 'die in the wilderness (65)? Taking possession of 'the promised land' would not be easy. Making advances for Christ will not be easy. We must lay aside those things which need to 'die in the wilderness'. We take hold of all that God has done for us - if there is to be 'Good News for the next generation'!

What Do You Do When Everything Seems To Be Going Wrong?

Psalm 41:1-13
What do you do when everything seems to be going wrong? Do you forget about God? That’s the worst thing you can do? That’s just asking for trouble! Our problems are bad enough - with God’s help. Things can only get worse - if we turn away from the Lord. When the going gets tough, we must turn to the Lord. Share your ‘day of trouble’ with the Lord. Let Him come to you with His blessing (1-3). Satan is busy, trying to draw you away from the Lord. It is only through the strength of the Lord that you will be able to say, with confident faith, ‘my enemy has not triumphed over me’(11). Look up from your problems to your Lord. Let Him fill your heart with praise - ‘Blessed be the Lord...’(13). Let this be your testimony: ‘When no one but Christ could help, Love lifted me!’(Mission Praise, 450).

Psalms 42:1-43:5
Three times, the question is asked, ‘Why are you downcast, O my soul’. Three times, the answer is given, ‘Put your hope in God’. Three times, there is the response of faith: ‘I will yet praise Him, my Saviour and my God (42:5,11; 43:5). Often, we are filled with questions. We must bring our questions to God. We must learn to listen for His answers. The Lord is speaking to us. Are we listening? God speaks to us through His Word. Are we taking time to read His Word? He wants us to come to Him with the prayer, ‘Speak, Lord, for Your servant is listening’(1 Samuel 3:8-10). Listen to the Word of the Lord. Let His Word be your Guide: ‘Send forth Your light and Your truth, let them guide me...’(43:5). ‘Deep calls to deep’(42:7) - Let ‘the Spirit’ show you ‘the deep things of God’(1 Corinthians 2:10).

Choose Christ And Be Glad. In Him, There Is No Condemnation.

Psalm 16:1-11 - ‘Thou wilt show me the path of life; in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore’(11). In this earthly life, there are many difficulties. For all of God’s people, there is something better still to come. We must look not only at the things which are happening now. We must look also to the glory which is yet to come. Our hope of eternal glory is based on Christ’s resurrection. David’s words (8-11) are quoted by Peter in connection with ‘the resurrection of the Christ’(Acts 2:24-33). ‘Christ has been raised from the dead...at His coming those who belong to Christ...will be raised imperishable’(1 Corinthians 15:20-23, 52). ‘The Lord is my chosen portion...Therefore my heart is glad’(5,9). Is this your testimony? Choose Christ and be glad.
Psalm 17:1-15 - Here is the prayer of a man whose earnest desire is to walk with God, to have a close walk with God in the centre of His will (5). His prayer is sincere. It ‘does not rise from deceitful lips’(1). He is painfully aware of ‘the onslaughts of the wicked’. His ‘enemies cluster round him, breathing hostility’(9). Whatever troubles we may encounter, we must learn to pray with the Psalmist: ‘Hear, O Lord, my righteous plea; listen to my cry. Give ear to my prayer’(1). As we call upon the Lord, He gives the assurance of His protection. Through His Word and Spirit, He assures us that He will ‘keep us as the apple of His eye’(8). We are precious in His sight. He looks upon us in love. He does not see our sin. He sees us ‘in Christ’- ‘accepted in the Beloved’, ‘no condemnation’(Psalm 32:1; Ephesians 1:6; Romans 8:1).

Jesus Christ - the Lamb of God - has ‘offered for all time a single Sacrifice for sins’ (prayers based on Ezekiel 45 - 46).

Ezekiel 45:1-25

We read, Lord, about 'the sin offerings, cereal offerings, burnt offerings, and peace offerings, to make atonement for the house of Israel’ (Ezekiel 45:17). We thank You that all of this points forward to the single Sacrifice for sin made by our Lord and Saviour Jesus Christ: ‘Christ died for sins once for all, the Righteous for the unrighteous, to bring us to God’ (1 Peter 3:18). ‘We have been forgiven and made clean through the offering of the body of Jesus Christ once for all’ (Hebrews 10:10). Teach us to look beyond the many sacrifices to the one Sacrifice: ‘Christ has offered one Sacrifice for sins, an offering that is effective for ever.’ Teach us to rejoice in our Saviour: ‘He is able for all time to save those who draw near to God through Him’ (Hebrews 10:12; 7:25).

Ezekiel 46:1-24

We read, Lord, about the ‘offering’ of ‘a lamb without defect.’ This was to happen ‘morning by morning’ (Ezekiel 46:13). From these offerings , we look on to another Offering, ‘a single Offering’, the ‘once for all’ Offering of Jesus Christ as ‘the Lamb of God who takes away the sin of the world’. Jesus Christ - the Lamb of God - has ‘offered for all time a single Sacrifice for sins’ (John 1:29; Hebrews 10:10,12,14). As we read about the many lambs, we hear Your voice calling out to us, directing our attention to our Saviour, the Lord Jesus Christ: ‘Look, the Lamb of God, who takes away the sin of the world’ (John 1:36). We thank You, Lord, that ‘Christ’ is ‘our Passover Lamb’. We thank You that He ‘has been sacrificed’ for us. Teach us to rejoice in this - Through His ‘precious blood’, we are ‘redeemed’ (1 Corinthians 5:7; 1 Peter 1:18-19).

A Whole-Hearted Commitment To Jesus Christ

Luke 12:8-34
(1) The call to make a commitment of ourselves to Christ: "Whoever acknowledges Me before men, the Son of Man will also acknowledge him before the angels of God" (Luke 12:8). This means more than paying lip-service to Christ. Choosing Him means choosing to live a life which shares His priorities. It is to be a whole-hearted commitment. Jesus teaches us what we are to avoid and what we are to seek. (2) What we are to avoid - "Watch out! Be on your guard against all kinds of greed" (Luke 12:15). (3) What we are to seek - "Seek His Kingdom" (Luke 12:31).
(4) The choice we make reveals what is really important to us: "For where your treasure is, there your heart will be also" (Luke 12:34). A real confession of faith in Christ as your Saviour and Lord leads to a life lived in the light of eternity, a life which is shaped by the values of eternity, a life which the Bible calls "eternal life." This "eternal life" is not only far away in the in the future, far away in heaven. It is life here-and-now. It is life which is being transformed by the eternal perspective which Christ brings into our life. Christ challenges us: Will you treasure the things that are above? Or Will you place value only on the things that are below?

Genesis 1

In the beginning God created the heavens and the earth (Genesis 1:1).

Before the creation, there is the Creator - God. Everything goes back to Him. Beyond Him, we cannot go. He is the beginning. 

Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters  (Genesis 1:2).

There was darkness,but the Spirit of God was at work, and, soon, there would be light.

And God said, “Let there be light,” and there was light (Genesis 1:3).

Light comes from God. He is Light.

God saw that the light was good, and he separated the light from the darkness (Genesis 1:4). 

Light and darkness are very different from each other. 

God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day (Genesis 1:5).

Here, we read about the light of the day and the darkness of the night. The darkness shows us how much we need the light.

And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault “sky.” And there was evening, and there was morning—the second day. 9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good (Genesis 1:6-10).

As we read these verses, we should note the words, "And God saw that it was good." This was before sin came into the world. There was nothing bad in God's creation. It was good. 

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day (Genesis 1:11-13).

Again, we read the words, "And God saw that it was good." This is so very different from the world, as we know it. Sin changed everything - but we must look beyond our sin, and see the goodness of God.

And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day (Genesis 1:14-19).

Again, we see the great contrast between light and darkness. Can we read about light and darkness in the natural world without also thinking of the light which shines into our darkness - the light of God's love?

And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day (Genesis 1:20-23). 

We read, again, about water, and our thoughts move towards Jesus Christ - God's Living Water.

And God said, “Let the land produce living creatures according to their kinds:the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good (Genesis 1:24-25).

We have read about light. Here, we read about life. Light and life come from love - the love of God. In love, He shines His light upon us. In love, He gives us life. Light, life and love - we see all of this in Jesus Christ, our wonderful Saviour.

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 

So God created mankind in his own image,

    in the image of God he created them;

    male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” (Genesis 1:26-28). 

Here, we read about the beginning of human life. We have been created by God. We are called to live according to His purpose for us.

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day (Genesis 1:19-31).

Here, we read about food. God provides for us. Even, in our sinful world, where everything is very different from the way it was in the beginning, we should not lose sight of the words that come to us from the beginning - "God saw all that he had made, and it was very good."